Maundy Thursday 1 April 2021 6:30 p.m.

The Zabriskie Memorial Church of Saint John the Evangelist Washington & Willow Streets Newport, Rhode Island 02840

On Receiving Communion in Both Kinds

It has ever been the practice in the to share the “common cup” at the Lord’s Supper, but since the pandemic began in 2020, access to the has been removed from all communicants except for the Celebrant. Although the doctrine of concomitance maintains that the Body and Blood of Christ is present under both the Bread and the Wine, and thus, receiving in one kind does not take away from the fullness of the Sacrament, the divines of the were correct that it does not convey the fullness of the Dominical command to partake of both the bead and the cup.

Hence, on this most holy night in which we remember the institution of the Sacrament of Christ’s Body & Blood, it is fitting that all should have access to both the Bread and the Wine, without however disregarding the temporary suspension of the common cup or the mandates of the state Health Department.

If you do not wish to receive communion in both kinds, simply receive the host from the Celebrant as usual. However, if you do wish to receive communion in both kinds, please follow this procedure:

1. With your mask firmly in place, select a small cup from the silver tray on the table placed in the center aisle on your way to receive Communion, being careful not to touch any of the other cups. If you have not already done so, you may first sanitize your hands using the sanitizer provided.

2. Receive the bread as usual from the Celebrant, keeping your mask in place and not consuming the consecrated host until you return to the pew.

3. Hold your cup above the empty chalice in the Subdeacon’s hand. The Subdeacon will pour a small amount from the cruet of consecrated wine.

4. Return with both the bread and the cup to your pew. At that point, briefly remove your mask and reverently consume the communion elements.

5. At the end of the service, return the cup to the tray.

If all goes well this evening, this will be our standard practice at all High Masses moving forward until the common cup has been restored. At some point, we may offer both this method and the common cup, subject to the legitimate discretion of the proper authorities, both civil and ecclesiastical.

Music Notes

Missa Zabriskie is a new congregational Mass setting based on today’s communion hymn, the melody of which may serve as a constant reminder of the origin of the sacrament on this night in the liturgical calendar. The harmony and certain rhythmic elements of the hymn tune are also used, particularly in the Agnus Dei and the Gloria, respectively. It is dedicated to The People of The Zabriskie Memorial Church of Saint John the Evangelist, Newport, Rhode Island (Past, Present, and Future). The work was written for use in the transition to our 15th Rector after the eight year tenure of Father Humphrey, who introduced Stanfield’s hymn to the composer and congregation and whose vision of both the and the provision of music to support it, inclusive of the people’s song, has been a particular inspiration. The congregation’s part is essentially that of one choir in octaves, accompanied either by organ or by a second choir for a six-part texture. In this way it can be sung during services when the organ is silent, particularly tonight following the Gloria. Stanfield was an English priest who worked in London’s Roman Catholic Archdiocese of Westminster. He published over a dozen devotional hymns including one set to a tune written in about 1878 by Edward Elgar, another famous Roman Catholic composer. Stanfield’s father, the prominent marine painter Clarkson Frederick Stanfield, was named for the slave trade abolitionist Thomas Clarkson and was a friend of Charles Dickens. The devout Stanfields were known not just for brilliance in their respective art-forms but also for their “personal simplicity and modesty.” Missa Zabriskie will be taught over the coming months so that we may sing it confidently when able to return to full worship in person. It’s fun to say Missa Zabriskie out loud (try it), honoring the namesake parishioner who caused our present building and organ to be built in 1894 at a time when a fledgling nineteen-year old congregation in financial straits might have perished.

Copyright and Recording Notices: Excepting Missa Zabriskie, all the music heard tonight was sung by the St. John’s Adult Choir and the Professional Choristers of The Choir School of Newport County, recorded on 2019 and provided by St. John’s choir member Christopher Scott. The communion hymn as sung by the choir and congregation on this special night is included on the recording Strength, Joy, and Peace – A Choral Year at St. John’s. Missa Zabriskie was recorded here in mid-March at the time of recording the hymns for The Way of the Cross – A Meditation in Hymns which travels the fourteen Stations of the Cross (a video available on our YouTube channel and website). Hymns reproduced from The Hymnal 1982 are copyright The Church Pension Fund, reproduced by permission of the Rite Song License of the Episcopal Diocese of Rhode Island. All rights reserved. Reproduced under One License, License #734228-A. Permission to podcast/stream the music in this service obtained: One License, #734228-A.

Until further notice, everyone sitting in the nave is required to wear a face covering at all times when in the church building, especially during the sermon and any music, which must be sung softly while the face covering is in place.

Maundy Thursday

The Mass Setting this evening is Missa Zabriskie by Peter Stoltzfus Berton

Voluntary Meditation on Pange Lingua (from Hereford Variations) Peter Stoltzfus Berton (b. 1968)

The People stand at the sound of the bell.

Entrance Hymn Praise to the Holiest in the height

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Opening Acclamation, , and Summary of the Law

Celebrant Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name, through Christ our Lord.

Celebrant Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.

Kyrie Eleison Missa Zabriskie Peter Stoltzfus Berton (b. 1968)

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Gloria in Excelsis Missa Zabriskie Peter Stoltzfus Berton

The organ plays a fanfare, during which time bells are rung. After this, the Celebrant intones the Gloria.

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Collect of the Day

Celebrant People Celebrant

The Lord be with you. And with thy spirit. Let us pray.

Almighty Father, whose dear Son, on the night before he suffered, did institute the Sacrament of his Body and Blood: Mercifully grant that we may thankfully receive the same in remembrance of him who in these holy mysteries giveth us a pledge of life eternal, the same thy Son Jesus Christ our Lord; who now liveth and reigneth with thee and the Holy Spirit ever, one God, world without end.

People

Old Testament Lesson Exodus 12:1, 3, 5, 6b-7, 11-14a

Reader A reading from the book of Exodus.

And the LORD spake unto Moses and Aaron in the land of Egypt saying, Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations.

Reader The Word of the Lord. People Thanks be to God.

The Choir sings the Psalm. The People remain seated.

Psalm 116:1, 11-16 by Ivor Atkins (1869-1953)

1. I am well pleased * That the Lord hath heard the voice of my prayer; 11. What reward shall I give unto the Lord * for all the benefits that he hath done unto me? 12. I will receive the cup of salvation, * and call upon the Name of the Lord. 13. I will pay my vows now in the presence of all his people: * right dear in the sight of the Lord is the death of his saints. 14. Behold, O Lord, how that I am thy servant; * I am thy servant, and the son of thine handmaid; thou hast broken my bonds in sunder.

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15. I will offer to thee the sacrifice of thanksgiving, * and will call upon the Name of the Lord. 16. I will pay my vows unto the Lord, in the sight of all his people, * in the courts of the Lord’s house; even in the midst of thee, O Jerusalem. Praise the Lord.

1 Corinthians 11:23-26

Epistle

Cantor A reading from the First Letter of Paul to the Corinthians

For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

The People match the pitch of the Cantor at the underlined syllable.

Cantor The Word of the Lord. People Thanks be to God.

The People stand when the choir rises.

Gradual

Christus factus est pro nobis obediens usque ad mortem crucis. Christ became obedient for us, even unto death on the cross. Propter quod et Deus exaltavit illum, et dedit illi nomen, quod est super omne nomen. Therefore God exalted him and gave him a Name which is above all names.

Words: Gradual for Maundy Thursday; Music: Felice Anerio (c. 1560-1614)

Gospel John 13:1-17, 31b-35

Celebrant People

Celebrant The Holy Gospel of our Lord Jesus Christ according to John.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas

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Iscariot, Simon’s son, to betray him; Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them. Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

Celebrant The Gospel of the Lord.

The Homily Father N.J.A. Humphrey

Confession & Absolution

Celebrant Let us humbly confess our sins unto Almighty God, devoutly kneeling.

Celebrant Almighty and most merciful Father; People We have erred and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; and we have done those things which we ought not to have done; and there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; according to thy promises declared unto mankind in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may hereafter live a godly, righteous, and sober life, to the glory of thy holy Name. Amen.

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The Celebrant stands and facing the People, says

The Almighty and merciful Lord grant you  absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.

The People stand.

The Peace

The People and Ministers may greet one another, maintaining physical distancing. To give online, please visit our website at saintjohns-newport.org/sjegiving. Gifts by check are also welcome: 61 Poplar St. Newport, RI 02840. Offertory Antiphon

The Lord Jesus, after that he had supped with his disciples, and had washed their feet, said unto them: Know ye what I your Lord and Master have done to you? I have given you an example, that ye should do as I have done unto you.

Offertory Anthem

Ave verum corpus, natum de Maria Virgine, Hail, true Body, born of the Virgin Mary, Vere passum, immolatum in cruce pro homine, Who has truly suffered, sacrificed on the cross for mankind, Cujus latus perforatum, unda fluxit sanguine, Whose side was pierced, whence water and blood did flow, Esto Nobis praegustatum in mortis examine. Be for us a foretaste of heaven [now &] during our final examining. O Dulcis, O pie, O Jesu, Fili Mariae, O sweet, O pious, O Jesus, Son of Mary, miserere mei. Amen. have mercy on me. Amen.

Words: Attributed to Pope Innocent VI (c. 1282-1362); Music: William Byrd (c. 1540-1623)

When the thurifer comes to the top of the chancel steps, the People stand to be censed and afterward remain standing.

Intentions of the Mass

Celebrant The Holy Sacrifice of this Mass is offered to the greater glory of God and in thanksgiving for the passion of our Savior Jesus Christ, with special intention for all those affected by the coronavirus pandemic and all who mourn, as well as for all those we pray for now, silently or aloud. We pray as well for the repose of the souls of the departed, for all those who have died in the coronavirus pandemic; and for all those we remember now, silently or aloud. May their souls, and the souls of all the faithful departed, through the mercies of God, rest in peace. Pray, my brothers and sisters, that this my sacrifice and yours may be acceptable to God the Father Almighty. People May the Lord receive this sacrifice at thy hands, to the praise and glory of his Name, both for our benefit and that of all his holy Church.

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Sursum Corda

Facing the , the Celebrant continues

It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God. Through Jesus Christ our Lord; who for our sins was lifted high upon the cross, that he might draw the whole world to himself; who by his suffering and death became the author of eternal salvation for all who put their trust in him. Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying,

Sanctus and Benedictus Missa Zabriskie Peter Stoltzfus Berton

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Canon of the Mass

The People kneel or sit. The Celebrant continues

All glory be to thee, Almighty God, our heavenly Father, for that thou, of thy tender mercy, didst give thine only Son Jesus Christ to suffer death upon the Cross for our redemption; who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again:

Here and at the Elevations, the crotalus is used in place of the Sanctus bells.

For in the night in which he was betrayed, yea, even this very night, he took Bread; and when he had given thanks, he brake it, and gave it to his disciples, saying, “Take, eat, This is my body, which is given for you, do this in remembrance of me.”

Likewise, after supper, he took the Cup; and when he had given thanks, he gave it to them, saying, “Drink ye all of this; for this is my Blood of the New Testament which is shed for you, and for many, for the remission of sins; do this, as oft as ye shall drink it, in remembrance of me.”

Wherefore O Lord and heavenly Father, according to the institution of thy dearly beloved Son our Saviour Jesus Christ, we, thy humble servants, do celebrate and make here before thy Divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same.

And we most humbly beseech thee, O merciful Father, to hear us; and, of thy almighty goodness, vouchsafe to bless and sanctify, with thy Word and Holy Spirit, these thy gifts and creatures of bread and wine; that we, receiving them according to thy Son our Saviour Jesus Christ’s holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood.

And we earnestly desire thy fatherly goodness, mercifully to accept this, our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant that, by the merits and death of thy Son Jesus Christ, and through faith in his blood, we, and all thy whole Church, may obtain remission of our sins, and all other benefits of his passion.

And here we offer and present unto thee, O Lord, our selves, our souls and bodies, to be a reasonable, holy, and living sacrifice unto thee; humbly beseeching thee, that we, and all others who shall be partakers of this Holy Communion, may worthily receive the most precious Body and Blood of thy Son Jesus Christ, be filled with thy grace and  heavenly benediction, and made one body with him, that he may dwell in us, and we in him.

And although we are unworthy, through our manifold sins, to offer unto thee any sacrifice; yet we beseech thee to accept this our bounden duty and service; not weighing our merits, but pardoning our offences, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Ghost all honor and glory be unto thee, O Father Almighty, world without end.

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The Lord’s Prayer

And now, as our Savior Christ hath taught us, we are bold to say,

Cantors People

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Agnus Dei Missa Zabriskie Peter Stoltzfus Berton

Presentation & Spiritual Communion

For those who cannot receive Holy Communion, the Celebrant presents the Body and the Blood in blessing, similar in devotional intent and meaning to Benediction of the Blessed Sacrament, since it is the Body and Blood of Christ that blesses us in the Sacrament.

Celebrant  The Body and Blood of our Lord Jesus Christ keep your body and soul unto everlasting life. People Lord, I am not worthy that thou shouldest come under my roof, but speak the word only, and my soul shall be healed.

The server rings the bell and the Celebrant communicates himself and any others in the Church.

Please follow the instructions found on the inside front cover of this booklet and maintain six-foot distancing as marked by the blue tape on the center aisle, returning to your pew via the side aisle.

Non-communicants may wish to add the following prayer silently during this time.

In union, O Lord with the faithful at every altar of thy Church where the Holy Eucharist is now being celebrated, and in particular the altar of St. John’s, I offer thee praise and thanksgiving. I present to thee my soul and body, with the earnest wish that I may always be united to thee. And since I cannot now receive thee sacramentally, I beseech thee to come spiritually into my heart. I unite myself to thee, and embrace thee with all the affections of my soul. Let nothing ever separate thee from me. May I live and die in thy love. Amen.

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Communion Hymn (kneeling or sitting) Sweet Sacrament divine Francis Stanfield (1835-1914)

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Post-Communion Prayer

Celebrant Let us pray. Almighty and everliving God, People we most heartily thank thee, for that thou dost vouchsafe to feed us who have duly received these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Saviour Jesus Christ; and dost assure us thereby of thy favour and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, which is the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom, by the merits of his most precious death and passion. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.

The People remain kneeling or sit as the Sacred Ministers prepare for the Procession to the Altar of Repose.

Anthem

Go to dark Gethsemane, ye that feel the tempter’s power; your Redeemer’s conflict see, watch with him one bitter hour; turn not from his griefs away, learn of Jesus Christ to pray.

Follow to the judgment hall; view the Lord of life arraigned; O the wormwood and the gall! O the pangs his soul sustained! Shun not suffering, shame, or loss; learn of him to bear the cross.

Calvary’s mournful mountain climb; there, adoring at his feet, Mark the miracle of time, God’s own sacrifice complete; “It is finished!” hear him cry: learn of Jesus Christ to die.

Words: James Montgomery (1771-1854) Music: Petra, Richard Redhead (1820-1901)

The People remain kneeling for the Procession.

Processional Hymn Now, my tongue, the mystery telling

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When all is ready, the Celebrant censes the Sacrament while the People sing the hymn, all kneeling.

At the Altar of Repose Therefore we, before him bending

As the Sacred Ministers withdraw to the , the People may sit or remain kneeling.

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The Stripping of the High Altar

As the Altar is stripped, the Choir sings the antiphon and psalm. The People may kneel or sit.

Antiphon

They part my garments among them: and cast lots upon my vesture.

Psalm 22

1. My God, my God, look upon me; why hast thou forsaken me? * and art so far from my health, and from the words of my complaint? 2. O my God, I cry in the day-time but thou hearest not; * and in the night season also I take no rest. 3. And thou continuest holy, * O thou Worship of Israel. 4. Our fathers hoped in thee: * they trusted in thee, and thou didst deliver them. 5. They called upon thee and were holpen: * they put their trust in thee and were not confounded. 6. But as for me, I am a worm and no man; * a very scorn of men and the outcast of the people. 7. All they that see me laugh me to scorn: * they shoot out their lips and shake their heads, saying, 8. He trusted in God that he would deliver him: * let him deyliver him if he will have him. 9. But thou art he that took me out of my mother’s womb: * thou wast my hope when I hanged yet upon my mother’s breasts. 10. I have been left unto thee ever since I was born: * thou art my God, even from my mother’s womb. 11. O go not from me; for trouble is hard at hand; * and there is none to help me. 12. Many oxen are come about me; * fat bulls of Basan close me in on every side. 13. They gape upon me with their mouths, * as it were a ramping and a roaring lion. 14. I am poured out like water, and all my bones are out of joint: * my heart also in the midst of my body is even like melting wax. 15. My strength is dried up like a potsherd, and my tongue cleaveth to my gums; * and thou shalt bring me into the dust of death. 16. For many dogs are come about me: * and the council of the wicked layeth siege against me; * 17. They pierced my hands and my feet; I may tell all my bones: * they stand staring and looking upon me. 18. They part my garments among them, * and cast lots upon my vesture. 19. But be not thou far from me O LORD: * thou art my succor, haste thee to help me. 20. Deliver my soul from the sword; * my darling from the power of the dog.

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21. Save me from the lion’s mouth: * thou hast heard me also from among the horns of the unicorns. 22. I will declare thy Name unto my brethren: * in the midst of the congregation will I praise thee. 23. O praise the LORD, ye that fear him; * magnify him, all ye of the seed of Jacob; and fear him, all ye seed of Israel. 24. For he hath not despised nor abhorred the low estate of the poor; * he hath not hid his face from him; but when he called unto him he heard him. 25. My praise is of thee in the great congregation; * my vows will I perform in the sight of them that fear him. 26. The poor shall eat, and be satisfied: they that seek after the LORD shall praise him; * your heart shall live for ever. 27. All the ends of the earth shall remember themselves, and be turned unto the LORD: * and all the kindreds of the nations shall worship before him. 28. For the kingdom is the LORD’s: * and he is the Governor among the people. 29. All such as be fat upon earth * have eaten and worshipped. 30. All they that go down into the dust shall kneel before him; * and no man hath quickened his own soul. 31. My seed shall serve him; * they shall be counted unto the Lord for a generation. 32. They shall come, and the heavens shall declare his righteousness * unto a people that shall be born, whom the Lord hath made.

Antiphon Tone VII

They part my garments among them: and cast lots upon my vesture.

The Celebrant extinguishes the Sanctuary Lamp and all withdraw in silence.

Those who wish to watch at the Altar of Repose may keep vigil in the Chapel of the Blessed Sacrament. The Watch will continue until the beginning of ’s liturgy. The Church will be left open all night for those who wish to venerate the Sacrament.

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Clergy & Staff Father Nathan J.A. Humphrey, Rector The Reverend Buck Close, Deacon Mr. Peter Stoltzfus Berton, Director of Music Ms. Melanie Ventura, Director of Administration Mrs. Beverly Brownell, Director of Finance Ms. Kristin MacMannis, Director of Sustainability & Engagement Dr. Jenn Berton, Director of Children’s Christian Formation Mr. John Garnet Lord, Director of Adult Christian Formation

Vestry Mrs. Cheryl Abney, Senior Warden Mr. Christopher Schillaci, Junior Warden Mrs. Ann Boyer, Clerk Mr. Christopher Moe, Treasurer Mr. Terry Chase Mr. John Lord

Regular Services & Office Hours Sunday: High Mass at 10 a.m. Monday through Friday: Morning Prayer at 8:30 a.m. & Evening Prayer at 5:30 p.m. Feast Days & Special Services as announced. Confessions by appointment. Parish Office: Monday-Wednesday & Friday: 8 a.m.-4 p.m.; Thursday: 8 a.m.-1 p.m. Business Office: Monday & Tuesday: 8 a.m.-4 p.m.; Thursday: 1-4 p.m.

The Zabriskie Memorial Churc h of Saint John the Evangelist Washington & Willow Streets 61 Poplar Street, Newport, RI 02840 Phone: 401 -848-2561 Email: [email protected] www.saintjohns -newport.org

The Choir School of Newport County 61 Poplar Street, Newport, RI 02840 Phone: 401-848-2562 Email: [email protected] www.thechoirschoolri.org