Thomas Wolsey's Epistle and Gospel Lectionaries
THOMAS WOLSEY’S EPISTLE AND GOSPEL LECTIONARIES: UNANSWERED QUESTIONS AND NEW HYPOTHESES1 By James P. Carley Illustrations of the manuscripts discussed in this article can be found in the colour plate section. The history of Thomas, Cardinal Wolsey’s epistle lectionary (Oxford, Christ Church, MS. lat. 101; henceforth ChCh 101) and gospel lectionary (Oxford, Magdalen College, MS. lat. 223; henceforth Magd. 223), perhaps the two finest surviving examples of his cult of magnificence in its final phase, continues to be elusive in spite of all the scholarship devoted to them.2 Much remains unclear about the context of their production, about their intended destination, about where they were stored after Wolsey’s fall, about why they were not destroyed during the Edwardian purges of 1 I first undertook research on these manuscripts when I was preparing a study of The Libraries of King Henry VIII (London, 2000). Subsequently I spoke on them in the Cambridge Seminar on Christianity and the Book, and they became the focus of the fifth in a series of lectures I gave to the English Faculty at the University of Oxford in 2006. Frustrated by the seeming contradictory information they yielded, I put them aside until the autumn of 2014 when my friend Martyn Percy became Dean of Christ Church, Oxford, at which point I became determined to assemble my scattered thoughts as a tribute to him. I am grateful to various people for their assistance over the years: Steve Gunn, Christine Ferdinand, Mirjam Foot, Margaret Goehring, Elizabeth Morrison, Cristina Neagu, Nicholas Pickwoad, Glenn Richardson, David Rundle, David Skinner and James Willoughby.
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