2019 Yearbook
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The Gospel of Prosperity and Healing Ministry in African Pentecostalism
The Gospel of Prosperity and Healing Ministry in African Pentecostalism: A theological and pastoral challenge to the Catholic Church in Uganda. By Samuel Mugisa (D-4046 UKSW) Submitted in accordance with the requirements for degree of Doctor in Theology (specialization Missiology) Supervisor: Prof. UKSW Dr. Hab. Wojciech Kluj OMI Auxiliary Supervisor Dr. Mariusz Boguszewski Cardinal Stefan Wyszyński University in Warsaw 2021 ii Figure 1.0: The Widows offering (Except from Lk 21:1-4) Source: Excerpt from Luke 21:1-4 (NRSV), author’s design, Warsaw, 2021 iii TABLE OF CONTENTS LIST OF FIGURES..................................................................................................................................... viii ACKNOWLEDGEMENTS ........................................................................................................................... ix ABBREVIATIONS......................................................................................................................................... x INTRODUCTION........................................................................................................................................... 1 RESEARCH QUESTIONS ............................................................................................................................ 8 METHODOLOGY .......................................................................................................................................... 9 OBJECTIVES OF THE RESEARCH ........................................................................................................... -
Father Gui Tianjue, C.M., Confessor of the Faith in China
Vincentiana Volume 39 Number 1 Vol. 39, No. 1 Article 13 1-1995 Father Gui Tianjue, C.M., Confessor of the Faith in China Omnis Terra Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Terra, Omnis (1995) "Father Gui Tianjue, C.M., Confessor of the Faith in China," Vincentiana: Vol. 39 : No. 1 , Article 13. Available at: https://via.library.depaul.edu/vincentiana/vol39/iss1/13 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Father Gui Tianjue, C.M., Confessor of the Faith in China Omnis Terra (1) Fr Gui Tianjue (Joseph Kuei) was the first martyr of the diocese of Yujiang in the province of Jiangxi. The inscription on his tombstone says he died in 1953. He was a Vincentian. After ordination he studied for a while in the United States. Before 1950 he worked in a Catholic church in Fuzhou, also in the province of Jiangxi. He founded the "True Light" secondary school, which he ran for over ten years. An American, Fr Steven Dunker, C.M., was one of his companions at that time. The present regime began in 1951. All priests and Christians were invited to join the Patriotic Association, which set up the Movement of Threefold Independence of the Church, at which time the police listed the false accusations against the American missionary, S. -
Maximilian Kolbe's Martyrdom in 1936, He Was Recalled to Poland, and Left
Maximilian Kolbe’s Martyrdom In 1936, he was recalled to Poland, and left Japan for the last time. WWII broke out on Sept 1 1939 When Hitler invaded Poland Sept 5 almost all the Franciscans were ordered to leave the monastery. Before letting them leave for unknown destinations For some exile For others prison or death Maximilian Kolbe said to them: Do not forget love. On September 12, 1939, the City of Mary had been occupied by the Nazi’s On Sept 19, the SS men came to arrest Kolbe and the remaining Franciscans To the frightened brothers Kolbe said, “Courage, my sons. Don’t you see that we are leaving on a mission? They pay our fare in the bargain. What a piece of good luck! The thing to do now is to pray well in order to win as many souls as possible. Let us, then, tell the Blessed Virgin that we are content, and that she can do with us anything she wishes” Amtitz They were taken to the concentration camp Amtitz Kolbe showed no fear of the Nazis He tried to speak to them of the state of their soul He even distributed the Miraculous Medal December 8 (the feast of the Immaculate Conception) For some unknown reason Kolbe and the brothers were set free Mary was showing them that even in the midst of this trial God was with them Mary was with them Everything was in Their hands God works all things for good They went back to the City of Mary And they turned it into a refugee camp Caring for 4000 people 1500 Jews Early in 1941, Kolbe printed the last edition of the Knight of Mary No one in the world can change Truth. -
2 Religions and Religious Movements
ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point. -
On Conversion to Christianity, Issues Concerning Kurds and Post-2009 Election Protestors As Well As Legal Issues and Exit Procedures
2/2013 ENG Iran On Conversion to Christianity, Issues concerning Kurds and Post-2009 Election Protestors as well as Legal Issues and Exit Procedures Joint report from the Danish Immigration Service, the Norwegian LANDINFO and Danish Refugee Council’s fact-finding mission to Tehran, Iran, Ankara, Turkey and London, United Kingdom 9 November to 20 November 2012 and 8 January to 9 January 2013 Copenhagen, February 2013 Danish Refugee Council LANDINFO Danish Immigration Service Borgergade 10, 3rd floor Storgata 33a, PB 8108 Dep. Ryesgade 53 1300 Copenhagen K 0032 Oslo 2100 Copenhagen Ø Phone: 00 45 33 73 50 00 Phone: +47 23 30 94 70 Phone: 00 45 35 36 66 00 Web: www.drc.dk Web: www.landinfo.no Web: www.newtodenmark.dk E-mail:[email protected] E-mail: [email protected] E-mail: [email protected] Overview of Danish fact finding reports published in 2012 and 2013 Update (2) On Entry Procedures At Kurdistan Regional Government Checkpoints (Krg); Residence Procedures In Kurdistan Region Of Iraq (Kri) And Arrival Procedures At Erbil And Suleimaniyah Airports (For Iraqis Travelling From Non-Kri Areas Of Iraq), Joint Report of the Danish Immigration Service/UK Border Agency Fact Finding Mission to Erbil and Dahuk, Kurdistan Region of Iraq (KRI), conducted 11 to 22 November 2011 2012: 1 Security and human rights issues in South-Central Somalia, including Mogadishu, Report from Danish Immigration Service’s fact finding mission to Nairobi, Kenya and Mogadishu, Somalia, 30 January to 19 February 2012 2012: 2 Afghanistan, Country of Origin Information for Use in the -
The Legacy of Henry Martyn to the Study of India's Muslims and Islam in the Nineteenth Century
THE LEGACY OF HENRY MARTYN TO THE STUDY OF INDIA'S MUSLIMS AND ISLAM IN THE NINETEENTH CENTURY Avril A. Powell University of Lincoln (SOAS) INTRODUCTION: A biography of Henry Martyn, published in 1892, by George Smith, a retired Bengal civil servant, carried two sub-titles: the first, 'saint and scholar', the second, the 'first modern missionary to the Mohammedans. [1]In an earlier lecture we have heard about the forming, initially in Cambridge, of a reputation for spirituality that partly explains the attribution of 'saintliness' to Martyn: my brief, on the other hand, is to explore the background to Smith's second attribution: the late Victorian perception of him as the 'first modern missionary' to Muslims. I intend to concentrate on the first hundred years since his ordination, dividing my paper between, first, Martyn's relations with Muslims in India and Persia, especially his efforts both to understand Islam and to prepare for the conversion of Muslims, and, second, the scholarship of those evangelicals who continued his efforts to turn Indian Muslims towards Christianity. Among the latter I shall be concerned especially with an important, but neglected figure, Sir William Muir, author of The Life of Mahomet, and The Caliphate:ite Rise, Decline and Fall, and of several other histories of Islam, and of evangelical tracts directed to Muslim readers. I will finish with a brief discussion of conversion from Islam to Christianity among the Muslim circles influenced by Martyn and Muir. But before beginning I would like to mention the work of those responsible for the Henry Martyn Centre at Westminster College in recently collecting together and listing some widely scattered correspondence concerning Henry Martyn. -
Is There Grace in the Soviet Church.Djvu
Is the Grace of God Present in the Soviet Church? “Notes about the Catacomb Church in the USSR.” Professor I.M. Andreyev Translated from the Russian published originally in Jordanville, New York 1948 Contents Introduction ........................................................................ 7 Professor I.M. Andreyev In Memoriam .................................................................... 19 Is the Grace of God Present in the Soviet Church? 23 Notes on the Catacomb Church ........................................ 59 Notes 82 Introduction In the Orthodox Church many of the most profound theological works written by the great Church Fathers were written not for the mere sake of discoursing on the sublime truths, but to defend the faithful against the appearance of an error - an innovation, a human invention alien to the Divinely inspired Truth preserved by the indwelling of the Holy Spirit in the Church. Often the Fathers of the Church would have preferred to keep silent, continuing in prayer and living the truths of Divine Revelation, which car. at best be imperfectly reflected in human words. Th discourses they have left in defense of the Faith art very often more in the nature of fences surrounding the Truth - declaring what God is not, while God in His essence remains unfathomable to the human mind. Nevertheless, as a result (one might say, a by- product) of their polemical writings, we have received from the Church Fathers a rich heritage of inspired theological writings which help us to better understand what Orthodox Christianity really is. The present work falls into this category. Unfortunately, however, it will not be valued in this way but rather in terms of the reader’s sympathies for, or lack thereof, the present day church organization in Russia known as the Moscow Patriarchate. -
My Pilgrimage in Mission Michael C
My Pilgrimage in Mission Michael C. Griffiths was born in Cardiff, Wales, in April 1928. A simple CICCU was seeing students converted every week; of the five Icalculation shows that like others of my generation I have hundred members, half were converted after joining the univer- lived through a third of the history of Anglo-Saxophone mission, sity. After two terms I was invited onto the Executive Committee, giving an interesting perspective upon it. and in my second year became president of this indigenous At age ten I won a scholarship to Christ’s Hospital, a boys student movement, run by and for students. At age twenty-three, boarding school, founded as a Reformation response to the need this experience provided remarkable on-the-job training. The of London’s street children. Then two weeks after World War II following two years I served as missionary secretary, and then started, I began attending the school’s Christian Union, a group chairman, of the national InterVarsity Fellowship (IVF) Student indigenous to and organized by senior schoolboys. After four Executive, covering twenty-two universities in the United King- years of Sunday meetings, I came to Christ through Alfred dom (now fifty years later there are five times as many). As well Schultes, a German pastor of the Confessing Church. We boys as seeing many conversions through student evangelism, two listened to this “enemy” because he had suffered, having been other things accelerated my pilgrimage. imprisoned by Hitler with Martin Niemöller and later interned In my first term the CICCU was organized into forty mission by us. -
Download the 2019 Annual Report
ANNUAL REPORT 2019 American Friends of the Episcopal Diocese of Jerusalem 1 Transforming lives of the vulnerable and displaced in the Middle East through support of schools, hospitals, and centers for children with disabilities WHO WE ARE 4 STARS The highest rating for financial accountability and transparency from Charity Navigator and the Gold Seal of Transparency from GuideStar AND WHAT WE DO 125,181 The number of lives improved by the institutions supported by AFEDJ in 2019 $2,017,976 More than 30 years ago, at the time of the first Intifada, Episcopal leaders in the U.S. and Jerusalem saw the need for a safe, secure Dollars contributed by individual donors, churches, and foundations to channel to offer support to the humanitarian institutions owned support 17 institutions in 2019. and operated by the Episcopal Diocese of Jerusalem. American 31 YEARS Friends (AFEDJ) was born. A safe, secure channel to support Christian humanitarian institutions in the A nonpolitical, nonsectarian 501(c)(3) organization, AFEDJ is Middle East dedicated to raising financial support for more than a dozen schools, hospitals, and centers for children with disabilities in the WHERE WE SERVE Middle East. The Episcopal Diocese of These institutions serve everyone, irrespective of their religion, Jerusalem currently operates ethnicity, or ability to pay. They build hope for all in the Holy Land. humanitarian institutions in The Christian values of equity, justice, and respect for the dignity the West Bank, Gaza, Jerusalem, of all are at the heart of our efforts. Israel, Jordan, and Lebanon. These institutions are powerful Cover: Schneller School students at recess examples of Christian witness in this conflict-torn region. -
The Jesus Caritas Fraternities in the United States: the Early History 1963 – 1973
PO BOX 763 • Franklin Park, IL 60131 • [P] 260-786-JESU (5378) Website: www.JesusCaritasUSA.org • [E] [email protected] THE JESUS CARITAS FRATERNITIES IN THE UNITED STATES: THE EARLY HISTORY 1963 – 1973 by Father Juan Romero INTRODUCTION At the national retreat for members of the Jesus Caritas Fraternity of priests, held at St. John’s Seminary in Camarillo, California in July 2010, Father Jerry Devore of Bridgeport, Connecticut asked me, in the name of the National Council, to write an early history of Jesus Caritas in the United States. (For that retreat, almost fifty priests from all over the United States had gathered for a week within the Month of Nazareth, in which a smaller number of priests were participating for the full month.) This mini-history is to complement A New Tree Grows in Brooklyn by Msgr. Bryan Karvelis of Brooklyn, New York (RIP), and the American Experience of Jesus Caritas Fraternities by Father Dan Danielson of Oakland, California. It proposes to record the beginnings of the Jesus Caritas Fraternities in the USA over its first decade of existence from 1963 to 1973, and it will mark the fifth anniversary of the beatification of the one who inspired them, Little Brother Blessed Charles de Foucault. It purports to be an “acts of the apostles” of some of the Jesus Caritas Fraternity prophets and apostles in the USA, a collective living memory of this little- known dynamic dimension of the Church in the United States. It is not an evaluation of the Fraternity, much less a road map for its future growth and development. -
Called to Serve Winter 2013 Youth & Young Adult Ministry
AN i AL op SC pi e A i N i RG Vi of Virginia Diocese Magazine of the Episcopal Quarterly The Called To Serve Winter 2013 Youth & Young Adult Ministry New – and Young – Faces in Diocesan Leadership » 6 A Young Adult Team's Response to Sandy » 8 Young Adults in Mission » 16 Growing in Campus Ministry » 20 FoR ChRist. FoR ThiS TiMe. FoR ALL TiMe. Who We ARe The episcopal DioCeSe oF VirgiNiA FoR ChRist. FoR ThiS TiMe. FoR all TiMe. ViRGiNiA episcopalian WinTEr 2013 The Mayo Memorial Church house: 110 West Franklin St. Published by the Diocese of Virginia – Circulation 19,500 Richmond, VA 23220-5095 Bishop: The Rt. Rev. Shannon S. Johnston 800-DIOCESE Bishop Suffragan: The Rt. Rev. Susan E. Goff 804-643-8451 Assistant Bishop: The Rt. Rev. Edwin F. Gulick Jr. Fax 804-644-6928 Editor: Emily Cherry Design/Layout: John Dixon The Episcopal Diocese of Virginia is a part of the world-wide Anglican Communion and Advertising Assistant: Karen Smith the Episcopal Church. We are a community of more than 80,000 baptized members and 425 clergy in 38 counties of central, northern and northwestern Virginia, serving the Virginia Episcopalian (ISSN 15353621, USPS 019711) is published quarterly by the world through 183 congregations, six diocesan schools, two diocesan centers and six Episcopal Diocese of Virginia, periodicals postage paid in Richmond, 23232-9998. diocesan homes, and home to the largest Anglican seminary in the world. Our episcopal Copyright 2012. Contact the editor for reprint permission. Views expressed in this seat is the Cathedral Shrine of the Transfiguration, Orkney Springs. -
Archives This Page Lists the Approximately 1,900 Archival Items
Archives This page lists the approximately 1,900 archival items that are held by the N.E.S.T. Special Collections. The majority of these items are from the Syria Mission of the American Board of Commissioners for Foreign Missions (ABCFM), and later of the Board of Foreign Missions of the Presbyterian Church in the U.S.A. (PCUSA), as well as affiliated institutions, such as the American Mission Press, the Chouir Conference Center, the Gerard Institution, the Anglo-American Church and N.E.S.T. itself. Items range from personal diaries of missionaries, correspondences, institutional records, brochures, school yearbooks, newspapers, pamphlets and stamps. Photographs and maps are listed in separate indexes due to their size, location in the Special Collection Room and descriptive details. The archives of the Syria Mission were originally organized by missionary James Willoughby in 1966, the index of which is archival item 432. Willoughby's arrangement was not preserved during the transference of the N.E.S.T. library to its location on Ras Beirut in 1974. As such, in 2012 a project was initiated under the title Preserving Protestant Heritage in the Middle East (PPHME) with the aim of reorganizing N.E.S.T.’s Special Collections. During the first phase of the PPHME the archival items were indexed according to the order that they were found. As a result, only some items are grouped according to affiliated organization. Part of the next phase of the PPHME project is to organize the archival material into subject areas. As such, each archival item is given a temporary inventory number (as opposed to a more permanent shelf mark).