Kanyakumari Study Occasional Paper.Indd
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Tamilnadu.Pdf
TAKING TAMIL NADU AHEAD TAMIL NADU Andhra Pradesh Karnataka TAMIL NADU Kerala The coastal State of Tamil Nadu has seen rapid progress in road infrastructure development since 2014. The length of National Highways in the State has reached 7,482.87 km in 2018. Over 1,284.78 km of National Highways have been awarded in just four years at a cost of over Rs. 20,729.28 Cr. Benchmark projects such as the 115 km Madurai Ramanathapuram Expressway worth Rs. 1,134.35 Cr, are being built with investments to transform the State’s economy in coming years. “When a network of good roads is created, the economy of the country also picks up pace. Roads are veins and arteries of the nation, which help to transform the pace of development and ensure that prosperity reaches the farthest corners of our nation.” NARENDRA MODI Prime Minister “In the past four years, we have expanded the length of Indian National Highways network to 1,26,350 km. The highway sector in the country has seen a 20% growth between 2014 and 2018. Tourist destinations have come closer. Border, tribal and backward areas are being connected seamlessly. Multimodal integration through road, rail and port connectivity is creating socio economic growth and new opportunities for the people. In the coming years, we have planned projects with investments worth over Rs 6 lakh crore, to further expand the world’s second largest road network.” NITIN GADKARI Union Minister, Ministry of Road Transport & Highways, Shipping and Water Resources, River Development & Ganga Rejuvenation Fast tracking National Highway development in Tamil Nadu NH + IN PRINCIPLE NH LENGTH UPTO YEAR 2018 7,482.87 km NH LENGTH UPTO YEAR 2014 5,006 km Adding new National Highways in Tamil Nadu 2,476.87 143.15 km km Yr 2014 - 2018 Yr 2010 - 2014 New NH New NH & In principle NH length 6 Cost of Road Projects awarded in Tamil Nadu Yr 2010 - 2014 Yr 2014 - 2018 Total Cost Total Cost Rs. -
Tamil Nadu Government Gazette
© [Regd. No. TN/CCN/467/2012-14 GOVERNMENT OF TAMIL NADU [R. Dis. No. 197/2009. 2018 [Price : Rs. 4.80 Paise. TAMIL NADU GOVERNMENT GAZETTE PUBLISHED BY AUTHORITY No. 30] CHENNAI, WEDNESDAY, JULY 25, 2018 Aadi 9, Vilambi, Thiruvalluvar Aandu–2049 Part VI—Section 3(a) Notifi cations issued by cost recoverable institutions of State and Central Governments. NOTIFICATIONS BY HEADS OF DEPARTMENTS, ETC. CONTENTS Pages. JUDICIAL NOTIFICATIONS Insolvency Petitions .. .. .. .. .. .. 76-86 [ 75 ] DTP—VI-3(a)—30 76 TAMIL NADU GOVERNMENT GAZETTE [Part VI—Sec. 3(a) NOTIFICATIONS BY HEADS OF DEPARTMENTS, ETC. JUDICIAL NOTIFICATIONS INSOLVENCY PETITIONS IN THE COURT OF THE SUBORDINATE JUDGE OF BHAVANI (I. P. No. 1/2014) (è.â‡. 383/2018) No. VI-3(a)/65/2018. Nagarajan, Son of Pattappagounder, 65/307-C, Main Road, P. Mettupalayam, P. Mettupalayam Village, Bhavani Taluk, Erode District.—Petitioner/Creditor. Versus M.A. Govindasamy, Son of Andavagounder, 47/297A, Main Road, P. Mettupalayam Village, Bhavani Taluk, Erode District and 60 others—Respondents/Debtors. Notice is hereby given under Section 19(2) of Provincial Insolvency Act that the Petitioner/Debtors have applied to this Court praying to adjudge the petitioner as an Insolvent and that, the said petition stand by posted to 16-8-2018. Sub Court, Bhavani, ââ¡.¡. ïï£èô†²I£èô†²I, 20th July 2018. ꣘¹ cFðF. (I. P. No. 4/2014) (è.â‡. 383/2018) No. VI-3(a)/66/2018. Murugesan, Son of Perumal, 1/57, Kathiriyankadu, Poonachai Village, Anthiyur Taluk Erode District.—Petitioner/Creditor. Versus Ulaganathan, Son of Semmalai, Kathiriyankadu, Poonachi Village, Anthiyur Taluk, Erode District and 13 others— Respondents/Debtors. -
Answered On:12.03.2001 Clearance of Pending Projects Naresh Kumar Puglia
GOVERNMENT OF INDIA ENVIRONMENT AND FORESTS LOK SABHA UNSTARRED QUESTION NO:2163 ANSWERED ON:12.03.2001 CLEARANCE OF PENDING PROJECTS NARESH KUMAR PUGLIA Will the Minister of ENVIRONMENT AND FORESTS be pleased to state: (a) the name of districts in each State which have forest cover of 30%, more than 30% and less than 30%; (b) whether the districts having forest cover more than 30% are suffering due to non-clearance of irrigation projects; (c) if so, the details thereof; (d) whether the provisions of Forest (Conservation) Act, 1980 do not apply to those districts which are having more than 30% land under forest cover; (e) if not, the reasons therefor; (f) whether the Government propose to accord priority clearance to the irrigation and other developmental projects for the above said districts; and (g) if so, the details thereof and if not, the reasons therefor? Answer MINISTER OF ENVIRONMENT AND FORESTS ( SHRI T.R. BAALU) (a) According to State of Forest Report 1999, there are 333 districts in which forest cover is less than 30% and 120 districts in which forest cover is more than 30%. State-wise details of districts with more than and less than 30% forest cover are given in Annexure-. (b) & (c) No, Sir. All proposals requiring diversion of forest land for non-forestry purposes are considered on merit alone and not on the extent of forest land available in a particular district. Some of the criteria for consideration of a proposal on merit are the site specificity of the project, benefit to the people and economy, adverse effects on the environment, national parks or Sanctuaries, extent of oustees from the project area and rehabilitation package thereof, etc. -
Sacred Space on Earth : (Spaces Built by Societal Facts)
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 4 Issue 8 || August. 2015 || PP.31-35 Sacred Space On Earth : (Spaces Built By Societal Facts) Dr Jhikmik Kar Rani Dhanya Kumari College, Jiaganj, Murshidabad. Kalyani University. ABSTRACT: To the Hindus the whole world is sacred as it is believed to spring from the very body of God. Hindus call these sacred spaces to be “tirthas” which is the doorway between heaven and earth. These tirthas(sacred spaces) highlights the great act of gods and goddesses as well as encompasses the mythic events surrounding them. It signifies a living sacred geographical space, a place where everything is blessed pure and auspicious. One of such sacred crossings is Shrikshetra Purosottam Shetra or Puri in Orissa.(one of the four abodes of lord Vishnu in the east). This avenue collects a vast array of numerous mythic events related to Lord Jagannatha, which over the centuries attracted numerous pilgrims from different corners of the world and stand in a place empowered by the whole of India’s sacred geography. This sacred tirtha created a sacred ceremonial/circumbulatory path with the main temple in the core and the secondary shrines on the periphery. The mythical/ritual traditions are explained by redefining separate ritual (sacred) spaces. The present study is an attempt to understand their various features of these ritual spaces and their manifestations in reality at modern Puri, a temple town in Orissa, Eastern India. KEYWORDS: sacred geography, space, Jagannatha Temple I. Introduction Puri is one of the most important and famous sacred spaces (TirthaKhetra) of the Hindus. -
Community List
ANNEXURE - III LIST OF COMMUNITIES I. SCHEDULED TRIB ES II. SCHEDULED CASTES Code Code No. No. 1 Adiyan 2 Adi Dravida 2 Aranadan 3 Adi Karnataka 3 Eravallan 4 Ajila 4 Irular 6 Ayyanavar (in Kanyakumari District and 5 Kadar Shenkottah Taluk of Tirunelveli District) 6 Kammara (excluding Kanyakumari District and 7 Baira Shenkottah Taluk of Tirunelveli District) 8 Bakuda 7 Kanikaran, Kanikkar (in Kanyakumari District 9 Bandi and Shenkottah Taluk of Tirunelveli District) 10 Bellara 8 Kaniyan, Kanyan 11 Bharatar (in Kanyakumari District and Shenkottah 9 Kattunayakan Taluk of Tirunelveli District) 10 Kochu Velan 13 Chalavadi 11 Konda Kapus 14 Chamar, Muchi 12 Kondareddis 15 Chandala 13 Koraga 16 Cheruman 14 Kota (excluding Kanyakumari District and 17 Devendrakulathan Shenkottah Taluk of Tirunelveli District) 18 Dom, Dombara, Paidi, Pano 15 Kudiya, Melakudi 19 Domban 16 Kurichchan 20 Godagali 17 Kurumbas (in the Nilgiris District) 21 Godda 18 Kurumans 22 Gosangi 19 Maha Malasar 23 Holeya 20 Malai Arayan 24 Jaggali 21 Malai Pandaram 25 Jambuvulu 22 Malai Vedan 26 Kadaiyan 23 Malakkuravan 27 Kakkalan (in Kanyakumari District and Shenkottah 24 Malasar Taluk of Tirunelveli District) 25 Malayali (in Dharmapuri, North Arcot, 28 Kalladi Pudukkottai, Salem, South Arcot and 29 Kanakkan, Padanna (in the Nilgiris District) Tiruchirapalli Districts) 30 Karimpalan 26 Malayakandi 31 Kavara (in Kanyakumari District and Shenkottah 27 Mannan Taluk of Tirunelveli District) 28 Mudugar, Muduvan 32 Koliyan 29 Muthuvan 33 Koosa 30 Pallayan 34 Kootan, Koodan (in Kanyakumari District and 31 Palliyan Shenkottah Taluk of Tirunelveli District) 32 Palliyar 35 Kudumban 33 Paniyan 36 Kuravan, Sidhanar 34 Sholaga 39 Maila 35 Toda (excluding Kanyakumari District and 40 Mala Shenkottah Taluk of Tirunelveli District) 41 Mannan (in Kanyakumari District and Shenkottah 36 Uraly Taluk of Tirunelveli District) 42 Mavilan 43 Moger 44 Mundala 45 Nalakeyava Code III (A). -
Between Convergence and Divergence: Reformatting Language Purism in the Montreal Tamil Diasporas
Sonia Neela Das UNIVERSITY OF MICHIGAN Between Convergence and Divergence: Reformatting Language Purism in the Montreal Tamil Diasporas This article examines how ideologies of language purism are reformatted by creating inter- discursive links across spatial and temporal scales. I trace convergences and divergences between South Asian and Québécois sociohistorical regimes of language purism as they pertain to the contemporary experiences of Montreal’s Tamil diasporas. Indian Tamils and Sri Lankan Tamils in Montreal emphasize their status differences by claiming that the former speak a modern “vernacular” Tamil and the latter speak an ancient “literary” Tamil. The segregation and purification of these social groups and languages depend upon the intergen- erational reproduction of scalar boundaries between linguistic forms, interlocutors, and decentered contexts. [Tamils, Quebec, diaspora, linguistic purism, spatiotemporal scales] ontreal is situated within the Canadian province of Quebec, a self- identifying francophone nation that seeks to be recognized as a “distinct Msociety” within North America1 (Lemco 1994). This society’s ever-present fear of being engulfed by a demographically expanding, English-speaking populace has contributed to a heightened level of metalinguistic awareness among French- speaking Québécois citizens. For the residents of Montreal, this metalinguistic aware- ness appears to be even more acute. Often characterized by scholars, politicians, and media as an inassimilable, globalizing element located within the otherwise -
Socio-Economic Impacts in Pilgrimage Tourism S.Vijayanand
ZENITH International Journal of Multidisciplinary Research Vol.2 Issue 1, January 2012, ISSN 2231 5780 SOCIO-ECONOMIC IMPACTS IN PILGRIMAGE TOURISM S.VIJAYANAND* *Ph.D Scholar, Department of tourism studies, School of Management, Pondicherry university, Kalapet, Pondicherry – 605014. ABSTRACT Pilgrimage, whether religious or secular, is experiencing resurgence around the world. This includes the motives for pilgrimage, activities during the pilgrimage, and the influence of tourism on it.The findings show that the visitor population ranged widely from very religious orthodox pilgrims, through "traditional" pilgrim-tourists to secular tourists. The features of present-day pilgrims can be represented on a scale that may be described as secular versus spiritual, and tourism versus pilgrimage. This typology also offers a model for the development of the pilgrimage sites. The findings highlight the increasing convergence of old-fashioned pilgrimage and current tourism, which have much in common. Additionally, this research emphasizes the expanding nexus of holy sites, society, politics, ideology, and culture.This article explains and supports the idea that the economic impacts of religious tourism should not be neglected or underestimated, although religious institutions have traditionally attempted to downplay this in the past. Additionally, the paper argues that religion and tourism have much in common. In the modern world it is hard to ignore the impression that in most places of pilgrimage the profane impacts of tourism are just as important if not more so than the religious. This paper lends theoretical support to this argument. KEYWORDS: religious tourism, economic impacts, pilgrimages. ______________________________________________________________________________ INTRODUCTION Businesses and public organizations are increasingly interested in the economic impacts of tourism at national, state, and local levels. -
Wednesday, February 5, 2020 / Magha 16, 1941 (Saka) ______
LOK SABHA ___ SYNOPSIS OF DEBATES (Proceedings other than Questions & Answers) ______ Wednesday, February 5, 2020 / Magha 16, 1941 (Saka) ______ STATEMENT BY THE PRIME MINISTER THE PRIME MINISTER (SHRI NARENDRA MODI): Today, I have specially come before all of you to share information pertaining to a very important and historic subject. This subject is as close to the heart of crores of our fellow countrymen as it is to me. And I feel honoured to speak about this. This subject is connected to Shri Ram Janm Bhoomi and is about construction of a magnificent temple of Bhagwan Shri Ram at his birth place at Ayodhya. On 9th November 2019, I was in Punjab for dedicating the Kartarpur Sahib corridor to the nation on the occasion of the 550th Prakash Parv of Guru Nanakdev ji. It was in this divine environment that I come to know about the historical judgment of Highest Court of the country on the subject of Ram Janm Bhoomi. In this judgement, the Hon'ble Supreme Court decided that the Inner and Outer Courtyard of the disputed land in Ram Janm Bhoomi belongs to Bhagwan Shri Ram Lalla Virajman. The Hon'ble Supreme Court, in their judgment, had also stated that the Central Government and the State Government, in consultation with each other, will allot 5 acres of land to the Sunni Central Waqf Board. Today, I am very happy to share with this august House and the entire country that the Union Cabinet in its meeting held this morning has taken important decisions on this issue, keeping in mind the directions of the Supreme Court. -
Flesh Trade Vs. Shgs Activities, Tamil Nadu Is a Reference State in India K.Prabhakar Rajkumar, M.Suguna
International Journal of Recent Technology and Engineering (IJRTE) ISSN: 2277-3878, Volume-8 Issue-3S3, November 2019 The Attainment Level of Economic Empowerment of Transgender: Flesh Trade Vs. SHGs Activities, Tamil Nadu is a Reference State in India K.Prabhakar Rajkumar, M.Suguna Abstract: The ultimate function of the post is to assess the II. TAMIL NADU AND TRANSGENDERS accomplishment degree of economic permission of the Transgender community after they have actually begun Self In Tamil Nadu, there are actually about 60,000 Transgender Support Group (SHG) activities in Tamil Nadu. The research individuals as well as their socioeconomic and also political study made a try to review the success of economic empowerment condition is actually incredibly unsatisfactory as well as while they are actually performing the physical nature field as terrible 2. A lot of the Transgenders live as a team with a well as began SHGs activities. For this purpose, 506 Transgender strong building. Guys who pinpoint themselves as women join participants were actually collected coming from 52 SHGs in 32 the Aravaani area. In a household when the Transgenders are districts of Tamil Nadu. This study recognized that in what actually recognized they would be actually compelled to leave technique the Transgender individuals can remedy for the links from physical nature field as well as exactly how they can create their home and also community was every bit as the reasonable earnings coming from the SHGs service started as un-welcoming and also incredibly few of them are allowed by opposed to doing flesh business and also has sustained their their family members as well as hence they typically associate social-economic empowerment in the state. -
Poetics of Place in Early Tamil Literature by Vangal N Muthukumar
Poetics of place in early Tamil literature by Vangal N Muthukumar A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in South and Southeast Asian Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor George L. Hart, Chair Professor Munis D. Faruqui Professor Robert P. Goldman Professor Bonnie C. Wade Fall 2011 Poetics of place in early Tamil literature Copyright 2011 by Vangal N Muthukumar 1 Abstract Poetics of place in early Tamil literature by Vangal N Muthukumar Doctor of Philosophy in South and Southeast Asian Studies University of California, Berkeley Professor George L. Hart, Chair In this dissertation, I discuss some representations of place in early (ca. 100 CE - 300 CE) Tamil poetry collectively called caṅkam literature. While previous research has emphasized the im- portance of place as landscape imagery in these poems, it has seldom gone beyond treating landscape / place as symbolic of human emotionality. I argue that this approach does not ad- dress the variety in the representation of place seen in this literature. To address this the- oretical deficiency, I study place in caṅkam poetry as having definite ontological value and something which is immediately cognized by the senses of human perception. Drawing from a range of texts, I will argue that in these poems, the experience of place emerges in a di- alogic between the human self and place - a dialogic which brings together sensory experi- ence, perception, memory, and various socio-cultural patterns; place, in these poems, is not as much an objective geographical entity as it is the process of perception itself. -
Kothagiri Town Panchayat Is Not Provided with Underground Sewerage System
City Corporate cum Business Plan for Kotagiri Town Panchayat Final Report Nilgiris District, Tamil Nadu - 1 - 1 PROJECT OVERVIEW 1.1 ASSIGNMENT BACKGROUND The World Bank has been a partner in urban reform program of Government of Tamil Nadu (GoTN) with engagement through Tamil Nadu Urban Development Project (TNUDP) - TNUDP-I, TNUDP-II and TNUDP-III (in progress). Towards taking forward the urban reform agenda, the GoTN is now implementing the TNUDP-III with focus on furthering the reforms initiated under TNUDP-II. The Tamil Nadu Urban Infrastructure Financial Services Limited (TNUIFSL), as a financial intermediary, intends to assist the Commissionerate of Town Panchayats (CTP) in strengthening and improving the financial position of its Town Panchayats for effective capital investment management and urban service delivery. These towns possess a good potential for implementation of such financial reforms for which it is essential to formulate a City Corporate Cum Business Plan. The CTP has started the process of capacity building in Town Panchayats through this process to enhance the vision of the ULBs in growth of their towns. 1.1.1 CITY CORPORATE PLAN A City Corporate Plan (CCP) is the ULB’s corporate strategy that presents both a vision of a desired future perspective for the city and the ULB’s organization, and mission statements on how the ULB, together with other stakeholders, intends to work towards achieving their long-term vision in the next ten years. A CCP translates mission into actions and actions into outcomes. When a CCP is developed in close consultation with, and endorsed by all relevant local stakeholders, a ULB and others who commit themselves to action can be held accountable for their mission statements, actions and expected outcomes. -
Destination: Cochin - Munnar – Thekkady – Rameswaram – Madurai – Kanyakumari – Kovalam – Alleppey - Cochin Duration: 11 Nights/12Days
Destination: Cochin - Munnar – Thekkady – Rameswaram – Madurai – Kanyakumari – Kovalam – Alleppey - Cochin Duration: 11 Nights/12Days Day 01: Arrival at Cochin and Transfer to Hotels Our friendly representative welcomes you to The” Gods Own country”, Kerala at Cochin Airport or Railway station. Check-in to your Hotel and relax. Places of interest at Cochin – Fort Cochin, Mattancherry, Jewish Synagogue, Chinese fishing net, Dutch palace etc. Overnight stay at Cochin Day 02: Cochin to Munnar (130 Km – 3 ½ Hrs) After breakfast proceed to Munnar – a nature lovers paradise and 1800 mtrs above the sealevel. ON the way visit Cheeyapara and Valara waterfalls. On arrival check in to the hotel/resort and relax. Overnight stay at hotels. Day 03: Munnar Morning after breakfast go for sightseeing- Mattupetty Dam/ Kundala Dam for boating. On the way a visit to Echo point & shooting point. Visit Eravikulam National Park and Tea Museum. Overnight stay at the resort. Day 04: Munnar to Thekkady (110 Km – 3 Hrs) Morning after breakfast check-out from the hotel at Munnar, and proceed to Thekkady, the land of Elephants, unending chains of hills and spices plantations. Check-in to your Hotel/ Resort. Afternoon boating in Periyar Lake through the Wildlife Sanctuary. Activities - Spices plantation visit, Spice market, Elephant ride, boating at Periyar lake etcetc. Overnight stay at Thekkady. Day 05:Thekkady to Marudai (170 Kms – 4 ½ Hrs) Morning after breakfast proceed to Madurai. On Arrival check in to Hotels. After fresh up visit Madurai Meenakshi Temple, ThrumalaNaikar Palace and Gandhi Museum. Overnight stay at Madurai. Day 06: Maduraito Rameswaram (185Km – 4Hrs) Morning after breakfast proceed to Rameswaram.