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Qarawat Bani Hassan Town Profile
Qarawat Bani Hassan Town Profile Prepared by The Applied Research Institute – Jerusalem Funded by Spanish Cooperation 2013 Palestinian Localities Study Salfit Governorate Acknowledgments ARIJ hereby expresses its deep gratitude to the Spanish Agency for International Cooperation for Development (AECID) for their funding of this project. ARIJ is grateful to the Palestinian officials in the ministries, municipalities, joint services councils, village committees and councils, and the Palestinian Central Bureau of Statistics (PCBS) for their assistance and cooperation with the project team members during the data collection process. ARIJ also thanks all the staff who worked throughout the past couple of years towards the accomplishment of this work. 1 Palestinian Localities Study Salfit Governorate Background This report is part of a series of booklets, which contain compiled information about each city, town, and village in the Salfit Governorate. These booklets came as a result of a comprehensive study of all localities in Salfit Governorate, which aims at depicting the overall living conditions in the governorate and presenting developmental plans to assist in developing the livelihood of the population in the area. It was accomplished through the "Village Profiles and Needs Assessment;" the project funded by the Spanish Agency for International Cooperation for Development (AECID). The "Village Profiles and Needs Assessment" was designed to study, investigate, analyze and document the socio-economic conditions and the needed programs and activities to mitigate the impact of the current unsecure political, economic and social conditions in Salfit Governorate. The project's objectives are to survey, analyze, and document the available natural, human, socioeconomic and environmental resources, and the existing limitations and needs assessment for the development of the rural and marginalized areas in Salfit Governorate. -
Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims
ANNUAL FALL McGINLEY LECTURE Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society RESPONDENTS Abraham Unger, Ph.D. Associate Professor Department of Government and Politics Wagner College Ebru Turan, Ph.D. Assistant Professor of History Fordham University Tuesday, November 12, 2019 | Lincoln Center Campus Wednesday, November 13, 2019 | Rose Hill Campus 3 Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Let me begin on holy ground, Ireland. In 1931 William Butler Yeats concluded his short poem, “Remorse for Intemperate Speech,” with a stanza that speaks to me as the person I am, for better or for worse: Out of Ireland have we come. Great hatred, little room, Maimed us at the start. I carry from my mother’s womb A fanatic heart. Ireland is, indeed, a small place, and it has seen great fanaticism and hatred, although the temperature of Ireland as a whole has subsided dramatically since the Good Friday Agreement of 1998, despite Boris Johnson. The whole island of Ireland today occupies 32,599 square miles. British-administered Northern Ireland includes 5,340 of those square miles. Combined Northern Ireland and the Republic of Ireland approximate the size of Indiana. The total population of the island of Ireland is 6.7 million people, about a half a million more than the population of Indiana. There is another place of “great hatred, little room” that I wish to discuss this evening: the Holy Land, made up today of the State of Israel and the Palestinian autonomous regions of the West Bank and the Gaza Strip. -
Freedom Or Theocracy?: Constitutionalism in Afghanistan and Iraq Hannibal Travis
Northwestern Journal of International Human Rights Volume 3 | Issue 1 Article 4 Spring 2005 Freedom or Theocracy?: Constitutionalism in Afghanistan and Iraq Hannibal Travis Follow this and additional works at: http://scholarlycommons.law.northwestern.edu/njihr Recommended Citation Hannibal Travis, Freedom or Theocracy?: Constitutionalism in Afghanistan and Iraq, 3 Nw. J. Int'l Hum. Rts. 1 (2005). http://scholarlycommons.law.northwestern.edu/njihr/vol3/iss1/4 This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Northwestern Journal of International Human Rights by an authorized administrator of Northwestern University School of Law Scholarly Commons. Copyright 2005 Northwestern University School of Law Volume 3 (Spring 2005) Northwestern University Journal of International Human Rights FREEDOM OR THEOCRACY?: CONSTITUTIONALISM IN AFGHANISTAN AND IRAQ By Hannibal Travis* “Afghans are victims of the games superpowers once played: their war was once our war, and collectively we bear responsibility.”1 “In the approved version of the [Afghan] constitution, Article 3 was amended to read, ‘In Afghanistan, no law can be contrary to the beliefs and provisions of the sacred religion of Islam.’ … This very significant clause basically gives the official and nonofficial religious leaders in Afghanistan sway over every action that they might deem contrary to their beliefs, which by extension and within the Afghan cultural context, could be regarded as -
Women Oppressed in the Name of Culture and Religion Saudi Arabia and the Convention on the Elimination of All Forms of Discrimination Against Women
MALMÖ UNIVERSITY HR 61‐90 GLOBAL AND POLITICAL STUDIES AUTUMN 2010 HUMAN RIGHTS SUPERVISOR: ANNA BRUCE Women oppressed in the name of culture and religion Saudi Arabia and the Convention on the Elimination of All Forms of Discrimination Against Women Elin Andersson & Linn Togelius Abstract In Saudi Arabia women are legal minors who need permission from a male guardian in, among others, matters concerning education, employment and health care. Despite the obvious subordination of women in the country, Saudi Arabia has ratified the Convention on the Elimination of All Forms of Discrimination Against Women, with a reservation saying that in cases of contradiction between the Convention and Islamic law they do not obligate themselves to follow the rules of the Convention. Respecting the culture, tradition and religion of non-western societies is important in the work with implementing international human rights. However, in the case of Saudi Arabia, it seems like the cultural and religious claims merely function as justification of an institutional oppression of women. This institutional practice of oppression is unique and taken to the extreme, but oppression of women in itself is a global phenomenon, which is not connected to a specific culture. Key words: Saudi Arabia, CEDAW, women’s rights, Feminism, Cultural Relativism, Islamic law 1 Contents 1 Introduction ............................................................................................................................. 4 1.2 Aim and research questions ............................................................................................. -
Kifl Haris Town Profile
Kifl Haris Town Profile Prepared by The Applied Research Institute – Jerusalem Funded by Spanish Cooperation 2013 Palestinian Localities Study Salfit Governorate Acknowledgments ARIJ hereby expresses its deep gratitude to the Spanish Agency for International Cooperation for Development (AECID) for their funding of this project. ARIJ is grateful to the Palestinian officials in the ministries, municipalities, joint services councils, village committees and councils, and the Palestinian Central Bureau of Statistics (PCBS) for their assistance and cooperation with the project team members during the data collection process. ARIJ also thanks all the staff who worked throughout the past couple of years towards the accomplishment of this work. 1 Palestinian Localities Study Salfit Governorate Background This report is part of a series of booklets, which contain compiled information about each city, town, and village in the Salfit Governorate. These booklets came as a result of a comprehensive study of all localities in Salfit Governorate, which aims at depicting the overall living conditions in the governorate and presenting developmental plans to assist in developing the livelihood of the population in the area. It was accomplished through the "Village Profiles and Needs Assessment;" the project funded by the Spanish Agency for International Cooperation for Development (AECID). The "Village Profiles and Needs Assessment" was designed to study, investigate, analyze and document the socio-economic conditions and the needed programs and activities to mitigate the impact of the current unsecure political, economic and social conditions in Salfit Governorate. The project's objectives are to survey, analyze, and document the available natural, human, socioeconomic and environmental resources, and the existing limitations and needs assessment for the development of the rural and marginalized areas in Salfit Governorate. -
Building a Protective Wall Around Terrorists
Fordham International Law Journal Volume 28, Issue 3 2004 Article 10 Building a Protective Wall Around Terrorists – How the International Court of Justice’s Ruling in The Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory Made the World Safer for Terrorists and More Dangerous for Member States of the United Nations Rebecca Kahan∗ ∗ Copyright c 2004 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Building a Protective Wall Around Terrorists – How the International Court of Justice’s Ruling in The Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory Made the World Safer for Terrorists and More Dangerous for Member States of the United Nations Rebecca Kahan Abstract Part I of this Note will examine two recent actions in the war against international terror- ism: the Israeli plan to build a separation barrier between Israel and the OPT, and the invasion of Afghanistan during Operation Enduring Freedom. Part II will discuss two important deviations by the ICJ from past interpretation of international law that were announced in the advisory proceed- ings against Israel: a new elucidation by the ICJ regarding principles of judicial propriety and a new analysis of the abilities of States to act in self-defense under Article 51 of the U.N. Charter. Part III will address the impact on the international community’s fight against terrorism, and the role of the ICJ as an international entity. BUILDING A PROTECTIVE WALL AROUND TERRORISTS HOW THE INTERNATIONAL COURT OF JUSTICE'S RULING IN THE LEGAL CONSEQUENCES OF THE CONSTRUCTION OF A WALL IN THE OCCUPIED PALESTINIAN TERRITORY MADE THE WORLD SAFER FOR TERRORISTS AND MORE DANGEROUS FOR MEMBER STATES OF THE UNITED NATIONS Rebecca Kahan* INTRODUCTION The nature of the threats posed to States has changed since the adoption of the U.N. -
Nablus Salfit Tubas Tulkarem
Iktaba Al 'Attara Siris Jaba' (Jenin) Tulkarem Kafr Rumman Silat adh DhahrAl Fandaqumiya Tubas Kashda 'Izbat Abu Khameis 'Anabta Bizzariya Khirbet Yarza 'Izbat al Khilal Burqa (Nablus) Kafr al Labad Yasid Kafa El Far'a Camp Al Hafasa Beit Imrin Ramin Ras al Far'a 'Izbat Shufa Al Mas'udiya Nisf Jubeil Wadi al Far'a Tammun Sabastiya Shufa Ijnisinya Talluza Khirbet 'Atuf An Naqura Saffarin Beit Lid Al Badhan Deir Sharaf Al 'Aqrabaniya Ar Ras 'Asira ash Shamaliya Kafr Sur Qusin Zawata Khirbet Tall al Ghar An Nassariya Beit Iba Shida wa Hamlan Kur 'Ein Beit el Ma Camp Beit Hasan Beit Wazan Ein Shibli Kafr ZibadKafr 'Abbush Al Juneid 'Azmut Kafr Qaddum Nablus 'Askar Camp Deir al Hatab Jit Sarra Salim Furush Beit Dajan Baqat al HatabHajja Tell 'Iraq Burin Balata Camp 'Izbat Abu Hamada Kafr Qallil Beit Dajan Al Funduq ImmatinFar'ata Rujeib Madama Burin Kafr Laqif Jinsafut Beit Furik 'Azzun 'Asira al Qibliya 'Awarta Yanun Wadi Qana 'Urif Khirbet Tana Kafr Thulth Huwwara Odala 'Einabus Ar Rajman Beita Zeita Jamma'in Ad Dawa Jafa an Nan Deir Istiya Jamma'in Sanniriya Qarawat Bani Hassan Aqraba Za'tara (Nablus) Osarin Kifl Haris Qira Biddya Haris Marda Tall al Khashaba Mas-ha Yasuf Yatma Sarta Dar Abu Basal Iskaka Qabalan Jurish 'Izbat Abu Adam Talfit Qusra Salfit As Sawiya Majdal Bani Fadil Rafat (Salfit) Khirbet Susa Al Lubban ash Sharqiya Bruqin Farkha Qaryut Jalud Kafr ad Dik Khirbet Qeis 'Ammuriya Khirbet Sarra Qarawat Bani Zeid (Bani Zeid al Gharb Duma Kafr 'Ein (Bani Zeid al Gharbi)Mazari' an Nubani (Bani Zeid qsh Shar Khirbet al Marajim 'Arura (Bani Zeid qsh Sharqiya) Bani Zeid 'Abwein (Bani Zeid ash Sharqiya) Sinjil Turmus'ayya. -
Beirut's Sunset: Civil War, Right to the Truth and Public Remembrance 1
Beirut's Sunset: Civil War, Right to the Truth and Public Remembrance Gianluca Siega Battel' 1. The Years of Darkness: An International-Regional Civil War Several factors contributed to the 1975-1990 Lebanese civil war and different weight has been given to them in the literature on the topic. Some have a distinct Lebanese origin; others pertain to the domain of Middle Eastern and inter national politics. Inter-communal (and no less ferocious intra " Human rights expert; areas of expertise include minority rights, communal <<wars within the wan>) battles intertwined with post-conflict situations, the Balkans wars by proxy and episodes of full-scale inter-state conflict and the Middle East. against a background of regional rivalries (many states of the 1 On Lebanon's recent history and region played a role, even if only financial or diplomatic), the the civil war, I have consulted, among others: P. Hitti, History of unsolved Palestinian issue and the influence of superpowers. the Arabs, London, Palgrave The Lebanese civil war is probably better described as «cycles MacMillan, 2002 (1st ed. 1937), pp. 728-736; P. Mansfield, A History of of wars» with internal, regional and international dimensions'. the Middle East, London, Penguin In its modern history Lebanon experienced two civil wars prior Books, 2003 (1st ed. 1991), pp. 280- 322; F. Massoulie, Les conflicts du to 1975: in 1858-1860, between the Maronite and Druze Proche Orient, Paris, Casterman, communities, which triggered French intervention in defense 1994 (revised ed.); R. Fisk, Pity the Nation: Lebanon at War, london, of the former, and in 1958, between pro-Western and Oxford University Press, 20013 (1st nationalist/leftist forces, which ended with US intervention at ed. -
St Francis and the Holy Land in the Fifteenth Century
Chapter 4 St Francis and the Holy Land in the Fifteenth Century From around the turn of the sixteenth century onwards, when the Francis- cans had been established in the Holy Land for almost two hundred years, they began to articulate increasingly sophisticated ideas about their own role within this region. Not only did the (by this time) Observant friars come to view receiving and conducting all Western European pilgrims as their preroga- tive, as was discussed in the previous chapter, but they also began to claim the Holy Land as an essentially Observant Franciscan territory (see chapter five). In order to substantiate this claim to the Holy Land, the friars looked to the past. By constructing their own particular narrative of the history of the Holy Land, they were able to create a cultural memory to support their identity as divinely appointed keepers and possessors of (or even heirs to) the Holy Land. By studying and reinterpreting the past they aimed to give substance to their ideological relationship with the Holy Land. This chapter examines the first, late fifteenth-century, example of a text by an Observant Franciscan that analyses the past in order to point out the present significance of the custodia Terrae Sanctae: book vii of friar Paul Wal- ther von Guglingen’s Treatise on the Holy Land. Book vii is firmly grounded in the then existing tradition at the Franciscan convent in Jerusalem of com- piling manuscripts with historical texts relating to the Holy Land. Nonethe- less, Guglingen’s text is also innovative. It synthesizes a new and coherent history of Jerusalem and the Holy Land, based on the sources present in the convent library in Jerusalem, something that had not previously been at- tempted by a friar of the Franciscan custody of the Holy Land. -
CUSTODY of the HOLY LAND Order of Friars Minor
CUSTODY OF THE HOLY LAND Order of Friars Minor Report Summary 2010/2011 The Custody of the Holy Land tirelessly continues its mission, begun several centuries ago, to conserve and protect the holy places in the Land of Jesus. This includes celebrating the liturgy, assisting Pilgrims, and carrying out multiple apostolic works, especially for the benefit of the Christian communities. In the year 2010/2011, particular attention has been paid to the planning and execution of projects in the following areas: HOLY PLACES I) PILGRIMS 1. Bethlehem • Parish Church of St. Catherine ¾ Completion of work on the lighting system inside the Church of St. Catherine. 2. Jerusalem • Convent of St. Saviour ¾ Renovation of the “Studio Teologico” and restoration of the Convent of St. Saviour. ¾ Work started on the Custodial Library. ¾ Magnificat – School of Music: renovation of bathrooms and entrance stairway. ¾ Renovation of bathrooms in the Sisters’ Convent. • Sanctuary of Dominus Flevit ¾ Completion of restructuring at the Convent of Dominus Flevit, including the sanctuary, gardens and areas reserved for the reception of pilgrims. • Gethsemane ¾ Initial procurement needed for reconstruction of the exterior stone wall, supplies for and installation of steel fence, as required by the Environmental Authorities of Israel. ¾ Beginning restoration and maintenance of the roof of the Basilica of Gethsemane, in order to prevent water seepage. • Sanctuary of the Flagellation Studium Biblicum Francescanum 1 ¾ Concluding restoration of the “Hall of Crusaders” at the Convent of the Flagellation. ¾ Completing the Library expansion of the Studium Biblicum Francescanum. The project includes the installation of an elevator for greater accessibility to the premises, as well as renovation of mobile and fixed shelving. -
Appeal for the Collection for Christians in the Holy Land
N. 180312d Monday 12.03.2018 Appeal for the Collection for Christians in the Holy Land Letter of the Prefect of the Congregation for the Oriental Churches The “pro Terra Sancta” Collection Summary Report of the Custody of the Holy Land on projects and works enabled by the Collection 2016/2017 14 February 2018 Ash Wednesday Your Excellency, The Lenten Season, which we are living once again, invites us to go to Jerusalem through the way of the Cross upon which the Son of God accomplished his redemptive mission. On this pilgrimage the Holy Spirit who reveals to us the meaning of the Word of God accompanies us. Besides the Sacraments, especially the Holy Eucharist and the Sacrament of Reconciliation, we are strengthened by prayer and almsgiving. It is the right time to get closer to Christ by recognizing our poverty and our sins and live the same emptiness and humility of the Son of God who "he became poor although he was rich, so that by his poverty you might become rich" (2 Cor. 8,9). It is also an exceptional time to reach out to the others through the works of charity. Knowing that the Lenten journey is not a solitary act, but an itinerary of solidarity by which each one of us is called to pause and like the Good Samaritan accompany our brethren who for many reasons find it difficult to stand up and continue their journey. Also this year, the traditional "Collection for the Holy Land" held on Good Friday, is a proper occasion for the faithful to be one with our brethren in the Holy Land and the Middle East. -
Saudi Arabia 2015 International Religious Freedom Report
SAUDI ARABIA 2015 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Sunni Islam is the official religion, and the country’s constitution is the Quran and the Sunna, or traditions of the Prophet Muhammad. The legal system is based on the Hanbali School of Sunni Islamic jurisprudence, and freedom of religion is not addressed in the law. The law criminalizes “calling for atheist thought,” “calling into question the Islamic religion,” and “sowing discord in society.” One citizen was publicly lashed 50 times in accordance with a sentence based on his 2013 conviction for violating Islamic values, violating sharia, committing blasphemy, and mocking religious symbols on the internet. The government imprisoned individuals accused of apostasy and blasphemy, violating Islamic values, insulting Islam, black magic, sorcery, and “immoral activity.” The government sentenced at least two individuals to death for apostasy and blasphemy, and both sentences were pending appeal at year’s end. Citing rules on activities such as gender mixing, noise disturbances, and immigration violations, the government harassed, detained, arrested, and occasionally deported some foreign residents who participated in private non-Islamic religious activities. Instances of prejudice and discrimination against Shia Muslims continued to occur with respect to access to public services and equitable representation in government, educational and public-sector employment opportunities, and judicial matters. Shia clerics and activists who advocated for equal treatment of Shia Muslims were arrested, and at least one Shia cleric awaited execution after being convicted on charges of “violent opposition” to the government. The government continued to censor or block media content it deemed objectionable, and employed religious police to enforce public morality.