Religious Freedom Advocacy and the Challenge of Pluralism: Principles of Engagement

Total Page:16

File Type:pdf, Size:1020Kb

Religious Freedom Advocacy and the Challenge of Pluralism: Principles of Engagement RELIGIOUS FREEDOM ADVOCACY AND THE CHALLENGE OF PLURALISM: PRINCIPLES OF ENGAGEMENT A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Liberal Studies By Walter R. Ratliff, MALS Georgetown University Washington, D.C. November 12, 2018 Copyright 2018 by Walter R. Ratliff All Rights Reserved ii RELIGIOUS FREEDOM ADVOCACY AND THE CHALLENGE OF PLURALISM: PRINCIPLES OF ENGAGEMENT Walter R. Ratliff, MALS DLS Chair: Michael J. Kessler, Ph.D. ABSTRACT This thesis examines the promotion of religious freedom among a representative selection of evangelical groups in order to identify a set of ethical principles for advocacy that take into account contemporary pluralism, best practices derived from the social sciences, and core debates within Protestantism over religion in public life. The three case studies presented here cover political mobilization by American evangelicals, rights- based development by Coptic evangelicals in Egypt, and transnational religious freedom advocacy represented by the Institute for Global Engagement’s efforts in Vietnam. The primary social science methodology employed to examine these advocacy and mobilization efforts is Social Movement Theory. Each of the three case studies examines how each group identified a political issue, framed the issue according to its ideological outlook, developed political resources to address the issue, and mobilized its resources to resolve its grievances. This study explores the limits of religious mobilization through the theological critiques of leading Christian theologians and public intellectuals such as Reinhold Niebuhr and Stanley Hauerwas. These critiques highlight the paradox of Christians seeking to maintain the integrity of their faith while seeking to exercise political power. It also examines approaches among religious freedom advocates that transcend the common mobilization narrative in an interdisciplinary way that iii increases their effectiveness and mitigates concerns about the polarizing effect of identity group politics. The result of this analysis is a set of principles for religious freedom advocacy that reflects practical observations from the field and addresses theoretical and theological concerns. The principles are as follows: (1) Christian leaders should emphasize within their own communities the central role of the universal free conscience that appears in scripture, theology, and tradition, and the implications of this in a pluralistic context. (2) Christian public engagement in defense of religious liberty should be consistent in its emphasis on freedom and justice for all religious and nonreligious groups in society. (3) Religious freedom advocacy should emphasize the role of faith groups serving the common good through participation in civil society. (4) Religious freedom advocacy groups integrate their work with others across religious and social identity lines. iv CONTENTS ABSTRACT ..................................................................................................................... ii CHAPTER ONE ............................................................................................................... 1 Introduction ............................................................................................................................................ 1 Methodology ........................................................................................................................................... 3 Case Studies .......................................................................................................................................... 16 CHAPTER TWO ............................................................................................................ 24 An Ethic of Engagement ....................................................................................................................... 27 Niebuhr and the Contemporary Context ............................................................................................. 43 Principles of Religious Freedom Advocacy .......................................................................................... 49 CHAPTER THREE ........................................................................................................ 52 Methodology ......................................................................................................................................... 54 Evangelical Mobilization ...................................................................................................................... 58 IRFA-Framing the Grievance .............................................................................................................. 63 IRFA-Available Resources ................................................................................................................... 64 IRFA-Evangelical Mobilization ............................................................................................................ 66 Evangelical Anti-Sharia Campaigns .................................................................................................... 68 Framing the Grievance ......................................................................................................................... 72 Anti-Sharia: Mobilization Resources ................................................................................................... 79 Anti-Sharia: Evangelical Mobilization ................................................................................................. 81 Features of the Evangelical Movement ................................................................................................ 86 CHAPTER FOUR ......................................................................................................... 102 Methodology ....................................................................................................................................... 104 Coptic Orthodox: Church and State .................................................................................................. 106 v Coptic Evangelicals: Pursuing an Alternative Path ........................................................................... 115 Method ................................................................................................................................................ 119 Ethics of Engagement ......................................................................................................................... 127 Modes of Engagement ........................................................................................................................ 132 Conclusion .......................................................................................................................................... 141 CHAPTER FIVE .......................................................................................................... 148 Identifying and Framing the Grievance ............................................................................................. 152 Backdrop for Engagement.................................................................................................................. 156 Resources & Political Opportunity .................................................................................................... 169 IGE’s Mission ..................................................................................................................................... 180 Mobilization Timeline ......................................................................................................................... 183 Conclusion .......................................................................................................................................... 189 CHAPTER SIX ............................................................................................................. 202 Principles of Engagement ................................................................................................................... 211 Conclusion .......................................................................................................................................... 227 BIBLIOGRAPHY ......................................................................................................... 232 vi CHAPTER ONE Religious Freedom Advocacy and Pluralism Introduction In the United States and around the world, religious groups seek protection from what they observe as encroaching government restrictions and rising social hostilities.1 This issue remains at the forefront of many debates over the role of religious groups in society. The question arises as to whether current rhetoric and mobilization approaches are sufficient to address religious freedom concerns.2 This project examines the different modes of religious freedom advocacy at work among contemporary Protestant organizations, including evangelicals, in the United States and in international contexts. It examines how a cross-section of religious networks and organizations tackle the pursuit of religious freedom in the contemporary context. From the case studies examined here, four principles emerge that help religious freedom advocates avoid the pitfalls of past efforts and produce a more robust and lasting presence in the pluralistic public square. In addition to sociological analysis
Recommended publications
  • Satellite Dth Set-Top-Box Channel List K+1 Hd K+Ns Hd
    SATELLITE DTH SET-TOP-BOX CHANNEL LIST Total: 130 channels Last update: January 2019 CHANNEL CHANNEL CHANNEL NAME GROUP LOGO NUMBER K+1 HD K+ CHANNEL 1/1 K+NS HD K+ CHANNEL 2/2 K+PM HD K+ CHANNEL 3/3 K+PC HD K+ CHANNEL 4/4 VTV1 HD NATIONAL 6/6 VTV2 NATIONAL 7/7 VTV3 HD NATIONAL 8/8 VTV4 NATIONAL 9/9 VTV5 NATIONAL 10/10 VTV6 HD NATIONAL 11/11 VTV7 NATIONAL 12/12 VTV8 NATIONAL 13/13 VTV9 NATIONAL 14/14 SCTV5-TV SHOPPING SHOPPING 16/ VTVCab2- PHIMVIET MOVIES 21/ VTVCab7-D DRAMAS MOVIES 22/ SCTV PHIMTONGHOP MOVIES 23/ SCTV9 MOVIES 24/ MAX BY HBO MOVIES 25/ HBO HD MOVIES 26/ AXN HD MOVIES 27/27 FOX MOVIES HD MOVIES 28/28 HITS (SD&HD) MOVIES 29/29 VTVCab3- THETHAOTV SPORT 41/ VTVab16- BONGDATV SPORT 42/ FOX SPORTS HD SPORT 45/45 FOX SPORTS 2 SPORT 46/46 VTVCab1- GENERAL GIAITRITV ENTERTAINMENT 51/ VTVCab5- GENERAL ECHANNEL ENTERTAINMENT 52/ GENERAL VTVCab10-O2 TV ENTERTAINMENT 53/ VTVCab12-STYLE GENERAL TV ENTERTAINMENT 54/ SCTV4-LET'S GENERAL VIET ENTERTAINMENT 56/56 GENERAL VTC7-TODAY TV ENTERTAINMENT 57/57 GENERAL THUANVIET ENTERTAINMENT 58/ VTVCab17- GENERAL YEAH1 TV ENTERTAINMENT 59/59 VTVCab20-V GENERAL FAMILY ENTERTAINMENT 60/ YOU TV-PHU GENERAL NU&GIA DINH ENTERTAINMENT 62/62 GENERAL HTV2 ENTERTAINMENT 64/64 HTV3 KIDS 65/65 GENERAL VTC1 ENTERTAINMENT 66/66 GENERAL QUOC HOI TV ENTERTAINMENT 68/68 GENERAL FOX Life ENTERTAINMENT 71/71 GENERAL KBS WORLD ENTERTAINMENT 72/72 GENERAL FASHION TV ENTERTAINMENT 73/73 VTVCab6 - HAY GENERAL TV ENTERTAINMENT 81/ NGC HD DISCOVERY 82/82 NGC DISCOVERY 83/ DISCOVERY ASIA DISCOVERY 84/84 DISCOVERY DISCOVERY
    [Show full text]
  • United States Commission on International Religious Freedom Annual Report 2006
    � C�� ��� �� S� �� � �� � � � � � � � U I � � � � � � � � � � � � � �� F � �� �� R������ United States Commission on International Religious Freedom Annual Report 2006 Annual Report of the United States Commission on International Religious Freedom May 2006 U.S. Commission on International Religious Freedom 800 North Capitol Street, NW Suite 790 Washington, DC 20002 202-523-3240 202-523-5020 (fax) www.uscirf.gov United States Commission on International Religious Freedom Commissioners Michael Cromartie Chair Felice D. Gaer Nina Shea Vice Chairs Dr. Khaled M. Abou El Fadl Preeta D. Bansal Archbishop Charles J. Chaput Dr. Richard D. Land Dr. Elizabeth H. Prodromou Bishop Ricardo Ramirez John V. Hanford, III, ex officio Joseph R. Crapa Executive Director United States Commission on International Religious Freedom Staff Tad Stahnke, Deputy Director for Policy David Dettoni, Deputy Director for Outreach Christy Klaassen, Director of Government Affairs Anne Johnson, Director of Communications Mark Hetfield, Director of International Refugee Issues Carmelita Hines, Director of Administration Patricia Carley, Associate Director for Policy Angela Stephens, Assistant Communications Director Dwight N. Bashir, Senior Policy Analyst Robert Blitt, International Law Specialist Catherine Cosman, Senior Policy Analyst Deborah DuCre, Receptionist Scott Flipse, Senior Policy Analyst Mindy Larmore, East Asia Researcher Tiffany Lynch, Assistant to the Deputy Director for Policy Jacqueline A. Mitchell, Executive Assistant Tina Ramirez, Human Rights Researcher Allison Salyer, Legislative Assistant Stephen R. Snow, Senior Policy Analyst � C�� ��� �� S� �� � �� � � � � � � � U I � � � � � � � � � � � � � �� F � �� �� R������ United States Commission on International Religious Freedom Washington, DC, May 1, 2006 The President The White House Dear Mr. President: On behalf of the United States Commission on International Religious Freedom, I am transmitting to you the annual report, prepared in compliance with section 202(a)(2) of the International Religious Freedom Act of 1998, 22 U.S.C.
    [Show full text]
  • Are Judaism and Christianity As Violent As Islam? by Raymond Ibrahim Middle East Quarterly Summer 2009, Pp
    Are Judaism and Christianity as Violent as Islam? by Raymond Ibrahim Middle East Quarterly Summer 2009, pp. 3-12 http://www.meforum.org/2159/are-judaism-and-christianity-as-violent-as-islam "There is far more violence in the Bible than in the Qur'an; the idea that Islam imposed itself by the sword is a Western fiction, fabricated during the time of the Crusades when, in fact, it was Western Christians who were fighting brutal holy wars against Islam."[1] So announces former nun and self-professed "freelance monotheist," Karen Armstrong. This quote sums up the single most influential argument currently serving to deflect the accusation that Islam is inherently violent and intolerant: All monotheistic religions, proponents of such an argument say, and not just Islam, have their fair share of violent and intolerant scriptures, as well as bloody histories. Thus, whenever Islam's sacred scriptures—the Qur'an first, followed by the reports on the words and deeds of Muhammad (the Hadith)—are highlighted as demonstrative of the religion's innate bellicosity, the immediate rejoinder is that other scriptures, specifically those of Judeo-Christianity, are as riddled with violent passages. More often than not, this argument puts an end to any discussion regarding whether violence and intolerance are unique to Islam. Instead, the default answer becomes that it is not Islam per se but rather Muslim grievance and frustration—ever exacerbated by economic, political, and social factors—that lead to violence. That this view comports perfectly with the secular West's "materialistic" epistemology makes it all the more unquestioned.
    [Show full text]
  • Ethics & Religious Liberty Commission of the Southern
    ARIZONA SUPREME COURT BRUSH & NIB STUDIO, LC, et al., Supreme Court No. CV-18-0176-PR Plaintiffs/Appellants/ Cross-Appellees, Court of Appeals v. No. 1 CA-CV 16-0602 CITY OF PHOENIX, Maricopa County Superior Court Defendant/Appellee/ No. CV2016-052251 Cross-Appellant. All Parties Consent to Filing this Amicus Brief. AMENDED BRIEF OF AMICI CURIAE ETHICS & RELIGIOUS LIBERTY COMMISSION OF THE SOUTHERN BAPTIST CONVENTION, JEWISH COALITION FOR RELIGIOUS LIBERTY, ARIZONA CATHOLIC CONFERENCE, ASSOCIATION FOR BIBLICAL HIGHER EDUCATION, ASSOCIATION OF CHRISTIAN SCHOOLS INTERNATIONAL, NORTHWEST CHRISTIAN SCHOOL, CHRIST’S COMMUNITY CHURCH OF EL MIRAGE, COMPASSIONATE COUNSELORS, INC., AND CALVARY CHAPEL FARMINGTON IN SUPPORT OF APPELLANTS Of Counsel: Joshua Carden, SBN 021698 Michael K. Whitehead Joshua Carden Law Firm, P.C. Whitehead Law Firm LLC 16427 N. Scottsdale Road, Suite 410 229 SE Douglas St. #210 Scottsdale, AZ 85254 Lee’s Summit, MO 64063 (480) 454-1100 (816) 398-8967 [email protected] [email protected] TABLE OF CONTENTS INDEX OF AUTHORITIES ....................................................................................................... ii IDENTITY AND INTERESTS OF AMICI CURIAE ................................................... 1 INTRODUCTION AND SUMMARY OF ARGUMENT......................................... 1 ARGUMENT .................................................................................................................................... 4 I. Business owners or workers who affirm man-woman marriage must
    [Show full text]
  • Post-Christendom, Post-Constantinian, Post-Christian…Does the Label Matter?
    Post-Christendom, Post-Constantinian, Post-Christian…does the label matter? Post-Christendom The term ‘post-Christendom’ has become increasingly familiar in conversations about church and mission in contemporary western societies. Some first encountered this term in the ‘After Christendom’ series, published by Paternoster and written by members of the Anabaptist Network since 2004. 1 These books offer resources to help us understand and engage creatively with the challenges and opportunities of post-Christendom culture. But many others are also using this language, and have done so for many years, even if its significance has not been widely recognised until quite recently. ‘Post-Christendom’ appears to be a significant lens through which to view the emerging cultural landscape. However, different people use the term ‘post-Christendom’ in different ways. Sometimes this helps us engage with the issues we face; but sometimes it simply causes confusion. In the emerging church conversation, for instance, ‘post-Christendom’ is often used as if it were a synonym for post-modernity. Understanding and engaging with post-modernity is undoubtedly important, but referring to this as ‘post-Christendom’ does not aid clarity of thinking. The transition from modernity to post-modernity and from Christendom to post- Christendom confronts us with a cultural and missional ‘double whammy’. These shifts overlap, complement and reinforce each other in various ways, so we do need to explore their inter-relationship and dual impact. But post-Christendom is not the same as post- modernity. Post-Christendom presents different challenges and opportunities. The first book in the ‘After Christendom’ series offered a definition of post-Christendom: the culture that emerges as the Christian faith loses coherence within a society that has been definitively shaped by the Christian story and as the institutions that have been developed to express Christian convictions decline in influence.
    [Show full text]
  • Concordia Theological Quarterly
    Concordia Theological Quarterly Volume 76:1-2 Januaryj April 2012 Table of Contents What Would Bach Do Today? Paul J. Grilne ........................................................................................... 3 Standing on the Brink of the J01'dan: Eschatological Intention in Deute1'onomy Geoffrey R. Boyle .................................................................................. 19 Ch1'ist's Coming and the ChUl'ch's Mission in 1 Thessalonians Charles A. Gieschen ............................................................................. 37 Luke and the Foundations of the Chu1'ch Pete1' J. Scaer .......................................................................................... 57 The Refonnation and the Invention of History Korey D. Maas ...................................................................................... 73 The Divine Game: Faith and the Reconciliation of Opposites in Luthe1"s Lectures on Genesis S.J. Munson ............................................................................................ 89 Fides Heroica? Luthe1" s P1'aye1' fo1' Melanchthon's Recovery f1'om Illness in 1540 Albert B. Collver III ............................................................................ 117 The Quest fo1' Luthe1'an Identity in the Russian Empire Darius Petkiinas .................................................................................. 129 The Theology of Stanley Hauerwas Joel D. Lehenbauer ............................................................................. 157 Theological Observer
    [Show full text]
  • The Politics of the Cross: the Theology and Social Ethics of John Howard Yoder
    3377 Bayview Avenue TEL: Toronto, ON 416.226.6620 TYNDALE M2M 3S4 www.tyndale.ca UNIVERSITY Note: This Work has been made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws of Canada without the written authority from the copyright owner. Carter, Craig A. The Politics of the Cross: The Theology and Social Ethics of John Howard Yoder. Grand Rapids, Mich.: Brazos Press, 2001. The Politics of THE Cross The Theology and Social Ethics of John Howard Yoder Craig A. Carter Brazos Press A Division of Baker Book House Co Grand Rapids, Michigan 49516 © 2001 by Craig A. Carter Published by Brazos Press a division of Baker Book House Company P.O. Box 6287, Grand Rapids, MI 49516-6287 Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval sys­ tem, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Scripture is taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copy­ right © 1973,1978,1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. Scripture marked as “Phillips” is taken from The New Testament in Modern English. Copy­ right © by J. B. Philips 1996. Used by permission of Touchstone/Simon & Schuster, Inc. All rights reserved. Library of Congress Cataloging-in-Publication Data Carter, Craig A.
    [Show full text]
  • Open Educational Resources
    C O L AND DISTANCE LEARNING AND DISTANCE PERSPECTIVES ON OPEN C O L PERSPECTIVES ON OPEN AND DISTANCE LEARNING PERSPECTIVES ON OPEN AND DISTANCE LEARNING OPEN EDUCATIONAL RESOURCES: AN ASIAN PERSPECTIVE Higher education has experienced phenomenal growth in all parts of Asia over the last two decades — from the Korean peninsula in the east to the western borders of Central Asia. This expansion, coupled with a diversity of delivery and technology options, has meant that more and more young Asians are experiencing tertiary education within their own countries. Open Educational Resources: An Asian Perspective Open Educational Resources: In South, South East and Far East Asia especially, universities, polytechnics, colleges and training institutes with a variety of forms, structures, academic programmes and funding provisions have been on an almost linear upward progression. Notwithstanding this massive expansion, equitable access is still a challenge for Asian countries. There is also concern that expansion will erode quality. The use of digital resources Open Educational is seen as one way of addressing the dual challenges of quality and equity. Open educational resources (OER), free of licensing encumbrances, hold the promise of equitable access to knowledge and learning. However, the full potential of OER is only realisable with greater Resources: An Asian knowledge about OER, skills to effectively use them and policy provisions to support their establishment in Asian higher education. This book, the result of an OER Asia research project hosted and implemented by the Wawasan Perspective Open University in Malaysia, with support from Canada’s International Development Research Centre, brings together ten country reports and ten case studies on OER in the Asian region that highlight typical situations in each context.
    [Show full text]
  • Inventory to the Richard Land Papers AR
    1 Inventory to the Richard Land Papers AR 933 Dr. Richard Land commencing his work at the SBC Christian Life Commission, 1988 Southern Baptist Historical Library and Archives November, 2014 2 Inventory to the Richard Land Papers AR 933 Summary Main Entry: Richard D. Land Papers Date Span: 1953 – 2014 Abstract: Materials documenting the work and ministry of Dr. Richard Land, president of the Southern Baptist Convention Ethics and Religious Liberty Commission, 1988-2013. Includes administrative files, correspondence, news stories (including blog archives, Commission press releases, Land interviews, and news clippings), photographs, subject files, United States Commission on International Religious Freedom (USCIRF) files, writings and addresses, and recordings. Size: 104 linear ft. (208 document boxes) Collection #: AR 933 Biographical Sketch A sixth-generation Texan, Richard Dale Land was born November 6, 1946 in Houston, Texas. He spent his childhood and teenage years in Houston and was baptized in 1953 at South Park Baptist Church and was licensed to preach (1965) and later ordained (1969) at Townwood Baptist Church, both in Houston. Land graduated from Princeton University (A.B., 1969), New Orleans Baptist Theological Seminary (Th.M., 1972), and Oxford University (D.Phil., 1980). Upon completing his doctoral studies Land served as vice president for academic affairs at Criswell College in Dallas (1980-1988) and as administrative assistant to Governor Bill Clements of Texas (1987-1988). He served as president of the SBC Ethics and Religious Liberty Commission from 1988 to 2013. Dr. Land moved the Commission to more conservative positions on social issues such as sanctity of life and homosexuality.
    [Show full text]
  • INSIDE THIS ISSUE: Southern Baptist Convention Makes Historic Move
    TM August 2012 Newsjournal of the Baptist Convention of Maryland/Delaware • www.baptistlifeonline.org INSIDE THIS ISSUE: Southern Baptist Convention makes historic move ...............8 SPECIAL SECTION: U.S. Elections ................................11-14 Dixon (above) reflects on NAAF leadership ........................15 Lessons Learned: Taking Gospel to schools IS legal ..........16 Christian Jail Ministry sets hearts free .........................18-19 PERSPECTIVE BY DAVID LEE Let’s make a difference s followers of Christ we Pray for them. Help meet financial needs. Loan them some of are taught to respond your leaders and members for a while to help them return to to the hurting people the critical mass necessary to revitalize their ministries. Share Aaround us. Our Lord possessed facilities with them. Encourage the pastor and his family. that kind of heart. Despite Partner with them in a Vacation Bible School, an outreach distractions and barriers, he ministry effort, a mission trip. continued to connect with To be successful the relationship must be mutual. Avoid those who needed him. paternalism. Journey together. Pray for one another. Serve one I want to challenge another. Give God the glory for the results. churches to expand their As we move forward in Great Commission effort, we are sensitivity to include hurting going to need each other more than ever before. The stronger of churches around them. Daily us should join hands with those who need help. Jesus reminded David Lee I see churches struggle. With all faithful stewards, “To whom much is given, much is BCM/D Executive someone to come alongside required!” Director them, many of these could start Interested? Want to share your blessings with another the journey back to health and church? Are you struggling and open to receiving help from impact.
    [Show full text]
  • UNOFFICIAL TRANSLATION the Government of Vietnam and Its Assurance of Freedom of Religions and Belief I. Situation of Religions
    UNOFFICIAL TRANSLATION The Government of Vietnam and its assurance of freedom of religions and belief I. Situation of religions Vietnam is a multi-religion country. At present, about 95% of the Vietnamese population has a religious life, including more than 24 million religion followers (about 27% of the total population); 83,000 religious dignitaries/leaders and 28,000 places of worship. There are over 12 million Buddhists; 6.7 Catholics; 2.5 million Cao Dai followers; 1.5 million Protestants followers; 80 thousand Muslims; 1.5 million “Pureland Buddhist Home Association” followers; over 1.3 million “Hòa Hảo Buddhists; 60,000 “Four debts of Gratitude Religion” followers; 57,000 Hindu followers; about 15,000 “Strange Perfume from Precious Mountains Religion” followers; about 11,000 “Minh Sư Faith” followers; and about 1,000 “Minh Lý Faith” followers. There are 40 religious organisations, belonging to 15 recognised and registered religions, which include the Buddhist Sangha of Vietnam; Catholic Bishops’ Conference of Vietnam; ten Protestant Sects and organisations; Hoa Hao Sangha; 10 Cao Dai sects and organisations and one religious teaching centre; six Islamic organisations; two Cham Hindu organisations; Representative Board of Vietnam Church of Jesus Christ of Latter-day Saints (Mormon church); Four Debts of Gratitude Religion organisations; one Pureland Buddhist Home Association; one Baha’i faith of Viet Nam organisation; one Minh Su Faith organisation; one Minh Ly Faith organisation; and one Strange Perfume From Precious Mountains organisation. Religious followers who are ethnic minority people, especially in remote areas always receive support and agreement from local government for their religious activities provided that those activities are in line with provisions of law.
    [Show full text]
  • Tailwind® 500/550 with RDU TV Programming for Europe
    Tailwind® 500/550 with RDU TV programming for Europe European Programming 23 CNBC Europe E 57 WDR Köln G 91 N24 Austria G 125 EinsPlus G ® for Tailwind 500/550 with RDU 24 Sonlife Broadcasting Network E 58 WDR Bielefeld G 92 rbb Berlin G 126 PHOENIX G A Arabic G German P Portuguese 25 Russia Today E 59 WDR Dortmund G 93 rbb Brandenburg G 127 SIXX G D Deutch K Korean S Spanish 26 GOD Channel E 60 WDR Düsseldorf G 94 NDR FS MV G 128 sixx Austria G E English M Multi T Turkish F French Po Polish 27 BVN TV D 61 WDR Essen G 95 NDR FS HH G 129 TELE 5 G 28 TV Record SD P 62 WDR Münster G 96 NDR FS NDS G 130 DMAX G Standard Definition Free-to-Air channel 29 TELESUR S 63 WDR Siegen G 97 NDR FS SH G 131 DMAX Austria G 30 TVGA S 64 Das Erste G 98 MDR Sachsen G 132 SPORT1 G The following channel list is effective April 21, 2016. Channels listed are subject to change 31 TBN Espana S 65 hr-fernsehen G 99 MDR S-Anhalt G 133 Eurosport 1 Deutschland G without notice. 32 TVE INTERNACIONAL EUROPA S 66 Bayerisches FS Nord G 100 MDR Thüringen G 134 Schau TV G Astra 33 CANAL 24 HORAS S 67 Bayerisches FS Süd G 101 SWR Fernsehen RP G 135 Folx TV G 34 Cubavision Internacional S 68 ARD-alpha G 102 SWR Fernsehen BW G 136 SOPHIA TV G 1 France 24 (in English) E 35 RT Esp S 69 ZDF G 103 DELUXE MUSIC G 137 Die Neue Zeit TV G 2 France 24 (en Français) F 36 Canal Algerie F 70 ZDFinfo G 104 n-tv G 138 K-TV G 3 Al Jazeera English E 37 Algerie 3 A 71 zdf_neo G 105 RTL Television G 139 a.tv G 4 NHK World TV E 38 Al Jazeera Channel A 72 zdf.kultur G 106 RTL FS G 140 TVA-OTV
    [Show full text]