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BAPTISTS in the TYNE VALLEY Contents
BAPTISTS IN THE TYNE VALLEY Paul Revill Original edition produced in 2002 to mark the 350th anniversary of Stocksfield Baptist Church Second revised edition 2009 1 2 BAPTISTS IN THE TYNE VALLEY Contents Introduction 4 Beginnings 5 Recollections: Jill Willett 9 Thomas Tillam 10 Discord and Reconciliation 12 The Angus Family 13 Recollections: Peter and Margaret Goodall 17 Decline 18 A House Church 20 Church Planting 22 New Life 24 Two Notable Ministers 26 New Places for Worship 28 Recollections: George and Betty McKelvie 31 Into the Twentieth Century 32 Post-War Years 37 The 1970s 40 The 1980s and 1990s 42 Into the Present 45 Recollections: Sheena Anderson 46 Onwards... 48 Bibliography & Thanks 51 3 Introduction 2002 marked the 350th anniversary of Stocksfield Baptist Church. There has been a congregation of Christians of a Baptist persuasion meeting in the Tyne Valley since 1652, making it the second oldest such church in the north east of England and one of the oldest surviving Baptist churches in the country. However, statistics such as this do not really give the full picture, for a church is not primarily an institution or an organisation, but a community of people who have chosen to serve and worship God together. The real story of Stocksfield Baptist Church is told in the lives of the men and women who for three and a half centuries have encountered God, experienced his love and become followers of Jesus Christ, expressing this new-found faith through believers’ baptism. They have given their lives to serving their Lord through sharing their faith and helping people in need, meeting together for worship and teaching. -
4.10.1 Organizations Officially Sanctioned by the UMC Delegates
4.10.1 Organizations officially Sanctioned by the UMC Delegates will receive General and/or Jurisdictional Conference related information from our Boards, Agencies, Affiliates, or organization with official relationship to the UMC. Our UMC has fifteen officially sanctioned ministry entities. They are: General Boards of: Church and Society (GBCS) Discipleship (GBOD) Global Ministries (GBGM) Pension and Health Benefits (GBOPHB) Higher Education and Ministry (GBHEM) General Commissions on: Archives and History (GCAH) Christian Unity and Interreligious Concerns (GCUIC) Communication (UMCom) Religion and Race (GCRR) Status and Role of Women (GCSRW) UM Men (UMM) General Council on Finance and Administration (GCFA) Click on the link to learn more about the General Boards. *** United Methodist Agencies: UM Committee on Relief (UMCOR) UM Publishing House (UMPH) UM Women (UMW) Also note that each Board or Commission has a number of officially recognized Affiliate UM and/or Ecumenical Organizations. The listing of Affiliate/Ecumenical entities can be found at www.gc2012.umc.org page under the directory listings. Click on the link to learn more about the Agencies. *** Organizations with an official relationship (as proscribed by The Book of Discipline.) The American Bible Society The Commission on Pan Methodist Corporation Churches Uniting in Christ (CUIC) National Council of Churches World Council of Churches World Methodist Council *** Organizations with interest in the UMC with no official status or connection: Affirmation: http://www.affirmation.org -
World Methodist Historical Society Historical Bulletin
WORLD METHODIST HISTORICAL SOCIETY AN AFFILIATE OF THE WORLD METHODIST COUNCIL HISTORICAL BULLETIN VOLUME 47, NUMBERS 1&2 2020 EDITION from our PRESIDENT from our GENERAL SECRETARY The Rev. Dr. Richard Waugh The Rev. Alfred T. Day III Greetings to all supporters of the World Methodist Historical A FAREWELL Society—to you who cherish the legacy of the Wesleys and who foster the importance of our Methodist/Wesleyan historical This will be the last WMHS column I will write as I retire as General Secretary, a position I have held since 2014. and theological heritage—we thank you and celebrate your contribution. It has been a privilege working with you all during these years 2020 has certainly been a unique year with the Covid-19 and will be a lasting joy and rich blessing as the friendship and pandemic impacting globally, including to all our churches. passion for our shared “ministry of memory” work continues. Here in New Zealand I have been impressed by the willingness The guiding vision for this work is God laid on my heart is this: of our ministers, pastors and lay leaders adapting to working History matters! The work of history is more than what is put from home and with increased online communication when on shelves or inside archival boxes. It is what is pulled from gatherings have been restricted and when our congregations those very places which names and claims our distinctively have been unable to meet. I have appreciated my younger “Methodist” legacy—a people of faith and action, grounded pastoral staff members helping me with the recording technology in a theology of love and inclusion, a people experiencing for worship services. -
2019-2020 Catalog
2019-2020 CATALOG www.PQC.edu BOT Approved October 1, 2019 The catalog presents information regarding admission requirements, offered courses, degree requirements, tuition, fees and the general rules and regulations of Paul Quinn College. The information was as accurate as possible at the time of publication, October 2018. Updates will be made in the catalog as needed. Such changes will be publicized through normal channels and updated to the electronic version available via the College Web site. ANTI-DISCRIMINATION STATEMENT Paul Quinn College admits students of any race, color, religion, sex, sexual orientation, or national or ethnic origin to all the rights, privileges, programs, and activities generally accorded or made available to students of the College. It does not discriminate on the basis of race, color, religion, sex, sexual orientation, or national or ethnic origin in administration of its educational policies, admissions policies, scholarships and loan programs, and athletic and other school-administered programs. No disabled person is, on the basis of the disability, excluded from participation in, denied benefits of, or otherwise subjected to discrimination under any program, employment, or activity at Paul Quinn College. Contact Information Paul Quinn College www.PQC.edu 3837 Simpson Stuart Road, Dallas, TX 75241-4398 Academic Advising/Office of Retention [email protected] 214.379.5441 Academic Affairs [email protected] 214.379.5484 Alumni Affairs [email protected] 214.379.5551 Athletics [email protected] 214.379.5551 -
How English Baptists Changed the Early Modern Toleration Debate
RADICALLY [IN]TOLERANT: HOW ENGLISH BAPTISTS CHANGED THE EARLY MODERN TOLERATION DEBATE Caleb Morell Dr. Amy Leonard Dr. Jo Ann Moran Cruz This research was undertaken under the auspices of Georgetown University and was submitted in partial fulfillment for Honors in History at Georgetown University. MAY 2016 I give permission to Lauinger Library to make this thesis available to the public. ABSTRACT The argument of this thesis is that the contrasting visions of church, state, and religious toleration among the Presbyterians, Independents, and Baptists in seventeenth-century England, can best be explained only in terms of their differences over Covenant Theology. That is, their disagreements on the ecclesiological and political levels were rooted in more fundamental disagreements over the nature of and relationship between the biblical covenants. The Baptists developed a Covenant Theology that diverged from the dominant Reformed model of the time in order to justify their practice of believer’s baptism. This precluded the possibility of a national church by making baptism, upon profession of faith, the chief pre- requisite for inclusion in the covenant community of the church. Church membership would be conferred not upon birth but re-birth, thereby severing the links between infant baptism, church membership, and the nation. Furthermore, Baptist Covenant Theology undermined the dominating arguments for state-sponsored religious persecution, which relied upon Old Testament precedents and the laws given to kings of Israel. These practices, the Baptists argued, solely applied to Israel in the Old Testament in a unique way that was not applicable to any other nation. Rather in the New Testament age, Christ has willed for his kingdom to go forth not by the power of the sword but through the preaching of the Word. -
The History of the Baptists of Tennessee
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 6-1941 The History of the Baptists of Tennessee Lawrence Edwards University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Edwards, Lawrence, "The History of the Baptists of Tennessee. " Master's Thesis, University of Tennessee, 1941. https://trace.tennessee.edu/utk_gradthes/2980 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Lawrence Edwards entitled "The History of the Baptists of Tennessee." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. Stanley Folmsbee, Major Professor We have read this thesis and recommend its acceptance: J. B. Sanders, J. Healey Hoffmann Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) August 2, 1940 To the Committee on Graduat e Study : I am submitting to you a thesis wr itten by Lawrenc e Edwards entitled "The History of the Bapt ists of Tenne ssee with Partioular Attent ion to the Primitive Bapt ists of East Tenne ssee." I recommend that it be accepted for nine qu arter hours credit in partial fulfillment of the require ments for the degree of Ka ster of Art s, with a major in Hi story. -
The Future of Southern Baptists As Evangelicals
The Future of Southern Baptists as Evangelicals by Steve W. Lemke Provost, New Orleans Baptist Theological Seminary for the Maintaining Baptist Distinctives Conference Mid-America Baptist Theological Seminary April 2005 Introduction What is the future of Southern Baptists as evangelical Christians? In order to address adequately my assigned topic, I must attempt to answer two questions. First, do Southern Baptists have a future? And second, what future do Southern Baptists have as evangelicals? However, because Southern Baptists have been increasingly engaged in the evangelical world, these two questions are bound inextricably together. I believe that the major issues that will help shape the future of the Southern Baptist Convention arise in large measure from our interface with other evangelical Christian groups over the past few decades. In this presentation, I’ll be suggesting six issues that I believe will play a large role in the future shape of the Southern Baptist Convention. After I describe why I think these issues are so important to the future of Southern Baptist life, I’ll make a prediction or warning about how I’m guessing Southern Baptists will address these issues in the next couple of decades unless something changes dramatically. Let me begin with a few caveats. First, my purpose: I offer this talk as neither a sermon nor as a typical research paper, but my purpose is primarily to spur discussion and dialogue as we seek to address these issues together. Perhaps these ruminations will spark or provoke a helpful dialogue afterward. Second, the spirit with I which present this paper: I am writing from an unapologetically Southern Baptist perspective. -
The United Methodist Church Handbook
Dear friends in Christ, Grace to you and abundant peace from God, our Creator, and the Lord Jesus Christ. The people of The United Methodist Church are part of a worldwide community with a rich Wesleyan heritage, a shared covenant and a common mission of making disciples of Jesus Christ for the transformation of the world. Indeed, the body does not consist of one member but of many (1 Corinthians 12:20). Our connection binds us together in faith and service beyond our individual congregations. We reach out locally and globally through more than 43,000 United Methodist congregations all over the world to help others and to share the good news of Christ’s saving grace. God in Christ loves us, and all of humanity, beyond measure. God’s grace is available to all. We have a shared calling to make that truth an everyday reality for all those who have yet to be invited to experience the healing balm and abundant life of God’s banquet table. We celebrate all that God is doing through The United Methodist Church. This handbook is filled with information about who we are, how we are structured and how we are living out our mission. I hope that as you read this book, it will be a helpful resource and you will see the strength that worldwide connectivity brings to the work of the church. Our prayer is that The United Methodist Church be a community where you find peace, meaning and a future with hope. In Christ’s extravagant grace, Bishop Bruce R. -
The Baptist Tradition and Religious Freedom: Recent Trajectories
THE BAPTIST TRADITION AND RELIGIOUS FREEDOM: RECENT TRAJECTORIES by Samuel Kyle Brassell A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnel Barksdale Honors College. Oxford May 2019 Approved by _______________________________ Advisor: Professor Sarah Moses _______________________________ Reader: Professor Amy McDowell _______________________________ Reader: Professor Steven Skultety ii © 2019 Samuel Kyle Brassell ALL RIGHTS RESERVED ACKNOWLEDGEMENTS I would like to thank the Sally McDonnell Barksdale Honors College for providing funding to travel to the Society of Christian Ethics conference in Louisville to attend presentations and meet scholars to assist with my research. iii ABSTRACT SAMUEL KYLE BRASSELL: The Baptist Tradition and Religious Freedom: Recent Trajectories For my thesis, I have focused on the recent religious freedom bill passed in Mississippi and the arguments and influences Southern Baptists have had on the bill. I used the list of resolutions passed by the Southern Baptist Convention to trace the history and development of Southern Baptist thought on the subject of religious freedom. I consulted outside scholarly works to examine the history of the Baptist tradition and how that history has influenced modern day arguments. I compared these texts to the wording of the Mississippi bill. After conducting this research, I found that the Southern Baptist tradition and ethical thought are reflected in the wording of the Mississippi bill. I found that the large percentage of the Mississippi population comprised of Southern Baptists holds a large amount of political power in the state, and this power was used to pass a law reflecting their ethical positions. -
Eight Baptist Distinctives
Eight Baptist Distinctives http://cornerstonebaptist-tyro.com/distinctives.aspx It is very important to understand that not all Baptist folks worship in the same style, but all "True Baptists" believe in these eight Baptist Distinctives! It is what makes us Baptist. These teachings may be remembered by association them with the letters that form the word "Baptists." Biblical Authority - The Bible is the final authority in all matters of belief and practice because the Bible is inspired by God and bears the absolute authority of God Himself. Whatever the Bible affirms, Baptists accept as true. No human opinion or decree of any church group can override the Bible. Even creeds and confessions of faith which attempt to articulate the theology of Scripture do not carry Scripture's inherent authority. 2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:20, 21 Autonomy of the Local Church - The local church is an independent body accountable to the Lord Jesus Christ, the head of the church. All human authority for governing the local church resides within the local church itself. Thus the church is autonomous, or self-governing. No religious hierarchy outside the local church may dictate a church's beliefs or practices. Autonomy does not mean isolation. A Baptist church may fellowship with other churches around mutual interests and in an associational tie, but a Baptist church cannot be a "member" of any other body. Colossians 1:18; 2 Corinthians 8:1-5, 19, 23 Priesthood of the Believer - "Priest" is defined as "one authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and God." Every believer today is a priest of God and may enter into His presence in prayer directly through our Great High Priest, Jesus Christ. -
THE LIVING CHURCH Maga Z Ine Is Published by the Living Church Foundation, Inc
THE FALL BOOK ISSUE [IVING CHURCH AN INDEPENDENT WEEKLY SUPPORTING CATHOLIC ANGLICANISM• OCTOBER 14 , 2007 • $2 . 50 Archbishop Meets with U.S. Colleagues in New Orleans FALLIWINTER 2007 RELEASES FROM THE PILGRIM PRESS Sage Sisters Limited Liberty EssentialLessons for The Legacyof Four Pentecostal African American Women in Ministry Women Pioneers Linda H. Hollies, ed. Estrelda Y. Alexander Foreword by Barbara Blake King !SB 978-0-8298-1768-3 • Paper • $16 ISBN 978-0-8298-1764-5 •Paper• $17 DISTRIBUTED IN THE U . S . A. Globalization at What Price? BY THE PILGRIM PRESS: Economic Changeand Daily Life REVISED & EXPANDED CoPPERHousE Pamela K. Brubaker --~ ISBN 978-0-8298-1765-2 • Paper• $16 A Voluptuous God Making a Home for Faith A Christian Heretic Speaks Robert Thompson Nurturing the Spiritual Life ISBN 978-1-55145-558-7 • Paper• $21.95 of Your Children REVISED & UPDATED Cause for Hope Elizabeth F. Caldwell Humanity at the Crossroads ISBN 978-0-8298-1769-0 • Paper• $16 ,._. Bill Phipps ISBN 978-1-55145-555-6 • Paper• $19.95 Omni gender A Trans-religiousApproach a A World of Faith REVISED & EXPANDED 0 Introducing Spiritual Traditionsto Teens Virginia Ramey Mollenkott Carolyn Pogue ISBN 978-0-8298-1771-3 •Paper• $22 Foreword by HRH Prince El Hassan Bin Talal ~ ISBN 1-55145-554-9 • Paper • full color • $25.95 Much Madness Is Divinest Sense Wisdom in Memoirs of Soul-Suffering CJ Kathleen J.Greider NoRTHSTONE ISBN 978-0-8298-1570-2 • Cloth with jacket • $24 0 The Spirituality of Grandparenting Jesus and Those 0 Ralph Milton Bodacious Women ~ ISBN 1-896836-86-7 • Hardcover with dustjacket • $33 Life Lessonsfrom One Sister to Another IOTH ANNIVERSARY EDITION 0:, Linda H. -
I GILLESPIE, ROBIN RACHELLE COX, Ph.D. Is the Leadership in The
GILLESPIE, ROBIN RACHELLE COX, Ph.D. Is the Leadership in the Black Church Complicit in the Perpetuation of Dominance and Oppression? (2009) Directed by Dr. H. Svi Shapiro. 155pp. This dissertation investigates the relationship between church leadership and parishioners and hypothesizes that the leadership in the black church is complicit in the perpetuation of dominating and oppressive behaviors within the communities that are directly and indirectly served by the church. Chapter I chronicles socio-economic patterns in black church leadership from the time of slavery to the 21 st Century and documents probable reasons and purposes for the behaviors of leaders. Issues concerning power and dominance, denominationalism, racism, classism, and sexism are integral to the investigation. Two central questions arise: (1) “Does the religious leadership of the black church unknowingly train congregations to internalize negative feelings, connotations, and behaviors regarding critical reflection, critical thinking, and critical questioning.” (2) “Is this lack of critical questioning detrimental to a forward movement of liberation and social justice for African American people?” Chapter II reviews the concepts of authority, power, and commodification as they relate to the silencing and injustice encountered when followers fail to voice their criticisms or other opinions. The concepts of authoritarianism and free-market fundamentalism as described by Cornel West in Democracy Matters (2004) are used to interrogate the relationship between leadership and parishioner and to determine the degree to which parishioners are encouraged to reflect upon and to question practices and behaviors of the leadership. i Chapter III reports the results of the interviews with five black church leaders who reflected on their own practices.