DOCSLIB.ORG

What You Need to Understand Mark 8:1-9 1 in Those

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
What You Need to Understand Mark 8:1-9 1 in Those What You Need to Understand Mark 8:1-9 1 In those days the multitude being very great, 9 and having nothing to eat, Jesus called his And they that had eaten were about four disciples unto him, and saith unto them, thousand: and he sent them away. 2 I have compassion on the multitude, because Intro: they have now been with me three days, and A) There are plenty which try to find have nothing to eat: contradictions in the Bible 1) They often confuse this miracle with 3 And if I send them away fasting to their own the feeding of the 5000 houses, they will faint by the way: for divers of • The feeding of the 5000 is them came from far. recorded in all 4 gospels • The feeding here is only recorded 4 And his disciples answered him, From whence in Mark and Matthew can a man satisfy these men with bread here in the wilderness? B) Distinctions between the two 5 And he asked them, How many loaves have 1) The first miracle of feeding took place in Galilee, near Bethsaida ye? And they said, Seven. • It involved predominantly Jews 6 And he commanded the people to sit down on 2) This miracle of the feeding …. the ground: and he took the seven loaves, and • Took place in Decapolis gave thanks, and brake, and gave to his disciples • It involved mostly Gentiles to set before them; and they did set them before 3) The 5,000 had been with Him one the people. day • The 4,000 had been with Him 3 7 And they had a few small fishes: and he days blessed, and commanded to set them also 4) When the 5,000 were fed there were before them. 12 baskets of fragments remaining 8 • In this miracle, only 7 baskets of So they did eat, and were filled: and they took fragments remained up of the broken meat that was left seven baskets. 5) There were even 2 kinds of baskets • Mark 8:14-18 “Now the disciples had • For the 5,000, small wicker lunch forgotten to take bread, neither had baskets (kophinos) were used they in the ship with them more than • For this miracle, hampers (spuris) one loaf. And he charged them, were used (considerably larger) saying, Take heed, beware of the leaven of the Pharisees, and of the C) The miracles shared several aspects leaven of Herod. And they reasoned 1) The menu was basically the same among themselves, saying, It is • Fish and bread because we have no bread. And 2) We are encouraged by our Lord’s when Jesus knew it, he saith unto compassion and control them, Why reason ye, because ye • But we are frustrated with the have no bread? perceive ye not yet, blindness and unbelief of the neither understand? have ye your disciples heart yet hardened? Having eyes, D) Immediately after, our Lord is see ye not? and having ears, hear ye attacked by the pharisees ……. not? and do ye not remember?” Mark 8:11-12 “And the Pharisees came 1) My guess is they are feeling a little forth, and began to question with him, smug having just witnessed Jesus seeking of him a sign from heaven, putting the Pharisees in their place tempting him. And he sighed deeply in 2) This we know….. Jesus uses the his spirit, and saith, Why doth this occasion to teach His disciples generation seek after a sign? verily I say • Let’s look at what the disciples unto you, There shall no sign be given could not understand unto this generation.” 1) They are wanting some miracle before them to prove He is the Messiah • (Vs. 13) Jesus refuses to play their game 2) He leaves them standing • He tells the disciples to get on the boat • They sail away I. The Lord’s Command E) But notice the disciples didn’t bring Mark 8:15 “And he charged them, along any bread saying, Take heed, beware of the leaven of the Pharisees, and of the 2) Notice “the leaven of Herod” leaven of Herod.” • Matthews account says, “Leaven of the A) He warns to beware of the leaven of Sadducees” the Pharisees and Herod • Pharisees were “religious conservatives” 1) Leaven is another word for yeast but Sadducees were “religious liberals” • Yeast would be added to dough to (Herodians) make it rise • Worldliness and world’s ways • Yeast is a bacterium, with 3) We are always in danger of both! moisture, will come to life and • Hypocrisy of the Bible believers affect what it is a part of • Worldliness of believers 2) This is called fermentation • The first step of decomposition II. The Disciples Confusion 3) In the Word of God, leaven is a Mark 8:16 “And they reasoned among picture of sin themselves, saying, It is because we • Luke 12:1 ….. “beware ye of the have no bread.” leaven of the pharisees, which is A) The disciples immediately hypocrisy” misunderstood (mind was on • They claimed they loved the Lord, physical and not spiritual) but their heart was far from the 1) Is he rebuking us for not bringing Lord! bread? • Matthew 23:15 “Woe unto you, 2) Is he telling us not to buy bread from scribes and Pharisees, hypocrites! the Pharisees or Herodians? for ye compass sea and land to 3) Is he saying we should not have make one proselyte, and when he fellowship with the Pharisees or is made, ye make him twofold Herodians? more the child of hell than 4) (Answer) None of the above! yourselves.” B) Jesus was using leaven as a metaphor and symbol of evil B) Jesus is warning of a hypocritical heart 1) Don’t be hard on the disciples 1) We all struggle with our own heart being • Often times we are spiritual cold dullards as well! • One of the reasons we emphasize our • That is why we continue to battle D-Groups / Bible reading our flesh as we do! 2) Take a church service for example 19 When I brake the five loaves among (choir sings, receive an offering, five thousand, how many baskets full of sermon, home) fragments took ye up? They say unto • Stop and think of the privilege of him, Twelve. coming to church … the blessing 20 And when the seven among four • Stop and think of the blessing of thousand, how many baskets full of God’s goodness fragments took ye up? And they said, • Stop and think of the truth of Seven. God’s word and how it changes your life • Stop and think of the privilege to share a slice of Heaven on earth…. God’s people worshipping together • Even the trials and valleys you face is God intervening in your life! 3) God is seeking to grow us …. • To develop us • But we are so worldly and captivated with this world that we miss it! III. The Lord’s Challenge X) In verse 11 remember the Pharisees Mark 8:17-20 And when Jesus knew it, have rejected Him he saith unto them, Why reason ye, 1) They saw what Jesus could do because ye have no bread? perceive ye • But refused to believe not yet, neither understand? have ye 2) They asked for a sign they already your heart yet hardened? had 18 Having eyes, see ye not? and having • Baby born in Bethlehem ears, hear ye not? and do ye not Matthew 2:1 remember? • The age predicted by Daniel in 1) Stop and think about the Matthew 24:15 was closing mountains He has moved in your • The message and work of life Jesus was already evidence He • (Example of Rose and our was the Messiah John 14:11 college days) 3) But the story changes to disciples • Example of my wreck / injury • They witnessed His miracles 2) Stop and remember God • Yet still didn’t understand our answering your prayer Lord could take care of them 3) Stop and remember times of • They too were spiritually blind closeness in His presence 4) Stop and reflect on when He A) Jesus asked a series of questions waved you! 1) The questions were designed to awaken their hearts Conclusion: • Don’t you remember the A) The disciples needed to realize it feeding with 5 loaves? was not about WHAT you had with • Don’t you remember how much you fragments we took up? 1) It was about WHO you had with 2) The questions were permeating you!! • You have eyes, can’t you see? • You have ears, can’t you hear? B) It is still true today in our Christian life …. 1) Walking with Him 2) Trusting in Him 3) Relying upon Him is the greatest thing you could do… 3) The questions were convicting • Don’t you understand who I am? Sources: • He wanted them to see Him as 1) The Gospel of Mark, William He was, God in the flesh. Barclay 2) How Is It Ye Do Not Understand? B) In our time of doubt, we should Alan Carr reflect and remember too! 3) The Gospel According to Mark, Leadership Ministries World Wide .
Load more

Recommended publications
  • 3 – “Follower Or Consumer?” // Mark 8:27–38 // Phantom Faith #3
    • The first week, we looked at what how so few people actually 3 – “Follower or Consumer?” // understand what it means to be saved by faith— • The second week, we explored how Christian salvation is about Mark 8:27–38 // Phantom Faith more than “just forgiveness;” it is about resurrection power, transformation of our lives from the inside out. #3 • This week, I want to look at what is perhaps the biggest contributor of them all to phantom faith… Most of you know what an oxymoron is, right? It’s when Before I unpack what that is… I want to remind you that we’re contradictory terms appear in conjunction, like “jumbo shrimp;” “act following up each week with an invitation to be baptized. Baptism is naturally”, “genuine Imitation,” “tight slacks,” “airline food,” supposed to be your first act of obedience after you come to faith in “Adorable cat,” “Government efficiency,” or “Microsoft Works.” Christ. • Some of you have never been baptized since coming to faith; for Today I want to talk about what is probably the worst oxymoron of some of you’ve come to Christ recently (some during this series(. them all: half-committed Christian. o Others of you have been Christians for years but you’ve never taken this step, and it’s time you quit putting that Many people are trying to be half-committed Christians; they want off. just enough of Jesus to get them to heaven, but not enough to make • Last week we had 130 people at all our campuses came forward them radical, or a fanatic.
    [Show full text]
  • Resurrection Notes 5-19-2019 Verses in NKJV
    Resurrection Notes 5-19-2019 Verses in NKJV (Asterisks on screen-Chart on screen) TWO QUESTIONS: 1. Do we have an accurate copy of the original New Testament documents? 2. Do the original New Testament documents tell the truth? *“It cannot be too strongly asserted that in substance the text of the Bible is certain: Especially is the case with the New Testament. The last foundation ​ ​ for any doubt that the Scriptures have come down to us substantially as they were written has now been removed.” ​ Sir Frederick Kenyon *Acts 26:26 “For the king, before whom I also speak freely, knows these things; ​ for I am convinced that none of these things escapes his attention, since this thing was not done in a corner.” *4 major reasons we know. 1. Earlier Manuscripts 2. More Manuscripts 3. More Accurately Copied 4. More Abundantly Supported Manuscripts nd *1. 43% of 8,000 NT verses in manuscripts from the 2 ​ Century ​ 2. Over 36,000 quotations from early church fathers 3. In addition to 5,700 Greek, there are over 19,000 manuscripts in other languages 4. Total manuscripts stack over a mile high (compared to 4 feet for classical Greek authors). *We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. Simon Peter *Ac 10:39-40 "And we are witnesses of all things which He did both in the land of ​ the Jews and in Jerusalem, whom they killed by hanging on a tree.
    [Show full text]
  • The Cross and Discipleship Mark 8:27-9:1 Resurrection Power
    KING’S CROSS KING’S CROSS KING’S CROSS Part 1: The Cross and Discipleship Part 1: The Cross and Discipleship Part 1: The Cross and Discipleship Mark 8:27-9:1 Mark 8:27-9:1 Mark 8:27-9:1 Resurrection power follows crucifixion. Resurrection power follows crucifixion. Resurrection power follows crucifixion. The only way to be a Christian is to personally enter into this dynamic by The only way to be a Christian is to personally enter into this dynamic by The only way to be a Christian is to personally enter into this dynamic by surrendering our self-determination to King Jesus. surrendering our self-determination to King Jesus. surrendering our self-determination to King Jesus. When Peter challenges Jesus, he receives Jesus’ stern rebuke (v. 33). Jesus tells When Peter challenges Jesus, he receives Jesus’ stern rebuke (v. 33). Jesus tells When Peter challenges Jesus, he receives Jesus’ stern rebuke (v. 33). Jesus tells Peter that he’s thinking the wrong way about the nature of Jesus’ Kingship – “You Peter that he’s thinking the wrong way about the nature of Jesus’ Kingship – “You Peter that he’s thinking the wrong way about the nature of Jesus’ Kingship – “You do not have in mind the things of God, but the things of men.” do not have in mind the things of God, but the things of men.” do not have in mind the things of God, but the things of men.” Here we encounter a fundamental truth: there’s a way of man and a way of Here we encounter a fundamental truth: there’s a way of man and a way of Here we encounter a fundamental truth: there’s a way of man and a way of God, and they are radically different (Isaiah 55:8-9).
    [Show full text]
  • Feb. 25, 2018 Second Sunday of Lent Mark 8: 27-35 Prayer
    Feb. 25, 2018 Second Sunday of Lent Mark 8: 27-35 Prayer: Dear Lord, May our practices during this season of Lent please you. May you grant us some small understanding of suffering and death. In Jesus’ name we pray, Amen. Cross Bearing In the dining hall last week after worship, a woman asked me a question about the sermon. It had come from the gospel of Mark, so I started to respond by saying, “Well, you know, I LOVE Mark.” And she said, “Yeah, we know.” I admit to being a gospel nerd. In the study of the gospels, we always start with Mark. We believe that he was the first to write down the story of Jesus. His account is important because it appears that Matthew and Luke used the skeleton of his story, then added and embellished for theirs. We also think that Mark was a follower of the disciple Peter. In those early years of Peter’s preaching, everyone assumed Jesus would come right back. But he didn’t. And life got very hard for the new so-called Christians who believed in him. In the 50s and 60s of the first century, the Roman Emperor Nero raged increasingly out of control. He roamed the streets killing innocent people. He had his own mother murdered. And then the great fire of Rome burned the city for six days, destroying much of it. The citizens of Rome were turning against the mad tyrant. You’ve heard the phrase Nero fiddled while Rome burned. That was probably just a popular legend, but it indicated the people’s disgust with their emperor.
    [Show full text]
  • Mark 8 Have You Ever Taken a Math Test and Realized After That You Don’T Get It? Well, You Are in Good Company
    41 Mark 8 Have you ever taken a math test and realized after that you don’t get it? Well, you are in good company. In Mark 8, Jesus gives His disciples a math test in order to jog their memory of all that He has done. And after He is done, the disciples still don’t get it! The disciples had just witnessed Jesus feed 4,000 people with just 7 loaves and a few fish. They had picked up 7 basketfuls of leftovers. And earlier in their time with Jesus, they had watched Him feed 5,000 people with 5 loaves of bread and two fish. In that miracle, there were 12 basketfuls left over. Interestingly, one basket for each disciple to carry as a reminder that God always does more than you need!! And so here in Mark 8 is the second miracle of Jesus feeding a multitude. And the disciples get in the boat after and start arguing because nobody brought bread! Don’t take my word for it. Look at His Word! Mark 8:14-21 (NIV) 14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.” 16 They discussed this with one another and said, “It is because we have no bread.” 17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?” “Twelve,” they replied.
    [Show full text]
  • Centrality of the Cross – Mark 10.32-45 for Even the Son of Man Came Not to Be Served but to Serve, and to Give His Life As a Ransom for Many
    Centrality of the Cross – Mark 10.32-45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. THE CENTRALITY OF THE CROSS No one may effectively argue that the incarnation of God is unimportant, but the central question of the New Testament is not why or how did God become a man but why did Christ, the second person of the Trinity, die. Why did the cross, the means of his execution, become the primary symbol of the Christian church? Only two of the four gospels relate any of the details surrounding the birth of Jesus, but in all of the gospels we find the central motif to be Jesus’ crucifixion. Within the Synoptic Gospels Jesus himself makes known that it is his intention to offer up his life as a ransom for many. In Mark 8 Peter confesses that Jesus is the Christ. Immediately after his confession Jesus told his disciples that the Son of Man must suffer many things and be killed but that afterward he would rise again (Mark 8.31). Mark records Jesus’ prediction again in 9.30-32 and yet again in 10.32-34. Finally, in response to the requests of John and James to hold positions of prominence in Jesus’ kingdom, Jesus says: and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many (Mark 10.44-45).
    [Show full text]
  • “God's Plan for Change” Mark 1:14-20
    “God’s Plan for Change” Mark 1:14-20 I multiply godly beliefs, virtues, and practices in others to encourage their spiritual growth in Christ. “And the things you have heard me say in the pres- ence of many witness- es entrust to reliable peo- ple who will also be quali- fied to teach others.” 14 After John was put in prison, Jesus went into Gali- After reading the text, practice your Observation lee, proclaiming the good news of God. 15 “The time has skills by noting the following: • Bracket “put in prison” in v. 14. come,” he said. “The kingdom of God has come near. Re- pent and believe the good news! • Circle “of God” in v. 14. • Circle “kingdom” in v. 15. 16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, • Double underline “repent and believe” in v. 15. for they were fishermen. 17 “Come, follow me,” Jesus • Underline “Simon,” “Andrew,” “James,” and “John” in vv. 16, 19. said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him. • Circle “near” in v. 15. • Circle “casting” in v. 16. 19 When he had gone a little farther, he saw James son • Highlight “follow” and “followed” in vv. 17, 18, of Zebedee and his brother John in a boat, preparing their 19. nets. 20 Without delay he called them, and they left their • Bracket “fish for people” in v. 17. father Zebedee in the boat with the hired men and followed • Circle “boat” in v.
    [Show full text]
  • Introduction to Mark 8:27-31 Context Structure
    Sunday, July 3, 2016 Introduction to Mark 8:27-31 Pastor Don Denyes Every good story has turning points—a point where there is a realization or major event that sets a whole new trajectory for where the story might go. This passage in Mark is the main turning point in the Gospel. To this point, the only ones who have accurately identified Jesus were God the Father (who sent Him) and the demons (1:24; 5:7). And even though Jesus said to the disciples that they would be given the “secret of the kingdom of God” they had not fully realized it (4:11). In this passage, Peter finally identifies Jesus by the right words, but not with the right meaning. He identifies Jesus as the Christ (or Messiah), but Peter and the disciples still had much to learn about what that means… Context In Mark 8:22-26, Jesus healed a blind man in two stages. In the first stage, Jesus healed him partially, so that the man could see, but could not see clearly. He saw men and correctly identified them, but to him they still looked like trees at that point. This story precedes Peter’s confession that Jesus is the Christ to show how Peter clearly saw that Jesus was the Christ, but did not fully understand what that meant. Jesus will explain that as the Christ He must suffer and die and rise again at this time, then again in chapters 9 and 10 as He makes His way to Jerusalem. Structure I.
    [Show full text]
  • Getting It Right and Wrong Mark 8:27-33 Rev. Brian Bill January 7-8, 2017
    Getting it Right and Wrong Mark 8:27-33 Rev. Brian Bill January 7-8, 2017 Man on Street Interview There are a lot of opinions about who Jesus is, aren’t there? The question about His identity is extremely important…and how you answer it will determine where you spend eternity. I’m pumped to be back in the Gospel of Mark. This is our 48th sermon in our “Servant and Savior” series and we’re only about half way through this glorious gospel! Our passage today serves as a turning point in the book. The first eight chapters help us see Jesus as Servant and now the emphasis changes to Jesus as the Savior. In the first half we saw Jesus crisscrossing the Sea of Galilee and from here on out we’ll see Him on the way to Jerusalem and the Cross. We left off with Jesus healing the blind man in Bethsaida and now He aims to open the blind eyes of His disciples so that they can see who He is and what He came to do. Let’s read Mark 8:27-33 together: “And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ.’ And he strictly charged them to tell no one about him.
    [Show full text]
  • SMALL GROUP DISCUSSION JULY 5 , 2020 “Confident of This Very Thing, That He Which 1
    SMALL GROUP DISCUSSION JULY 5 , 2020 “Confident of this very thing, that He which 1. How often do we live our lives like Peter, This sermon study guide is had begun a good work in you will perform it available to use for small until the day of Jesus Christ.” speaking before we think? groups and family or personal PHILIPPIANS 1:6 devotions. We provide a ser- Prelude by Bette Jewell | Special Music: Video 2. Read Mark 9:2-8. What stands out to you most mon outline, a place for notes, and study questions for further from this section study. At Grace we believe it 3. How does God transform a sinner? is crucial for everyone to be in a 4. What are some areas in our lives right now that small group! CHANGED need transformation? Mark 9: 2-13 -It’s a great place to make Pastor Phil Newby 5. What excuses are we making for not seeking friends that last a lifetime. Review of Mark 8:27-30 -It’s a great way to grow in our Jesus’ Question transformation? relationship with God. ________________________________? -It’s a great atmosphere to Peters Confession 6. Read Hebrews 1:3. What does it mean that learn about the Bible. ________________________________ Jesus is the exact representation of God? -It’s a great source for snacks. Review of Mark 8:31-33 Enough said. Jesus’ Teaching 7. What must we do to gain access to God? _________________________________________________ How can you join a Peter’s Rebuttal 8. How often do we thank God for his death on small group? _________________________________________________ the cross for our sins? Jesus’ Rebuked We will find you a group that fits, or you can start your own.
    [Show full text]
  • 1 Sometimes We Just Don't Get It Mark 8:1-26 Introduction: 1) Repetition Is
    1 Sometimes We Just Don’t Get It Mark 8:1-26 Introduction: 1) Repetition is a wonderful and effective teacher. Why? Because sometimes on the 1st, 2nd, 3rd, and even 4th attempt of instruction we just don‟t get it. For some slow learners like myself, it may be on the 10th, 11th or 12th try that a valuable lesson finally sinks in. If you happen to be like me take heart. We are in good company! Our Lord‟s apostles were just like us. 2) Mark 8:1-30 parallels in a most remarkable fashion Mark 6:30-7:37. We have very similar events that are recorded in the very same order and arrangements. 1) Feeding of a great multitude. 6:30-44 → 8:1-9 2) A boat trip 6:45-56 → 8:10 3) Confrontation with the Pharisees 7:1-23 → 8:11-13 4) A conversation about bread 7:24-30 → 8:14-21 5) A miraculous healing 7:31-36 → 8:22-26 6) A significant confession 7:37 → 8:27 3) I believe these events quite likely happened sequentially in terms of their history. I also believe Mark recorded them in this order for the purpose of theology, especially as it relates to the issue of discipleship. Remembering and recalling what we have seen our Lord do in the past should help us trust Him in what He is now doing in the present. Unfortunately we are sometimes forgetful and even hard hearted (8:17). Sometimes in spite of seeing the Lord work in our past, we are not sure He can handle our present.
    [Show full text]
  • RISKING YOUR SOUL Ordinary Time Mark 8:27-37
    GOSPEL OF RISK – RISKING YOUR SOUL Ordinary Time Mark 8:27-37 A Sermon Preached by Pastor Amy Roon University Congregational Church of Christ Seattle, Washington 98125 August 28, 2016 Scripture: Mark 8:27-31 Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, "Who do the people say I am? "Some say 'John the Baptizer,' they said. "Others say 'Elijah.' Still others say 'one of the prophets.'" He then asked, "And you what are you saying about me? Who am I? Peter gave the answer: "You are the Christ, the Messiah." Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: "It is necessary that the Son of Humankind proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religious scholars, be killed, and after three days rise up alive." He said this simply and clearly so they couldn't miss it. But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. "Peter, get out of my way! Satan, get lost! You have no idea how God works." Calling the crowd to join his disciples, he said, "Anyone who intends to come with me has to let me lead. You're not in the driver's seat. I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way to saving yourself, your true self.
    [Show full text]