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Academic Catalog Cover Placeholder 2020- 2021
ACADEMIC CATALOG COVER PLACEHOLDER 2020- 2021 2020 • 2021 Fall 2020, Spring 2021, Summer 2021 ACADEMIC CATALOG University of the West has made every effort to ensure the information in this catalog and other published materials is accurate. University of the West reserves the right to change policies, tuition, fees, and other information in this catalog, with prior approval from the WASC Senior College and University Commission (WSCUC) where applicable. University of the West strives to inform students and stakeholders of changes in a timely fashion, but reserves the right to make changes without notice. University of the West is a private, non-profit, WSCUC-accredited campus founded by and affiliated with the Taiwan-based Buddhist order of Fo Guang Shan. The University of the West name, abstract lotus logo, and calligraphic logo are copyrighted to the university. Additional information is available at our website, www.uwest.edu. University of the West does not discriminate on the basis of sex, gender, age, race, color, religion, status as a veteran, physical disability, sexual orientation, gender identity, and/or national and ethnic origin in its educational programs, student activities, 1409 Walnut Grove Avenue, Rosemead, CA 91770 employment, or admission policies, in the administration of its scholarship and loan programs, or in any other school- Telephone 626.571.8811 administered programs. This policy complies with requirements of the Internal Revenue Service Procedure 321-1, Title VI of the Fax 626.571.1413 Civil Rights Act, and Title IX of the 1972 Educational Amendments Email [email protected] as amended and enforced by the Department of Health and Human Services. -
2021 Fo Guang Shan Nan Tien Temple Virtual Refuge Taking Ceremony
2021 Fo Guang Shan Nan Tien Temple Virtual Refuge Taking Ceremony 1. Objective In order to fulfill wishes of the public to become Buddhist followers of the right faith, the 2021 Virtual Triple Gem Refuge Ceremony will be held on Guanyin Bodhisattva Days. 2. Eligibility Anyone who is willing to be a Buddhist for life. 3. Organiser: Fo Guang Shan Monastery Institution-in-charge: BLIA Co-organisers: Nan Tien Temple and branch temples in Sydney 4. Date/Time/Means of Participation Date Sydney Time Method of Participation July 28 7:00pm Zoom Meeting 5. To Participate: Zoom Meeting: Nan Tien Temple and branch temples in Sydney will provide one week before the ceremony the Zoom ID, password, and virtual background to refuge taking registrants. Online testing: On the day before the ceremony, refuge taking registrants are required to go online testing at the same of the actual ceremony. *Observers can log onto Youtube BLIA World Headquarters for the ceremony (subscriptions welcome) 6. Registration Zoom Meeting: At one hour before the ceremony, refuge taking registrants are to log onto Zoom meeting and key in your name according to your branch temple’s instructions for the temple to take attendance. 7. FEE: Free (Donations are appreciated) 8. APPLICATION 1) Application starts now until the maximum number of attendees is reached. 2) Submit the application form to at any of the Fo Guang Shan Temple branches listed in section 10. 3) Online Application available (scan the QRcode below) 4) A confirmation notice will be sent to all registrants before the ceremony (by email). -
Humanistic Buddhism Start Here Holding True to the Original Intents of Buddha Chapter 6 - Summary
Humanistic Buddhism Start here Holding True to the Original Intents of Buddha Chapter 6 - Summary Buddhism is a diversified system consisting of many different traditions, Education schools and sects defined by: Culture Paths: Theravāda Mahāyāna Charity Vajrayāna Devotee Organisations Geography Indian Buddhism Tibetan Buddhism Chinese Buddhism Community Japanese Buddhism Korean Buddhism Thai Buddhism Vietnamese Buddhism etc. Support Dharma Lineage Propagation Vinaya Mahasiddha Chan/Zen Karma Kagyu Approachability etc. Monastic-lay harmony Traditionally, Buddhism has been isolated within the monastics in the monasteries away from everyday life, and disharmonies between different traditions are a real danger. Venerable Master Hsing Yun’s blueprint for Humanistic Buddhism: redirect Buddhism that was once divided by geography, time and “humans are individual bias back to the Buddhism that is rooted in oneself as a human being and the Buddha. As Buddhism buddhas- was slowly declining in China, Master Hsing Yun had the idea to create a to - b e.” “new buddhism.” The Focus of Humanistic Buddhism: The Triple Gem: Three Dharma Seals: Buddha Dharma Sangha Impermanence Non-self Nirvana Four fundamental teachings: Selflessness Impermanence Emptiness Suffering Four ways of Embracing: Approach and Create good Teach people Work together save living affinities through according to with all beings giving their aptitude beings Six Paramitas: Wisdom Concentration Diligence Patience Discipline Generosity Humanistic Buddhism is “What was taught by the Buddha, needed by human beings, that You’re at which purifies and that the end! which is virtuous and beautiful.” Copyright © 2017 International Buddhist Association of Chapter 6 Australia (Nan Tien Temple). All rights reserved.. -
BUDDHISM, MEDITATION, and the NEGOTIATION of the PUBLIC SPHERE by Leana Marie Rudolph a Capstone Project Submitted for Graduatio
BUDDHISM, MEDITATION, AND THE NEGOTIATION OF THE PUBLIC SPHERE By Leana Marie Rudolph A capstone project submitted for Graduation with University Honors May 20, 2021 University Honors University of California, Riverside APPROVED Dr. Matthew King Department of Religious Studies Dr. Richard Cardullo, Howard H Hays Jr. Chair University Honors ABSTRACT This capstone serves to map and gather the oral histories of formerly undocumented Buddhist communities pertaining to their lived experiences in the Inland Empire. The ethnographic fieldwork conducted of 11 sites over the period of 12 months explored the intersection of diaspora, economy, and religious affiliation. This research begins to explore this junction by undertaking a qualitative and quantitative study that will map Buddhist life in the Inland Empire today. It will include interviews, providing oral histories, and will be accessible through a GIS map, helping Religious Studies and Anthropologist scholars to locate these sites and have background information on these locations. The Inland Empire represents many heavily populated, post-agricultural, and manufacturing areas in America today, which since the 1970s and especially since 2008 has suffered from many economic and social crises related to suburban poverty, as well as waves of demographic changes. Taking the Inland Empire as a petri dish for broader trends at the intersection of religion, economy, and the social in the American public sphere today, this capstone project hopes to determine how Buddhism forms at these intersections, what new stories about life in the Inland Empire Buddhist sites and communities help illuminate, and what forms of digital interfacing best brings anthropological analyses to the publics it examines. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
American Buddhists: Enlightenment and Encounter
CHAPTER FO U R American Buddhists: Enlightenment and Encounter ★ he Buddha’s Birthday is celebrated for weeks on end in Los Angeles. TMore than three hundred Buddhist temples sit in this great city fac- ing the Pacific, and every weekend for most of the month of May the Buddha’s Birthday is observed somewhere, by some group—the Viet- namese at a community college in Orange County, the Japanese at their temples in central Los Angeles, the pan-Buddhist Sangha Council at a Korean temple in downtown L.A. My introduction to the Buddha’s Birthday observance was at Hsi Lai Temple in Hacienda Heights, just east of Los Angeles. It is said to be the largest Buddhist temple in the Western hemisphere, built by Chinese Buddhists hailing originally from Taiwan and advocating a progressive Humanistic Buddhism dedicated to the pos- itive transformation of the world. In an upscale Los Angeles suburb with its malls, doughnut shops, and gas stations, I was about to pull over and ask for directions when the road curved up a hill, and suddenly there it was— an opulent red and gold cluster of sloping tile rooftops like a radiant vision from another world, completely dominating the vista. The ornamental gateway read “International Buddhist Progress Society,” the name under which the temple is incorporated, and I gazed up in amazement. This was in 1991, and I had never seen anything like it in America. The entrance took me first into the Bodhisattva Hall of gilded images and rich lacquerwork, where five of the great bodhisattvas of the Mahayana Buddhist tradition receive the prayers of the faithful. -
Hsi Lai Temple Hacienda Heights Hello Again, Everybody! It’S a Little Different This Month – We Visit the Hsi Lai Temple in Hacienda Heights
8 APRIL 2016 City Employees Club of Los Angeles • Alive! Angel Gomez, Club Director of Sales 8 Angel’s Be Alive! Hsi Lai Temple Hacienda Heights Hello again, everybody! It’s a little different this month – we visit the Hsi Lai Temple in Hacienda Heights. If you hike the Hellman trail in Whittier, you can see the very top of the temple, which from there looks about the size of your hand. I always wanted to go see the inside of the temple but never got around to making the trip. So for this month, we did. I told my family, “Today, we are going to the temple in Hacienda Heights.” They all said “okay,” so off we went. That was easy! I should have done it a long time ago. History: The temple was built in 1988 and took more than 10 years to plan and construct. The founder of Hsi Lai Temple is Venerable Master Hsing Yun. This temple serves as a center for people interested in Buddhism and Chinese culture. “Hsi Lai” means “coming to the West.” Architecture found in the temple is loyal to the Ming and Ching dynasties. This includes buildings, gardens and statues. The Hsi Lai Temple covers 15 acres and 102,432 square feet. In the middle of the entire temple there is a cement area that is very open and spacious. The Hsi Lai Temple also has many information centers with Year of the Monkey decorations. detailed knowledge of Buddhism. We happened to go on the last day of the Chinese New Year celebra- tions. -
Humanistic Buddhism from Venerable Tai Xu to Grand Master Hsing Yun1
Humanistic Buddhism From Venerable Tai Xu to Grand Master Hsing Yun1 By Darui Long ABSTRACT The present essay aims at a historical. anal.ysis of Humanistic Buddhism that was preachedby Master Tai.Xu in the 1930s andthe great contribution Grand Master Hsing Yun has madeto the development of HumanisticBuddhism. What is Humanistic Buddhism? Why did Tai. Xu raise this issue of construcfing Humanistic Buddhism as his guiding principle in his reform of Chinese Buddhism? What did he do in his endeavors to realke his goal.? Did he succeed in bringing back the humanistic nature of Buddhism? What contributions has Grand Master Hsing Yun made to this cause? This essay makes attempts to answer these questions. It is divided into four parts. The first deals with the history of Humanistic Buddhism. It was Sakyamuni who first advanced Humanistic Buddhism. He lectured, meditated, propagated his way of life, and finally attained his Nirvana in the world. Hui-neng (638- 713 CE) emphasized that Buddhism is in theworld and thatit is not realiudapart from the world. The second chapter touches upon the historical. background of development and decline of Chinese Buddhism. It ilb4strates in detail how Buddhism declined in the Ming (1368-1644) and Qing (1644-1911) dynasti.es. Corrupt officials vied with one another to confiscate the property of Buddhism in the late Qing and early years of the Republic of China. Even the lay Buddhist scholars made strong commentaries on the illness of Buddhism and Buddhists. Chapter 3 discusses the life and reform career of Venerable Tai. Xu (1889-1947). Being a revolutionary monk, Tai. -
Student Handbook
2019 Student Handbook TABLE OF CONTENTS SECTION 1. GENERAL INFORMATION 2 Foundation and History 2 Introducing Nan Tien Institute 2 SECTION 2. COURSES, ENTRY REQUIREMENTS AND FEES 3 Applied Buddhist Studies 3 Health and Social Wellbeing 4 Graduate Certificate in Humanistic Buddhism 5 Additional Information 5 Proficiency in English 5 Students in final year of undergraduate studies 5 Interview and references 5 SECTION 3. COURSE INFORMATION 6 Applied Buddhist Studies 6 Program Introduction 6 Graduate Certificate of Applied Buddhist Studies 6 Graduate Diploma of Applied Buddhist Studies 7 Master of Arts (Applied Buddhist Studies) 8 Course Advice 8 Subject Information 8 Health and Social Wellbeing Program 15 1. Program Introduction 15 2. Graduate Certificate in Health and Social Wellbeing 16 3. Graduate Diploma of Health and Social Wellbeing 16 4. Master of Arts (Health and Social Wellbeing) 16 5. Course Advice 17 6. Subject Information 17 Humanistic Buddhism Program 23 1. Program Introduction 23 2. Graduate Certificate in Humanistic Buddhism 23 3. Course Advice 23 4. Subject Information 24 SECTION 4. SERVICES 27 1. Accommodation 27 1.1 On campus accommodation 27 1.2 Off-campus accommodation 27 1.3 Tenancy information and advice 27 1.4 Finding off-campus accommodation 27 1.5 Temporary accommodation 28 2. Dining and Entertainment 28 2.1 Karma Cafe 28 2.2 Tea House of Nan Tien Temple 28 2.3 Dining Hall of Nan Tien Temple 29 2.4 Eating out and entertainment 29 3. Learning resources 29 3.1 MyLearning 29 3.2 Library 29 4. Student Services Office 30 NAN TIEN INSTITUTE – 2019 STUDENT GUIDE PAGE 1 SECTION 1. -
HP Taiwan Creates Taiwan S First RFID Elementary School Library.Pdf
National Central Library 8 Australia’s Nan Tien Temple Donates 8,000 HP Taiwan Creates Taiwan’s First RFID Youth Books to Taiwan Elementary School Library In conjunction with the “Collecting Books Hewlett-Packard (HP) Taiwan created the first from Overseas, Letting Love Grow “ charity RFID library at an elementary school in Taiwan. activity sponsored by Foguangshan and the The RFID system, installed at Taipei City’s Humanistic Culture and Education Foundation, Dongmen Elementary School, enables students and Australia’s Nan Tien Temple, IBAA Parramatta, teachers with special electronic identification to and International Buddhist Progress Society complete the three-step book check-out process in (IBPS) in Sydney, collected 8,000 English- just three seconds. Compared with the old barcode language books for young people with support and manual methods, the new system slashes the from city libraries, overseas Chinese schools, time, personnel cost, and errors involved in the community police stations, private organizations, library’s book lending administration. It has also and Sydney chapters of the Buddha’s Light reduced library closure time for inventory taking International Association. The two-month book from 30 days to only 30 minutes. drive concluded on June 12. About 30 volunteers Dongmen Elementary School and HP invited from the Sydney IBPS and Buddha’s Light Youth Taipei Mayor Ma Ying-jiou to take part in a June Subdivision gathered at IBAA Parramatta to 3, 2005, exhibition highlighting the achievements arrange and package the books for shipment back of a program integrating student IDs with “Smart to Taiwan. One of the volunteers was Australian Cards-a prepaid payment card for public Tony Gomme, a Christian who has come to transportation and other functions. -
Venerable Master Hsing Yun's 2014 Letter to Dharma Protectors And
Issue No.33 January 2014 Venerable Master Hsing Yun’s 2014 Letter to Dharma Protectors and Friends Abbot and Dharma Transmission Ceremony for the 49th Generation of the Linji School was held with Ven. Hsin Bao as the new Head Abbot, and with Ven. Hui Chuan, Ven Hui Lun, Ven. Hui Kai, Ven. Hui Zhao, and Ven. Hui Feng as Deputy Abbots. It brings me much assurance and comfort to see the new leader of the Fo Guang Shan Order elected by system. My words for them were that Fo Guang Shan is humanistic, is open, is about team effort, and depends on a heritage. It is the entire order’s duty to create a new future, build a new milestone, and disseminate Humanistic Buddhism in every part of the world. On the same day, 72 monastics from all Five Continents including Ven. Ming Guang, Director of the Buddhist Association of Taipei, and Ven. Jing Yao, Director of the China International Offering Ceremony to All Buddhas became the Dharma Descendants. Last year, after I completed Buddhist Affinities Across One Hundred Years under the invitation of Academia Historica, I continued my narrations and published a new edition in April. The new Dear Dharma Protectors and Friends, book set consists of 160 million characters in Chinese, a total of 16 volumes that come with a Auspicious greetings! collection of 1,600 pictures. The book launch took place at the National Taiwan Library in Taipei. As we celebrate Fo Guang Shan’s 48th anniversary, I Later in October, the Simplified Chinese edition myself would also be turning 88 years old. -
2021 Fo Guang Shan Nan Tien Temple Virtual Refuge Taking Ceremony
2021 Fo Guang Shan Nan Tien Temple Virtual Refuge Taking Ceremony 1. Objective In order to fulfill wishes of the public to become Buddhist followers of the right faith, the 2021 Virtual Triple Gem Refuge Ceremony will be held on Guanyin Bodhisattva Days. 2. Eligibility Anyone who is willing to be a Buddhist for life. 3. Organiser: Fo Guang Shan Monastery Institution-in-charge: BLIA Co-organisers: Nan Tien Temple and branch temples in Sydney 4. Date/Time/Means of Participation Date Sydney Time Method of Participation March 31 12:00pm Zoom Meeting/Onsite Participation July 28 7:00pm Zoom Meeting 5. To Participate: 1) Zoom Meeting: Nan Tien Temple and branch temples in Sydney will provide one week before the ceremony the Zoom ID, password, and virtual background to refuge taking registrants. Online testing: On the day before the ceremony, refuge taking registrants are required to go online testing at the same of the actual ceremony. 2) Onsite Participation: A certain number of registrants (subject to the square metre rule of the premises) will be able to physically attend the ceremony at Nan Tien Temple or branch temples in Sydney, which will be synchronised with the ceremony livestreamed from Fo Guang Shan Headquarter. *Observers can log onto Youtube BLIA World Headquarters for the ceremony (subscriptions welcome) 6. Registration 1) Zoom Meeting At one hour before the ceremony, refuge taking registrants are to log onto Zoom meeting and key in your name according to your branch temple’s instructions for the temple to take attendance. 2) Onsite Participant • 11:00am, 31st March 2021, outside the Main Shrine Nan Tien Temple (or branch temple in Sydney) 7.