The Chelys Lyre of Ancient Greece
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A Brief History of the Lyre
A BRIEF HISTORY OF THE LYRE THE DIFFERENCE BETWEEN THE LYRE AND THE HARP The lyre seems to have been an evolution from the even more ancient harp, and what I think drove this evolution, was the desire by specifically nomadic cultures in the ancient Middle East, to create a harp-like instrument which unlike the larger harp, was portable. The harp is an incredibly ancient instrument and the very first illustrations of the harp can be found from c.3300BCE – 3000BCE, in rock etchings found in Megiddo, in the North Western Valley of Jezreel in ancient Israel: Further details about of this ancient etching of the first known depiction of the fully evolved triangular harp, complete with harmonic curve, can be seen in of Joachim Braun's highly informative book, available from Amazon: Music in Ancient Israel/Palestine - Archaeological, written & Comparative Sources (Wm. B. Erdmans Publishing Company, 2002) These rock etchings date from an incredibly ancient era, before the Bronze Age, and before the First Dynasty of ancient Egypt. This remote era in archaeology, is known as the "Chalcolithic" period (4000 - 3200 BCE) - the "Copper Age". The triangular harp depicted in the Megiddo etchings is so fully evolved, that the history of the harp must predate even this ancient illustration by at least a few thousand years! The ultimate ancient evolution of the harp, may have been the result of a long, progressive series of developments in refining the plucked sound made by the basic strung bow and arrow of the Stone Age... Incredibly, this Mesolithic ancestor of both the harp & lyre, the basic musical bow, is still very much alive & well today in Africa - a continuous musical tradition, dating back at least 60,000 years or more.. -
And Nineteenth-Century Viola Da Gamba and Violoncello Performance Practices Sarah Becker Trinity University, [email protected]
Trinity University Digital Commons @ Trinity Music Honors Theses Music Department 4-19-2013 Sexual Sonorities: Gender Implications in Eighteenth- and Nineteenth-Century Viola da Gamba and Violoncello Performance Practices Sarah Becker Trinity University, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/music_honors Recommended Citation Becker, Sarah, "Sexual Sonorities: Gender Implications in Eighteenth- and Nineteenth-Century Viola da Gamba and Violoncello Performance Practices" (2013). Music Honors Theses. 6. http://digitalcommons.trinity.edu/music_honors/6 This Thesis open access is brought to you for free and open access by the Music Department at Digital Commons @ Trinity. It has been accepted for inclusion in Music Honors Theses by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Sexual Sonorities: Gender Implications in Eighteenth- and Nineteenth-Century Viola da Gamba and Violoncello Performance Practices Sarah Becker A DEPARTMENT HONORS THESIS SUBMITTED TO THE DEPARTMENT OF_________MUSIC______________AT TRINITY UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR GRADUATION WITH DEPARTMENTAL HONORS DATE 04/19/2013 ______ ____________________________ ________________________________ THESIS ADVISOR DEPARTMENT CHAIR __________________________________________________ ASSOCIATE VICE PRESIDENT FOR ACADEMIC AFFAIRS, CURRICULUM AND STUDENT ISSUES Student Copyright Declaration: the author has selected the following copyright provision (select only one): [X] This thesis is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License, which allows some noncommercial copying and distribution of the thesis, given proper attribution. To view a copy of this license, visit http://creativecommons.org/licenses/ or send a letter to Creative Commons, 559 Nathan Abbott Way, Stanford, California 94305, USA. [ ] This thesis is protected under the provisions of U.S. -
Exhibits Depicting Dance at the National Archaeological Museum of Athens
Exhibits depicting dance at the National Archaeological Museum of Athens Compiled by Alkis Raftis Notes for a lecture List of images projected. s4133 Girl on a table performs the Oklasma or Persian dance. Boeotian red-figure Kalyx Krater vase Painting, clay vase -385 (B.C. approximately) 25 cm height Greece, Athens, National Archaeological Museum, 12683 The dancer wears a knitted oriental costume with sleeves and trousers. Two female musicians play the aulos and the tambourine s1640 Four men dancing led by a musician (forminx player) Painting, vase -750 Approximate date 9 cm Greece, Athens, National Archaeological Museum, 14477 Vase found in Dipylon, Attica s4125 Votive relief stele to Apollo and Cybele Sculpture, relief, marble -120 (B.C. approximately) 80 x 39.5 cm Greece, Athens, National Archaeological Museum, 1485 In the scene below a girl dances to the music of two aulos-players. On the right, slaves draw wine from vases for the drinking party (symposium) pictured above. s4123 Grave stele of a female dancer holding clappers and a boy Sculpture, relief, Pentelic white marble -350 (B.C. approximately) 77 x 12 cm Greece, Athens, National Archaeological Museum, 1896 The boy is probably the son of the dead dancer, a rare example of the occuation of the deceased. s4129 Attic Geometric oenochoe vase bearing incision mentioning dance Painting, clay vase -735 (B.C. approximately) 23 cm height Greece, Athens, National Archaeological Museum, 192 The inscription says: ""Which now of all the dancers dances most charmingly, to him this…". The vase was the prize for a dancer at an event. This is the earliest known inscription in Greek language. -
A Brief History of the Lyre
A BRIEF HISTORY OF THE LYRE THE DIFFERENCE BETWEEN THE LYRE AND THE HARP The lyre seems to have been an evolution from the even more ancient harp, and what I think drove this evolution, was the desire by specifically nomadic cultures in the ancient Middle East, to create a harp-like instrument which unlike the larger harp, was portable. The harp is an incredibly ancient instrument and the very first illustrations of the harp can be found from c.3300BCE – 3000BCE, in rock etchings found in Megiddo, in the North Western Valley of Jezreel in ancient Israel: Further details about of this ancient etching of the first known depiction of the fully evolved triangular harp, complete with harmonic curve, can be seen in of Joachim Braun's highly informative book, available from Amazon: Music in Ancient Israel/Palestine - Archaeological, written & Comparative Sources (Wm. B. Erdmans Publishing Company, 2002) These rock etchings date from an incredibly ancient era, before the Bronze Age, and before the First Dynasty of ancient Egypt. This remote era in archaeology, is known as the "Chalcolithic" period (4000 - 3200 BCE) - the "Copper Age". The triangular harp depicted in the Megiddo etchings is so fully evolved, that the history of the harp must predate even this ancient illustration by at least a few thousand years! The ultimate ancient evolution of the harp, may have been the result of a long, progressive series of developments in refining the plucked sound made by the basic strung bow and arrow of the Stone Age... Incredibly, this Mesolithic ancestor of both the harp & lyre, the basic musical bow, is still very much alive & well today in Africa - a continuous musical tradition, dating back at least 60,000 years or more.. -
'Tuning the Lyre, Tuning the Soul'
Greek and Roman Musical Studies 8 (2020) 111-155 brill.com/grms ‘Tuning the Lyre, Tuning the Soul’ Harmonia, Justice and the Kosmos of the Soul in Plato’s Republic and Timaeus Tosca A.C. Lynch Jesus College, University of Oxford, Turl Street, Oxford, OX1 3DW [email protected] Abstract This paper will focus on Plato’s thought-provoking depiction of justice as special kind of harmonia (Resp. 4.443c-444a) that epitomises the best possible organisation of the soul, exploring his nuanced use of the model of lyre tunings in performative, theoreti- cal as well as educational terms. By comparing Plato’s use of harmonic imagery with technical discussions of lyre tunings and their key role in educational settings, I will show how Plato exploited distinctive features of traditional Greek lyre harmoniai to give shape to his innovative understanding of the structure of the soul and the harmo- nious, but not strifeless, relationship between its individual components. In the sec- ond part of this paper, I will look at how the model outlined in the Republic sheds light on the musical structure that gives shape to the World Soul in the Timaeus, advancing a new interpretation of its elusive harmonic organisation. Keywords Plato’s harmonics – harmonia – justice – lyre tunings – musical education – Republic – Timaeus – Philolaus Plato’s dialogues offer many revealing discussions of the ethical, political, psy- chological and educational importance that music had for the Greeks. This is especially true in the case of the Republic and the Laws, works which describe in detail the political set-up of two ideal constitutions as well as the lifestyle and ethical values embraced by their citizens. -
Orthodox Friendship Meeting
Orthodox Friendship Meeting “Dancing” as a mean of self- expression, and communication is one of the most important human manifestations, and it is directly related to the history, the civilisation and the progress of one's society. Traditional dancing in Greece - “Horos” In Greece, the term traditional or folk dancing applies mostly to the dances of rural areas, and for the most part it is a 'product' of oral tradition rather than a written culture. In addition, Hellenic dances are characterised by “anonymity and collectivity”. Greek dancing along with music and singing, it is strongly connected to the time when Greece was under the Ottoman Occupation, lasting from the mid-15th century until the successful Greece's War of Independence. During the Ottoman Occupation, Hellenes have never stopped dancing and singing, and in this way they preserved their language and their traditional music and choreography both of which particularly blossomed during the 18th and 19thcentury. Among the limited privileges that invaders granted to enslaved Greeks, was the right to practise their religion. Folk dancing and folk songs together with festivals and the practice of the Greek Orthodox religion were decisive factors for the preservation of the Greek national and social identity. The Greek Music Greek musical history extends far back into the ancient Greece, and it is also strongly connected to the Byzantine period. Music, songs, poetry and dancing (horos), are the inseparable forms that have become synonymous to Ancient Greek civilization. The Great Ancient Greek Philosophers have once considered 'music' as the supreme form of education. Plato believed that: “Music is a moral law. -
Chelys 15 Titles
The Journal of the Viola da Gamba Society Text has been scanned with OCR and is therefore searchable. The format on screen does not conform with the printed Chelys. The original page numbers have been inserted within square brackets: e.g. [23]. Where necessary footnotes here run in sequence through the whole article rather than page by page and replace endnotes. The pages labelled ‘The Viola da Gamba Society Provisional Index of Viol Music’ in some early volumes are omitted here since they are up-dated as necessary as The Viola da Gamba Society Thematic Index of Music for Viols, ed. Gordon Dodd and Andrew Ashbee, 1982-, available on-line at www.vdgs.org.uk or on CD-ROM. Each item has been bookmarked: go to the ‘bookmark’ tab on the left. To avoid problems with copyright, some photographs have been omitted. Volume 15 (1986) Editorial, p. 2 Joan Wess Musica Transalpina, Parody, and the Emerging Jacobean Viol Fantasia Chelys, vol. 15 (1986), pp. 3-25 John R. Catch Praetorius and English Viol Pitch Chelys, vol 15 (1986), pp. 26-32 Richard Charteris English Music in the Library of Moritz, Landgrave of Hessen-Kassel, in 1613 Chelys, vol. 15 (1986), pp. 33-37 Graham Dixon Continuo Scoring in the early Baroque: The Role of Bowed-Bass Instruments Chelys, vol. 15 (1986), pp. 38-53 Music and Book Reviews Chelys, vol. 15 (1986), pp. 54-62 Margaret Urquhart The Handwriting of Christopher Simpson Chelys, vol. 15 (1986), pp. 62-63 EDITORIAL As promised in last year's editorial, Chelys 1986 makes a return To the early seventeenth century, and in so doing introduces an Italian flavour. -
Kithara of the Golden Age
KITHARA OF THE GOLDEN AGE The kithara was the highly advanced, large wooden lyre favoured by only the true professional musicians of ancient Greece, which reached its pinnacle of perfection during the “Golden Age” of Classical Antiquity, circa 5th century BCE. My album "The Ancient Greek Kithara of Classical Antiquity" features the wonderfully recreated Kithara of the Golden Age of Classical Greece - hand-made in modern Greece by Luthieros: http://en.luthieros.com/ Since late 2014, I have been collaborating with Luthieros in their inspirational "Lyre 2.0 Project" - dedicated to reintroducing the wonderful lyres of antiquity back into the modern world, to make these beautiful instruments accessible to each and every modern musician. This new series of recordings hopefully demonstrate why the kithara was so venerated in antiquity, as the instrument of the professional musician - perfect for both accompanying the human voice and for as an incredibly versatile solo instrument. In particular, I attempt to demonstrate the wonderfully reconstructed 2500 year old vibrato mechanism, for which there is an almost overwhelming body of visual evidence to support this theory. THE OVERWHELMING BODY OF VISUAL EVIDENCE FOR THE VIBRATO MECHANISM All original illustrations of the ancient Greek kithara clearly show what appear to be 2 tiers of inverted ‘U’ shaped curved springs beneath the yoke to which the strings are attached, with the top of the arms carved almost wafer thin, (often with projections which could certainly be interpreted as actual articulated hinges), which almost certainly was to allow for lateral movement of the yoke and the attached strings, complete with 2 vertical levers either side of the yoke, which if light lateral pressure was applied, would certainly have an eerie vocal vibrato effect. -
Ancient Lyre Strings
ANCIENT LYRE STRINGS This experimental extended length single is actually a practical "archaeo- musicological experiment", in both recreating a truly authentic ancient timbre for my lyre & discovering what playing techniques are possible to perform on a Kithara-style lyre of antiquity, when strung with authentic natural fibre strings. To further recreate the ancient musical timbre in this recording, the lyre is also tuned to the wonderfully pure-sounding just intonation of antiquity. Trying to find authentic sounding strings for my lyre has so far been the most difficult challenge - although gut was generally used in antiquity, the polished gut harp strings used today, bear little in common with the closely wound gut fibre strings of antiquity. String expert Peter Pringle (a regular contributor to the fascinating Facebook Group "The Lyre") suggested that natural fibre wound silk strings would sound closest match to the unpolished gut used on the lyre strings of antiquity & kindly made some for my lyre... ANCIENT MUSICAL STRING TECHNOLOGY Peter explains some fascinating facts about the little discussed subject of ancient musical string technology: "Silk strings are traditionally made by twisting pure silk filaments together using binders and glues of various sorts to produce a stable cord with the appropriate hardness and density (which is similar to a dried gut string). The ancient string makers guarded their recipes and techniques with all the secrecy of modern industrialists. They added all sorts of things to their binders - powdered silver and gold, and minerals like rock crystal, jade, lapis, etc. - in order to impart certain sonic properties to the finished product. -
Piety, Politics and Prophecy, Part 3 – Nebuchadnezzar's Burning Anger
Daniel: Piety, Politics and Prophecy, Part 3 – Nebuchadnezzar’s Burning Anger Rabbi David Lazar – [email protected] 3:1-2 King Nebuchadnezzar made a statue of gold sixty cubits high and six cubits broad. He set it up in the plain of Dura in the province of Babylon. King Nebuchadnezzar then sent word to gather the satraps, prefects, governors, counselors, treasurers, judges, officers, and all the provincial officials to attend the dedication of the statue that King Nebuchadnezzar had set up. 3-6 So the satraps, prefects, governors, counselors, treasurers, judges, officers, and all the provincial officials assembled for the dedication of the statue that King Nebuchadnezzar had set up, and stood before the statue that Nebuchadnezzar had set up. The herald proclaimed in a loud voice, “You are commanded, O peoples and nations of every language, when you hear the sound of the horn, pipe, zither, lyre, psaltery, bagpipe, and all other types of instruments, to fall down and worship the statue of gold that King Nebuchadnezzar has set up. Whoever will not fall down and worship shall at once be thrown into a burning fiery furnace.” ְבּ ִע ָדּ ֡נָא ִ ֽדּי־ ִת ְשׁ ְמ ֡עוּן ָ֣קל ַק ְר ָ֣נא ֠ ַמ ְשׁרוֹ ִקי ֠ ָתא (קיתרס) [ ַק ְת ֨רוֹס] ַשׂ ְבּ ָ֤כא ְפ ַס ְנ ֵתּ ִרי֙ן סוּ ְמ ֣פּ ֹ ְנ ֔יָא וְ ֖כ ֹל ְז ֵ֣ני ְז ָמ ָ֑רא ִתּ ְפּ ֤לוּן וְ ִת ְס ְגּדוּ ֙ן ְל ֶ֣צ ֶלם ַדּ ֲה ֔ ָבא ִ֥דּי ֲה ֵ֖קים נְבוּ ַכ ְדנֶ ַ֥צּר ַמ ְל ָכּֽא׃ 7 And so, as soon as all the peoples heard the sound of the horn, pipe, zither, lyre, psaltery, and all other types of instruments, all peoples and nations of every language fell down and worshiped the statue of gold that King Nebuchadnezzar had set up. -
A Lyre on the Ground
Hyperboreus 18:1 (2012) Nina Almazova A LYRE ON THE GROUND To Prof. Dr. Heinz Heinen Among Attic red-fi gured vases from the Hermitage collection is a stemmed plate by the Dish Painter 1 dated to 470–460 BC. The painting in the interior (fi g. 1a) represents a bare-footed short-haired girl wearing a short high- girdled chiton and a diadem or a leaved fi llet. In a dance that resembles running she approaches a lyre lying on the ground and looks backwards. A ribbon is attached to the instrument; over the lyre there is an inscription in purple, all the letters of which are clearly visible: CORFELES. The content of this image has not been much discussed. The most detailed examination is that of Anna Peredolskaya in her Hermitage catalogue of red-fi gured Attic vases.2 Peredolskaya argues that the musical instrument3 decorated with a ribbon points rather to a cult dance with an accompaniment than to running. The glance of the girl is directed backwards, which makes it probable that she is being followed by someone; possibly, she is leading a chorus of young girls. The same explanation is implied by the inscription, which states clearly that the image deals with a chorus performance – though the translation given by Peredolskaya (‘идущая во главе хора’ – ‘leading a chorus’) is inadequate.4 The girl’s headgear which she calls “a golden diadem” points to a festive garment, according to Peredolskaya “a traditional garment of a young dancer”. Peredolskaya points out that the reason for placing the lyre on the ground is obscure. -
12 Soothing Lyres and Epodai Music Therapy and the Cases of Orpheus
Antonietta Provenza Soothing Lyres and epodai: Music Therapy and the Cases of Orpheus, Empedocles and David The Charms of Music: Harmonia, Music Therapy and Musical Ethos The psychagogic efficacy of music, namely its power to act on the soul in such a way as to influence characters and behaviors, and even health,1 is based in ancient Greek thought on a likeness between soul and musical harmony.2 This idea involves also a “harmonious” order distinguishing human physis as being a part of the world order (kosmos), as it is possible to notice at least since the time of the pre-Socratics. From many of the surviving fragments of their works3 we learn of the shift of the term harmonia4 (Bonaventura-Meyer 1932; Lippman 1963; Lambropoulou 1995–1996; Franklin 2002) from material aspects of human life 1 *I wish to express my heartfelt thanks to Dr. Joan Goodnick Westenholz and to Professors Yossi Maurey and Edwin Seroussi for the opportunity to present this paper and for their interest in my study of ancient Greek music. I would like also to thank Professors Salvatore Nicosia, Andrew D. Barker, John C. Franklin, Angelo Meriani, Eleonora Rocconi and the anonymous reviewer of this paper for their observations. See Anderson 1966; West 1992: 31–33 (quoting many references concerning the healing and soothing properties of music); West 2000: 51–68; Barker 2005. 2 This idea was discussed extensively in ancient Greece at least since the early Pythagoreans. Among the many evidence concerning the topic of soul and musical harmony, I mention here only the well-known passage in Plato’s Phaedo (85 e4–86 a3) where Simmias refers to the notion of soul as a harmonious blend of the elements composing the human body (verisimilarly recall- ing the physiological theories and the notion of isonomia of the Pythagorean physician Alcmae- on of Croton, see 24B4 DK = Aët.