The University of Wisconsin – Eau Claire
The Migratory Spirit: Greed and Adventure at the Expense of the Sauk, Fox, and Ho-Chunk (1826-1847)
A Senior Thesis Submitted to the Department of History At The University of Wisconsin – Eau Claire Dr. Jane Pederson, Professor Cooperating Professor: Dr. Oscar Chamberlain
By Jacob G. Winkler Eau Claire, Wisconsin May 2010
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Copyright 2010 by Jacob G. Winkler All Rights Reserved
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Contents
Abstract…………………………………………………………………………………………..1 Introduction……………………………………………………………………………………..2 Native Life……………...………………………………………………………………………..5 Early European Contact……………………………………………………………………...... 7 Lead Mining Begins in the Region....………………………………………………………...9 The Lead Mining Rush……………………………………………………………………….10 The Winnebago War………………………………………………………………….……….15 The Black Hawk War………………………………………………………………………….16 Conclusion...……………………………………………………………………………………19 Annotated Bibliography……………………………………………………………………...21
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Abstract
This paper is about change. When white settlers in pursuit of wealth from lead deposits in the vicinity of Southwestern Wisconsin arrived in the early 1800s, Native
Americans were gradually forced from their land until there were no more tribes living in the area. As a result of the encroachment the Sauk, Fox, and Ho-Chunk were removed from their lands, suffered bloodshed in the battle for land, lost parts of their cultural identity as a result of American assimilation efforts, and at times became dependent on alcohol.
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Introduction “A Collision of Dreams”
How did we arrive at where we are today? This question is part of what makes history so exciting to study. Every town has a story, and for my home town of
Platteville, Wisconsin the story is about the lure of lead and the collision of dreams. As
I grew up in Southwestern Wisconsin I had only a vague idea of the history of the region. I went on field trips throughout my schooling to the mines and museums around the area, but my knowledge was incomplete. On these field trips we learned all about the lives of the miners; we learned about what they ate, where they slept, and how they mined. What was missing was how they got the land.
As I reflect on growing up in the lead mining region1 I cannot recall receiving a history of the original inhabitants of the area and the challenges that they faced when the white settlers arrived in droves. The area I call home was first inhabited by several
Native American tribes, including the Sauk, Fox, and Ho-Chunk.2 Too often history is written and retold from the perspectives of those who conquered.
This paper is about these tribes and the period of great change that occurred upon the arrival of white settlers. The experiences of these tribes are part of a larger
Indian removal movement that took place during the nineteenth century; experiences
1 For a clear illustration of the lead mining region, see Figure 1.
2 For a table of Native American nomenclature in this paper see Appendix 1. v
that still affect these nations today. In order to understand the present, it is necessary to look at the past. This paper will focus on the impact that the white settlers had on the
Native population of the lead mining district. As a result of the encroachment the Sauk,
Fox, and Ho-Chunk were removed from their lands, suffered bloodshed in the battle for land, lost parts of their cultural identity as a result of American assimilation efforts, and at times became dependent on alcohol.
The history of the lead mining region was written as early as the early 1830s, when the lead mining rush was still taking place. Since then, there have been several books and countless articles on the subject. The most significant work written on the lead mining district is Joseph Schafer’s The Wisconsin Lead Region, published in 1932.
Schafer’s book provides a broad overview of the region and explores many topics. The book begins with an overview of the uses of lead, transitions into the beginnings of lead mining, focuses on who the miners were, the miners’ involvement in politics, economics of lead mining, federal land policy, the agricultural transition of the region, the major towns and villages of the region, and the changes that the population of the region.
Schafer’s work is a significant contribution to the history of white settlement in the area.
He is very thorough in his exploration, almost to a fault. Shortly after the book was
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released a reviewer commented that Schafer “may so burden the narrative with
microscopic detail that the reader may find its perusal a heavy task.”3
Schafer’s work represents the sole definitive history of the region, but there are
many other authors that have explored various aspects of the region. The Black Hawk
War, for example, has been written about extensively in the past decade. Kerry Trask’s
Black Hawk: The Battle for the Heart of America is written in a compelling narrative style as
the author tells the story of the bloody land conflict. In 2009, John W. Hall’s Uncommon
Defense: Indian Allies in The Black Hawk War was published. In the book, Hall explores
the involvement of the Menomonie, Dakota, Ho-Chunk, and Potawatomies during the
Black Hawk War. His work challenges the thought that the Black Hawk War was a
solely a land grab for the whites, but asserts that it was also an Indian war fought
among tribes with a long history of violence. Hall’s work offers a fresh perspective on a
topic that has been extensively covered by historians.
In addition to a rich collection of secondary sources, there are also many primary
source documents that provide a look into life in the lead mining region. Letters
written during this time period offer a first person perspective on the difficulties of life
on the frontier. A pioneer remembered the challenges of the lead mining frontier by
3 Earnest S. Osgood, review of The Wisconsin Lead Region, by Joseph Schafer, The Mississippi Valley Historical Review 21, no. 1 (June, 1934): 92.
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stating, “I found success was not so much in hard-labor, as in good luck.”4 Whether or
not the miners were successful, word traveled and the lead mining rush began.
Native Life
Before delving into the story of the white settlers, it is important to establish the context in which the white settlers arrived. In order to better understand the changes that occurred to the tribes of the lead mining region, one has to understand what life was like before removal and assimilation. The Sauk and Fox tribes were close allies during this time period. The meaning of Asaw-we-kee (Sauk) is Yellow Earth, while the
Fox Indians, or Meis-qua-kee means Red Earth. The tribes share a common Ojibwa heritage, but separated after internal quarrels. The settlement of the Sauk and Fox had been greatly varied leading up to the time of the lead mining rush as well. Legend has their roots near the Gulf of the St. Lawrence River, but war with the Iroquois pushed them towards Green Bay. Here on the interior, conflict with the Sioux was common among the tribes. In summer of 1825, a peace treaty was signed at Prairie du Chien that
put a temporary halt on the war between the Sioux and Sac and Fox, but ill-feelings
lingered.5
4 William Davidson, “Personal narrative of experiences in the lead mining regions, 1855,” in Report and Collections of the State Historical Society of Wisconsin for the Years 1867, 1868, and 1869 V (Madison, WI: Atwood & Rublee, State Printers, Journal Office, 1868), 317.
5 Thomas Forsyth, “An account fhte Manners and Customs of the Sauk and Fox nations of Indians Tradition,” in Vol. 2 of The Indian Tribes of the Upper Mississippi Valley and Region of the Great Lakes, ed. and trans. By Emma Helen Blair(Cleveland: The Arthur H. Clark Company, 1912), 198-204. 5
These tribes were governed through chiefs, which are established through
patriarchal lineage. The chiefs have supreme authority within the tribe, and any
insubordination from a brave or warrior is punishable by flogging. Sauk Warriors are
broken into two bands: Kees-ko-qui and Osh-cush. When a child is born, they are
placed into one of the bands depending on birth order and the band of his father.
The Sauk and Fox were very much in tune with spirituality. One way that their
spirituality can be observed is through their funerary practices. Sauk and Fox believed
that the spirits of deceased ancestors would stay above the village several days after
death.6 The tribes also believed in an afterlife and in ghosts. There were similarities
between the Christian belief in an afterlife and the Sauk and Fox. According to
tradition, the spirit of the deceased goes to a distant land and cross rushing water. They
believed that if you had lived a good life you would be able to cross the water into
woods of everlasting happiness. On the contrary, if one was a bad man, they would fall
in the water and be swept away to suffer eternal misery.7
Indian Agent Thomas Forsyth spent a great deal of time learning about the
customs and ways of the tribes. He mentions that he does not know of any peace that
has been made between tribes without American intervention. It was in the best
6 Kerry Trask, Black Hawk: The Battle for the Heart of America, (New York: Henry Holt and Company, 2006), 42.
7 Forsyth, 209. 6
interest for the United States to try to keep feuding between tribes at a minimum. The
U.S. had just acquired the territory after the War of 1812, and wanted to settle the area.
The Ho-Chunk tribe was involved in European contact since the arrival of
Nicolet in 1634. The name Ho-Chunk means “people of the big voice”, but were also
called Winnebago which means “people of the dirty water”. Unlike the Sauk and Fox,
the Ho-Chunk are a Siouan speaking people. The Ho-Chunk fought alongside the
French against the British during the French and Indian Wars, and later helped the
British fight against the Americans during the War of 1812.8
Early European Contact (1634-1671)
The first European contact with the Ho-Chunk, Sauk, and Fox did not happen as lead miners began to pour into the area, but almost two hundred years earlier with the arrival of the French. This marked the beginnings of change for Wisconsin tribes and
French alike. It has almost been 375 years since Frenchman Jean Nicolet arrived on the shores of Green Bay to meet with the Ho-Chunk; this encounter marked the first time a
European was in Wisconsin9. The implications of white arrival in Wisconsin cannot be
ignored. The encounters among these different cultures shaped the land and the ways
of life of the Natives and the French. The arrival of the French marked the beginning of
the frontier era in Wisconsin, an era renowned for the cross-cultural exchange of ideas,
8 The Wisconsin Cartographers’ Guild, Wisconsin’s Past and Present, A Historical Atlas, (Madison, WI: The University of Wisconsin Press, 1998), 8.
9 Ibid, 4. 7
beliefs, and goods between the Native Inhabitants and the various groups who would
lay claim to the area. 10 From the time of early French exploration to the lead mining
rush, there is a clear reliance on the physical environment in order to sustain the way of
life of the French, Native Americans, and settlers. The French and Ho-Chunk were driven by different motives and desires, but Wisconsin’s rich abundance of natural resources made it utilizable by people groups with diverse values about how the land should be used.
On June 14, 1671 the French and Indians gathered to officially recognize the
French had claim of the entire North American interior. As a way to officiate the
declaration, the French leader in charge, Nicolas Perrot, had a member from each of the
more than fourteen tribes sign the proclamation on behalf of their tribes. The style of
signing for each tribe was represented by the use of symbols, “drawing on the sheet a
beaver, otter, sturgeon, deer, elk, and other symbols of their respective clans.”11 This
signing of this document is the start of the French fur trade, an era that was based
largely on interdependence between the Natives and the French.
Richard White analyzes the interplay between the French and Native Americans
involved in the fur trade in his book The Middle Ground. His argument is that there is
10 Mark Wyman, The Wisconsin Frontier, (Bloomington & Indianapolis: Indiana University Press, 1998), 37.
11Ibid., 38-39
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more to the story of the French and Indians than conquest and assimilation. He asserts
that people do not give the Indians enough credit for their role in the fur trade. They
were not the victims, but rather active participants in an equitable exchange.
Lead Mining Begins in the Region (1788-1810)
French trading led traders down the Mississippi into what would become the lead mining district. In 1690 Nicolas Perrot likely built a trading post near present day
Dubuque, Iowa and began mining and trading lead. Another example of early lead mining is Julien Dubuque’s diggings on the west bank of the Mississippi River beginning in 1788. Dubuque got special permission from the Sauk and Fox to mine the area, and also from Spanish authorities. Dubuque used Indian labor to mine extensively in the area.12
Dubuque became a legend with the Sauk and Fox of the area. He embodied the
attributes of a true frontiersman. It is said that “he had the faculty of handling
rattlesnakes and copper-heads without injury, and was thence esteemed a potent
sorcerer.”13 The rapport that Dubuque built with the tribes allowed for him to work
with the Sauk and Fox instead of removing them.
Dubuque would continue to mine the area until his death in 1810. Following his
death, other miners began to move into the area, to which the Natives were opposed.
12 Joseph Schafer, The Wisconsin Lead Region, Madison: State Historical Society, 1932, 27.
13 Gillens, “The Lead Mines of the Upper Mississippi,” The New-England Magazine 1, no. 3 (September 1831): 218.
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The Sac and Fox tribes continued to mine, although they did so in “a very imperfect
manner.”14 Multiple tribes laid claim to the area, including the Sauk and Fox,
Chippewa, Ottawa, Potawatomi, and Ho-Chunk.15 Mining in earnest would not begin
in the region for almost two decades, yet Dubuque’s mining efforts showed the
potential of the region.
The Lead Mining Rush (1822-1847)
It was between 1822 and 1828 when the white population of the lead mining region increased from an estimated 20 to 10,000.16 As early Wisconsin historian Moses
Strong stated, “The migratory spirit stimulated by the greed for suddenly acquired wealth, and the irrepressible love of adventure had taken possession of the pioneer immigrants…”17 Stories of men striking it rich on a lead drew men from around the
world to the lead mining district.18 A pioneer tells of “one drunken Irishman, a few
weeks ago, discovered a mine of lead ore, for which he was offered thirty thousand
14 Henry Schoolcraft, A View of the Lead Mines of Missouri: Including Some Observations on the Mineralogy, Geology, Geography, Antiquities, Soil, Climate, Population, and Productions of Missouri and Arkansaw and Other Sections of the Western Country, (New York: Charles Wiley and Co., 1819,) 62. -In order to get a better idea of the increased lead mining, examine Appendix 4.
15 Alice E. Smith, The History of Wisconsin Vol.: From Exploration to Statehood, (Madison, WI: State Historical Society of Wisconsin, 1973,) 129.
16 G.T. Trewartha, “A Second Epoch of Destructive Occupance in the Driftless Land,” Annals of the Association of American Geographers” 30 (1940), 126.
17 Moses Strong, History of the Territory of Wisconsin from 1836-1848, (Madison, WI: Democrat Printing Co., State Printers, 1885), 118.
18 See map, Appendix 2 10
dollars, but he laughed at the proposal. This man came into the country about two
years ago, a common bog trotter without a sixpence.”
As he looked back upon his 1834 arrival to the district at Galena, Illinois, Swiss
immigrant Theodore Rodolf stated, “It is useless for me to describe the magnificent
scenery that presented itself to our view all along the river.” The rolling hills of driftless
area19 were just beginning to show signs of spring as his steamboat en route from St.
Louis puffed loudly into the Fever River. Rodolf was just seventeen years old when he
arrived. He, like many others who came to the area, had little idea of what to expect.
Rodolf had envisioned a life “á la Robinson Crusoe”, full of adventure in the
wilderness.20 By the time Rodolf arrived in Galena, the American Indians tribes of
Sauk, Fox, and Ho-Chunk that once called the area home were removed through
treaties and land cessions. Stories of fear and bloodshed were fresh on the minds of
inhabitants, many of whom fought in the wars and battles that erupted during this
time.
White encroachment on Native soil led to hostility between whites and the
American Indians of the region. In November of 1827, Indian Agent Joseph Street
19 The driftless area refers to the area in Wisconsin, Illinois, Iowa, and Minnesota that was not glaciated during the Pleistocene era. As a result, the area is notably made up of hills and river valleys. The relief of the area is clearly visible on a topographic map (Appendix 3)
20Theodore Rodolf, “Pioneering in the Wisconsin Lead District,” Wisconsin Historical Collections XV (November, 1900), 338.
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wrote to the Governor of Illinois regarding the tumultuous interactions between settlers
of the lead mining district and the Native Americans, who “had been soured by the
conduct of the vast number of adventurers flocking to and working the lead mines of
the Fever River. Those who went by land, by far the greater part, passed through Ho-
Chunk country. Many of them had great contempt for ‘naked Indians,’ and behaved
low, gross, and like blackguards amongst them.”21 Around the time Street wrote this
letter, one particular case of white ignorance occurred East of Galena. During a
“drunken frolic”, three men entered an Indian lodge. A bewildered Indian took out his
gun to get the men out of the area. The drunken settlers took the gun and proceeded to
beat the Native and his elderly father. The next day before the sun rose, tribal members
surrounded the whites’ house. A settlement was reached before any further violence
escalated.22
Acts of violence like these were not altogether uncommon during this time
period. Expansion into this area began in the years following the War of 1812. After the
war military forts were built in order to regulate the land. With the increased military
presence, western lands soon became occupied with settlers. As settlers moved into these areas, Native Americans were being forced out. Indian Agent Thomas Forsyth
21 Joseph Street to Ninian Edwards, November 1827, Wisconsin Historical Society, http://www.wisconsinhistory.org/turningpoints/search.asp?id=265, (accessed November 18, 2009).
22 Moses Meeker, “Early History of the Lead Region of Wisconsin,” Report and Collectionsof the State Historical Society of Wisconsin for the Years 1869, 1870, 1871, and 1872 VI (August, 1872): 283-284.
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described the Sauk’s attitudes towards this influx of settlers: “They say that the white
people’s thirst after land is so great that they are never contented until they have a belly
full of it, the Indians compare a white settlement in their neighborhood to a drop of
raccoon’s grease falling on a new blanket the drop at first is scarcely perceptible, but in
time covers almost the whole blanket.”23
In spite of the disdain that the Native Americans had towards the Americans,
settlers still viewed the Natives in a glorified way. There was something American
Indians have long been romanticized; from depictions of Indians in early American
literature to the current use of Native Americans as mascots. The Black Hawk War is a pivotal moment in Wisconsin Indian history. When Louise Kellogg wrote on the history of Wisconsin, she made mention of the romanticized views of the Native
Americans during the time:
For more than a decade before 1832 the United States had not experienced a genuine Indian panic. A generation had grown up since the battle of Tippecanoe, and the frontier had been pushed to the outskirts of Illinois. The new generation, likewise, was thrilling with the Indian romances of James Fennimore Cooper. The Spy was published in 1821, and the Last of the Mohicans in 1826. Both the qualities and powers of the aborigines were regarded through the mists of romance. For these and similar reasons the Black Hawk War was a genuine epoch in the history of Wisconsin.24
23 Forsyth, 236.
24 Louise Phelps Kellogg, “The Story of Wisconsin, 1634-1848,” Wisconsin Magazine of History 3(September, 1919): 38. 13
The settlers got the information that they knew about the Native Americans from
word of mouth and from books. Settlers and Indians did not come in contact very
often. It was out of these words and books that these romantic ideals came from.25 In
his inaugural travels to Galena, Theodore Rodolf saw some of Black Hawks men on the
shore of the river and he commented that the men “showed, as yet, no effect of
contamination; they impressed me as a being, physically, a superior race, and their
stoicism and imperturbability were astonishing.”26 The pioneers’ ironic reverence for
the Natives did not translate into positive treatment.
The conflict of this era surrounds a collision of dreams between white settlers
and Indians. The settlers’ priorities and visions were held over the values of the
Indians; the pioneers’ lofty aspirations of wealth were hindered by the presence of
Native Americans. The settlers felt that in order to realize their dreams, they needed to
deal with what stood in their way – the Indians. Land for the settlers was a way to earn
capital, while land for the tribes of Wisconsin was at the core of their being.
The impact that this period had on the Sauk, Fox, and Ho-Chunk tribes is
catastrophic. They were removed from their lands, suffered bloodshed in the battle for
land, lost parts of their cultural identity as a result of American assimilation efforts, and
25 Appendix 6 is an illustration taken from Last of the Mohicans. In the illustration a Native American is wrestling a bear (and it appears that he is holding his own). These types of images contributed to the unrealistic stereotypes of Native Americans.
26 Theodore Rodolf, 338-339. 14
at times became dependent on alcohol. The lead mining rush which brought many settlers into the region peaked in 1847, but the impact this movement had on the Sauk,
Fox, and Ho-Chunk continues into today.
The Winnebago War (1827)
The Winnebago were becoming increasingly upset with the rising number of settlers invading their land. It was only a matter of time before things between the settlers and the natives turned violent. In March of 1827, it did just that. A Prairie du
Chien family out on a walk to make sugar. The sugar making crew consisted of a husband and his beautiful pregnant wife, and their five children. The family went missing. A search party was formed and the family dog was found first, shot and holding a piece of red cloth in his mouth. The party searched the area and found the camp was burned and the bodies were brutally murdered.27
With tensions between the Winnebago and settlers the may it was, rumors spread quickly that Winnebago were responsible for the murder. Two Winnebago were put in prison at Fort Snelling. Rumors persisted that the prisoners were killed, which sparked even more anger. In an act of rage, a small Winnebago party headed bychief
Red Bird attacked a farm outside of Prairie du Chien. The family that owned the farm, the Gagniers, knew Red Bird well. Mr. Gagnier invivted the men in for dinner. After dinner Red Bird stood and shot Gagnier while his fellow tribesman took a baby girl
27 Strong, 115. 15
from the mothers arms, scalping the baby and throwing it on the floor. The mother managed to escape into town thanks to a quick maneuver with her husband’s musket.28
Word of these horendous attacks spread throughout the region. People fled to forts and abandoned their homes. The effect that the Winnebago and the latter Black
Hawk War had on the settlers of the region is notable. Henry Gratiot’s wife was hosting a small get-together during the time of the Black Hawk War.
On the 4th of July I claimed the privilege of entertaining our friends at dinner; the table was set the guests assembled. Ours were primitive accommodations. I was carrying a large bowl of custard to the table, Mrs. Henry Gratiot was assisting me carrying something, when we saw four tall Indians, with guns in their hands, coming to the house. I was so taken by surprise that the bowl fell from my hands, to the great dismay of the children. I ran in to apprise the gentlemen. The Indians gravely entered, and we were quite relieved when we saw our visitors stack their guns and accept a share of our dinner; but all appetite and joyousness had fled.29
Tension and fear were common with settlers on the frontier. One man recalled sending his wife and children back down river on a steamboat to St. Louis until the situation with the Natives should simmer.30 The conflict between the settlers and natives was largely based on access to land.
The Black Hawk War (1832)
The Black Hawk War is an example of the different emphasis that whites and many Natives placed on land. The Sauk first ceded their lands east of the Mississippi in
1804, but many continued to live there. In 1830 the Indian Removal Act was signed by
28 Trask, 14.
29 Washburne, Hon. E. B., “Col. Henry Gratiot – A Pioneer of Wisconsin,” in Volume 5 of Report and Collections of the State Historical Society for the Years 1883, 1884, and 1885, (Madison: Democrat Printing Co., 1888), 247.
30 Frederick G. Hollman, “My Long and Somewhat Eventful Life,” in Wisconsin Magazine of History 56, no. 3, (Madison: Wisconsin Historical Society, 1973), 223. 16
Andrew Jackson. While Jackson recognized that Indian removal was part of a moral
dilemma, but justified his actions by saying that it was in the best interest of the Indians
to be relocated. Jackson asked which would Americans rather have an “extensive
republic, studded with cities, towns, and prosperous farms, embellished with all the
improvements which art can devise or industry execute, occupied by more than
12,000,000 happy people, and filled with all the blessings of liberty, civilization, and
religion” or “a country covered with forests and ranged by a few thousand savages?”31
According to Jackson’s point of view there was no middle ground that could be
achieved between the Native Americans and Americans. His policy called for the
removal of Natives east of the Mississippi River. Jackson’s military experience showed
that he was more than willing to use force if necessary. In a conversation with a
Colonel, Jackson stated, “If I remember aright this Indian Chief, Black Hawk, and his
band fought against us in the late war. Am I correct?” When the Colonel confirmed
that was true Jackson replied, “by the Eternal, every last one of them shale cross the
Mississippi, or be killed.”32 Jackson’s policy aimed at expansion towards to West, and
Native Americans were collateral damage.
With the increased pressure coming from white squatters, tension was building
within Makataimeshekiakiak, a Sauk leader. Black Hawk, as he is better known, felt a
31 Andrew Jackson, quoted in The Jacksonian Promise: America, 1815-1840, Daniel Feller (Baltimore and London: The John Hopkins University Press, 1995), 182. 32Andrew Jackson, quoted in I Am a Man: The Indian Black Hawk, (Iowa City: The State Historical Society of Iowa, 1938), 92.
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connection with his homeland of Saukenuk. As discussed in the section about Sauk and
Fox before white settlers came, the tribes placed a great deal of emphasis on spirituality.
The land where their ancestors were buried was visited by the spirits of the deceased.
The Sauk and Fox held strong the belief that their ties to the land were eternal. This
reverence for the land and for the dead may have been why there was so much
animosity towards white squatters when they began impeding on the Sauk’s homeland.
Not all Sauk were vehemently opposed to moving to the other side of the river.
Another leader in the tribe, Keokuk, believed that removal was inevitable, thus he
yielded to the demands of the Americans. His compliance earned him respect from
American officials, and eventually led the Americans to treat Keokuk as the chief of the
Sauk.33 The Americans held Keokuk in higher regard than did members of his own
tribe. This gave him more power than he had before and angered Black Hawk. This
rivalry between Keokuk and Black Hawk would have great implications on the turnout
of the Black Hawk War.
The Americans were getting what they wanted from Keokuk: land and Keokuk
was receiving payments directly to himself on top of the tribes’ annuities. Keokuk
lobbied for his tribe and made sure that they were getting fair and just deals. Black
Hawk viewed his cooperation with the whites as cowardice.
33 Thomas J. Lappas, “’A Perfect Apollo’: Keokuk and Sac Leadership during the Removal Era,” in The Boundaries Between Us: Natives and Newcomers Along the Frontier of the Old Northwest Territory, ed. Daniel P. Barr (Kent, Ohio: The Kent State University Press, 2006), 225-226.
18
As the name of the war implies, Black Hawk eventual began his quest. He
believed that it was nobler to die in trying to stay in his homeland than to live a coward
on the other side of the river. In April of 1832, American troops mobilized to forcefully
remove the Sauk from Saukenuk. Black Hawk retreated North, leaving a trail of
skirmishes behind. Black Hawk’s band reached the confluence of the Mississippi River
and Bad Axe River to a barrage of American troops. Around 300 of Black Hawk’s band,
made up of men, women, and children were either killed by U.S. soldiers, drowned, or
were killed by Dakota warriors on the other side of the river. Black Hawk’s stand was
put down.
Conclusion
In the roughly twenty years it took for the white man to come into the lead mining region and extract all they could, the Sauk, Fox, and Winnebago tribes were forever changed. The promise of wealth and fortune made the region’s population explode. Lead mining became less profitable when the miners dug too deep and hit the water table. At the peak of the lead mining rush approximately one-forth of the population of the state of Wisconsin was found in Grant, Iowa, and LaFayette counties.
This number would continually drop as people left the lead mining district and either headed west in pursuit of gold or moved to more urban area in eastern Wisconsin.34
34 See Appendix 5 for a graph that demonstrates the population drop. 19
Black Hawk’s rival Keokuk would die in Kansas. There were unconfirmed
reports that he had been poisoned by one of his own men. In his final years, Keokuk
drank heavily and earned a reputation as a drunkard. In fact, in 1839 (9 years before
Keokuk died) a newspaper ran a story saying that Keokuk had died after a night of drinking. This report was later refuted in an article entitled, “Keokuck not Dead”. The initial report stated that Keokuk had been “shot dead”, but the republished report states that he was merely “shot in the neck by a rum bottle, and was merely dead drunk.” The
paper reports that he had lost his power and influence with his tribe due to his “beastly
habits of intoxication.”35 It was Keokuk’s standing with the United States government
that allowed him to have access to more than his fair share of whisky.
Today, Saukenuk is modern day Moline, Illinois. The city has a population of
around 43,000, and is the birthplace of John Deere. Long forgotten are the bodies of
Black Hawk’s ancestors. Moline is also home to the ironically named Black Hawk
Community College. Keokuk’s son, Moses converted to Christianity late in life.
These are all examples of the change that the white settlers brought when they
came in search of gold. The settlers had a simple goal to achieve wealth, but in order to
procure this wealth, the Native population suffered. With this knowledge, I do not get
the same sense of pride when I think about the mining heritage of my hometown. A
painful part of history is coming to terms with the bloodshed.
35 “Keokuck Not Dead,” The Tioga Eagle, July 14, 1841, retrieved from access.newspaper.com. 20
Annotated Bibliography
Primary Sources
Coons, John R. Papers, 1833-1853. Platteville Area Research Center, Karrmann Library, University of Wisconsin-Platteville, Platteville, WI.
Forsyth, Thomas, Manuscript Collection, 1804-1833. Archives Main Stacks, Madison, WI.
“Galena and Its Lead Mines,” Harper's New Monthly Magazine 32, no. 2 (May 1866). http://digital.library.cornell.edu/cgi/t/text/text-idx?c=harp;idno=harp0032-6 (accessed October 20, 2009).
Gillens. “The Lead Mines of the Upper Mississippi,” New-England Magazine 1, no. 3 (September 1831). http://digital.library.cornell.edu/cgi/t/text/text- idx?c=nwen;idno=nwen0001-3 (accessed October 20, 2009).
Henry, William, Papers, 1823-1849. Archives Main Stacks, Madison, WI.
Hollman, Frederick, Undated Autobiography. Platteville Area Research Center, Karrmann Library. University of Wisconsin-Platteville, Platteville, WI.
Johnson, Esau, Reminiscences, 1882-1884. Platteville Area Research Center, Karrmann Library. University of Wisconsin-Platteville, Platteville, WI.
Meeker, Moses. Reminiscences, undated. Archives Main Stacks, Madison, WI.
Rountree, John. Papers, 1826-1907. Platteville Area Research Center, Karrmann Library, University of Wisconsin-Platteville, Platteville, WI.
Wisconsin Geological and Natural History Survey. Lead and Zinc Mining Photographs, ca. 1910. Archives Visual Materials Holdings, Madison, WI.
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Secondary Sources
Abbot, L.R. “Frontier Lead Mining in the Upper Mississippi Valley.” Journal of the Iowa Archeological Society, 35 (1988): 1-15.
This article looks at the technological changes in lead mining and smelting, and also focuses on Native American involvement in lead production.
Barr, Daniel P., ed. The Boundaries Between Us: Natives and Newcomers along the Frontiers of the Old Northwest Territory, 1750-1850. Kent, Ohio: The Kent State University Press, 2006.
Provides an excellent chapter on Sauk Chief Keokuk.
Birch, Brian. “From Southwest England to Southwest Wisconsin: Devonshire Hollow, Lafayette County.” Wisconsin Magazine of History, 69, no. 2 (1985): 129-149.
This a look at the challenges that Cornish miners faced when trying to settle the lead mining district. This article examines the transition from lead mining to agriculture.
Butterfield, C.W. A History of Grant County, Wisconsin. Chicago: Western Historical Co., 1881.
Examines the settlement and key figures in one of the major lead mining counties.
Carter, Margaret Smith. New Diggings on the Fever 1824-1860; and, New Diggings is an Old Diggings. Darlington, WI: Southwest Graphics, 1984.
These are the works of an amateur historian who looked at the family letters and historical accounts.
Clark, James. Chronicles of Wisconsin. Madison: State Historical Society, 1952.
This book has a section devoted to lead mining in Wisconsin, which should give more information on the history of the area, and lead to more sources.
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Cole, Cyrenus. I Am a Man – The Indian Black Hawk. Iowa City: The State Historical Society of Iowa, 1938.
Examines the build up to the Black Hawk War to the aftermath.
Davidson, Hugh R. "The Yorkshire Dales Smelting Mill in the Mississippi River Valley Lead Fields: A Study in Adoption-Diffusion in the Mid-Nineteenth Century." Pioneer America Society Transactions 14 (October 1991): 37-46.
This article focuses on the immigration of miners from northern England into the lead mining district, and the technology used to create wealth.
Davidson, J.N. Some Distinctive Characteristics of the History of Our Lead Region. Madison: State Historical Society of Wisconsin, 1899.
Written in 1899, this account offers the history of the lead region. The book looks at the characteristics of the miners and the region.
Duckett, Kenneth W. Frontiersman of Fortune: Moses M. Strong of Mineral Point. Madison: State Historical Society of Wisconsin, 1955.
Examines the life and times of a Wisconsin pioneer.
Everhart, Duane. “The Leasing of Mineral Lands in Illinois and Wisconsin.” Journal of the Illinois State Historical Society, 60, no. 2 (1967): 117-136.
Examination of the federal policy of land distribution in on the lead mining frontier.
Fatzinger, Dale Roger. “Historical Geography of Lead and Zinc Mining in Southwest Wisconsin, 1820-1920: A Century of Change.” Ph.D. Diss., Michigan State University, 1971.
Contains illustrations and historical text surrounding both lead and zinc mining in Southwestern Wisconsin. Available at the University of Wisconsin – Platteville.
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Fielder, George. Mineral Point: A History. Mineral Point, Wisconsin: The Mineral Point Historical Society: 1962.
A concise look at one of the central lead mining towns of the 19th century. Provides many images of prominent figures and locations around the town.
Gara, Larry. "Gold Fever in Wisconsin". Wisconsin Magazine of History. 38, no. 2 (1954): 106-108.
This article looks at how the gold rush of 1848 affected Wisconsin and the lead mining industry as many Wisconsin miners left for California.
Hall, James and J.D. Whitney, Jeffries Wyman, Joseph Leidy. Report on the Geological Survey of the State of Wisconsin, 1. Albany, 1862.
A report that includes both historical information and geology of Southwestern Wisconsin. It also examines the physical geography of the region.
Hall, John W. Uncommon Defense: Indian Allies in the Black Hawk War. Cambridge, Massacussetts: Harvard University Press, 2009.
Offers a fresh perspective about the Black Hawk War. Makes the argument that is was more than just settlers versus the Sauk and Fox.
Hamer, John, and Jack Steinbring, eds. Alcohol and the Native Peoples of the North. Washington D.C.: University Press of America, Inc., 1980.
A collection of essays about the effects of alcohol on various Native American tribes.
Heyl Allen Van. The Geology of the Upper Mississippi Valley Zinc-Lead District. Washington D.C., U.S. Government Print Office, 1959.
This book was prepared in cooperation with the Wisconsin Geological and Natural History Survey, the Iowa Geological Survey, and the Illinois State Geological Survey. Contains maps and history of the lead mining district.
Horr, David Agee, ed. Sac, Fox, and Iowa Indians I. New York and London: Garland Publishing Inc., 1974.
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Contains four parts that examine these tribes. Includes a treaty, and Thomas Forsyth’s examination of the Sac and Fox.
Kay, Jeanne. “Indian Responses to a Mining Frontier,” Frontier: Comparative Studies. 2 (1979): 193-203.
Examines the reaction of the Native Americans when miners began to settle the region.
Kuhm, Herbert W. “Mining and Use of Lead by the Wisconsin Indians.” Wisconsin Archeologist 32 (1951): 25-37.
Examines the foundations of Indian lead mining in the southwest region of Wisconsin, and the influence that the settlers had on the Native Americans.
Lyman, George D. John Marsh, Pioneer: The Life Story of a Trail-Blazer on Six Frontiers. New York: Charles Scribner’s Sons, 1934.
The story of a man who was a true pioneer. Examines his time in Wisconsin while relations between Indians and settlers were at fever pitch.
Marten, William, ed. “’My Long and Somewhat Eventful Life’: Frederick G. Hollman’s Autobiography.” Wisconsin Magazine of History. 56, no. 3 (1973): 202-233.
The autobiography of a man who settled in Platteville, Wisconsin. He was involved in the Black Hawk War, and the government of early Platteville. This source will provide information on what life was like in the lead mining frontier and in the Black Hawk War.
Meeker, Moses. “Early History of the Lead Region of Wisconsin.” Wisconsin Historical Collections. 6 (1872): 271-296.
Meeker arrived in Platteville in 1823 and engaged in the lead mining that was taking place. He writes his recollections of the time period, and about his interactions with the Ho-Chunk, Sauk and Fox Indians.
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Nesbit, Robert C. Wisconsin: A History. Revised and Updated by William Thompson. Madison: University of Wisconsin Press, 2004.
A single volume book on the history of Wisconsin. It includes a section devoted to the lead mining region.
Ostergren, Robert and Thomas Vale, eds. Wisconsin Land and Life: A Portrait of the State. Madison: University of Wisconsin Press, 1997.
Features an article on the settling of the lead region, and helps define the lead mining district. The article also contains a rich bibliography that helped locate sources.
Read, Mary Josephine. “A Population Study of the Driftless Hill Land During the Pioneer Period, 1832-1860.” Ph.D. Diss., University of Wisconsin-Madison, 1941.
This dissertation is a detailed look at those living in the driftless area of Wisconsin. Includes maps and charts about the inhabitants of the area.
Rhode, Linda. “’Lead Fever’ Lures Settlers, Hastens Wisconsin Statehood.” Wisconsin Then & Now. 13, no. 10 (1967): 1-3, 7.5
Examines the affect that settlers had on when Wisconsin became a state.
Rosen, Carol J. “Images of Wisconsin’s Settlement Frontier.” Ph.D. Diss., University of Wisconsin-Milwaukee, 1990.
A study of the settlers of Wisconsin, as taken from diaries and letters of the immigrants.
Schafer, Joseph. The Wisconsin Lead Region. Madison: State Historical Society, 1932.
One of the most cited and complete works that focuses on the history of the lead mining district.
Strong, Moses M. History of the Territory of Wisconsin from 1836 to 1848. Madison: Democrat Printing Co., 1885.
Offers a look into the historiography of how the era of the lead mining district was written about. 26
Trask, Kerry A. Black Hawk: The Battle for the Heart of America. New York: Henry Holt and Company, 2006.
Examines the conflict that arose due to the settlers impeding on Native American’s land. The book includes stories of specific conflicts, and the key figures of the era.
Trewartha, Glenn. “A Second Epoch of Destructive Occupance in the Driftless Land (1760-1832: Period of British, Spanish and Early American Control).” Annals of the Association of American Geographers” 30 (1940).
Provides overview of control of the Driftless Region from Revolutionary Period to when Wisconsin became a territory.
Watson, Kevin. The Americanization of the North Pennines Lead Miners on the Mississippi River, 1830-1880. Benton, WI: Benton Publishing Company, 1996.
This looks at the lives of the English immigrants and how they adapted to living in Wisconsin.
Wisconsin Cartographer’s Guild, Wisconsin’s Past and Present: A Historical Atlas. Madison: University of Wisconsin Press, 1998.
This atlas has a plethora of maps, and also provides a short written history of the area.
Wisconsin Historical Society, Vol. 2 of Wisconsin in Three Centuries: 1634-1905. New York: The Century History Company, 1906.
Contains key events and figures in Wisconsin history during the territorial years. Contains images.
White, Richard. The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650-1815. New York: Cambridge University Press, 1991.
An examination of the relationship between Wisconsin Native American tribes and French.
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Wisconsin Geological and Natural History Survey. The Geography of Southwestern Wisconsin, by W.O. Blanchard. Madison, 1924.
A geographical analysis of one of the most important areas during the lead mining era. It includes maps and illustrations.
Wright, James E. The Galena Lead District; Federal Policy and Practice, 1824-1847. Madison: State Historical Society of Wisconsin for the Dept. of History, University of Wisconsin, 1966.
Looks at the federal leasing policy of the lead district.
Wyman, Mark. The Wisconsin Frontier. Bloomington and Indianapolis: Indian University Press, 1998.
This book offers a look at the different frontiers in Wisconsin history. Chapter 6 is entitled “Miners, Indian Wars, and a Frontier Transformed”.
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