DOCSLIB.ORG

A Study on Its Hadhrami Background and Roles in Educational Reform in Eastern Indonesia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Study on Its Hadhrami Background and Roles in Educational Reform in Eastern Indonesia ALKHAIRAAT: A STUDY ON ITS HADHRAMI BACKGROUND AND ROLES IN EDUCATIONAL REFORM IN EASTERN INDONESIA By Umar Faruk Assegaf A thesis submitted for the degree of Doctor of Philosophy The Australian National University January 2020 i Except where otherwise acknowledged, this thesis is based on my own original research. Signed (Umar Faruk Assegaf) ii Acknowledgements Many people and institutions help me to complete this thesis. Without their help, it would have been impossible for me to finish it. I cannot mention all of them here, but I must single out a few. My most profound appreciation goes to Professor Andrew McWilliam, the chair of my thesis committee and academic adviser during my post-graduate studies at the Australian National University. With his expertise, foresight, and a strong background in Indonesia, he has given me support and encouragement. In many different ways, he has been helpful in improving the overall organisation of my thesis and clarifying my ideas. He has been instrumental in helping to shape my understanding of anthropology. Especially during the writing-up period, his suggestions have often inspired me. He has always been a sympathetic reviewer and a tireless editor of my work. Terima kasih, Pak Andrew. Professor James Fox is my murshid (Sufi teacher). This thesis would not be possible without his enthusiasm, endless patience, and tireless efforts. His deep understanding of Islamic studies and pesantren entities, especially with a concentration in eastern Indonesia and Java in general, has given me an opportunity to explore many facets of pesantren culture and rituals. I also thank him for his valuable feedback on my thesis drafts. He warmly welcomed me during my first week at the university, and critically appraised my research proposal and gave helpful feedback before my thesis proposal seminar. I believe, without his continuous support, encouragement and constructive criticism, I would not have been able to complete this thesis. My appreciation also extends to all friends and staff of the Australian National University; Etsuko, Jo Bushby and Penelope Judd, for their helpful cooperation during my candidature. My sincere gratitude also goes to the leader of Alkhairaat Habib Segaf for his understanding in letting me stay in the Alkhairaat pesantren and conduct my fieldwork in Palu. I also thank the board members of Alkhairaat and all fellow santri, who have helped and supported me in providing me with valuable data during my fieldwork. My special thank also goes to Dr Ali ibn Hasan Aljufri, the director of Pesantren Madinatul ilmi in Dolo, Central Sulawesi, who was very welcoming and supportive to my fieldwork research in his institution and helped me to find a place to stay in his pesantren. Many people helped me extensively during my fieldwork and without whom this research iii would have never been possible. I am grateful for their warmth, kindness, and good- heartedness while I was among them for one year. However, I am indebted to Saad Basaleh in Palu, Fahmi Munabari and Ahmad Mulahela in Manado, North Sulawesi, and Muhdi Assegaf in Ternate, North Maluku, to mention only a few. Also generous thanks to all of my fellow graduate students at School of Culture, History and Language ANU who have given me their friendship, advice, and support and have always made life in the Coombs more enjoyable and fun: Wahyu Halim, Muhammad Adlin Sila, Omar Pidani, Fitri Mokuoi, Fina, Gita Nasution, Rohan Shahrir and Arif Sayid. I want to acknowledge that my second fieldwork was only made possible through the financial support from the Marie Reay prize. Finally, my thesis would have never been completed without the support of my wife, and family in Jakarta. They make this life enjoyable. iv Abstract This thesis explores the roles of Alkhairaat in Palu Central Sulawesi as a modern Islamic boarding school and one of the most remarkable educational institutions in the development of Islam in eastern Indonesia. Established on June 30, 1930, by Al Habib Idrus ibn Salim Aljufri (1889-1969), locally known as Guru Tua, the institution has developed its own unique and distinctive reputation due to its leader as Hadhrami Sayyid, a man who is originally from Hadhramaut, Yemen and claims himself as a descendant of the Prophet Muhammad. Like many pesantren in Java, Alkhairaat with its network in 13 provinces that consists of 1,550 schools and 49 pesantren, is shaped by local culture and moulded by values and tradition that are consistently nurtured by the founder. I argue that Alkhairaat is one of the leading Islamic educational institutions in eastern Indonesia, bringing about a significant reform into the local educational system and becoming a major recognised religious authority in the region. Guru Tua created an educational system not only to address the educational needs of the rural community but also to appropriate the materials, views, and attitudes of modernity in the society. This thesis further claims that Guru Tua has been a significant figure in the formation, transmission and reproduction of Islamic knowledge and authority in the region. The way Guru Tua has expanded the network of his school shows that his charisma was not only transferable through kinship ties (hereditary) to his progeny for subsequent leadership roles, but also via a scholarly connection expressed through the teacher-student relationship. Through his teachings and religious programs in his institution, he has nurtured many young Muslims with religious knowledge as they accumulate cultural capital essential for the establishment of their religious authority in their respective villages. Analysing Alkhairaat and its network, I reflect Bourdieu’s concept; capital, field and habitus as a means of understanding the way in which Alkhairaat and its networks with all components intertwined. This study also draws on the Weberian notion of charisma to illuminate the leadership of Guru Tua. The use of Bourdieu’s capital permits us to develop charisma as religious capital as an object of struggle as a valued resource. Therefore, by the combination of Weber and Bourdieu, we can see charisma to be a more secular power rather than God’s grace and blessings or divine gift. v Based on 12-month multi-sited research in Palu, Central Sulawesi and three other provinces: Gorontalo, North Maluku, and North Sulawesi, the study utilised participant observation methods, staying in the Alkhairaat pesantren for some time as well as engaging with local people. I interviewed prominent local figures, students, former students and dignitaries who were graduates of this institution. In sum, the thesis demonstrates that the school network offers a locally affordable but more reliable religious tutoring, making up a vibrant web of an educational institution with the support of local patronage. It is like a family network in which a sense of identity and a similar religious orientation has been produced and reproduced. The unchallenged Guru Tua’s religious competence and teachings have become a tick of approval, providing peace of mind and a favourable point of consideration for local people to send their children joining this network. vi Table of Contents Acknowledgment iii Abstract v Table of Contents vii Notes on style viii List of Maps and Illustrations ix Glossary xi Chapter One: INTRODUCTION 1 Chapter Two: THE HAUL OF GURU TUA 27 Chapter Three: THE LEGACY OF GURU TUA 51 Chapter Four: IN SEARCH OF PUBLIC RECOGNITION 75 Chapter Five: THE LOCAL PESANTREN AS A SITE OF CULTURAL REPRODUCTION 98 Chapter Six: BEYOND CLASSROOM AND DORMITORY 120 Chapter Seven: CONTINUITY AND CONFLICT 147 Chapter Eight: CONNECTING THE CENTRE AND PERIPHERY 175 Chapter Nine: CONCLUSION 199 Bibliography 209 vii Notes on Transliteration and Spelling The system of Arabic transliteration used in this thesis fol1ows that of the Institute of Islamic Studies, McGill University. The table from Arabic to English and Indonesian is listed as follows: ف = f ز = z ب = b ق = q س = s ت = t ك = k ش = sh ث = th ل = l ص = s ج = j م = m ض = d ح = h ن = n ط = t خ = kh ه = h ظ = z د = d و = w ‘ = ع ذ = dh ي = y غ = gh ر = r Vowels: Short: a = ´; i = ; u = ي ; = و = <Long: a< = ; i و ا = aw ; ي = Diphthong: ay I use single quotation marks when citing any written works and interviews. I spell out numbers under 10 (zero through nine) and for calendar years, dates, times, ages of people, monetary amounts, percentages and ratios, except for all numbers that begin a sentence. In general Indonesian names and terms, including words in Arabic of Arabic origin, are written according to Ejaan Yang Disempurnakan, abbreviated EYD or the Perfected Spelling System (PSS), the latest system of Indonesian spelling (1972). Where it is cited from its Arabic version, follows the Indonesian transliteration; and where it is cited from its Romanized version, no diacritic symbols are used, and it follows the source unless otherwise stated. For example, the word ‘haul’ is an Indonesian word written in Latin letters without the diacritic symbol, and this is retained, as opposed to hawl in Arabic when cited. Similarly the word Shari'at, I retain its Arabic transliteration, when the Indonesian word is referred I use the standard version in Modern Indonesian: syari'at (without diacritic symbols); otherwise, by default, the Arabic Shari'ah is used. However, in earlier Indonesian (and Malay) spelling system, this may be written as shariat, or shari'at. This will be cited as written in the referred sources without change. viii List of Illustrations
Load more

Recommended publications
  • The Origin and Spread of the Jawi Script
    Sub-regional Symposium on the Incorporation of the Languages of Asian Muslim Peoples into the Standardized Quranic Script 2008 ﻧﺪﻭﺓ November 7-5 ﺷﺒﻪ ,Kuala Lumpur ﺇﻗﻠﻴﻤﻴﺔ ,(SQSP) ﺣﻮﻝ:Project ﺇﺩﺭﺍﺝ ﻟﻐﺎﺕ ﺍﻟﺸﻌﻮﺏ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺁﺳﻴﺎ ﰲ ﻣﺸﺮﻭﻉ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ 7_9 ﺫﻭ ﺍﻟﻘﻌﺪﺓ 1429 ﻫـ ﺍﳌﻮﺍﻓﻖ 5-7 ﻧﻮﻓﻤﱪ 2008 ﻡ ﻗﺎﻋﺔ ﳎﻠﺲ ﺍﻷﺳﺎﺗﺬﺓ : ﺍﳉﺎﻣﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﲟﺎﻟﻴﺰﻳﺎ THE ORIGIN AND SPREAD OF THE JAWI SCRIPT Amat Juhari Ph.D Bangi, Malaysia Sub-regional Symposium on the Incorporation of the Languages of Asian Muslim Peoples into the Standardized Quranic Script Project (SQSP), Kuala Lumpur, 5-7 November 2008 THE ORIGIN AND THE SPREAD OF THE JAWI SCRIPT SYNOPSIS This paper discusses the origin and the spread of the Jawi Script. Jawi Script is derived from the Arabic Script, but it later changed its name to Jawi because in Jawi Script there are six more new letters being added to it to represent the six Malay phonemes which are not found in the Arabic Language. The oldest known Jawi writing is the Terengganu Inscriptions dated 24 th February 1303 or 702 Hijrah. Later on Jawi Script was used extensively in the Sultanate of Malacca, the Sultanate of Old Johor, the Sultanate of Aceh, the Sultanate of Johor-Riau and other sultanates and kingdoms of South East Asia. Jawi Script had spread from Aceh in North Sumatra in the west to Ternate and Tidore in the Moluccas Islands in the eastern part of Indonesia, and then from Cambodia in the north to Banten in the south. Nowadays, about 16,000 Malay Jawi manuscripts are being preserved and kept in many libraries and archives around the world.
    [Show full text]
  • Sejarah Provinsi Sulawesi Tengah
    SEJARAH PROVINSI SULAWESI TENGAH Pada Tanggal 13 April 1964, Provinsi Sulawesi Tengah terbentuk. Dalam usianya yang menginjak lebih setengah abad ini, banyak peristiwa penting mewarnai sejarah perjalanan provinsi ini. Bagi orang bijak, sejarah pada masalalu merupakan sumber inspirasi untuk saat sekarang dan saat yang akan datang.Dengan memahami sejarah, tindakan kepahlawanan dan peristiwa gemilang pada masa lalu diharapkan menjadi sumber inspirasi untuk mencetuskan peristiwa besar pula. Sejarah tersebut di antaranya seperti yang diuraikan berikut ini. Pada abad ke 13, di Sulawesi Tengah sudah berdiri beberapa kerajaan seperti Kerajaan Banawa, Kerajaan Tawaeli, Kerajaan Sigi, Kerajaan Bangga, danKerajaan Banggai. Pengaruh Islam ke kerajaan-kerajaan di Sulawesi Tengah mulai terasa pada abad ke 16. Penyebaran Islam di Sulawesi Tengah ini merupakan hasil dari ekspansi kerajaan-kerajaan di Sulawesi Selatan. Pengaruh yang mula-mula datang adalah dari Kerajaan Bone dan Kerajaan Wajo.Pengaruh Sulawesi Selatan begitu kuat terhadap Kerajaan-Kerajaan di Sulawesi Tengah, bahkan sampai pada tata pemerintahan. Struktur pemerintahan kerajaan-kerajaan di Sulawesi Tengah akhirnya terbagi dua, yaitu, yang berbentuk Pitunggota dan lainnya berbentuk Patanggota. Pitunggota adalah suatu lembaga legislatif yang terdiri dari tujuh anggota dan diketuai oleh seorang Baligau. Struktur pemerintahan ini mengikuti susunan pemerintahan ala Bone dan terdapat di Kerajaan Banawa dan Kerajaan Sigi. Struktur lainnya, yaitu, Patanggota, merupakan pemerintahan ala Wajo dan dianut oleh Kerajaan Palu dan Kerajaan Tawaeli. Patanggota Tawaeli terdiri dari Mupabomba, Lambara, Mpanau, dan Baiya. Pangaruh lainnya adalah datang dari Mandar. Kerajaan-kerajaan di Teluk Tomini adalah cikal bakalnya berasal dari Mandar. Pengaruh Mandar lainnya adalah dengan dipakainya istilah raja. Sebelum pengaruh ini masuk, di Teluk Tomini hanya dikenal gelar Olongian atau tuan-tuan tanah yang secara otonom menguasai wilayahnya masing-masing.
    [Show full text]
  • Indonesia (Sulawesi) Tsunami (Earthquake)
    Mar 27, 2019 Indonesia (Sulawesi) Tsunami (Earthquake) Sulawesi, Indonesia Affected Central Sulawesi: Death Toll 4,340 Areas Palu City (Capital), Donggala Regency, Sigi Regency and Parigi Moutong Regency Date of September 28, 2018 Occurrence Missing Strong M7.5 earthquake and tsunami struck Central Sulawesi. Palu City 667 Outline was devastated by liquefaction and landslides as well as tsunami. Impacts as of October 4 (European Civil Protection and Humanitarian Aid Operations) Source: https://reliefweb.int/map/indonesia/indonesia-75-m-earthquake-impact-emergency-response-coordination-centre-ercc-dg-echo Liquefaction in Balaroa (United Nations) Tsunami damage in Donggala (UNICEF) Source: https://news.un.org/en/story/2018/10/1022962 Source: https://news.un.org/en/story/2018/10/1022352 一般社団法人 国際建設技術協会 Infrastructure Development Institute - Japan 1 Tectonic setting and seismicity of Sulawesi Island (Global Disaster Alerting Coordination System: GDACS) -Red dotted box marks the Palu-Koro Fault zone, associated with the M7.5 September 2018 Earthquake ruptures. -Yellow solid circles are M>5 seismicity (1970-2018). -Red solid circles are epicentres from the M7.5 earquake sequence with M>4. Source: http://www.gdacs.org/Public/download.aspx?type=DC&id=119 Impacts as of November 16 (European Civil Protection and Humanitarian Aid Operations) Source: https://reliefweb.int/sites/reliefweb.int/files/resources/ECDM_20181116_Indonesia_Tsunami_Survey.pdf 一般社団法人 国際建設技術協会 Infrastructure Development Institute - Japan 2 Before and After Images (NASA) BEFORE (September 23) AFTER (October 2) Baraloa Petobo Jono Oge Source: https://disasters.nasa.gov/sulawesi-island-indonesia-earthquake-and-tsunami-2018/usgss-landsat-8-captures-mass-d estruction International Aircrafts assisting Indonesia as of October 7th (AHACentre / United Nations) Source: https://reliefweb.int/sites/reliefweb.int/files/resources/Sulawesi%20FDA%20071018%20Final.pdf 一般社団法人 国際建設技術協会 Infrastructure Development Institute - Japan 3 .
    [Show full text]
  • THE FADÂIL AL-QUR'ân GENRE and ITS SOCIO-POLITICAL SIGNIFICANCE Dr. Asma AFSARUDDÎN
    THE FADÂIL AL-QUR'ÂN GENRE AND ITS SOCIO-POLITICAL SIGNIFICANCE Dr. Asma AFSARUDDÎN* ÖZET FEDÂİLÜ' L-KUR'ÂN TÜRÜ VE SOSYO-POLİTİK ÖNEMİ Fedâilü'l-Kur'ân, muhtelif hadîs koieksİyonlarmdaki bölümlere ya da Kur'ân'm faziletlerini konu edinen müstakil çalışmalara verilen genel bir başlıktır. Genel olarak, bu konuyla ilgili literatür görmezden gelinmiş ve tarihçi için ciddi anlamda malzeme içer­ mediği düşüncesiyle derinliğine çalışılmamıştır. Ben bu makalede, hem dinî tarih hem de sosyal tarih çalışanları için bu literatürün çok yararh olduğunu ve Kur'ân tarihiyle ilgili veriler yanında, ilk dönem dinî ve entelektüel muhitin oluşumuyla ilgili de zengin bir muhteva taşıdığını göstermeye çalışacağım. Bunun için de fedâilü'l-Kur'ân türünde oluştu­ rulmuş belli başlı eserlerin muhtevasım tespit ve tahlil edeceğim. SUMMARY Fadâil al-Qur'ân is the usual title given to chapters in various hadith compilations or to individual works that deal with the "excellences" or "virtues of the Qur'ân." It is a sub-category of a rather voluminous literature in Islam called fadâil or manâqib ("virtues" or "excellences"). In general, the fadâil material has not been studied in depth, usually dismissed as praise or hagiographie literature that is not worthy of the historian's serious attention. In this paper, I seek to show that both the religious and the social historian may profitably mine the fadâil al-Qur'ân literature for valuable insights into, for example, early attitudes towards writing conventions in the mushafs, manner of recitation, the probity of accepting wages for teaching the Qur'ân, and the authoritativeness of oral vs. written transmission of the Qur'ânic text.
    [Show full text]
  • ANALISIS FRAMING BERITA KASUS PELECEHAN SEKSUAL REYNHARD SINAGA DI MEDIA CNN INDONESIA (Edisi Januari 2020)
    ANALISIS FRAMING BERITA KASUS PELECEHAN SEKSUAL REYNHARD SINAGA DI MEDIA CNN INDONESIA (Edisi Januari 2020) Zhafirah Izzah Mitsalina1 Edy Sudaryanto2 Merry Fridha Tri Palupi3 [email protected] Abstract This research is based on the revealed of the Reynhard Sinaga case which is considered to be the largest case of sexual harassment in British history. Framing analysis is used in this study to find out how the framing is carried out by CNN Indonesia's online media in reporting sexual harassment cases committed by Reyhnard Sinaga, an Indonesian citizen who is currently studying in Manchester, England. The research method used is descriptive qualitative using framing analysis of Zhongdang Pan and Gerald M. Kosicki and Peter L. Berger's theory of reality construction. The results of the analysis found are that CNN Indonesia is in favor of the public interest, especially regarding humanity. Journalists emphasize that the occurrence of sexual harassment is entirely a personal fault of Reynhard, not his sexual orientation. However, it cannot be denied if journalists are also seen to have a false favor with the people. In this report, it did not mention that CNN Indonesia's online media supported LGBT, but the construction of the coverage carried out showed support for the existence of LGBT in Indonesia. Keywords: framing analysis, sexual harassment, LGBT Abstrak Penelitian ini berdasar pada terungkapnya kasus Reynhard Sinaga yang dinilai menjadi kasus pelecehan seksual terbesar dalam sejarah Inggris. Analisis framing digunakan dalam penelitian ini untuk mengetahui bagaimana pembingkaian yang dilakukan oleh media online CNN Indonesia dalam memberitakan kasus pelecehan seksual yang dilakukan oleh Reyhnard Sinaga, seorang Warga Negara Indonesia yang sedang menempuh pendidikan di Manchester, Inggris.
    [Show full text]
  • ID SULTENG RAYA FEBRUARI 2021.Indd
    12 HALAMAN | senin, 22 FEBRUARI 2021 LANGGANAN: RP.100.000,- | ECERAN: RP.5000,- Perekat Rakyat Sulteng Sekjen MUI: Nadjamuddin Ramly Pribadi yang Mengesankan SULTENG RAYA - Sekretaris Jende- masa jabatan 2015-2020, dan terus mendoakan se- ral Majelis Ulama Indonesia Amirsyah menolak dengan argumen moga istri dan anak-anak yang jernih dan masuk akal. beliau dapat mengikuti jejak Tambunan mengaku mengenal Nadj- Ia juga menyebut pergau- langkah beliau yang seja- muddin Ramly sebagai sosok yang lan yang luas secara na- lan tuntunan Islam dalam mengesankan. Ia menyebut Nadjmud- sional dan internasional kehidupan bermasyarakat, din bersahabat dengan banyak kalangan ketika menjabat Direktur berbangsa dan bernegara," tanpa peduli bangsa maupun ras. Kebudayaan Kemendibud ujar dia. (2019-2020) telah banyak Muhammadiyah Berduka membawa misi pelestarian Pimpinan Pusat (PP) Mu- budaya Indonesia ke dunia hammadiyah menyampai- Beliau juga dikenal se- ucap dia, Ahad (21/2). internasional. kan duka cita mendalam bagai pribadi yang tegas Ketegasannya, menurut "Akhirnya mari kita maaf- atas wafatnya KH Dr Nadja- mengingatkan orang lain Amirsyah terlihat dalam kan kekhilafan dan kesa- mudin Ramly. Nadjamudin yang menurutnya keliru. tanggapan Najmuddin ter- lahan yang pernah beliau sendiri merupakan kader "Sebagai teman yang baik, hadap Rancangan Undang- lakukan serta mendoakan Muhammadiyah dan per- beliau suka mengingatkan Undang (RUU) Haluan semoga amal jariyah yang nah menjabat sebagai Wakil dengan cara yang tegas, Ideologi Pancasila (HIP). beliau lakukan diterima Al- Sekretaris Majelis Ulama lugas terkadang membuat Najmuddin yang berposisi lah SWT. Kepada keluarga seseorang tersinggung," sebagai Wakil Sekjen MUI NADJAMUDDIN RAMLY yang ditinggalkan bersabar ► Baca | SEKJEN MUI | Hal. 7 Anwar Hafi d Hadianto Rasyid Ajak Masuk Daftar Kompetitor Bangun Cagub DKI Daerah dengan Kritik Demokrat SULTENG RAYA - Wali Kota Palu bedaan-perbedaan yang dapat terpilih 2021-2024 Hadianto Rasyid menimbulkan perpecahan.
    [Show full text]
  • The Islamic Traditions of Cirebon
    the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development.
    [Show full text]
  • PARTISIPASI OPINI Sisca Kohl
    2 I SABTU, 3 APRIL 2021 EKONOMI Penerimaan Pajak Ditarget Mencapai Rp9,198 Triliun Para wajib pajak dapat melakukan (bruto). Serta SPT tahunan OP 1770S dari satu penyampaian SPT Tahunan secara atau lebih pemberi kerja dan dalam negeri elektronik yang dilakukan secara lainnya; atau dikenakan PPh Final dan/atau bersifat final. online dan real time melalui internet pada website DJP Insentif Pajak Selanjutnya untuk upload SPT adalah un- ATIKA OKTARIA tuk SPT Tahunan OP 1770 dari usaha atau pekerjaan bebas, dari satu atau lebih pemberi IREKTORAT Jenderal Pajak (DJP) kerja, dikenakan PPh final atau bersifat final Bengkulu dan Lampung menarget- dan bersifat dalam negeri atau luar negeri. Dkan tingkat kepatuhan penyampai an Tri Bowo juga mengatakan selama masa surat pemberitahuan tahunan (SPT) 2021 pandemi Covid-19, pihaknya telah mengeluar- mencapai 100%. kan peraturan yakni PMK-9/PMK.03/2021 Kepala Kanwil DJP Bengkulu dan Lampung mengenai insentif pajak untuk wajib pajak Tri Bowo mengatakan pada 2020 Kanwil terdampak pandemi Covid-19. DJP Bengkulu dan Lampung 2020 terdata “Untuk melakukan penanganan dampak n LAMPUNG POST/ATIKA OKTARIA penerimaan pajak tercapai Rp7,870 triliun, pandemi corona virus disease 2019, perlu PRODUK LEVI’S 501. Karyawan Sogo Branded Store menunjukkan salah satu koleksi produk Levi’s 501, Jumat (2/4). Di awal April kali ini, Sogo atau 102,56% dari target sebesar Rp7,790 dilakukan perpanjangan waktu insentif menghadirkan produk Levi’s 501, fesyen paling klasik sepanjang masa yang masih tetap diminati penggemarnya. Baik muda maupun dewasa. triliun, dengan tingkat kepatuhan SPT tahu- perpajakan yang diperlukan selama masa nan mencapai 94%. pemulihan ekonomi nasio- Tri menuturkan penca- nal dengan memberikan Levi’s 501 Klasik Terbaru Hadir di Sogo Branded Store paian penerimaan pajak kemudahan pemanfaatan SOGO Branded Store terus menghadir- umumnya disarankan untuk tidak suai dengan ukuran tubuh pemakainya, dan kepatuhan SPT tahun Eskalasi pandemi insentif yang lebih luas,” kan produk terbaiknya.
    [Show full text]
  • MJT 28-1 Full OK
    Melanesian Journal of Theology 28-1 (2012) MANSINAM: CENTRE OF PILGRIMAGE, UNITY, AND POLARISATION IN WEST PAPUA1 Uwe Hummel Dr Uwe Hummel is a pastor of the Evangelical-Lutheran church, and, since April, 2010, has served as Lecturer in Theology at the Lutheran Highlands Seminary in Ogelbeng, near Mt Hagen Papua New Guinea. In previous years, he served as Coordinator of the German West Papua Netzwerk (2004-2009), and as Asia Secretary of the United Evangelical Mission (2007-2010). INTRODUCTION Annually, on February 5, especially in every round fifth year, thousands of pilgrims populate the tiny island of Mansinam in the Dorehri Bay in the Regency of Manokwari, West Papua, Indonesia. While the mainly Protestant Christians commemorate the arrival of the first missionaries in 1855, the local hotel industry has its peak season. Coming from Manokwari town on the mainland – some having travelled from neighbouring Papua New Guinea,2 or farther abroad – the pilgrims reach Mansinam by traditional canoe in less than 30 minutes. Because an islet of 450 hectares is not very well suited to accommodate thousands of people, the worshippers, often including the governors, and other VIPs, of 1 The author presented this paper in abbreviated form on June 23, 2011, during the Inaugural Conference of the Melanesian Association of Theological Schools (MATS), held from June 21-24, at the Pacific Adventist University in Port Moresby, Papua New Guinea. A special word of gratitude goes to Mr Wolfgang Apelt, librarian at the Archive of the Rhenish Mission/United Evangelical Mission (UEM) in Wuppertal Germany, who provided the author with some of the bibliographical data.
    [Show full text]
  • Laporan Tahunan Bank Maluku
    2012 Laporan Tahunan Bank Maluku • BERUBAH MENJADI LEBIH BAIK • TRANSFORMED TO BE BETTER Bank Maluku telah memasuki era transformasi Bank Maluku has entered an era of transformation Era baru dalam pengembangan jati diri merubah a new era in the development of identity mimpi menjadi kenyataan change dream into reality Tak mudah merubah sebuah paradigma yang It is not easy to change a paradigm the common menjadi cita-cita bersama dengan dinamika yang goal with di erent dynamics berbeda Berubah Menjadi Lebih Baik Meniti asa menjadi Changed for the Better Climbing up into the Jawara di Maluku maupun Maluku Utara Sebagai champs in Maluku and North Maluku as Regional Champion Bank Regional Champion Bank. Laporan Tahunan PT Bank Pembangunan Daerah Maluku Tahun 2012 Annual Report 2012 PT Bank Pembangunan Daerah Maluku TRANSFORMED TO BE BETTER Daftar Isi Table of Content PEMBUKAAN 1 OPENING Nilai – Nilai Budaya Kerja PT. Bank Maluku 4 Value - Value of Cultural Work PT. Bank Maluku - Kepercayaan 4 - Confi dence - Integritas 4 - Integrity - Profesional 4 - Professional - Melayani 4 - Serve - Komitmen 4 - commitment - Disiplin 4 - Discipline - Kerjasama 4 - Cooperation Visi dan Misi 6-7 Vision and Mission Motto 8 Motto Makna Logo 9 Meaning Logo LAPORAN MANAJEMEN 10 MANAGEMENT REPORT Laporan Direksi 10 Report of the Board of Directors Laporan Dewan Komisaris 20 Report of the Board of Commissioners PROFIL PERUSAHAAN 26 COMPANY PROFILE Identitas Perusahaan 27 Company identity Sejarah Singkat 28 A Brief History Ikhtisar Keuangan 30 Financial Highlights
    [Show full text]
  • Implementation of the Family Welfare Empowerment Program in the Health Sector in the Sula Islands District, Indonesia
    International Journal of Arts and Social Sciencewww.ijassjournal.com ISSN: 2581-7922, Volume 3 Issue 3, May-June 2020. Implementation of the Family Welfare Empowerment Program in the Health Sector in the Sula Islands District, Indonesia Maryanti Sarfan1, Muhlis Hafel2, Lia Kian3, Anfas4 1Students in the Master of Public Administration Program, Universitas Terbuka, Indonesia 2Faculty of Law, Social Sciences and Political Sciences, Universitas Terbuka, Indonesia 3Institut Keuangan-Perbankan Dan Informatika Asia Perbanas, Indonesia 4Faculty of Economics, Universitas Terbuka, Indonesia ABSTRACT: This study aims to determine the implementation of the Family Empowerment and Welfare Program (FEWP) in the Health Sector in the Sula Islands District, Indonesia. In this study data were obtained through in-depth interviews with 22 informants who were randomly selected from management and members of the FEWP Village level Mobilization Team in Sanana District. The informant is a person who is considered to have adequate knowledge on the issue of implementing the community empowerment program in the health sector by the FEWP Sula Islands. The results showed that the implementation of FEWP in the Sula Islands District had been going well. Supporting the implementation of these factors is the bureaucratic structure, behavior and communication. While the inhibiting factor is the resources associated with physical buildings for posyandu activities. KEYWORDS-Program Implementation, Empowerment, Welfare, Health I. INTRODUCTION In the Preamble to the 1945 Constitution of the Republic of Indonesia paragraph IV, it was stated that the objective of national development is to protect all Indonesians, improve the welfare of the people, educate the life of the nation and participate in carrying out world peace, based on freedom, lasting peace and social justice.
    [Show full text]
  • Manajemen Kepemimpinan Sayid Idrus Bin Salim Aljufri Dalam Mengembangkan Lembaga Pendidikan Alkhairaat
    TADBIR : Jurnal Manajemen Pendidikan Islam Volume 7, Nomor 1 : Februari 2019 MANAJEMEN KEPEMIMPINAN SAYID IDRUS BIN SALIM ALJUFRI DALAM MENGEMBANGKAN LEMBAGA PENDIDIKAN ALKHAIRAAT Ramlah Pontoh1, Kasim Yahiji2, Lisdawati Muda3 Pascasarjana IAIN Sultan Amai Gorontalo Email:[email protected] Abstract The leadership and managerial ability of the leader of an educational institution is one of the determinants of the development of the educational institution. This study aims to describe the portrait of educational management from Sayid Idrus bin Salim Aljufri in developing educational institutions. This study uses a qualitative approach. Data collection methods are observation, in-depth interviews and documentation. Data is analyzed by data reduction, presentation, and verification. The results showed that Sayid Idrus bin Salim Aljufri was a person who had a broad understanding of leadership and management, including management of education. This is indicated by its ability to develop educational institutions to carry out managerial functions of education management in planning, organizing, implementing and evaluating and monitoring. The application process by Sayid Idrus bin Salim Aljufri is a process of adaptation in accordance with the conditions and challenges of future education. Keywords: Management, Leadership, Education. Abstrak Kepemimpinan dan kemampuan manajerial pimpinan suatu lembaga pendidikan merupakan salah satu faktor penentu perkembangan lembaga pendidikan tersebut. Penelitian ini bertujuan untuk mendeskripsikan potret manajemen pendidikan dari Sayid Idrus bin Salim Aljufri dalam mengembangkan lembaga pendidikan. Penelitian ini menggunakan pendekatan kualitatif. Metode pengumpulan data adalah observasi, wawancara mendalam dan dokumentasi. Data dianalisis dengan reduksi data, presentasi, dan verifikasi. Hasil penelitian menunjukkan bahwa Sayid Idrus bin Salim Aljufri adalah orang yang memiliki pemahaman luas dalam kepemimpinan dan manajemen, termasuk manajemen pendidikan.
    [Show full text]