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Statement by Alice Wairimu Nderitu, United Nations Special Adviser on the Prevention of Genocide, on the Continued Deterioration of the Situation in Ethiopia
UNITED NATIONS PRESS RELEASE For immediate release Statement by Alice Wairimu Nderitu, United Nations Special Adviser on the Prevention of Genocide, on the continued deterioration of the situation in Ethiopia (New York, 30 July 2021) The Special Adviser of the Secretary-General on the Prevention of Genocide, Alice Wairimu Nderitu, expressed alarm at the continued deterioration of ethnic violence in Ethiopia and at the strong allegations of serious violations of international humanitarian and human rights law in the Tigray region as well as in other parts of the country, including in Afar, Somali, Oromo and Amhara regions. The Special Adviser also reiterated concerns expressed in her 5 February 2021 statement on the situation in the country. Since the beginning of the conflict in the Tigray region, the Special Adviser has continued to receive reports of serious human rights violations and abuses, including alleged sexual violence, recruitment of child soldiers, arbitrary arrests and ethnic based targeted killings committed by all parties, which have now escalated to other parts of the country. She also deplored the erosion of rule of law and echoed the recent call by the Human Rights Council for an immediate end to the violence and human rights violations in Tigray. The Special Adviser also condemned inflammatory statements used by top political leaders and associated armed groups. The use of pejorative and dehumanizing language like “cancer”, “devil”, “weed” and “bud” to refer to the Tigray conflict is of utmost concern. Hate speech, together with its propagation through social media is part of a worrisome trend that contributes to further fuel ethnic tensions in the country. -
9 the Beautiful Skulls of Schiller and the Georgian Girl Quantitative and Aesthetic Scaling of the Races, 1770–1850
9 The beautiful skulls of Schiller and the Georgian girl Quantitative and aesthetic scaling of the races, 1770–1850 Robert J. Richards Isak Dinesen, in one of her gothic tales about art and memory, spins a story of a nobleman’s startling recognition of a prostitute he once loved and abandoned. He saw her likeness in the beauty of a young woman’s skull used by an artist friend. After we had discussed his pictures, and art in general, he said that he would show me the prettiest thing that he had in his studio. It was a skull from which he was drawing. He was keen to explain its rare beauty to me. “It is really,” he said, “the skull of a young woman [. .].” The white polished bone shone in the light of the lamp, so pure. And safe. In those few seconds I was taken back to my room [. .] with the silk fringes and the heavy curtains, on a rainy night of fifteen years before. (Dinesen 1991, 106‒107)1 The skulls pictured in Figure 9.1 have also been thought rare beauties and evocative of something more. On the left is the skull of a nameless, young Caucasian female from the Georgian region. Johann Friedrich Blumenbach, the great anatomist and naturalist, celebrated this skull, prizing it because of “the admirable beauty of its formation” (bewundernswerthen Schönheit seiner Bildung). He made the skull an aesthetic standard, and like the skull in Dinesen’s tale, it too recalled a significant history (Blumenbach 1802, no. 51). She was a young woman captured during the Russo-Turkish war (1787–1792) and died in prison; her dissected skull had been sent to Blumenbach in 1793 (Dougherty and Klatt 2006‒2015, IV, 256‒257). -
And the Hamitic Hypothesis
religions Article Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and the Hamitic Hypothesis Justin Michael Reed Department of Biblical Studies, Louisville Presbyterian Theological Seminary, Louisville, KY 40205, USA; [email protected] Abstract: In this essay, I consider how the racial politics of Ridley Scott’s whitewashing of ancient Egypt in Exodus: Gods and Kings intersects with the Hamitic Hypothesis, a racial theory that asserts Black people’s inherent inferiority to other races and that civilization is the unique possession of the White race. First, I outline the historical development of the Hamitic Hypothesis. Then, I highlight instances in which some of the most respected White intellectuals from the late-seventeenth through the mid-twentieth century deploy the hypothesis in assertions that the ancient Egyptians were a race of dark-skinned Caucasians. By focusing on this detail, I demonstrate that prominent White scholars’ arguments in favor of their racial kinship with ancient Egyptians were frequently burdened with the insecure admission that these ancient Egyptian Caucasians sometimes resembled Negroes in certain respects—most frequently noted being skin color. In the concluding section of this essay, I use Scott’s film to point out that the success of the Hamitic Hypothesis in its racial discourse has transformed a racial perception of the ancient Egyptian from a dark-skinned Caucasian into a White person with appearance akin to Northern European White people. Keywords: Ham; Hamite; Egyptian; Caucasian; race; Genesis 9; Ridley Scott; Charles Copher; Samuel George Morton; James Henry Breasted Citation: Reed, Justin Michael. 2021. Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and Religions the Hamitic Hypothesis. -
Staking out a Place Amidst Shifting Soils Understanding Contemporary South Africa Through Social Memory
Awarded Theses 2016/2017 Richard Raber Staking Out a Place Amidst Shifting Soils Understanding Contemporary South Africa Through Social Memory EMA, The European Master’s Programme in Human Rights and Democratisation Supported by RICHARD RABER STAKING OUT A PLACE AMIDST SHIFTING SOILS UNDERSTANDING CONTEMPORARY SOUTH AFRICA THROUGH SOCIAL MEMORY RICHARD RABER ACKNOWLEDGEMENTS Arriving in South Africa in mid-2015, little did I know that this country would soon both capture me and feel like home. Here I am, in July 2017, completing my Master’s thesis centring around the pulse of the nation. I suppose it is true, unyawo alunampumlo, your feet have no nose. I would like to take this opportunity to thank those who helped make this work possible. Firstly, thank you to uGogo Sizani Ngubane, without her I would never have come to South Africa in the first place. She continues to be a model of hard-work, creativity, leadership and integrity. Secondly, thank you to all the interviewees for their time and honesty. Without all of you, this work would not have been possible. I would also like to thank all that have engaged me in enthralling conversations about South Africa’s contemporary political dynamics. This begins with everyday strangers in taxis to close friends of mine, particularly uMchana Lwandile Noludwe, Pearl Lebogang Nicodemus, Thalib ‘Dada’ Mugen, Sobantu Mzwakali, Ntska Mateta and Tshepo Diseko. Moreover, I feel very fortunate to have friends that are willing to read and honestly critique my work, this includes those just mentioned but also Sergio ‘Satélite’, Manvinder Gill, Francesco Fanti Rovetta, Alexander Gowrliuk, Emma Douglas, Zak ‘Tommie Boi’ Johnson, Nereya Otieno and Ari ‘IQ’ East. -
UN Strategy and Plan of Action on Hate Speech
UNITED NATIONS STRATEGY AND PLAN OF ACTION ON HATE SPEECH Foreword Around the world, we are seeing a disturbing groundswell of xenophobia, racism and intolerance – including rising anti-Semitism, anti-Muslim hatred and persecution of Christians. Social media and other forms of communication are being exploited as platforms for bigotry. Neo-Nazi and white supremacy movements are on the march. Public discourse is being weaponized for political gain with incendiary rhetoric that stigmatizes and dehumanizes minorities, migrants, refugees, women and any so-called “other”. This is not an isolated phenomenon or the loud voices of a few people on the fringe of society. Hate is moving into the mainstream – in liberal democracies and authoritarian systems alike. And with each broken norm, the pillars of our common humanity are weakened. Hate speech is a menace to democratic values, social stability and peace. As a matter of principle, the United Nations must confront hate speech at every turn. Silence can signal indifference to bigotry and intolerance, even as a situation escalates and the vulnerable become victims. Tackling hate speech is also crucial to deepen progress across the United Nations agenda by helping to prevent armed conflict, atrocity crimes and terrorism, end violence against women and other serious violations of human rights, and promote peaceful, inclusive and just societies. Addressing hate speech does not mean limiting or prohibiting freedom of speech. It means keeping hate speech from escalating into something more dangerous, particularly incitement to discrimination, hostility and violence, which is prohibited under international law. The United Nations has a long history of mobilizing the world against hatred of all kinds through wide-ranging action to defend human rights and advance the rule of law. -
Hate Speech Ignited Understanding Hate Speech in Myanmar
Hate Speech Ignited Understanding Hate Speech in Myanmar Hate Speech Ignited Understanding Hate Speech in Myanmar October 2020 About Us This report was written based on the information and data collection, monitoring, analytical insights and experiences with hate speech by civil society organizations working to reduce and/or directly af- fected by hate speech. The research for the report was coordinated by Burma Monitor (Research and Monitoring) and Progressive Voice and written with the assistance of the International Human Rights Clinic at Harvard Law School while it is co-authored by a total 19 organizations. Jointly published by: 1. Action Committee for Democracy Development 2. Athan (Freedom of Expression Activist Organization) 3. Burma Monitor (Research and Monitoring) 4. Generation Wave 5. International Human Rights Clinic at Harvard Law School 6. Kachin Women’s Association Thailand 7. Karen Human Rights Group 8. Mandalay Community Center 9. Myanmar Cultural Research Society 10. Myanmar People Alliance (Shan State) 11. Nyan Lynn Thit Analytica 12. Olive Organization 13. Pace on Peaceful Pluralism 14. Pon Yate 15. Progressive Voice 16. Reliable Organization 17. Synergy - Social Harmony Organization 18. Ta’ang Women’s Organization 19. Thint Myat Lo Thu Myar (Peace Seekers and Multiculturalist Movement) Contact Information Progressive Voice [email protected] www.progressivevoicemyanmar.org Burma Monitor [email protected] International Human Rights Clinic at Harvard Law School [email protected] https://hrp.law.harvard.edu Acknowledgments Firstly and most importantly, we would like to express our deepest appreciation to the activists, human rights defenders, civil society organizations, and commu- nity-based organizations that provided their valuable time, information, data, in- sights, and analysis for this report. -
Heinonline (PDF)
Citation: 29 Const. Comment. 31 2013-2014 Content downloaded/printed from HeinOnline (http://heinonline.org) Thu Jul 31 13:36:18 2014 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at http://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your HeinOnline license, please use: https://www.copyright.com/ccc/basicSearch.do? &operation=go&searchType=0 &lastSearch=simple&all=on&titleOrStdNo=0742-7115 Book Reviews RACE MATTERS SHOULD RACE MATTER?: UNUSUAL ANSWERS TO THE USUAL QUESTIONS. By David Boonin. Cambridge, Cambridge University Press. 2011. Pp. vii + 441. $99.00 (cloth), $34.99 (paper). Larry Alexander & Maimon Schwarzschild One frequently hears that America has a race problem. We agree, but the race problem we identify is not what is usually meant by those who invoke it. It is not discrimination, intentional or otherwise, but rather obsession with race that is America's more consequential "race problem" today. America has vanquished slavery, segregation, and long-standing racial discrimination only to succumb to an almost equally destructive race obsession. Despite the biological arbitrariness of dividing a single, interbreeding biological species into "races," despite the sorry history legally and socially of the use of race, and despite the Civil Rights Movement's original ambition to substitute the content of character for the color of skin as the basis of decision making, America today is in many ways as race conscious as it was in the era of Jim Crow. -
The Concept of Racist Hate Speech and Its Evolution Over Time
The Concept of Racist Hate Speech and its Evolution over time Paper presented at the United Nations Committee on the Elimination of Racial Discrimination’s day of thematic discussion on Racist Hate Speech 81st session, 28 August 2012, Geneva Nazila Ghanea Racism has long-plagued human society and, left unheeded, it risks growing as a cancerous tumour through our societies blighting the lives of individuals and communities. The purpose of this short paper is to give attention to the concept of racist hate speech and particularly to the fact of its complexity and inseparability from a wider spectrum of hatred. Using the methodology of intersectionality, this paper encourages the CERD Committee’s continued but cautious engagement in this field. Section I: The backdrop of Freedom of Expression and Incitement Freedom of expression and incitement in human rights instruments Before turning our attention to the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD) and racist hate speech, it is worthwhile to situate hate speech more generally within other international instruments. We may rhetorically situate racist hate speech within ‘Article 19 ½’ of the ICCPR, between freedom of opinion and expression and incitement. We will give attention to this framework of freedom of expression and the prohibition of incitement within the ICCPR, before turning to the question of hate speech itself. The texts of Articles 191 and 202 of the ICCPR bear testament to the fact that although freedom of expression is “one of the most widely accepted rights”,3 it is not an absolute right and there are prohibitions and limitations attached to it. -
Hate Crime and Hate Speech in Europe: Comprehensive Analysis of International Law Principles, EU-Wide Study and National Assessments
Hate Crime and Hate Speech in Europe: Comprehensive Analysis of International Law Principles, EU-wide Study and National Assessments This report was produced within the framework of the project "PRISM - Preventing, Redressing and Inhibiting hate speech in new Media”, co-funded by the European Union and coordinated by Associazione Arci Disclaimer The content of this report does not reflect the official opinion of the European Union. Responsibility for the information and views expressed therein lies entirely with the authors. 2 Table of Contents Executive Overview…………………………………………………………………………………………………..4 Repression of Hate Speech: Its Foundations in International and European law……….5 Comparative Analysis: Legislation and Existing Legal Procedures for addressing Hate Crime and Hate Speech across the European Union……………………………………….36 France: In-depth Country Study on Hate Crime and Hate Speech conducted within the Framework of the PRISM Project…………………………………………………………………….100 Italy: In-depth Country Study on Hate Crime and Hate Speech conducted within the Framework of the PRISM Project…………………………………………………………………….152 Romania: In-depth Country Study on Hate Crime and Hate Speech conducted within the Framework of the PRISM Project………………………………………………………….189 Spain: In-depth Country Study on Hate Crime and Hate Speech conducted within the Framework of the PRISM Project…………………………………………………………………….238 UK: In-depth Country Study on Hate Crime and Hate Speech conducted within the Framework of the PRISM Project…………………………………………………………………….284 3 Executive Overview This report serves as a component of the Preventing Redressing & Inhibiting hate Speech in new Media (PRISM) Project, incorporating seven different assessments into one comprehensive study. Part one concerns European and international law principles applicable for the prevention and repression of hate crime, particularly hate speech. -
Submissions on the Prevention and Combatting of Hate Crimes and Hate Speech Bill on Behalf Of: a Coalition of South African
SUBMISSIONS ON THE PREVENTION AND COMBATTING OF HATE CRIMES AND HATE SPEECH BILL ON BEHALF OF: A COALITION OF SOUTH AFRICAN COMEDIANS 31 January 2017 PREPARED BY: ADV. STUART SCOTT ADV. ITUMELENG PHALANE GROUP 621 CHAMBERS SANDTON AND DR DARIO MILO WEBBER WENTZEL ATTORNEYS 90 Rivonia Road, Sandton Johannesburg [email protected] TABLE OF CONTENTS INTRODUCTION .................................................................................................................. 3 THE RIGHT TO FREEDOM OF EXPRESSION .................................................................... 6 FIVE IMPORTANT CONSTITUTIONAL PRINCIPLES RELATING TO FREE SPEECH .... 8 First - Limitations on the right to freedom of expression must be interpreted narrowly ....... 8 Second - Freedom of expression cannot be limited on a speculative basis ....................... 8 Third - Freedom of speech includes the freedom to engage in offensive speech............... 9 Fourth - The meaning and legal effect of speech must be interpreted in context ............. 11 Fifth – there is express, additional protection for artistic expression ................................ 14 HATE SPEECH UNDER THE CONSTITUTION .................................................................. 16 The definition under the Hate Crimes Bill is broader than the Constitution ...................... 18 Broad definition under the Hate Crimes Bill applies to artistic works and cartoons .......... 20 THE BILL FAILS THE LIMITATIONS ANALYSIS ............................................................... -
Black Power, Black Consciousness, and South Africa's Armed Struggle
Binghamton University The Open Repository @ Binghamton (The ORB) Graduate Dissertations and Theses Dissertations, Theses and Capstones 6-2018 UNCOVERING HIDDEN FRONTS OF AFRICA’S LIBERATION STRUGGLE: BLACK POWER, BLACK CONSCIOUSNESS, AND SOUTH AFRICA’S ARMED STRUGGLE, 1967-1985 Toivo Tukongeni Paul Wilson Asheeke Binghamton University--SUNY, [email protected] Follow this and additional works at: https://orb.binghamton.edu/dissertation_and_theses Part of the Sociology Commons Recommended Citation Asheeke, Toivo Tukongeni Paul Wilson, "UNCOVERING HIDDEN FRONTS OF AFRICA’S LIBERATION STRUGGLE: BLACK POWER, BLACK CONSCIOUSNESS, AND SOUTH AFRICA’S ARMED STRUGGLE, 1967-1985" (2018). Graduate Dissertations and Theses. 78. https://orb.binghamton.edu/dissertation_and_theses/78 This Dissertation is brought to you for free and open access by the Dissertations, Theses and Capstones at The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in Graduate Dissertations and Theses by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. UNCOVERING HIDDEN FRONTS OF AFRICA’S LIBERATION STRUGGLE: BLACK POWER, BLACK CONSCIOUSNESS, AND SOUTH AFRICA’S ARMED STRUGGLE, 1967-1985 BY TOIVO TUKONGENI PAUL WILSON ASHEEKE BA, Earlham College, 2010 MA, Binghamton University, 2014 DISSERTATION Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Sociology in the Graduate School of Binghamton University State University of New -
Major Human Races in the World (Classification of Human Races ) Dr
GEOG- CC-13 M.A. Semester III ©Dr. Supriya e-text Paper-CC12 (U-III) Human and Social Geography Major Human races in The World (Classification of Human Races ) Dr. Supriya Assistant Professor (Guest) Ph. D: Geography; M.A. in Geography Post Doc. Fellow (ICSSR), UGC- NET-JRF Department of Geography Patna University, Patna Mob: 9006640841 Email: [email protected] Content Writer & Affiliation Dr Supriya, Asst. Professor (Guest), Patna University Subject Name Geography Paper Code CC-12 Paper Name Human and Social Geography Title of Topic Classification of Human Races Objectives To understand the concept of race and Examined the different views about classification of human races in the World Keywords Races, Caucasoid, Mongoloid, Negroid GEOG- CC-13 M.A. Semester III ©Dr. Supriya Classification of Human Races Dr. Supriya Concept of Race: A Race may be defined as division of mankind into classes of individuals possessing common physical characteristics, traits, appearance that is transmissible by descents & sufficient to characterize it as a distinct human type. Race is a biological grouping within human species distinguished or classified according to genetically transmitted differences. Anthropologists define race as a principal division of mankind, marked by physical characteristics that breed. According to Vidal de la Blache: “A race is great divisions of mankind, the members of which though individually vary, are characterized as a group by certain body characteristics as a group by certain body characteristics which are transmitted by nature & retained from one generation to another”. Race is a biological concept. The term race should not be used in connection with those grouping of mankind such as nation, religion, community & language which depends on feelings, ideas or habits of people and can be changes by the conscious wishes of the individual.