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Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
Jonah and Becoming a Prophet for Worker Justice
1 Trinity United Methodist Church, Sarah Smoot guest preaching from ICWJ, 01-25-2015 Scripture Reading: Jonah 2:10-3:10 (New Revised Standard Version) Responsive Prayer, adapted from Jonah 2: I called to the Lord in my distress, and he answered. I cried from the belly of Sheol, and you heard my voice. You cast me into the deep, into the heart of the sea, And the flood surrounded me. All your waves passed over me. Then I said, "I am driven from your sight. How will I return to see your holy temple?" The waters closed over me. The deep surrounded me. I was cut off forever. Yet, O Lord my God, You lifted my life from the pit. While my life slipped away I remembered the Lord, and my prayer rose to your holy temple. With cries of thanksgiving i will sacrifice to you. Deliverance belongs to the Lord! Amen Song for Reflection: Wonderful Things, Ryan Corn, played & sung by Tyler Smoot https://www.youtube.com/watch?v=Ac9mRT9aoLA Disclaimers before preaching: ICWJ = Interfaith Coalition for Worker Justice When I use the word “enemy,” I am remembering Jesus’ call that we love our enemies 2 ICWJ is a non-partisan organization. The issues of worker justice are bigger than any one politician or political party. When I mention the government in this sermon, I am not advocating or disparaging any particular party. Sermon: Jonah What did God say to the fish? God spoke to the fish, and the fish spewed Jonah out upon the dry land. If the fish is anything like Jonah we can suppose that God said to the fish, “Look, fish, whatever you do, do not let Jonah go. -
Novena to St. Joachim and St. Anne
Saints Anne & Joachim ach year the Church venerates the memory of Saints Anne & Joachim Eon July 26th. An ancient story dating to the first centuries of the Church’s life recalls how Saints Anne & Joachim, like Abraham and Sarah, were scorned by their neighbors because they had no children. Years of longing did not weaken their trust in God, but grief eventually drove Saint Joachim into the wilderness to fast and pray. Saint Anne, remaining at home, dressed in mourning clothes and wept because she had no child of her own. Seeing her mistress distressed, a servant girl reminded Anne to put her trust in God. Saint Anne washed her face, put on her bridal clothes and went to a garden to plead with God for a child. Angels appeared to Saint Anne in her garden and Saint Joachim in the desert, promis- ing that, despite their old age, they would give birth to a child who would be known throughout the world. The new parents ran to meet one another at Jerusalem’s Golden Gate, and with a kiss rejoiced in the new life which God had promised would be theirs. Saints Anne and Joachim are powerful intercessors for all married couples, expectant mothers and married couples who are having difficulty conceiving, as well as all who have grown old. About the Mosaic The art of mosaic dates back some five thousand years to ancient Babylon. The mosaic of Saints Anne and Joachim, depicted on the cover of this novena, was made of an Italian glass called smalti. Its intentionally uneven surface makes it highly reflective. -
Torah Stories the Mamas and the Papas Torah Family Tree
Bet (2nd Grade) Torah Stories The Mamas and the Papas Torah Family Tree Activity #1: To review from last year, read the 3 attached Bible stories about the mamas (matriarchs) and papas (patriarchs) of the Jewish people and/or read the character descriptions below. Using the Matriarch & Patriarch Family Tree Pictures page, cut out one set of character pictures and glue or tape them on the family tree in the correct place. Abraham- Known as the “father” of the Jewish people, Abraham is thought to be the first person to believe in ONE God. Abraham and his wife Sarah left their home to come to the land of Canaan to build a home for his children, grandchildren and future family members. Sarah- As the wife of Abraham, she left her home to help make a home for the Jewish people. Sarah gave birth to Isaac when she was old. Isaac- As son of Abraham and Sarah, Isaac led the Jewish people, after Abraham. Isaac and his wife Rebecca had twin sons, Jacob and Esau. Rebecca- Rebecca showed kindness by helping Isaac’s servant. She had twin sons, Jacob and Esau. Esau was strong and enjoyed hunting. Jacob stayed indoors helping with house chores. Rebecca thought Jacob should be the next leader of the Jewish people, even though it was Esau’s right as the older son. Rebecca helped Jacob trick Isaac. Isaac blessed Jacob instead of Esau and Jacob became the next leader. Jacob- Jacob was the clever, younger son of Isaac and Rebecca. With the help of his mother, Jacob became the next leader of the Jewish people. -
Aaron, Rachel Memorial American Beech / Nethermead Planted Spring 1992 Aaron, Sarah Memorial White Oak / Nethermead Planted Spri
Aaron, Rachel Acosta, Eloy & Torres, Osvaldo Ahearn, Sally & Gordon Greene Memorial Boricua Grove Commemoration of “Los Marriage American Beech / Nethermead Pioneros Puertorriquenos” Redbud / West Drive at Third Street Planted Spring 1992 Swamp White Oak Playground West Drive and 9th Street Planted Spring 1994 Aaron, Sarah Planted June 1999 Memorial Aldana, Jesse White Oak / Nethermead Adams, Luella In celebration of his love for the Park Planted Spring 1992 Memorial Linden/Peninsula between Upper and Red Oak, Two Sweet Gums / Long Lower Pools Abbott, Erica Meadow at Tennis House Planted Spring 2010 Memory Two Huckberries / Prospect Park West Donated by Donna Abbot & Family at 7th Street Almonord, Amidor Serviceberry Planted Spring 1994 Honor Lincoln Road + East Drive Donated by Anne-Carmene Almonord & Planted Fall 2019 Adele & Claudia Family Dogwood / Lake + Parkside Memorial Abele, Marlene & Peggy Marion Donated by Susan & David Marcinek Planted Fall 2019 Honor Sweetgum | Long Meadow Alpert, Emily Sweetgum / 1st Street Planted Fall 2020 Memorial Planted Spring 2017 Donated by Susan Herskovitz Adler, Max Nyssa / Lake + Parkside Ackerman, James Memorial Memorial Planted Fall 2019 Donated by Patricia Ackerman Donated by Jerry Adler & Beth Lebowitz Carolina Silverbell Eastern Redbud Alport, Alexander 9th Street + West Drive Lake Across from Peristyle Honorarium Planted Fall 2019 Planted Fall 2020 Sawtooth Oak/Nethermead Planted 1984 Alzorriz, Jose Armstrong, Migdalia Soto Memorial Memory Barrett, Arlen Donated by Irene Hanna Donated -
Revised Program of the 2017 Annual Meeting of the Ohio Academy of History at Ohio State University in Columbus March 31-April 1, 2017
Revised Program of the 2017 Annual Meeting of The Ohio Academy of History at Ohio State University in Columbus March 31-April 1, 2017 Friday, March 31, 2017 12:30-2:30pm Executive Council Meeting: Page Hall, Room 340 3:00–5:00pm Registration: Page Hall, Ground Floor Lobby 3:15-4:30pm Session I A. Byzantine Exceptionalism: Reality or Historiographical Fiction?: Mendenhall Lab 115 • Chair, Darlene L. Brooks Hedstrom, Wittenberg University • Anthony Kaldellis, Ohio State University • Vlada Stankovic, University of Belgrade • Christian Raffensperger, Wittenberg University B. Health Care and Childcare in Ohio: Mendenhall Lab 175 • Chair, Delano José Lopez, Ohio State University • “Speculating for Religion: The Catholic Telegraph in Antebellum Cincinnati” Matthew Smith, Miami University • “Health Care for Lyman Beecher: Lydia Jackson Beecher’s Options in Antebellum Cincinnati” Marsha R Robinson, Miami University • “The Spanish Influenza Epidemic of 1918: A Case Study in Bowling Green, Ohio” Elizabeth Hile, Bowling Green State University C. A Worldview of Revolution and Identity in the 19th and 20th Centuries: Mendenhall Lab 173 • Chair, Nicole Freeman, Ohio State University • “Women, Marriage and 1950 Communist Marriage Law” Yuan Deng, University of Toledo • “Examining the Critical Role of Domestic Goals in China’s Mobilization Campaigns during the Maoist Era” Wang Lei, University of Toledo • “What Women Want: Liberation and Cuban Women within the New Man Ideology” Alysia Shaffer, University of Toledo • “For Cause and Comrade: William Lyon Mackenzie, Masculinity, and the Upper Canada Rebellion of 1837-38” Josh Steedman, University of Toledo TIMELINE publishes absorbing and beautifully designed stories about every aspect of our state’s history every quarter. -
Chimpanzee Language Research: Status and Potential DUANE M
Behavior Research Methods & Instrumentation 1978, Vol. 10 (2), 119~131 SESSION I OPENING REMARKS Welcoming Remarks: DORIS AARONSON, New York University GEOFFREY LOFTUS, Universityof Washington Announcements: JAMES HOWARD, Catholic University SESSION II INVITED ADDRESSES PETER G. POLSON, University ofColorado, Presider Chimpanzee language research: Status and potential DUANE M. RUMBAUGH and SUE SAVAGE-RUMBAUGH GeorgiaState University, Atlanta, Georgia 30303 and Yerkes Regional Primate Research Center, Emory University, A tlanta, Georgia 30322 The impact of ape-language research upon current thought pertaining to language and man in relationship to the apes is discussed within an evolutionary framework. Studies of apes can reveal certain requisites to the language skills of humans. Social adaptations are thought to be important to the evolution of those requisites. A review of ape..language research is made, with emphasis given to the problems of controls where work is done en face with the subjects, as where Ameslan (signing) is the system employed. The need for careful definition of what is a "word," and the need for tracing through experience how responses come to acquire meaning, hence "wordness," is emphasized. Levels of wordness are discussed which emerge initially from basic operants and performatives. Evidence is reported in support of the conclu sion that it is through direct experience, through the pragmatic application and use of instru ments, and through important social relationships that word learning is facilitated. Finally, it is noted that an important step of validation in our own work is in the successful application of methods emanating therefrom to work with mentally retarded children. Man's egocentric view that he is distinctively unique monkey's innovations of washing sand from potatoes from all other forms of animal life is being jarred and of using tidal pools to separate, by flotation, wheat to the core by research reports of this decade. -
CONGREGATION OHR TORAH Weekly Newsletter
CONGREGATION OHR TORAH Weekly Newsletter 270 Pleasant Valley Way o PO Box 6169 o West Orange, NJ 07052 www.congregationohrtorah.org Pinchas 24 Tammuz–1 Av, 5779 July 27–August 2, 2019 Rabbi Marc Spivak • President David Goldstein SHABBAT KIDDUSH and SEUDAH SH’LISHIT are sponsored by the Shul. Schedule 7/26 – 8/2 To sponsor a Shabbat Kiddush or Seudah Sh’lishit at the Shul, email [email protected] Friday, 7/26 or sign up on our website under Donate: Sponsor a Kiddush or Shalosh Seudot. Shacharit 6:10am MISHNA B’RURA CLASS will be held this Shabbat after Mincha. Mincha/Maariv 7:00pm Light Shabbat Candles 7:10pm RABBI SPIVAK’S WEEKLY CLASS will meet this Wednesday at 7:15pm in the Beit Midrash. Candle-lighting b’zman 8:01pm Mazel Tov to Elia Weixelbaum & Karen Berger on the birth of a girl, Chava מזל טוב Shkia 8:19pm Shayna, to their son and daughter-in-law, Zach & Sarah Miriam (Sami) Weixelbaum. Shabbat Mevarchim, 7/27 Mazel Tov to the entire Weixelbaum/Berger and Ginsburg families. Shacharit 9:00am Latest Shema 9:25am TIME TO RENEW MEMBERSHIP FOR 2019/2020: Membership renewal for 2019- SAY SHEMA BEFORE COMING TO SHUL 2020 is currently open. Due to the rising costs of running the shul, we have raised Mincha 7:55pm dues for the first time in several years. Dues are now $765 per family membership, Maariv 8:59pm and $395 per single membership. As in the past, we encourage you to participate in Shabbat ends 9:06pm our voluntary Membership Plus program at any of the following levels: Sunday–Thursday, 7/27–8/1 Builder: $2500+ Sustainer: $1,800+ Benefactor: $1,000+ Shacharit Sun 8:15am Patron: $750+ Sponsor: $360+ Donor: $180+ Shacharit Mon/Thu 6:00am Shacharit Tue/Wed 6:10am Also, please note that the forms (both on paper and online) include an optional $54 Mincha/Maariv Sun-Th 8:00pm donation to the West Orange Eruv. -
Sides with Ann Fisher Weekdays from 10Am - Noon on 89.7 NPR News All Programs Are Subject to Change
April 2017 • wosu.org All Sides with Ann Fisher Weekdays from 10am - noon on 89.7 NPR News All programs are subject to change. WOSU Public Media Unveils New Statewide Alert System VOLUME 38 • NUMBER 4 messaging possible. State emergency agencies across the country are taking Airfare (UPS 372670) is published except for June, July and August by: notice and a national magazine, TV Technology, recently profiled the project. WOSU Public Media 2400 Olentangy River Road, Columbus, OH 43210 614.292.9678 The alert system will provide a new technology backbone using what’s called Copyright 2017 by The Ohio State University. All rights reserved. No part of this magazine may be reproduced datacast signals from public television in any form or by any means without express written transmitters to deliver vital emergency permission from the publisher. Subscription is by a OEAS Project Manager Dave Carwile of WOSU and alerts and messaging to public safety minimum contribution of $60 to WOSU Public Media, WOSU-TV Chief Engineer Tim Kelly inspect the OEAS of which $3.25 is allocated to Airfare. Periodicals receiver setup. officials. Ohio’s public broadcasters are postage paid at Columbus, Ohio. partnering with the Ohio Emergency The public television signals that blanket Management Agency and the statewide POSTMASTER: Send address changes to Airfare, 2400 Olentangy River Road, Columbus, OH 43210 most of Ohio are now being used to agency Ohio Broadcast Media send emergency alerts and messages Commission to get this done. This service WOSU Public Media statewide thanks to the leadership is at the core of public broadcasting and General Manager Tom Rieland of WOSU Public Media. -
Sarah Miriam Peale's Mary Leypold Griffith and the Staging Of
Sarah Miriam Peale’s Mary Leypold Griffith and the Staging of Republican Motherhood Sarah Leary In 1841, Sarah Miriam Peale painted a portrait of a longings.1 Unfortunately, Peale’s death mask of Mary Griffith young Mary Leypold Griffith (Figure 1). Mary sits on the floor. doesn’t survive, but it would have looked somewhat like the Her left leg is gracefully crossed over the right. Her vibrant, life mask taken a few months prior to Lincoln’s assassination red dress stands out against the nondescript background. She (Figure 2). Such masks developed from the tradition of death holds a white ribbon that she cuts to form a jagged pattern, masks and offer insight into what Peale’s mask of Mary may and yet looks up from this activity to the viewers. But her have looked like. The Griffith family also lent Peale a minia- mature expression and poise seem incommensurate with her ture of Mary (also lost) to aid in her representation of their age. Without the benefit of the object label, a viewer would daughter. These aids were supposed to help Peale represent assume that Mary is four or five – old enough to wield scissors Mary as she appeared and lived in the days before she died, and to understand the educational materials that surround but Peale took several liberties with Mary’s appearance her. But in point of fact, Mary Griffith died of Scarlet Fever at that aged her beyond her years and introduced books and the age of two and a half in 1841 – the same year in which symbols that allude to the future role Mary never fulfilled. -
2016 Community Report
The lyrics to Carmen Ohio may date back to 1902, but seem fitting in 2016. It has been a time of change and of great anticipation at WOSU Public Media. I hope you will page through this Community Report to see the breadth of your dynamic local public media organization. Our success reaching a greater audience for all our media channels is especially remarkable at a time when you have so many media choices literally at your fingertips. For example, our average annual listener growth over the past six years for 89.7 NPR News and Classical 101 is 18 percent and 12 percent, respectively. And how about this one: the average percentage growth of video views on CONTENTS our wosu.org website is over 140 percent. That’s for every year since 2010! Letter from Tom Rieland 2 A major challenge in 2016 was the departure of our TV studios and production center from the COSI Science Center. We hosted debates, forums, performances, and more at WOSU@COSI – a remarkable space Overview 3 that brought the community together. While WOSU has moved all its television studios into the OSU Fawcett Center, an exciting opportunity Arts, Life & Culture 4 is on the horizon. WOSU Public Media plans, with individual and corporate support, to Digital Media 9 move its headquarters to a new building as part of the 15th & High University District. This vision may take some time, but we’re thrilled with the potential it offers to expand our programming and service reach Financials 12 and grow our ability to “engage, inform and inspire” all the citizens of central Ohio. -
Suffering from Infertility in the Hebrew Bible
Trinity College Trinity College Digital Repository Trinity Publications (Newspapers, Yearbooks, The Trinity Papers (2011 - present) Catalogs, etc.) 2021 Suffering From Infertility in the Hebrew Bible Emma Sternberg Follow this and additional works at: https://digitalrepository.trincoll.edu/trinitypapers Recommended Citation Sternberg, Emma, "Suffering From Infertility in the Hebrew Bible". The Trinity Papers (2011 - present) (2021). Trinity College Digital Repository, Hartford, CT. https://digitalrepository.trincoll.edu/trinitypapers/101 2021 Suffering From Infertility in the Hebrew Bible Emma Sternberg Trinity College, Hartford, Connecticut Suffering From Infertility in the Hebrew Bible 1 Suffering From Infertility in the Hebrew Bible Emma Sternberg Suffering within the lives of the biblical characters is a repeated theme throughout the Hebrew Bible, and the discussion of suffering is prominent within biblical commentary. For biblical women, a major source of suffering is infertility. Although only described in short portions scattered throughout the stories, infertility plays a significant role in the lives of biblical women. The tales of Sarah, Rachel, and Hannah have prompted major discussion about infertility amongst scholars. Initially, the reason infertility causes suffering for these women seems obvious: their inability to give birth to a child eliminates their chance of experiencing the love motherhood offers. However, their suffering was rooted much more deeply; barrenness during biblical history threatened women’s identity, lineage, and status, which reveals how infertility was perceived during ancient times. Today, these notions have carried forward, marking the lives of, and giving guidance to, modern women struggling with their own infertility. Before exploring Sarah, Rachel, and Hannah’s infertility, it is necessary to define the terms used to describe the ways infertility threatened women’s lives.