Books for People of the Book
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Familytree.Jennifer M. Collins.Pdf
/anuel Bryennios *heodore /etochites 5regory Pala)as 1315 131+ 131+ 9ilos ;a1asilas 'e)etrios ;ydones (lissaeus Judaeus 1363 1363 5eorgios Plethon 5e)istos /anuel .hrysoloras 1393 1333 5uarino da Verona 1408 1& , Vittorino da Feltre 1416 U. Padova 1&16 *heodoros 5a2es 1433 U. /antova 1&33 Basilios Bessarion 1436 /ystras 1&36 Johannes Argyropoulos 1444 U. Padova 1&&& 'e)etrios .halcocondyles Pietro 0occa1onella Pelope /ystras 1452 1&+2 9iccolo 6eoniceno 1453 U. Padova 1&+3 /arsilio Ficino 1462 U. Florence 1&62 Janus 6ascaris *ho)as von ;e)pen a ;e)pis U. Padova 1472 1&72 Alexander "egius Jaco1 1en Jehiel 6oans St. Agnes, $%olle 1474 1&7& Johannes Sto88ler .risto8oro 6andino U. <ngolstadt 1476 1&76 Angelo Poliziano 1477 U. Florence 1&77 0udol8 Agricola 5eorgius "er)onymus U. Ferrara 1478 1&7, Jacques 6e8evre d(taples 1480 U. Paris 1&, Johann 0euchlin 1481 U. Poitiers 1&,1 6eo ?uters 1485 U. 6ouvain 1&,+ Jan Standonck 1490 U. Paris 1&3 5uillau)e Bude 1491 U. Paris 1&31 Scipione Fortiguerra 1493 U. Florence 1&33 Ulrich $asius 1501 U. Frei1urg 1+ 1 'esiderius (rasmus /oses Pere2 U. *urin 1506 1+ 6 5irola)o Aleandro 1508 U. Padova 1+ , 0utger 0escius 1513 U. Paris 1+13 Philipp /elanchthon 1514 U. *u1ingen 1+1& *ho)as .ran)er /aarten van 'orp 1515 U. .a)1ridge U. 6ouvain 1+1+ 1+1+ Francois 'u1ois 1516 U. Paris 1+16 Andrea Alciati /atthaeus Adrianus U. Bologna 1518 1+1, Jaco1us 6ato)us Jan van .a)pen 1519 U. 6euven U. -
The Theology of the French Reformed Churches Martin I
The Theology of the French Reformed Churches REFORMED HISTORICAL-THEOLOGICAL STUDIES General Editors Joel R. Beeke and Jay T. Collier BOOKS IN SERIES: The Christology of John Owen Richard W. Daniels The Covenant Theology of Caspar Olevianus Lyle D. Bierma John Diodati’s Doctrine of Holy Scripture Andrea Ferrari Caspar Olevian and the Substance of the Covenant R. Scott Clark Introduction to Reformed Scholasticism Willem J. van Asselt, et al. The Spiritual Brotherhood Paul R. Schaefer Jr. Teaching Predestination David H. Kranendonk The Marrow Controversy and Seceder Tradition William VanDoodewaard Unity and Continuity in Covenantal Thought Andrew A. Woolsey The Theology of the French Reformed Churches Martin I. Klauber The Theology of the French Reformed Churches: From Henri IV to the Revocation of the Edict of Nantes Edited by Martin I. Klauber Reformation Heritage Books Grand Rapids, Michigan The Theology of the French Reformed Churches © 2014 by Martin I. Klauber All rights reserved. No part of this book may be used or reproduced in any man ner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Direct your requests to the publisher at the following address: Reformation Heritage Books 2965 Leonard St. NE Grand Rapids, MI 49525 6169770889 / Fax 6162853246 [email protected] www.heritagebooks.org Printed in the United States of America 14 15 16 17 18 19/10 9 8 7 6 5 4 3 2 1 [CIP info] For additional Reformed literature, request a free book list from Reformation Heritage Books at the above regular or e-mail address. -
Title Page R.J. Pederson
Cover Page The handle http://hdl.handle.net/1887/22159 holds various files of this Leiden University dissertation Author: Pederson, Randall James Title: Unity in diversity : English puritans and the puritan reformation, 1603-1689 Issue Date: 2013-11-07 Chapter 3 John Downame (1571-1652) 3.1 Introduction John Downame (or Downham) was one of the greatest exponents of the precisianist strain within Puritanism during the pre-revolutionary years of the seventeenth century, a prominent member of London Puritanism, and renowned casuist.1 His fame rests chiefly in his nineteen published works, most of which were works of practical divinity, such as his four-part magnum opus, The Christian Warfare (1604-18), and his A Guide to Godlynesse (1622), a shorter, though still copious, manual for Christian living. Downame was also known for his role in publishing two of the most popular theological manuals: Sir Henry Finch’s The Summe of Sacred Divinitie (1620), which consisted of a much more expanded version of Finch’s earlier Sacred Doctrine (1613), and Archbishop James Ussher’s A Body of Divinitie (1645), which was published from rough manuscripts and without Ussher’s consent, having been intended for private use.2 Downame also had a role in codifying the Westminster annotations on the Bible, being one of a few city ministers to work on the project, though he never sat at the Westminster Assembly.3 Downame’s older brother, 1 Various historians from the seventeenth century to the present have spelled Downame’s name differently (either Downame or Downham). The majority of seventeenth century printed works, however, use “Downame.” I here follow that practice. -
D'elboux Manuscripts
D’Elboux Manuscripts © B J White, December 2001 Indexed Abstracts page 63 of 156 774. Halsted (59-5-r2c10) • Joseph ASHE of Twickenham, in 1660 • arms. HARRIS under Bradbourne, Sevenoaks • James ASHE of Twickenham, d1733 =, d. Edmund BOWYER of Richmond Park • Joseph WINDHAM = ……, od. James ASHE 775. Halsted (59-5-r2c11) • Thomas BOURCHIER of Canterbury & Halstead, d1486 • Thomas BOURCHIER the younger, kinsman of Thomas • William PETLEY of Halstead, d1528, 2s. Richard = Alyce BOURCHIER, descendant of Thomas BOURCHIER the younger • Thomas HOLT of London, d1761 776. Halsted (59-5-r2c12) • William WINDHAM of Fellbrigge in Norfolk, m1669 (London licence) = Katherine A, d. Joseph ASHE 777. Halsted (59-5-r3c03) • Thomas HOLT of London, d1761, s. Thomas HOLT otp • arms. HOLT of Lancashire • John SARGENT of Halstead Place, d1791 = Rosamund, d1792 • arms. SARGENT of Gloucestershire or Staffordshire, CHAMBER • MAN family of Halstead Place • Henry Stae MAN, d1848 = Caroline Louisa, d1878, d. E FOWLE of Crabtree in Kent • George Arnold ARNOLD = Mary Ann, z1760, d1858 • arms. ROSSCARROCK of Cornwall • John ATKINS = Sarah, d1802 • arms. ADAMS 778. Halsted (59-5-r3c04) • James ASHE of Twickenham, d1733 = ……, d. Edmund BOWYER of Richmond Park • Joseph WINDHAM = ……, od. James ASHE • George Arnold ARNOLD, d1805 • James CAZALET, d1855 = Marianne, d1859, d. George Arnold ARNOLD 779. Ham (57-4-r1c06) • Edward BUNCE otp, z1684, d1750 = Anne, z1701, d1749 • Anne & Jane, ch. Edward & Anne BUNCE • Margaret BUNCE otp, z1691, d1728 • Thomas BUNCE otp, z1651, d1716 = Mary, z1660, d1726 • Thomas FAGG, z1683, d1748 = Lydia • Lydia, z1735, d1737, d. Thomas & Lydia FAGG 780. Ham (57-4-r1c07) • Thomas TURNER • Nicholas CARTER in 1759 781. -
The Continuation, Breadth, and Impact of Evangelicalism in the Church of Scotland, 1843-1900
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Continuation, Breadth, and Impact of Evangelicalism in the Church of Scotland, 1843-1900 Andrew Michael Jones A Thesis Submitted to The University of Edinburgh, New College In Candidacy for the Degree of Doctor of Philosophy Edinburgh, United Kingdom 2018 ii Declaration This thesis has been composed by the candidate and is the candidate’s own work. Andrew M. Jones PhD Candidate iii Acknowledgements The research, composition, and completion of this thesis would have been impossible without the guidance and support of innumerable individuals, institutions, and communities. My primary supervisor, Professor Stewart J. Brown, provided expert historical knowledge, timely and lucid editorial insights, and warm encouragement from start to finish. My secondary supervisor, Dr. James Eglinton, enhanced my understanding of key cultural and theological ideas, offered wise counsel over endless cups of coffee, and reminded me to find joy and meaning in the Ph.D. -
Not a Covenant of Works in Disguise” (Herman Bavinck1): the Place of the Mosaic Covenant in Redemptive History
MAJT 24 (2013): 143-177 “NOT A COVENANT OF WORKS IN DISGUISE” (HERMAN BAVINCK1): THE PLACE OF THE MOSAIC COVENANT IN REDEMPTIVE HISTORY by Robert Letham READERS WILL DOUBTLESS be aware of the argument that the Mosaic covenant is in some way a republication of the covenant of works made by God with Adam before the fall. In recent years, this has been strongly advocated by Meredith Kline and others influenced by his views. In this article I will ask some historical and theological questions of the claim. I will also consider how far Reformed theology, particularly in the period up to the production of the major confessional documents of the Westminster Assembly (1643-47), was of one mind on the question. 2 I will concentrate on the argument itself, without undue reference to persons.3 1. Herman Bavinck, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids: Baker Academic, 2006), 222. 2. Apart from the works of Kline, cited below, others have addressed the matter in some detail - Mark W. Karlberg, “The Search for an Evangelical Consensus on Paul and the Law,” JETS 40 (1997): 563–79; Mark W. Karlberg, “Recovering the Mosaic Covenant as Law and Gospel: J. Mark Beach, John H. Sailhammer, and Jason C. Meyer as Representative Expositors,” EQ 83, no. 3 (2011): 233–50; D. Patrick Ramsey, “In Defense of Moses: A Confessional Critique of Kline and Karlberg,” WTJ 66 (2004): 373–400; Brenton C. Ferry, “Cross-Examining Moses’ Defense: An Answer to Ramsey’s Critique of Kline and Karlberg,” WTJ 67 (2005): 163–68; J. -
Hoofdstuk 7 Tweezijdige Puriteinse Vroomheid
VU Research Portal In God verbonden van Valen, L.J. 2019 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) van Valen, L. J. (2019). In God verbonden: De gereformeerde vroomheidsbetrekkingen tussen Schotland en de Nederlanden in de zeventiende eeuw, met name in de periode na de Restauratie (1660-1700). Labarum Academic. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 26. Sep. 2021 Hoofdstuk 7 Tweezijdige puriteinse vroomheid Karakter van het Schots Puritanisme en parallellen tussen de Schotse Tweede Reformatie en de Nadere Reformatie Met de publicatie van ‘Christus de Weg, de Waarheid en het Leven’ komt ook naar voren dat deze heldere denker op het gebied van de kerkregering, deze bekwame en voorzichtige theoloog, deze ernstige en heftige polemist, een prediker en devotionele schrijver kon zijn met zulk een kracht en diepe spiritu- aliteit.1 I.B. -
Introduction
Introduction Other Voices: Dissenting Women Mary Franklin (d. 1711) was the wife of the Reverend Robert Franklin (1630–1703), one of some two thousand Nonconformist ministers who were “ejected” from their pulpits and their livings on Black Bartholomew’s Day,1 August 24, 1662, following the Restoration of Charles II (1630–1685). In May 1660, Charles returned from exile in Europe, beginning the Restoration of the monarchy. He was crowned on April 23, 1661. Though for many English subjects the Restoration was a joyous occasion, for the Dissenters,2 and especially for ministers and their relations, these became times that tried their souls. Mary Franklin wrote a narrative of her experi- ence of these times, taking up, late in life, one of her husband’s incomplete sermon notebooks, turning it upside down, and using its blank pages for her purposes.3 She wrote about her life as a minister’s wife and her family’s suffering under a govern- ment that exacted religious conformity to the Church of England as a measure of loyalty to the crown. She also recorded the triumph of God’s providences through it all. She did not seek publication of her brief, detailed, and moving testimony but rather seems to have kept the notebook within her family until her death, after 1. The name Black Bartholomew’s Day harkens back to a day of infamy for the Protestant godly, St. Bartholomew’s Day massacre, August 24, 1572, when tens of thousands of French Huguenots (Calvinists) were slaughtered by the Catholic King Charles IX. See N. -
Ministers of ‘The Black Art’: the Engagement of British Clergy with Photography, 1839-1914
Ministers of ‘the Black Art’: the engagement of British clergy with photography, 1839-1914 Submitted by James Downs to the University of Exeter as a thesis for the degree of Doctor of Philosophy in English in March 2018 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. Abstract 1 Ministers of ‘the Black Art’: the engagement of British clergy with photography, 1839- 1914 This thesis examines the work of ordained clergymen, of all denominations, who were active photographers between 1839 and the beginning of World War One: its primary aim is to investigate the extent to which a relationship existed between the religious culture of the individual clergyman and the nature of his photographic activities. Ministers of ‘the Black Art’ makes a significant intervention in the study of the history of photography by addressing a major weakness in existing work. Taking an interdisciplinary approach, the research draws on a wide range of primary and secondary sources such as printed books, sermons, religious pamphlets, parish and missionary newsletters, manuscript diaries, correspondence, notebooks, biographies and works of church history, as well as visual materials including original glass plate negatives, paper prints and lantern slides held in archival collections, postcards, camera catalogues, photographic ephemera and photographically-illustrated books. -
The Princeton Seminary Bulletin
LIBRARY ONLY for USf. in PER BV 4070 . P712 N.S. v . 14 c . 2 Princeton Theological Seminary. The Princeton Seminary ' lletin • *1 3 COpp Z FOR USE IN LIBRARY ONLY THE PRINCETON SEMINARY BULLETIN VOLUME XIV, NUMBER I NEW SERIES 1993 The Re-Forming Tradition : Presbyterians and Mainstream Protestantism : A Review edward a. dowey The Mainstream Protestant “Decline”: The Presbyterian Pattern : A Review RICHARD K. FENN Scripture as the Word of God SANDRA M. SCHNEIDERS Two Caribbean Theologies of Freedom: The Romney Moseley-Kortright Davis Debate kortricht davis What Is “Theological” about Theological Education? Thomas w. gillespie Sermons February Is the Longest Month steven j. kraftchick City Rainbows DANIEL L. MIGLIORE PRINCETON THEOLOGICAL SEMINARY Thomas W. Gillespie, President BOARD OF TRUSTEES Johannes R. Krahmer, Chair Robert M. Adams, Vice Cha Louise Upchurch Lawson. Secretary Clarence B. Ammons David M. Mace Fred R. Anderson Kari Turner McClellan Helen Mabry Beglin M. Scott McClure Eve S. Bogle Donald C. McFerren Robert W. Bohl Anne Kimrey Myers Warren D. Chinn Young Pai John H. Donelik Earl F. Palmer Peter E. B. Erdman Jean M. Rech Rosemary Hall Evans Barbara A, Renton Sarah B. Gambrell Thomas J. Rosser Francisco O. Garcia-Treto Laird H. Simons. Jr. C. Thomas Hilton Thomas K. Tewell David H. Hughes William P. Thompson Jane G. Irwin Jay Vawter F. Martin Johnson David B. Watermulder Justin M. Johnson George B. Wirth Thomas R. Johnson Charles Wright Henry Luce III Ralph M. Wyman TRUSTEES EMERITI AE Clem E. Bininger J. Keith Louden Frederick E. Christian George T. Piercy Margaret W. -
America's Gothic Fiction
America’s Gothic Fiction America’s Gothic Fiction The Legacy of Magnalia Christi Americana Dorothy Z. Baker The Ohio State University Press Columbus Copyright © 2007 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Baker, Dorothy Zayatz. America’s gothic fiction : the legacy of Magnalia Christi Americana / Dorothy Z. Baker. p. cm. Includes bibliographical references (p. ) and index. ISBN-13: 978–0–8142–1060–4 (cloth : alk. paper) ISBN-13: 978–0–8142–9144–3 (cd-rom) 1. American fiction—History and criticism. 2. Religion and literature. 3. Mather, Cotton, 1663–1728. Magnalia Christi Americana. 4. Mather, Cotton, 1663–1728— Influence. 5. Puritan movements in literature. 6. Horror tales, American—History and criticism. 7. Gothic revival (Literature)—United States. 8. Religion and litera- ture—United States—History. 9. National characteristics, American, in literature. I. Title. PS166.B35 2007 813.’0872—dc22 2007012212 Cover design by Fulcrum Design Corps, LLC Text design and typesetting by Juliet Williams Type set in Minion Pro Printed by Thomson-Shore The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents w Acknowledgments vii Chapter 1 Introduction 1 Chapter 2 “We have seen Strange things to Day”: The History and Artistry of Cotton Mather’s Remarkables 14 Chapter 3 “A Wilderness of Error”: Edgar Allan Poe’s Revision of Providential Tropes 37 Chapter 4 Cotton Mather as the “old New England grandmother”: Harriet Beecher Stowe and the Female Historian 65 Chapter 5 Nathaniel Hawthorne and the “Singular Mind” of Cotton Mather 87 Chapter 6 “The story was in the gaps”: Catharine Maria Sedgwick and Edith Wharton 119 Works Cited 145 Index 157 Acknowledgments w My work on the legacy of Cotton Mather owes an immense debt to many scholars whose studies on American historical narrative and American his- torical fiction provided the foundation for this book. -
Benjamin Morgan Palmer: Southern Presbyterian Divine
BENJAMIN MORGAN PALMER: SOUTHERN PRESBYTERIAN DIVINE Except where reference is made to the work of others, the work described in this dissertation is my own or was done in collaboration with my advisory committee. This dissertation does not include proprietary or classified information. _________________________ Christopher M. Duncan Certificate of Approval: ________________________ ________________________ Kenneth W. Noe Anthony G. Carey, Chair Associate Professor Professor History History ________________________ ________________________ Charles A. Israel George T. Flowers Associate Professor Dean History Graduate School BENJAMIN MORGAN PALMER: SOUTHERN PRESBYTERIAN DIVINE Christopher M. Duncan A Dissertation Submitted to the Graduate Faculty of Auburn University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Auburn, Alabama December 19, 2008 BENJAMIN MORGAN PALMER: SOUTHERN PRESBYTERIAN DIVINE Christopher M. Duncan Permission is granted to Auburn University to make copies of this dissertation at its discretion, upon request of individuals or institutions and at their expense. The author reserves all publication rights. ______________________________ Signature of Author ______________________________ Date of Graduation iii VITA Christopher Michael Duncan was born in Atlanta, Georgia to Michael Alan Duncan and Lurajean Akin on November 14, 1974. He received a Bachelor of Arts degree from Auburn University in Speech Communication in 1997 and a Master of Divinity from Beeson Divinity School at Samford University in 2000. He was ordained to the gospel ministry in the Presbyterian Church in America in 2001. He is married to Kelli Anne Johnson and currently resides in Opelika, Alabama with their two daughters. iv DISSERTATION ABSTRACT BENJAMIN MORGAN PALMER: SOUTHERN PRESBYTERIAN DIVINE Christopher M. Duncan Doctor of Philosophy, December 19, 2008 (M.Div., Beeson Divinity School, 2000) (B.A., Auburn University, 1997) 226 Typed Pages Directed by Anthony G.