Yearbook of Balkan and Baltic Studies

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Yearbook of Balkan and Baltic Studies YEARBOOK OF BALKAN AND BALTIC STUDIES VOLUME 1 INTERNATIONAL SOCIETY OF BALKAN AND BALTIC STUDIES YEARBOOK OF BALKAN AND BALTIC STUDIES VOLUME 1 edited by EKATERINA ANASTASOVA MARE KÕIVA ŽilVYTIS ŠaknYS ELM SCHOLARLY PRESS VILNIUS-TARtu-SoFIA 2018 Editors: Ekaterina Anastasova, PhD, Institute of Ethnology and Folklore Studies with Ethnographic Museum, Bulgaria Mare Kõiva, PhD, Estonian Literary Museum Žilvytis Šaknys, PhD, Lithuanian Institute of History Inese Runce, PhD, Institute of Philosophy and Sociology, University of Latvia News and reviews: Liisa Vesik Language editor: Nemertes OÜ (this issue) Cover: Lina Gergova Layout: Diana Kahre Editorial board: Nevena Škrbić Alempijević (Croatia), Jurji Fikfak (Slovenia), Evangelos Karamanes (Greece), Zoja Karanovich (Serbia) Solveiga Krumina-Konkova (Latvia), Andres Kuperjanov (Estonia), ThedeK ahl (Germany), Tatiana Minniyakhmetova (Austria), Alexander Novik (Russia), Rasa Paukštytė- Šaknienė (Lithuania), Irina Sedakova (Russia), Irina Stahl (Romania), Svetoslava Toncheva (Bulgaria), Piret Voolaid (Estonia) Supported by Bulgarian, Lithuanian, Estonian and Latvian Academies of Sciences, Centre of Excellence in Estonian Studies, Institute of Ethnology and Folklore Studies with Ethnographic Museum, Estonian Literary Museum, Lithuanian Institute of History, Institute of Philosophy and Sociology, University of Latvia © 2018 by the authors © International Society of Balkan and Baltic Studies © Estonian Literary Museum ISSN 2613-7844 (printed) ISSN 2613-7852 (pdf) DOI 10.7592/YBBS1 www.folklore.ee/balkan_baltic_yearbook Contents Introduction 7 I Traditions and Religions Religion in the Post-Liberal Time Solveiga Krumina-Konkova 13 Religious Sites and Sacred Spaces in Lithuania and Poland: A Comparison between the Šiluva Complex and the Świebodzin Statue of Jesus Robert Parkin 21 Religious Identity of Bulgarian Catholics’ Communities Rasa Račiūnaitė-Paužuolienė 31 Circular Mobility and Neo-Paganism (Estonian Case) Ekaterina Anastasova 45 Inventing Sacred Places: Wooden Sculptures and Placemaking of Contemporary Landscape Mare Kõiva 61 Traditional Practices and Contemporary Manifestations of the Feast of St. Haralambos Wonderworker in Bulgaria Milena Lyubenova 77 On the Path of the Buddha – Specifics andD istribution of Buddhism in Bulgaria Svetoslava Toncheva 91 Slavic-Baltic Space through the Prism of Magic Books Tatiana Minniyakhmetova 107 II Cities, Cultures, and Migrations Friendship and Spending Time with Friends in the City in Lithuania and Bulgaria Žilvytis Šaknys 119 Comparison of Co-Workers’ Leisure in Sofia and Vilnius: Personal Occasions Irma Šidiškienė 131 Ethnocultural Behaviour of Migrants in Polyethnic City (Example of the Tajiks of Kazan) Guzel Stolyarova 145 Cultural Heritage Abroad: Literacy Festivities, Celebrated in the Educational Institutions of Bulgarian Immigrant Communities Mariyanka Borisova 157 III News and Reviews Collecting Action “School Lore 2018” Exceeded All Expectations Reet Hiiemäe 171 Two Collections from Eda Kalmre 173 Call for Papers 175 Introduction After twelve years of meetings, field research, discussions, three conferences, series of seminars and lectures, three books, and numerous articles on the Balkans and the Baltic region in the united Europe we decided to merge the earlier publications and start with an annual journal, The Yearbook of Balkan and Baltic Studies, a scholarly journal published annually by the International Society for Balkan and Baltic Studies, with support by our home institutions. The annual journal, The Yearbook of Balkan and Baltic Studies, aims to promote and encourage research, and to provide a forum for those working in the field of ethnology, folkloristics, religiosity, and other traditional domains in the humanities and social sciences. The key topic for this issue is the situation in the field of religion in the modern world. As has been predicted by Bronisław Malinowski, religion will still play a defining role for human civilization in the years to come. This topic has become especially relevant in recent years (and decades), when we have been observing a number of large-scale religious processes in Europe, and also on a global scale. On the one hand, for the post-Socialist countries, it has been a period of boisterous flourishing and extensive freedom in terms of religion. The opening of the borders and the freedom of religious expression, which replaced atheism, have both revived traditional religious confessions and al- lowed some new religious movements to penetrate the conservative national religious space. However, at the same time, religion has turned into one of the main arguments of xenophobia, racism, and ethnic and religious intolerance. Such stereotypes as “an Arab—a Muslim—a terrorist” are engraved in the minds of modern Europeans. In combination with large-scale migration processes in Europe, related to the arrival of migrants from Asian and North African Ekaterina Anastasova, Mare Kõiva, Žilvytis Šaknys countries that are either poor or at war, they give rise to social fears as well as ethnic and religious tension. At the same time, similarly severe problems can be observed within the framework of Christianity, where political contraposi- tions affect the religious situation in the post-Socialist countries.F or example, the problem of the belonging of churches to one or another patriarchate in the independent states of the former USSR and Yugoslavia is also becoming a major issue in Ukraine. Moscow and Constantinople (the Patriarchate of Moscow and the Patriarchate of Constantinople) are fighting for the souls of people of faith, engaging themselves in the existing contraposition, which all the more divides the already counterposed nations and states. The first part of this edition is dedicated to the problems pertaining to religion and religious traditions. It starts with an article by Solveiga Krumina- Konkova, who presents research on religion and everything religious in the con- text of the new post-liberal situation. Other articles also deal with the diversity of the current religious situation. Traditional cults and their transformation in the modern world (Milena Lyubenova), worshipping practices and monuments (Robert Parkin), neo-paganism as a basis for the modern national identity (Ekaterina Anastasova), and new religious movements (Svetoslava Toncheva) and their monuments (Mare Kõiva) occupy a major place in the modern European identity, reflecting the search for the new and “uncompromised” framework for self-identification.R eligion is still one of the most conserva- tive social and cultural phenomena of the modern world. The preservation of traditional religious commitment, which makes a particular faith group stand out from the macro-society, continues to remain an important feature within the modern religious landscape (Rasa Račiūnaitė-Paužuolienė). At the same time, the interest towards everything magical continues not only to be actu- alised, but also to create the new “magical” literature (folk fakes according to A. L. Toporkov). Tatiana Minniyakhmetova discusses the issues pertaining to the Balto-Slavic space that exist in magical books. The second part of the edition deals with the problems covered by the topic of Cities, Cultures, and Migrations. The issues related to the city, free time, multicultural space, and migration institutions occupy a major place in the European research area. Žilvytis Šaknys and Irma Šidiškienė present research on the topics of friendship, professional contacts, and free time, comparing the situations in Bulgaria and Latvia. Guzel Stolyarova discusses the ethnic characteristics of the behaviour of the Tajiks in the multinational 8 Introduction city of Kazan (Tatarstan). Mariyanka Borisova writes about national cultural heritage, supported and developed by Bulgarian educational institutions abroad. The present issue presents diverse research carried out by both young and well-established scientists, who study the areas of the Balkans, the Baltic States, and, on a wider scale, Europe and Russia. This collection of different topics, methodologies, and approaches represents the current state and urgent issues of European science. We hope that this edition will be interesting and useful for a wider audience. Ekaterina Anastasova, Mare Kõiva, Žilvytis Šaknys I Traditions and Religions https://doi.org/10.7592/YBBS1.01 RELIGION IN THE POST-LIBERAL TIME Solveiga Krumina-Konkova Institute of Philosophy and Sociology, University of Latvia e-mail: [email protected] Abstract: The paper is devoted to the analysis of the transformation of religi- osity in the post-liberal time and shows such cases of change in the religious life of Latvia. Post-liberalism means the intellectual tendency arisen during the second part of the 20th century. It was first analysed in George Lindbeck’s work “TheN ature of the Doctrine: Religion and Theology in aP ostliberal Age”. One of the specific features of post-liberalism is “return to traditions” while adopting this tradition to the present cultural situation and offering new explanation concerning human nature, personal experience in the world and within the particular cultural milieu. The increase of the application of tendencies of post-liberalism within the religious institutions and beyond nowadays determines also the growing interest in the mysticism and mys- tical experience. The paper will address someL atvian cases, which, in the author‘s opinion, are characteristic of post-liberal religiosity. Keywords: Christian
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