Doctrine and Covenants Teacher Manual Religion 324 and 325
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Joseph Smith and the United Firm: the Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834
BYU Studies Quarterly Volume 46 Issue 3 Article 1 7-1-2007 Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834 Max H. Parkin Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Parkin, Max H. (2007) "Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834," BYU Studies Quarterly: Vol. 46 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol46/iss3/1 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Parkin: Joseph Smith and the United Firm: The Growth and Decline of the C Joseph Smith and the United Firm The Growth and Decline of the Church’s First Master Plan of Business and Finance, Ohio and Missouri, 1832–1834 Max H Parkin year after Joseph Smith organized the Church, the young prophet A began to gather about him a management team that helped direct the Church’s early business affairs. These officers assisted him before the principal quorums of Church leadership were formed or fully developed. This growing board of managers printed the first collection of Joseph Smith’s revelations; planned for the new city of Zion and its temples, as it did for Kirtland; operated the Lord’s storehouses; and fostered other com- mercial interests. -
The Impact of Lester E. Bush, Jr.•Łs Â
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2013 Leveraging Doubt: The Impact of Lester E. Bush, Jr.‟s “Mormonism‟s Negro Doctrine: A Historical Overview” on Mormon Thought Chad L. Nielsen Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Recommended Citation Nielsen, Chad L., "Leveraging Doubt: The Impact of Lester E. Bush, Jr.'s "Mormonism's Negro Doctrine: A Historical Overview"" (2013). Arrington Student Writing Award Winners. This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Leveraging Doubt Leveraging Doubt: The Impact of Lester E. Bush, Jr.‟s “Mormonism‟s Negro Doctrine: A Historical Overview” on Mormon Thought Chad L. Nielsen Utah State University 1 Leveraging Doubt The most exciting single event of the years I [Leonard J. Arrington] was church historian occurred on June 9, 1978, when the First Presidency announced a divine revelation that all worthy males might be granted the priesthood…. Just before noon my secretary, Nedra Yeates Pace, telephoned with remarkable news: Spencer W. Kimball had just announced a revelation that all worthy males, including those of African descent, might be ordained to the priesthood. Within five minutes, my son Carle Wayne telephoned from New York City to say he had heard the news. I was in the midst of sobbing with gratitude for this answer to our prayers and could hardly speak with him. -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Do Mormon “Scriptures” Pass the Tests for Divine Inspiration?1
Do Mormon “Scriptures” Pass the Tests for Divine Inspiration?1 Let us examine the Mormon “scriptures” to determine if they past the tests of divine inspiration. In order to qualify as inspired, a text must pass all the tests for inspiration: 1. Be spoken from, and in the name of, the Lord (Jeremiah 30:2, 1 Peter 1:21). 2. Exalt and glorify God (John 5:39 &; 17:4-10; Ephesians 1:13-14). 3. Directs the love of men toward God (Colossians 3:16; Revelation 19:10). 4. Draw men to repent of their rebellion against God and to submit fully to Him (Psalms 19:17; 2 Timothy 3:16). 5. Prophecies come to fulfillment with 100 percent accuracy (Deuteronomy 18:20-222). 6. Support the laws, precepts, and principles set forth in the rest of Scripture-without contradiction (Isaiah 8:20; Matthew 5:17; John 10:353). 7. Communicate only truth, in all disciplines of knowledge (Psalms 119:160; Hebrews 6:18 4). Upon examination, one finds all the Mormon “scriptures” fail one or more of the last three tests. 5. Prophecies come to fulfillment with 100 percent accuracy. The Bible warns us regarding false prophecy: “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1). In addition, we are told to “examine everything carefully; hold fast to that which is good;” (1 Thessalonians 5:21). Contrary to Mormon teachings, which encourage prayer to receive a “burning in the bosom,” the Bible tells us to test truthfulness of prophecy by seeing if the prophecy comes to pass. -
Joseph Smith Retouched Photograph of a Dagurreotype
07 the joseph smith retouched photograph0 of a dagurreotypedaguerreotype of a painting or copy of daguerrotypedaguerreotype from the carter collection LDS church archives parting the veil the visions of joseph smith alexander L baugh godgrantedgod granted to the prophetjosephprophet joseph thegiftthe gift of visions joseph received so many that they became almost commonplacecommonplacefor for him the strength and knowledge joseph received through these visions helped him establish the church joseph smith the seer ushered in the dispensation of the fullness of times his role was known and prophesied of anciently the lord promised joseph of egypt that in the last days a choice seer would come through his lineage and would bring his seed to a knowledge of the covenants made to abraham isaac and jacob 2 nephi 37 JST gen 5027 28 that seer will the lord bless joseph prophesied specifically indicating that his name shall be called after me 2 nephi 314 15 see also JST gen 5033 significantly in the revelation received during the organizational meeting of the church on april 61830 the first title given to the first elder was that of seer behold there shall be a record kept and in it thou joseph smith shalt be called a seer a translator a prophet an apostle of jesus christ dacd&c 211 in the book of mormon ammon defined a seer as one who possessed a gift from god to translate ancient records mosiah 813 see also 2811 16 however the feericseeric gift is not limited to translation hence ammon s addi- tional statement that a seer is a revelator and a -
General Conference NOTEBOOK
APR. ’18 GENERAL CONFERENCE IS FOR YOU! You will be blessed by participating in as much of General Conference general conference as possible. The Spirit can teach you what Heavenly Father and Jesus Christ want you to learn, and you will be blessed for it. NOTEBOOK NEED MORE COPIES? YOUR GUIDE TO PREPARE FOR AND LEARN FROM GENERAL CONFERENCE You can download and print this notebook at newera.lds.org. a supplement to the new era © 2018 by Intellectual Reserve, Inc. All rights reserved. Permission to reprint this booklet is granted for personal, noncommercial use. This includes permission for ward leaders to print a small number of copies for those they serve in the capacity of their LDS calling. Booklets must be printed in their entirety. This does not include permission to post online, repurpose or distribute this material. Any additional use of this material requires permission. permissions.lds.org General Conference NOTEBOOK THIS BOOK BELONGS TO: a supplement to the new era MONTH SESSION MEETING TYPE 29 1 2 3 4 5 6 7 8 9 10 11 12 1ST 2ND 3RD 4TH 5TH general | general women's session | general priesthood session . NEED newera.lds.org MORE COPIES?You can downloadprint thisand notebook at WHAT WILL I DO NOW? WHAT FAVORITE QUOTE: FAVORITE PROMISED BLESSINGS: NOTES: . k NEED Y Y OO OO . newera.lds.org m ERENCEb MOREYou COPIES? can download and m b print this notebook at ERENCE . ff N o o C #ldsconf C NOTE STARTING on Instagram. THIS YEAR! will be held in April, and will be held in October. -
Teachings of the Living Prophets Student Manual Religion
gc.lds.org TEACHINGS OF THE LIVING PROPHETS podcast STUDENT MANUAL Religion 333 Ensignn Liahona TEACHINGS OF THE LIVING PROPHETS STUDENT MANUAL Religion 333 Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and corrections are appreciated. Please send them to: Seminaries and Institutes of Religion Curriculum 50 E North Temple Street Salt Lake City UT 84150-0008 USA E-mail: [email protected] Please list your complete name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments. © 2010 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 6/09 C o n t e n t s Introduction ..............................................................................................1 Chapter 1 Our Need for Living Prophets .................................................4 Chapter 2 The Living Prophet: The President of the Church ...................14 Chapter 3 Succession in the Presidency ................................................28 Chapter 4 The Quorum of the First Presidency ......................................42 Chapter 5 The Quorum of the Twelve Apostles .....................................56 Chapter 6 General Conference ............................................................. 70 Chapter 7 Studying General Conference Addresses .............................. 84 Index ............................................................................................94 Introduction President James E. Faust (1920–2007) -
Stories from General Conference PRIESTHOOD POWER, VOL. 2
Episode 27 Stories from General Conference PRIESTHOOD POWER, VOL. 2 NARRATOR: This is Stories from General Conference, volume two, on the topic of Priesthood Power. You are listening to the Mormon Channel. Worthy young men in The Church of Jesus Christ of Latter-day Saints have the privilege of receiving the Aaronic Priesthood. This allows them to belong to a quorum where they learn to serve and administer in some of the ordinances of the Church. In the April 1997 General Priesthood Meeting, Elder David B. Haight reminisced about his youth and how the priesthood helped him progress. (Elder David B. Haight, Priesthood Session, April 1997) “Those of you who are young today--and I'm thinking of the deacons who are assembled in meetings throughout the world--I remember when I was ordained a deacon by Bishop Adams. He took the place of my father when he died. My father baptized me, but he wasn't there when I received the Aaronic Priesthood. I remember the thrill that I had when I became a deacon and now held the priesthood, as they explained to me in a simple way and simple language that I had received the power to help in the organization and the moving forward of the Lord's program upon the earth. We receive that as 12-year-old boys. We go through those early ranks of the lesser priesthood--a deacon, a teacher, and then a priest--learning little by little, here a little and there a little, growing in knowledge and wisdom. That little testimony that you start out with begins to grow, and you see it magnifying and you see it building in a way that is understandable to you. -
The Endowment of the Prophet Joseph Smith on January 21, 1836
THE ENDOWMENT OF THE PROPHET JOSEPH SMITH ON JANUARY 21, 1836 THE ADMINISTRATION OF THE ORDINANCE OF WASHING AND ANOINTING FOR THE FIRST TIME IN THIS ERA MARKED THE BEGINNING OF TEMPLE ORDINANCES FOR THE DISPENSATION OF THE FULNESS OF TIMES THIS TRANSCRIPTION DIRECTLY FROM THE PROPHET’S PERSONAL DIARY SHOWS THAT THE ACCOUNT IN THE HISTORY OF THE CHURCH IS FAITHFUL TO THE ORIGINAL MANUSCRIPTS T hurs day, 21. At about 3, Isaac and Jacob,— all of the gospel, who would have received it, if oclock P.M I dismissed the School and presidency laid their hands upon me they had been permited to tarry, shall the presidency; retired to the loft of the and pronounced upon my head many be heirs of the celestial kingdom of printing office, where we attended to prophesies, and blessings, many of God— also all that shall die henseforth, the ordinance of washing our bodies in whic h I shall not notice at this time, with<out> a knowledge of it, who pure water, we also perfumed our but as Paul said, so say I, let us come would have received it, with all their bodies and our heads, in the name of to vissions and revelations, the— hearts, shall be heirs of that kingdom, the Lord at early candlelight, I meet for I the Lord <will> judge all men [Note: Here commences the first part with the presidency, at the west school according to their works according to of the Vision the Prophet Joseph room in the Chapel to attend to the the desires of their hearts— and again received on this occasion which ordinance of annointing our heads with I also beheld the Terrestial -
Heavenly Mother Handout
Heavenly Mother Handout By Missy McConkie “I am a daughter of Heavenly Parents, who love me and I love them.” Myth #1: Church leaders do not speak of Her, so we should not. Reality: This is cultural, not doctrinal. Myth #2: She exists, but we know nothing else about her Reality: Leaders of our church have spoken about her roles since the days of Joseph Smith. Myth #3: Our silence protects her against being blasphemed and slandered as the Father and Son are. Reality: evidence from David Paulsen’s article makes it clear: there is no authorized mandate of silence from church leaders. Family Proclamation: “Each is a beloved spirit son or daughter of heavenly parents” In 1909, the First Presidency of the Church wrote: “All men and women are in the similitude of the universal Father and Mother and are literally the sons and daughters of Deity.” Paulsen, 73. From “The Origin and Destiny of Man,” Improvement Era 12 (Nov. 1909):78. President Gordon B. Hinckley said, “Logic and reason would certainly suggest that if we have a Father in Heaven, we have a Mother in Heaven. That doctrine rests well with me.” Paulsen, 73 (Gordon B. Hinckley, “Daughters of God” Ensign, 31 (Nov. 1991) “The Church is bold enough to go so far as to declare that man has an Eternal Mother in the Heavens as well as an Eternal Father.” James E. Talmage, Articles of Faith (Salt Lake: Deseret News, 1901), 461. Quoted by Fiona Givens “What,” says one, “do you mean we should understand that Deity consists of man and woman?” Most certainly I do. -
Cutting Down the Tree of Life to Build a Wooden Bridge by Denver C
Cutting Down the Tree of Life to Build a Wooden Bridge By Denver C. Snuffer, Jr. © 2014, All Rights Reserved ________________________________________________ There are four topics discussed in this paper. They are plural wives, ordination of black African men, pressure to ordain women, and same sex marriage. The history of changing LDS doctrine, past, present and the likely future, are illustrated using these four subjects to show doctrinal changes required to build a necessary bridge between LDS Mormonism1 and the American public. Religion moves through two stages. In the first, God reveals Himself to man. This is called “restoration.” It restores man to communion with God as in the Garden of Eden. In the second, man attempts to worship God according to His latest visit. This stage is always characterized by scarcity2 and inadequacy. This is called “apostasy.” Apostasy always follows restoration. Abraham, Moses and Isaiah ascended the bridge into God’s presence.3 God descended the Celestial bridge to live with man through Jesus Christ. They all show God wants to reconnect with us. Unfortunately, the witnesses of a restoration leave only an echo of God’s voice. Unless we remain with God through continual restoration, we lapse back into scarcity and apostasy. Whether the echo is preserved through a family organization, like ancient Israel, or 1 I refer to The Church of Jesus Christ of Latter-day Saints as “LDS Mormonism” or “the LDS Church.” It is the most successful of the offshoots claiming Joseph Smith as a founder. I belonged to that denomination until 2013, when I was excommunicated for “apostasy” because I did not withdraw from publication the book Passing the Heavenly Gift, Mill Creek Press, (Salt Lake City, 2011).