Mary and George Watts, Can Be Viewed As A
The following extract has kindly been provided by Dr Lucy Ella Rose, from her published work Suffragists Artists in Partnership. Edinburgh University Press (2018), Chapter 1 - Mary and George Watts. We are grateful to Lucy for allowing this to be used as part of ‘The March of the Women’ project resource. Practice and Partnership Much has been written about the famous Victorian artist George Watts, and yet the life and work of Mary Watts, and the couple’s progressive socio-political positions as conjugal creative partners and women’s rights supporters, are comparatively neglected. Long-eclipsed by the dominant critical focus on her husband, and known primarily as the worshipping wife of a world-famous artist, Mary was a pioneering professional woman designer and ceramicist as well as a painter, illustrator and writer. Despite her prominence in her own lifetime, she is little-known today. The lack of critical and biographical material on her is disproportionate to the originality, high quality and multi-faceted nature of her oeuvre, encompassing fine art, gesso relief, sculpture, ceramic and textile design, and architecture. Art historian Mark Bills’s chapter on the Wattses in An Artists’ Village: G. F. Watts and Mary Watts at Compton (Bills 2011: 9–23) incorporates the brief sections ‘Married Life’ and ‘A Partnership’, and yet they perpetuate rather than challenge traditional views of the couple. The former section presents Mary ‘in awe of [George], overwhelmed by his reputation […] as devoted and admiring as ever […] in her subservient role’ (2011: 14–15). Bills alludes to, without contesting, the popular public perception of Mary as George’s ‘nurse’ and ‘slave’ who ‘worshipped him blindly’ (2011: 15-16).
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