A Courageous Leap of Faith
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A Reply to Steven Kepnes Jerome Yehuda Gellman Emeritus, Ben
Theological Realism and Internal Contradiction: A Reply to Steven Kepnes Jerome Yehuda Gellman Emeritus, Ben-Gurion University Steven Kepnes’s manifesto on behalf of realism about God, “A Program for a Positive Jewish Theology,” deserves wide praise. Too often in Jewish theology we are witness to what the American philosopher William Alston called “transcendentalitis,” a determined desire to re- frain from saying anything at all about God, which for some folk might be but one small step from or equivalent to agnosticism. I have argued elsewhere for theological realism in Jewish thought and thank Kepnes for this important endeavor.1 Kepnes also endorses positive predi- cations of God, in a rejection of negative theology that allows only negations (God is not this, God is not that). Negative theology is not robust enough for the religious life. In my simplest understanding of the terms, a realist engaging in discourse about God in traditional Judaism affirms that God is real, genuine, actual, and existent independent of our or anyone else’s thinking of God. A non-realist engaging in discourse about God in tradi- tional Judaism denies that God is real, genuine, actual, and independently existent. A non- realist could be a “fictionalist,” thinking of “God” as an imaginative fiction designed to express and encourage one’s commitment to a particular religious way of life.2 Or a non-real- ist might treat “God-talk” as an emotively fitting way to relate to well-appreciated features of life and the world with some combination of gratitude and wonder at being alive, or the like. -
The Authenticity of Faith in Kierkegaard's Philosophy
The Authenticity of Faith in Kierkegaard’s Philosophy The Authenticity of Faith in Kierkegaard’s Philosophy Edited by Tamar Aylat-Yaguri and Jon Stewart The Authenticity of Faith in Kierkegaard’s Philosophy, Edited by Tamar Aylat-Yaguri and Jon Stewart This book first published 2013 Cambridge Scholars Publishing Layout and cover design by K.Nun Design, Denmark 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Tamar Aylat-Yaguri, Jon Stewart and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4990-1, ISBN (13): 978-1-4438-4990-6 TABLE OF CONTENTS List of Contributors vi Introduction vii Acknowledgements xvi List of Abbreviations xvii Chapter One Jacob Golomb: Was Kierkegaard an Authentic Believer? 1 Chapter Two Shai Frogel: Acoustical Illusion as Self-Deception 12 Chapter Three Roi Benbassat: Faith as a Struggle against Ethical Self-Deception 18 Chapter Four Edward F. Mooney: A Faith that Defies Self-Deception 27 Chapter Five Darío González: Faith and the Uncertainty of Historical Experience 38 Chapter Six Jerome (Yehuda) Gellman: Constancy of Faith? Symmetry and Asymmetry in Kierkegaard’s Leap of Faith 49 Chapter Seven Peter Šajda: Does Anti-Climacus’ Ethical-Religious Theory of Selfhood Imply a Discontinuity of the Self? 60 Chapter Eight Tamar Aylat-Yaguri: Being in Truth and Being a Jew: Kierkegaard’s View of Judaism 68 Chapter Nine Jon Stewart, Kierkegaard and Hegel on Faith and Knowledge 77 Notes 93 CONTRIBUTORS Tamar Aylat-Yaguri, Department of Philosophy, Tel-Aviv University, Ramat-Aviv, P.O.B 39040, Tel-Aviv 61390, Israel. -
Soren Kierkegaard
For M.A;Semester-3 Contemporary Western Philosophy By Dr. Vijeta Singh Assistant Professor University Department of Philosophy(P.U) Soren Kierkegaard Søren Kierkegaard (1813-1855), considered to be the first existentialist philosopher, was of Danish nationality. He was also a theologian, poet, social critic and religious author. Accordingly, his work crosses the boundaries of philosophy, theology, psychology, literary criticism, devotional literature and fiction. He made many original conceptual contributions to each of the disciplines he employed. He was a great supporter of freedom and values of human individual. The main philosophical themes and principal conceptions of Kierkegaard’s philosophy are truth, freedom, choice, and God. For him, human beings stand out as responsible individuals who must make free choices. Kierkegaard was born on May 5, 1813 in Copenhagen, Denmark. He studied Theology and Philosophy from Copenhagen University . Kierkegaard lived the majority of his life alone. He left his native Copenhagen only three or four times, each time to visit Berlin , and never married, though he was engaged for a short time. Kierkegaard is known for his critiques of Hegel, for his fervent analysis of the Christian faith, and for being an early precursor to the existentialists. He is known as the “father of existentialism”. Kierkegaard is generally considered to have been the first existentialist philosopher, though he did not use the term existentialism. He proposed that each individual , not society or religion, is solely responsible for giving meaning to life and living it passionately and sincerely, or authentically. Kierkegaard is said to have inaugurated modern existentialism in the early 19th century, while Jean-Paul Sartre is said to have been the last great existentialist thinker in the 20th century. -
A Love Knowing Nothing: Zen Meets Kierkegaard
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 22, 2015 A Love Knowing Nothing: Zen Meets Kierkegaard Mary Jeanne Larrabee DePaul University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. A Love Knowing Nothing: Zen Meets Kierkegaard Mary Jeanne Larrabee 1 Abstract I present a case for a love that has a wisdom knowing nothing. How this nothing functions underlies what Kier- kegaard urges in Works of Love and how Zen compassion moves us to action. In each there is an ethical call to love in action. I investigate how Kierkegaard’s “religiousness B” is a “second immediacy” in relation to God, one spring- ing from a nothing between human and God. This imme- diacy clarifies what Kierkegaard takes to be the Christian call to love. I draw a parallel between Kierkegaard’s im- mediacy and the expression of immediacy within a Zen- influenced life, particularly the way in which it calls the Zen practitioner to act toward the specific needs of the person standing before one. In my understanding of both Kierkegaard and Zen life, there is also an ethics of re- sponse to the circumstances that put the person in need, such as entrenched poverty or other injustices. 1 Department of Philosophy, DePaul University. Email: [email protected]. -
Kierkegaard's View of Religious Pluralism in Concluding Unscientific Ostscriptp
Intermountain West Journal of Religious Studies Volume 3 Number 1 Article 2 2011 Kierkegaard's View of Religious Pluralism in Concluding Unscientific ostscriptP Brock Bahler Duquesne University Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Bahler, Brock "Kierkegaard's View of Religious Pluralism in Concluding Unscientific ostscriptP ." Intermountain West Journal of Religious Studies 3, no. 1 (2011). https://digitalcommons.usu.edu/imwjournal/vol3/iss1/2 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Brock Bahler: Kierkegaard & Religious Pluralism 1 Brock Bahler Brock Bahler is a PhD student at Duquesne University where he also works as an editor at Duquesne University Press. His expertise is primarily continental philosophy and philosophy of religion and he has published articles addressing the work of Levinas, Derrida, and Augustine, respectively. Recently, he presented a paper at the Kierkegaard Society at the APA, entitled, “Kierkegaard’s ‘Greatness’: Human Subjectivity as an Ordinary Impossibility.” 2 IMW Journal of Religious Studies Vol. 3:1 Brock Bahler Kierkegaard’s View of Religious Pluralism in Concluding Unscientific Postscript INTRODUCTION While the issue of religious pluralism, or inclusivism, seems implicit throughout the Postscript,1 perhaps even constantly lingering on the fringes, it is not the central question of Kierkegaard’s pseudonymous author, Johannes Cli- macus.2 This should make us pause in raising the issue. Before asking whether one can insert any other religion in Climacus’s account of subjectivity, or point- ing to Climacus’s existentialist structure as a metatheory that can be found in any way of being or God-relation,3 it is critical to consider what Climacus him- self writes on the subject. -
Title Author Category
TITLE AUTHOR CATEGORY TITLE AUTHOR CATEGORY A An Invitation to Joy - John Paul II Burke, Greg Popes Abbey Psalter, The - Trappist Monks Paulist Press Religious Orders An Outline of American Philosophy Bentley, John E. Philosophy ABC's of Angels, The Gates, Donna S. Teachings for Children An Unpublished Manuscript on Purgatory Society of the IHOM Faith and Education ABC's of the Ten Commandments, The O'Connor, Francine M. Teachings for Children Anatomy of the Spirit Myss, Caroline, PhD Healing Abraham Feiler, Bruce Saints And The Angels Were Silent Lucado, Max Inspirational Accessory to Murder Terry, Randall A. Reference And We Shall Cast Rainbows Upon The Land Reitze, Raymond Spirituality Acropolis of Athens, The Al. N. Oekonomides Arts and Travel Angel Book, The Goldman, Karen Angels Acts Holman Reference Bible Reference Angel Letters Burnham, Sophy Angels Acts - A Devotional Commentary Zanchettin, Leo, Gen. Ed. Books of the Bible Angel Talk Crystal, Ruth Angels Acts of Kindness McCarty Faith and Education Angels Bussagli, Mario Angels Acts of the Apostles Barclay, William Books of the Bible Angels & Demons Kreeft, Peter Angels Acts of The Apostles Hamm, Dennis Books of the Bible Angels & Devils Cruse, Joan Carroll Angels Acts of the Apostles - Study Guide Little Rock Scripture Books of the Bible Angels and Miracles Am. Bible Society Angels Administration of Communion and Viaticum US Catholic Conference Reference Angels of God Aquilina, Mike Angels Advent and Christmas - St. Francis Assisi Kruse, John V., Compiled St. Francis of Assisi Angels of God Edmundite Missions Angels Advent and Christmas with Fr. Fulton Sheen Ed. Bauer, Judy Liturgical Seasons Anima Christi - Soul of Christ Mary Francis, Mother, PCC Jesus Advent Thirst … Christmas Hope Constance, Anita M., SC Liturgical Seasons Annulments and the Catholic Church Myers, Arhbishop John J., b.b. -
Kierkegaard on the Transformative Power of Art Antony Aumann Northern Michigan University [email protected]
Kierkegaard on the Transformative Power of Art Antony Aumann Northern Michigan University [email protected] 1 Kierkegaard’s Therapeutic Project Kierkegaard’s project is first and foremost a therapeutic one. Although he makes theological points and defends philosophical theses, he is not primarily a theologian or philosopher. Instead, he is a “physician of the soul.”1 He aims to help us get better, existentially speaking—to cure us of our spiritual ills. And what he thinks we need to overcome our anxiety and despair is a transformation. In particular, we have to turn our backs on the goal of self-gratification. We must devote our lives to God or the Good rather than ourselves. In sum, Kierkegaard’s prescription for our existential ailments is that we leave behind “the aesthetic life” and head in an ethical or religious direction.2 The central question facing Kierkegaard is thus a practical one. How can he inspire such transformations? How can he get his readers to change who they are at a fundamental level? Following Ryan Kemp and others, I will argue that reason is not the proper tool for the task.3 No mere argument, even if cogent or sound, can move people in the way Kierkegaard wants to move them. Yet, I will maintain that where reason fails, art can succeed. Indeed, to the degree that Kierkegaard ever inspires transformations, it is in virtue of the beauty of his words and the aesthetic appeal of his stories rather than the force of his logic.4 2 Transformational Change To appreciate the challenge facing Kierkegaard, we need to understand the kind of change he wants to effect. -
The Bible, in the Area of Nature and History, Is Full of Mistakes, This Does Not Matter
IVP CLASSICS Escape from Reason Frances A. Schaeffer Clabon Bogan Jr 609.230.5809 [email protected] IVP CLASSICS Escape from Reason Frances A. Schaeffer Clabon Bogan Jr 609.230.5809 [email protected] ESCAPE FROM REASON In Chapter 4, Schaeffer lifts up the idea that because of the inevitable drawing of this” line of despair,” man as man is dead. The “line of despair” was Schaeffer’s way of addressing the loss of antithesis in American culture led to giving up all hope of achieving a rational unified answer to knowledge and life. He believed that we simply have mathematics, particulars, and mechanics by which man has no meaning, purpose, nor significance. • Thus, he considered the works of men like Sartre and Camus, Jaspers, Heidegger, and Huxley as anti-philosophies. • He even denounces Kierkegaard and Tillich with their “leap theologies,” which attempt to keep religion weighed down with the non-rationality and anti- philosophies below the line of despair. ESCAPE FROM REASON Schaeffer outlines what he believes the various steps leading below the line of despair, beginning with the German philosopher, Georg William Friedrich Hegel (1770-1831) who became the first man to open the door into the line of despair. Hegel taught, that philosophically we have a thesis, and an opposite antithesis, whose relationship deviated from the horizontal movement of cause and effect and became a synthesis through dialectical thinking. Dialectical thinking is a form of analytical reasoning that pursues knowledge and truth as long as there are questions and conflicts. The most modern uses of the dialectical paradigm are through the "Socratic Method," which sometimes can be essentially abused. -
Pils Must Be Under CJI Or Top 4 Judges: SC Bar Body
millenniumpost.in RNI NO.: DELENG/2005/15351 SUNDAY REGD. NO.: DL(S)-01/3420/2015-17 millenniumPUBLISHED FROM DELHI & KOLKATA VOL.13, ISSUE 14 | Sunday, 14 January, 2018 | New Delhi | Pages 16 | Rs 3.00 post NO HALF TRUTHS CITY PAGE 3 WORLD PAGE 6 FILM PAGE 16 BMW MOWS DOWN UK’S FIRST WOMAN SIKH MP STRONG MAN IN DU CAMPUS APPOINTED SHADOW MINISTER BACKBONE Quick News44 BAR COUNCIL OF INDIA FORMS 7-MEMBER TEAM TO MEET ALL BUT TOP 5 SC JUDGES Chopper with ONGC staff Saudi women at football crashes; 5 bodies found game for first time PILs must be under CJI or OUR CORRESPONDENT JEDDAH: Saudi Arabia allowed MUMBAI: A Pawan Hans heli- women to enter a copter with seven persons on- football stadium board, including five ONGC for the first time top 4 judges: SC Bar body officers and two pilots, crashed to watch a match, off the Mumbai coast minutes as the ultra-con- OUR CORRESPONDENT after it took off for the state- servative king- PM’s PRINCIPAL owned company’s oil installa- dom eases strict decades-old rules separating NEW DELHI: The Supreme Court SECY DRIVES TO tion in the Arabian sea. So far, the sexes. The new measure comes after Riyadh, Bar Association (SCBA)on Satur- five bodies have been recov- long known for imposing harsh restrictions on day expressed “grave concern” over CJI HOUSE, FAILS ered, Oil and Natural Gas Cor- women, announced it was lifting a ban prohib- the differences of the four senior- poration said in a statement. Mumbai coast killing 27 com- iting them from driving, as well as reopening most judges with Chief Justice of TO MEET HIM Search operations are on for pany persons and the pilot cinemas. -
A Bridge for the 'Leap of Faith' with Computational Models
Office of Science and Engineering Laboratories Excellence in Regulatory Science A Bridge for the ‘Leap of Faith’ with Computational Models Pras Pathmanathan, PhD, Richard Gray, PhD, Leonardo Angelone, PhD and Tina Morrison, PhD Model as used in BACKGROUND APPLICABILITY Reality being modelled 1. Describe COU context-of-use R-COU Provide details on both the ‘reality’ to be modelled and the model that will simulate In silico methods are currently being developed to augment in vitro and in Regardless of whether direct or indirect validation is employed, there is a M-COU ‘reality’. For example: vivo evaluation methods for pharmaceutical products, medical devices fundamental question that remains regarding the applicability of the R-COU: Estimate the worst-case temperature change in the tissue around the implant 1 and biological products . A grand promise lies in reducing the number and computational model and the validation results to the COU. As shown in ? that might occur during MRI across a wide-array of parameters… size of clinical trials by augmenting them with data from in silico trials, and Table 1, the main VVUQ methods address the model’s predictive M-COU: Solve an electromechanical model and a thermal model5 using a human body realising precision medicine through simulation-based diagnosis, therapy, capability when compared to experimental results, as well as numerical anatomical model6 containing the device, to determine the maximum temperature 2 and clinical guidance . accuracy, the robustness of the QOI to perturbations, and identification change under simulated MRI conditions for a range of parameters that closely represent and quantification of uncertainty. -
Turn up the Radio (Explicit)
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Adapting Film Theory to Examine Map Form, Meaning, and Aesthetic
DOI: 10.14714/CP77.1239 PEER-REVIEWED ARTICLE Looking at the Big Picture: Adapting Film Theory to Examine Map Form, Meaning, and Aesthetic Ian Muehlenhaus James Madison University [email protected] Film and maps have much more in common than is often believed. In this paper, it is argued that film offers cartographers many concepts that can be used to better understand map form, aesthetics, and meaning. After reviewing these concepts as taught in film studies and originally formulated by Kenneth Burke, this article explores how these concepts can be applied by cartographers in their map design and by map critics. Several examples of adapting these theories to understand maps are provided. The paper concludes by arguing that cartographers can only benefit by more whole-heartedly embracing and adapting film theory concepts and methods. Doing so will likely result in clearer communication, storytelling, and argu- mentation, as well as offer a more nuanced method for determining what makes certain maps memorable. KEYWORDS: map form; map meaning; map aesthetics; film theory INTRODUCTION At first glance, it may seem that the relationship be- address a variety of questions. First, in recent years inter- tween cinema and traditional cartography is tenuous at est in map aesthetics has resurfaced (Buckley et al. 2012; best. After all, until recently maps were largely represent- McCleary 2012). As will be shown shortly, in film stud- ed on paper—a static medium to say the least—and at its ies the concept of aesthetic is a component of film style core, cinema is all about “moving pictures.” Obviously, it is (i.e., eloquence), which in turn is dependent on film form.