03 04 05 Shalom to the Broken Woman: Peace as/through Breaking the Power Culture

s t h e C h u r c h today initiates to Ap o l i t i c i s e , establish and ensure peace within and outside the Church, it is also essential to introspect her own p r o g r e s s i v e p o w e r structuration in order to Rev.
J.
M.
Sharath
realise whether the very existence of her ideal S o w s e e l y a
i s
a n
feature, namely 'Peace' is b e i n g t h r e a t e n e d o r ordained
Presbyter
in
safeguarded by these Rayalaseema
Diocese
of
power structures. In this the
Church
of
South
India.
process, one needs to c o m p r e h e n d t h e connotation of Peace. The She
is
doing
her
Ph.D
under
Hebrew term 'Shalom', which is translated as the
Senate
of
Serampore
peace, has several possible and
at
present
pursuing
meanings. It does not h e r
s t u d i e s
a t
t h e
mean mere absence of conflict but it has to be the University
of
Heidelberg,
restitution of one's integrity, wholeness, Power culture versus Peace culture: The Germany,
as
part
of
the
PhD
well-being in terms of completeness, Influence of Power culture on the Ecclesial inclusiveness and justice etc.. The Church is programme.
Realm the replica of Divine's reign where Shalom In plain terms, power is Vashti phenomenon exists. Nonetheless, the Church often and by itself is neutral to justice. It is an appears to be lost its model by adopting the important and necessary factor in all gender-based power structures and the relationships. It has the energy, the potential dynamics of socio-cultural setting. to act, to effect and to shape. Nevertheless, Moreover, the progressive patriarchalisation patriarchy makes use of power to dominate, of the Church has eventually ascribed the manipulate and to destroy both woman's culturally based dominant and oppressive identity and her role. It defines and teachings and interpretations to the Bible too constructs the 'femininity' as something in order to justify discrimination. As a result, which has the qualities of subordination, this has turned out to be an ecclesia of submission, inferiority, of remaining silent, patriarchy remaining passive towards the weak, tolerant, timid, emotional, tender and violence against women. In relation to this, asexual. The aim of this fixation is to utilise Schussler Fiorenza's opinion is pertinent. all these qualities in the confines of the She goes a step further and says that the private realm, preventing women's role from ecclesial institution is not only passive but leadership in the socio-political and religious herself became part of the problem that realms. This constructed gender is not only confronts women. h av i n g c u l t u r a l va l u e b u t a l s o i s

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2017

| www.csisynod.com conceptualised as hierarchical. Besides, pleasure. She is portrayed as a negative through the manipulation of royal men, the deplorable fact is that the patriarchal character when compared with a the holders of power. The exemplary power culture intertwined with religion. character Esther who is seen as a women were those who were modest, Subsequently, these constructed cultural prototype for being silent, submitting to subordinate and who surrendered identities and notions are being abuse and violence by two men, one of themselves for the 'honor' of a man. The transmitted through religion as 'Divine them abused her for his selfish gains while concept of 'honor and shame' was sanctions.' Religion performs successfully the other abused her with all his political important in ancient Mediterranean to tune the psyche of women to accept the power. Her silence on this abuse and cultures. A man gained honour by his constructed identities as idealism and violence is highly extolled by the behaviour and by the obedience of projects a thought that negating these traditional interpretations even today. In woman to him whereas a woman avoids imposed values as blasphemy. Most likely fact, Vashti is a feminist hero who did not shame by hers (1:20). As in Indian the Church is not an exception to this. In remain silent and allow the patriarchal culture, the concept of 'honor and shame' order to implement these dominant (and royal) power to break her self-dignity revolves around the female body, in the notions the patriarchal power even could and identity. same way, the concept of 'honor and take control over the shame' revolves around interpretations of the t h e o b e d i e n c e a n d Bible. From the beginning, subordination of women the interpretations are in those cultures. It is clear biased and are being used from this background that to justify violence against women were objects and w o m e n a n d possessions of men to discrimination ignoring extol men's power and w o m e n ' s v o i c e a n d honour. It is evident in experiences. Subjected to Esther:1:10 where the such indoctrination in the king commands Vashti to name of Divine sanctions, appear and display her obviously, the woman beauty to his guests who a c c e p t s h u m i l i a t i o n were princes and nobles without any reservations from all realms who had and is ready to remain come in successive relays silent. Consequently, peace for a period of six months in terms of justice, equality, to enjoy king's favour and wholeness and inclusiveness to witness the king's pomp can be buried legitimately in and glory. The king's the Church. intention was to show off his wealth and power (v4) Breaking the Power and in the same way, he Culture - Re-Visiting the wanted to display the S c r i p t u r e a s a beauty of his wife Vashti. Commencement: Re- Essentially his intention Interpretation of the was to display her as his S t o r y Va s h t i a s a n status symbol, as one of Example: his possessions (1:10), and to assert that her role as a wife is to be The interpretations of the Scripture have The Power as Instrument of Male (and Royal) 'obedient' and 'pleasing' yielding to the been deliberately failed to find the content Violence (Esther 1:10-22) stupid desires of a husband. She was of the Bible as the basis for peace. The expected to be presented with utmost women of the Bible enmeshed in Throughout the history of the people of modesty and silence with no apparent patriarchy and are presented from an the Bible, men had the absolute power opportunity to disapprove of the decision androcentric perspective. The traditional and authority in the family, society, of her husband. In those days king had the interpretation of the story of Vashti is the religion and politics whereas women privilege of consulting young and best example for it. From its early days till we r e s u b o r d i n a t e a n d i n f e r i o r. beautiful virgins whose main purpose was today, Vashti has remained the most Specifically, in the Persian diaspora pleasing him. What mattered was only misinterpreted character of the Bible. evidently, women were powerless and their beauty, since they were merely Indeed the patriarchal interpretations marginalised. Even among those who objects of pleasing the king (2:2). succeeded in displaying Vashti as a sinful belonged to the royal family, they could and rebellious character based on her not attain power as a man could. At this point, a few questions will help for refusal to be a chattel for the male Whatever the power they could attain was

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May

2017 07 a better understanding of the power of A New Paradigm: Refusal of Vashti as the extent of stating that her disobedience manipulations employed in inflicting Breaking the Power Culture (1:11-12) towards the (violence of) power violence against women. Why did the dethroned her power. In fact, ironically, king feel the need to consult his advisers? Vashti is a feminist hero, successfully who Vasthi gained the power, powerfully by What was the decision of the advisors or opposed the male power and the losing the crown. Her successful patriarchal structure. She did not have a disobedience made her a powerful model the royal court? Why was the decision royal power like a king nor did she possess for all women and wives who are c o n s i d e r e d a s o b l i g a t o r y f o r the male power of being a husband but subjected to many forms of violence and implementation? (Esther 1:12-22). The her power arose from within to stand for abuse. But, traditional interpretations 'disobedience' of Vashti became a serious her right as a human being. The refusal of show her in a negative perspective instead motif in the royal court for their decision Vashti reveals that she is not an ordinary of seeing her in a positive way. Hence, the making, because her disobedience linked woman and a wife who is ready to be a story of Vashti reveals a fact that peace with the 'honor' of her king and husband. silent victim of male exploitation. The does not mean compromising with the She is measured as a rebel for her message of the story of Vashti can be existing oppressive power structures for disobedience against her husband, and easily translated to the present Indian the survival but it could be breaking the more seriously against the absolute power situation of violence against women in all power structures in order to safeguard spheres. The author of the text did not one's integrity and well-being. of the kingdom, both of which were clarify the reason for Vashti's refusal. Her considered as severe crimes. Consequently, reason for the refusal remains enigmatic. Praxis Oriented Peace: Call to Action the royal court passed a patriarchal law to Interpreters offered several reasons. Re-visiting and interpretation of the assert the male supremacy in the family Among them, Josephus informs that she Scripture: is needed to bring out the peace and in the society. The purpose of the refused to come because Persian law message from the Bible. No interpretation dethronement of Vashti from the status of forbade wives to be seen by strangers. that encourages oppression can be the Queen and the edict saying that all men However, his concoction is historically absolute authority. should be honoured as a "ruler" in the inaccurate. The rabbis infer from the family and the 'disobedience' of the wife command that she was required to appear Inclusive and Healing language must be should not ruin the husband's honour wearing the royal crown, it implied that encouraged: Inventing and re-inventing she was asked to appear naked wearing language that possesses Peace in terms of (1:20-22). It is clear that the royal power only the crown. However, her refusal was inclusivity and justice. was operated to sustain the hierarchy and rational because the king was drunk and violence against women. It is clear here wanted to parade her beauty as his proud Women's initiation and leadership are that unless power is accompanied with possession. Even the traditional essential at all levels and in the decision wisdom and skill to exercise it for the cause inter pretations are based on the making of the structure and life of the of justice and peace, it is bound to be patriarchal norm which expected her Church. abused. This is the true denotation of being silent and obedient to her husband power. as well as to the power structure. These interpretations have been misleading to

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2017

| www.csisynod.com Peace of Jesus

Introduction: Peace as the World Gives: orld in modern era has been When Jesus said that I will give peace not as witnessed many inventions for World gives. This statement clearly giving Wthe betterment and safety of the evidence that World is giving peace. It may human race. In Present context, Human not be like that of Jesus but it is also peace. have seen and experienced things which Now it is the need of the time to check the were not even dreamt by our elders. Life difference between two types of peace. becomes more and more easier and comfortable. In fact this is only one angle of World tried to establish peace using the world's development. The peace in human power and money. But unrest is the result of life is a big question. Situations are turning peace establishment. Moral analysis of a worse day after day. Now The World is under conflict situation sorts out into the the fear of 'Third World War'. Conflict configuration of a party of Good Guys situations of Syria are turning more verses a party of Bad Guys, a gang of dangerous. In the name of establishing Demons picking on a company of saints-- 'peace' US become the cause of unrest in the chances are 99 out of 100 that that Syria. Russia also cause for this unrest in the analysis is wrong. The moral distinction name of giving assistance to protest against between person and person, party and party, US. Likewise many countries are under p e a c e m a k e r a n d wa r m a k e r - - t h e s e conflict situations namely US-North Korea, distinctions must be very relative and in US- China, US- Russia, China-India, India- God's eyes' very slight indeed. Pakistan etc... Among these any conflict may leads to III World War. Need to take a careful look at this flaming Rev.
B.
D.
P.
Ravindra
moral passion on which this strong, Situations in India also go along with the instinctive confidence that, as much as is
an
ordained
Minister
of
world. 'No peace' is the reality of life in India. infallibly, one can distinguish good from bad, the
Church
of
South
India
Interstate conflicts of water and other justice from injustice. Simplistic moralism resources, interfaith disturbances are visible in
the
Dornakal
Diocese.
realities. Intra-family, intra-church and intra- He
currently
serves
the
societal things also turned worse and have no Diocese
as
the
Diocesan
peace at all. Whether due to religious fanaticism, valuable raw materials or a sheer Secretary.
desire for power, the reasons for conflict have been the same for thousands of years. The situation was no different in 2017 either In this context the words of Jesus 'I leave with yo u ; my p e a c e I g ive t o yo u ' a r e commendable and hour to be explored to understand the peace in its fullness.

"Peace I leave with you; my peace I give to you. I do not give to you as the world gives...." With these words of Jn. 14:27, that Jesus is making a rather clear demarcation between two different orders or qualities, of peace. Since Jesus also giving evidence that the world also trying to give its peace, this paper talk for a bit about what the problems and the positive possibilities of "peace as the world gives." And then move to the biblical understanding of peace

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May

2017 09 will not do as true, peacemaking, even of whatever conflict-situation into a Party of The Peace that God Gives the as-the- world-gives variety. And Truth versus a Party of Falsehood and Perhaps the best place to start with this "my "speaking the truth in love" certainly will then jumping on the bandwagon of the peace I give" is with Jesus beatitude, show, for example, that the distinction Truth Party in its effort to roll over and "Blessed are the peacemakers" (Mt. 5:9). between peacemakers and warmakers crush the evil opposition. This way, of The difficulty however is that Dietrich does not fall exactly along political-party course makes peacemaking simply a Bonhoeffer has pointed out that lines. Taking USA's situation as an matter of political partisanship, ideology, "peacemakers" is actually a rather example, a true seeking of the truth and and power-play. So rather than with inadequate translation of the Greek word then speaking it in love surely would show moral passion, that peacemaking must standing at that spot. An alternative that the President is as fully committed to lead off with "seeking and speaking the translation. would be "peace-receivers." averting nuclear holocaust as is any truth in love"--a careful, objective, open- Yet this would be wrong too, in that the pacifist. The distinction between the minded fact-gathering that wants to hear Greek wants both of those meanings in the pacifists and the so-called militarists is not all points of view and make a fair analysis word, not just one or the other. So, in truth, one of simplistic moralism, or one on of the total situation. And when this is the text blesses only those who are "peace- which pious passions for peace cast any done, as much as inevitably the analysis transmitters," those who can and do light at all. Assuredly, the question is not of simplistic moralism will fall apart and broadcast out only the signal God has first one of "moral pacifists" versus "immoral the situation be shown up as very much of fed in. It is, then, St. Francis of Assisi, in his militarists" but rather the infinitely more a moral complexity with good and evil all famous prayer, who has things just exactly difficult and complex one of hard- mixed up together, human sin appearing right: "Lord, make me an instrument of thy headed, factual investigation as to on all fronts, and no clean moral answers peace." whether unilateral disarmament or anywhere. And in this real world, moral nuclear strength gives the most realistic passion simply will not serve as an However, in a more definitive way, the chance of averting nuclear holocaust. equivalent of evidential truth-value. biblical view of peace can perhaps be Cool heads rather the hot tongues of Subjective "feelings" certainly are in place summarized under four points: moral judgment are what are needed. when they follow "facts"; but they won't Goodness knows--there are strong perform as a substitute for facts. Scripture regularly identifies peace-- arguments, weak arguments, and shalom--as a prime characteristic of the frivolous arguments on both sides of the Of course, the peace Jesus says he gives to final outcome of God's work with and question. And our only way of getting us differs with "peace as the world gives." ultimate intention for his people and his these sorted out and any actual However, peace inevitably is sin-tainted world. Therefore, to know what true peacemaking underway is for all parties to limited, fragile, precarious, transient, and peace is, where it comes from, and how it grant full moral respect to each other, cut ever ready to collapse into sinking sand. If comes into being, one must always look the judgmental name-calling, and get it is to succeed at all, it will need to be the ahead--toward the on-coming kingdom down to political brass tacks of which work not of morally impassioned partisans of God--for this is where peace lives; this peace moves will be contributive and but of trained, knowledgeable, and open- is its source and center. Indeed, to pray which not. minded social analysts. Peacemaking is a "thy kingdom come" is the equivalent of work more on the order of brain surgery praying "thy shalom be the order of the Peacemaking will not work by leading off than a storming of the trenches with cries day here on earth as it already is in with the high moral passion that resolves of "For God and the King" heaven.

10 May

2017

| www.csisynod.com Now in no way does this mean that God's more." Isaiah clearly knows nothing of a is in, Eph. 2 that he analyzes the ways and peace will never be part of experience "peace that the world gives" that the world means of that miraculous, undreamed of until that kingdom is consummated at the can politically create for itself. Jew- Gentile peace. end of history It does mean that anything that see or know of peace in the here and Isa. 9:2-7: "The people who walked in Here, then, we have added the idea that it now is to be understood as simply one darkness have seen a great light.... all the was specifically Jesus' death and step, one installment, on the way to the boots of the tramping warriors and all the resurrection that made him not only real thing. It is nothing accomplishment garments rolled in blood shall be burned Prince of Peace but actually the One who but rather a partial anticipation of what as fuel for the file ... For a child has been is peace. A biblical understanding of can be known for a fact will someday be born for us, a son given to us ... Prince of peace just has to have Jesus' death and the cosmic state of affairs. Peace. His authority shall grow resurrection at its center. And the fact that continually, and there shall be endless today, even the churches do most of their Yet Scripture will not allow to locate peace ...." For Isaiah, the one true peace is peace teaching and promotion without peace itself anywhere other than in this that of the Prince of Peace. ever mentioning that death and end-state kingdom of God. So, to get a resurrection. What can that indicate grip on this first biblical word about peace, Isa. 11:1-9: "A shoot shall come out from except that we have up and deserted the just bear in mind that, in the book of the stump of Jesse.... The spirit of the New Testament as our rule of faith and Revelation, God's kingdom is portrayed LORD shall rest on him.... With practice? So get third point well in hand, as "the new Jerusalem"--and that the word righteousness he shall judge the poor and just hang on to one other phrase of Paul's, "Jerusalem" actually means "City of decide with equity... the wolf shall live "making peace by the blood of his cross" Shalom." with the lamb ... and they will not hurt or (Col. 1:20). destroy in all my holy mountain; for the Of course, it is necessary to keep clear as earth will be full of the knowledge of the Finally, although the foregoing makes it to which Jerusalem is talking about. I LORD as the waters cover the sea." There plain that peace can never be something heard recently that archaeologists and is no promise of a humanly created peace weak and sinful humans would have any historians now think the Jerusalem of either in Isaiah or anywhere else in chance of accomplishing on their own, human construction, the Palestinian city, Scripture. the biblical view does give weak and sinful has thirty-seven times been destroyed by humans a significant role to play in war--not too good are record as a city of In one of those passages, the prophet even effecting that peace. It is Paul, again, who peace. In addition, of course, it is the city gave the Messiah the title "Prince of explains (in 2 Cor. 5:1-20), "From first to that crucified the Prince of Peace and over Peace" thus tying peace and the Messiah last this has been the work of God. He has which he wept for its not knowing "the into one indissoluble package. The New reconciled men to himself through Christ, things that make for peace." Yet perhaps Testament, of course, picks up Isaiah's and he has enlisted all in the ministry of that is as much of a City of Peace as can be idea and stresses it even further. reconciliation.... the followers of Christ expected or hoped for from sheer human come therefore as Christ's ambassadors. It effort. In any case it is obvious from Thus far, then, God is the inventor who is as if God were appealing through scripture that the true Jerusalem will have started peace on its way and will keep it Christ's name, that all be reconciled to to be the "the city whose builder and going until it reaches its end and God. maker is God," accomplishment in his kingdom. God, as it were, holds the patent and is the sole Conclusion: In the Old Testament, then, the prophet manufacturer--and he has granted the Jesus said, "My peace I give to you--not as Isaiah is the one best presenter of this end- franchise to his Messiah as sole the world gives, give I unto, you." Of state vision of peace. But a most distributor: course he does not thereby prohibit from interesting observation is that his "peace Clearly, the Apostle Paul agrees with us having an interest in and concern for passages" turn out almost invariably to be understanding peace as that future, end- helping the world find the state of affairs it his "messianic" passages as well, the state reality that would come and was calls "peace." Yet he certainly does not places in which he speaks of the coming even now coming through Jesus. encourage to be out chasing that, to the Messiah. Here are some passages that However, in the there-and-then of his own detriment of the solid-rock peace he is they are very familiar: Isa. 2:2-5: "In the situation, the greatest peace event he ready to give both to us and to the world-- days to come the mountain of the LORDs could know was the reconciliation of the peace that is given not as the product house shall be established ... all the Jews and Gentiles into the one body of of human moral passion or political nations shall stream to it. Many peoples Christ. Because that Jew-Gentile wisdom but as a gift from the on-coming shall come and say, "Some, let us go up to animosity marked the one widest, kingdom of God. the mountain of the LORD, to the house deepest, most unbridgeable conflict- of the God of Jacob; that he may teach us chasms in the world of that day, he could his ways.... beat their swords into propose its resolution as being the very plowshares, and their spears into pruning best here-and-now preview of what hooks ... neither shall they learn war any kingdom-of-God peace would be. And it

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May

2017 11 Church's Peace-building Communication in a Technosociety echnological advances influence and t h a t o f f e r e v e r - n e w av e n u e s f o r alter the texture and the prospect of life communication that proves unprecedentedly Tacross the globe. The communication effective. Church needs to take the leading revolution brought in by the ICT has role in utilising these potentials offered by the integrated the world by bringing awareness, emerging technologies for her effective common aspirations and greater solidarity c o m m u n i c a t i o n . P e a c e b u i l d i n g against injustice. However, along with this communication should become the Priority technological progress, new risks for stability of the Church in the present technosociety. of the world emerged and that is giving rise to conflicts across the globe. The ecological Technosociety damage, disruption of family and community We live in a technosociety that is controlled life, as well as greater intrusion into the lives by the Information and Communication and rights of individuals are some instances Technology (ICT). Technosociety is an that necessitates peacebuilding a necessity. “industrially developed society with a The Church along with National and reliance on technology.” 1 The term inter national organisations, Non- 'technosociety' is being used as “a shorthand governmental organisations and governing term to refer to societies where the dominant bodies need to toil hard for peacekeeping and modes of interaction and integration are peacebuilding during conflict and post- increasingly technologically mediated.”2 conflict situations. These technologies largely affect our lives at Peacebuilding is the most important aspect in home, leisure, workplace, institutions and any conflict driven context. This becomes communities. The influence of ICT becomes particularly important in our world that has evident in changing patterns of the ways in Rev.
Anilal
M.
Jose
is
been broken down and torn apart due to which we live in the society and changes we an
ordained
Minister
of
communalism, war, terrorism, internal tensions, fascistic the
Church
of
South
India
interventions, intolerance, in
the
South
Kerala
religious fundamentalism, and many other forms of violence. Diocese.
He
is
pursuing
In such a context, the Church is his
doctoral
studies
under
called to take a lead role in SATHRI.
initiating peacebuilding communication. The call to initiate reconciliation is a biblical mandate entrusted upon the Ekklesia. Being God's media, the Church needs to i n i t i a t e p e a c e b u i l d i n g communication with an objective to bring consensus between the conf licting fractions and to rebuild the society to the original state of unity and Shalom. As we are witnessing the advancements of technology we come across multiple new media formats

1 YourDictionary, "Technosociety" http://www.yourdictionary.com/technosociety (accessed 06 April 2017). 2 Michele A. Willson, Technically Together: Re-Thinking Community within Techno-Society(New York: Peter Lang, 2006), 3.

12 May

2017

| www.csisynod.com precondition for all other human rights. Without communication there cannot be any integrity of life, no life in fullness, no community, no worship, no human dignity.4

It is in such a community, where the human dignity and human rights are prioritised, the peacebuilding communication would become successful. Peace is the most sought after reality in the world today. Two popular views on peace needs to be considered here. On the one hand, the Western understanding considers Peace as 'an absence of dissension, violence, or war.' And, on the other hand, the Eastern understanding considers Peace as 'wholeness,' which includes 'social harmony, calmness and social justice,' that is denoted in the find in our own understanding of roles and terrorist activities initiated by the ISIS Hebrew root word, shalom. The Akkadian and identity. These is evident in the has spread panic across the globe and word salm comes closest to the core changes we infer in our relationship more and more countries, even those meaning of the root, “to be hale, whole, approaches within communities and outside their activity zone also have to face complete.” In one form or another the groups as well as changes in our serious consequences. The neighbouring notions of wholeness, health, and interaction with institutions and work countries have to face serious socio completeness inform all the variants of the places. Moreover, these technologies political challenges that defragmented the word. Peace is not, then, simply a deeply shape our expectations about the peaceful existence of their common negative, the absence of war. Peace is a future of technology and its impact on people. positive notion, a notion with its own societies. Being part of this technosociety, content. the church is being challenged to develop Peacebuilding Communication new approaches in her kerygma, diakonia Communication builds community. Peace is to be understood as wholeness. and didache to be more relevant to the Therefore, communication is at the core Such an understanding affirms the present generations in their struggles for of building peace. Any community that diversity of people, multiple perspectives survival. In a technosociety, marked with supports constant communication and and various practices, as well as ensures a broken relationships and increasing uninterrupted information sharing has the harmonic co-existence, marked with conflicts Peacebuilding communication potential for developing quickly. In tolerance and liberty for every individual in has to be seen as one of the important addition, the right to communicate needs the universe. Peace, therefore, thrives along tasks of the Church. to be conceived as a human right. In such a with social justice, which can only be realized context, the communication for through ensuring the human rights. As we consider the global expansion of peacebuilding would look forward to Therefore, a human rights-based holistic violence propagated by various extremist build a community that celebrates the approach to peace should be the end goal of groups that spread across national integrity of life and life in fullness through the peacebuilding communication. The territories, the peacebuilding becomes an the freedom of communication. peacebuilding communication should extremely important task. As Ho-Won According to Michael Traber, envision such a peace where everyone can Jeong rightly puts it, “Peacebuilding has “We are only truly human if we can harmoniously live together, irrespective of become a particularly important subject as communicate with each other verbally their race, caste, class, gender, faith more countries move toward the stage of a n d n o n - ve r b a l ly. L i k ew i s e, orientations, social positions, financial status, reconstructing their societies following community only exists by andthrough ideological differences and national communal violence. The Failure of communication. Communication is citizenship. peacebuilding in violence ridden societies thus a basic individual and social can create not only national but also necessity, and a universal human right. Peace is not something that automatically regional and international security Communication is so basic and so come about when the violence is absent. 3 problems…” For example, the conflicts universal that it has been called a Instead, peace needs to be built

3 Ho-Won Jeong, ed. Approaches to Peacebuilding (Hampshire: Palgrave Macmillan UK, 2002), vii. 4 Michael Traber, "Communication for Peace and Justice," The Ecumenical Review 36, no. 1 (1984): 64. 5 SFCG, "Communication for Peacebuilding: Practices, Trends and Challenges." https://www.sfcg.org/wp-content/uploads/2014/02/communication-for-peacebuilding-practices- trends-challenges.pdf (accessed 15December2016).

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May

2017 13 consciously, and the duration of its The term 'peacebuilding' originally such means as mediation and negotiation. existence would depend on how well it is introduced through UN Secretary- On the other hand, peacebuilding is directly made. peacebuilding Communication General Boutros Boutros-Ghali's report related to laying down a foundation for social plays a decisive role in this. In reality, the to the Security Council, Agenda for harmony supported by measures which peacebuilding communication should Peace, in 1992. Peacebuilding, according foster cooperation among adversarial happen in various levels within the society. to him, is the "action to identify and communities.8 In an individual level, the communication support structures which will tend to for peacebuilding expresses through strengthen and solidify peace in order to Process of Peacebuilding communication various expressions of love. These include avoid relapse into conflict and, The goals of peacebuilding communication deeds of tolerance and acts of kindness r e b u i l d i n g i n s t i t u t i o n s a n d can be achieved through reconstruction and extended between individuals in their infrastructures of nations torn by civil reconciliation, which are essential to the interaction with peoples and communities war and strife (and tackling the deepest prevention of future conflict.9 Various around them. In a family level, it is causes of) economic despair, social functions and roles comprises the process expressed through the healthy practices and injustice and oppression." 6 The of peacebuilding. The process of patterns of communication within families. communication for peacebuilding peacebuilding between conflicting nations In a social level, it should be evident through focuses on multiple areas that include entails a wide range of sequential activities. the supportive work teams in organisations early warnings, crisis management and These range from “demobilisation of and the programs that bring communities response, data mapping, continuous paramilitary groups and other security together for enhancing their living space. In learning, participatory peacebuilding, arrangements to refugee resettlement, t h e l eve l s o f g ove r n m e n t s, t h e conflict monitoring, civilian protection, economic reconstruction and the peacebuilding communication needs to be community peacebuilding, and post- advancement of human rights. Following expressed at every levels. This would conflict state building. the accomplishment of negotiated happen as and when they ensure the liberty agreement, the management of humanitarian of each and every individual and provide NWICO represents an acknowledgment of crisis situations turns into community building services that support the needs of their the importance of communication to activities.”10 Peacebuilding involves both short- citizens. It would also ensure a space for peacebuilding. The New World term responses to various crisis situations and living without being afraid of getting Information and Communication Order social instability as well as long-term visions assaulted for practicing their faiths or eating (NWICO) debate, during the 1970s and the f o r r e c o n s t r u c t i o n . S h o r t - t e r m a specific food item for each and every early 1980s, represents one of the earlier management plans are based on intense citizen. Moreover, it will be expressed efforts on media and conflict issue at the negotiations to overcome volatile through keeping the financial integrity. global level. Developing countries initiated situations and respond to the immediate this debate in order to call attention on the needs. These would include ensuring the Roots of Peacebuilding Communication information flow and communication return of refugees and the displaced The 'Peacebuilding Communication' has imbalances between the global North and people to their original habitats. Apart its roots in the philosophy and practice of the global South. The NWICO movement from that, the public services needs to be Communication for Development.5 can be seen as part of growing assertiveness restored for the local residents. That is, the Communication is understood as an among the developing world in the essential government functions that irreducible element of peacebuilding. This postcolonial era. This can also be seen as one provide basic social services have to be is emphasised in a context where the of the successful attempts that united the immediately restored. In an international information communication technologies developing world on the basis of a common level, most settlement agreements have a are restructuring the relationships between c a u s e, w h i c h p r o d u c e d h e a t e d timetable for a cease-fire, the subsequent international organizations, local confrontations with the developed Western demobilisation of armed combatants, and peacebuilders, and communities. The ICT world and that helped the developing local and national elections. tools for communication allow messages to countries to extract few substantial be amplified and communication flows to concessions.7 Once the immediate intervention is done, be i n c r e a s i n g ly h o r i z o n t a l a n d then the efforts to rebuild political, progressively continuous. This also has Difference between Peace Making and economic and social structures of the significant implications for how conflict Peacebuilding broken societies needs to be begun. The monitoring and peacebuilding programs Peace making is designed to enable hostile Church has a strategic role here in can be implemented in various contexts. parties to find compromised solutions by promoting national reconciliation, social

6 Boutros Boutros-Ghali, "An Agenda for Peace: Preventive Diplomacy, Peacemaking and Peacekeeping," United Nations' Secretary-General's Report to the Security Council (1992). http://www.un.org/en/sc/repertoire/89-92/Chapter%208/GENERAL%20ISSUES/Item%2029_Agenda%20for%20peace_.pdf (accessed 15 December 2016). 7 J. P. Singh, "Chapter Ten: Media and Peacebuilding," in Integrated Peacebuilding: Innovative Approaches to Transforming Conflict, ed. Craig Zelizer(Boulder, CO: Westview Press, 2013), 232. 8 Jeong, ed. Approaches to Peacebuilding, 5. 9 Jeong, ed. Approaches to Peacebuilding, 7. 10 Jeong, ed. Approaches to Peacebuilding, 6. 11 Jeong, ed. Approaches to Peacebuilding, 6-7. 12 Jeong, ed. Approaches to Peacebuilding, 7. 13 Jeong, ed. Approaches to Peacebuilding, 4 - 6.

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| www.csisynod.com and economic improvement, reform in the former adversaries to reduce the Using communication technologies social institutions and political risk of turning to renewed extend the capacity to connect with representation. These would be aimed at hostilities and violent battles. people through space and time, reducing socioeconomic segmentations in 8. Many protracted conflicts are therefore enabling the continuation the society as well as minimizing regional locked in vicious cycles of and extension of relations of community. animosities. These, in turn, lead to confrontation characterised by Interpersonal interconnectivity is significant changes in socio-economic social divisions along ethnic, consequently heightened for both the institutions beyond the maintenance of religious, and class lines. These individual and the community. Yet cease-fire, disarmament and participation divisions affect the outcome of changing experiences of time, space, of former adversaries in a formal, efforts to reverse self-sustaining and the body, as a result of democratic political process.11 patterns of hostilities and violence. technological possibilities, impact on 9. The dynamics of peacebuilding our ways of being-together altering In promoting interdependent communal are related to changes in ongoing individual subjectivity and intersubjective relations, development programmes have human interactions and perceptions. relations.14 to be designed to address economic 10. Transforming the nature of Communication plays a pivotal role in inequities and social disparities that are the intrastate conflict would not be providing information and messages that can root causes of violence. A participatory easy without directly changing a shape popular views towards peacebuilding. process associated with empowerment and social and political environment Historically, both traditional and digital trust building helps to achieve long-term that continues to engender media, including radio, TV, Newspapers goals of sustainable economies and self- adversarial relationships. have long been understood as playing a governance.12 11. Social, political, and economic crucial role in this regard. These infrastructures have to be communication tools have been C h a l l e n g e s t o P e a c e b u i l d i n g developed to prevent future effectively used in peacebuilding. That is, Communication13 violence. the media have been used to disseminate 1. The transition from peace making to 12. Since the existence of on-going messages that assist to prevent violent peacebuilding is not necessarily problems requires continued conflicts, and to advance peace and linear given that the negotiated negotiation, a peace process reconciliation between the conflicting settlement of a long-term conflict needs to be extended to set up parties. The ICT being the result of brings about new challenges as well political solutions for the existing technological innovations that converged as opportunities for transformation tensions in society. Group the traditional media formats, have of conflict relationships. facilitation and mediation can created new opportunities and popular 2. Policy implementation can be support direct negotiations channels for communication. To be more hampered by political fragmentation between opposing parties at both precise, the spread of mobile phones, and systemic crisis. national and local levels. crowdsourcing technologies, and social 3. The warring factions do not 13. Due to a low level of trust between networks have created new avenues that suddenly change their behaviour former adversaries, third party enabled messages to be amplified, after peace agreements. facilitation helps overcome a climate information flows to be accelerated, and 4. The implementation of the peace of mutual distrust and suspicion. media spaces to be opened up for the agreement is often delayed by Implementing the agreement needs involvement of individuals and continuing mutual mistrust. to be supervised, monitored, or communities to play a role in the various 5. Peace agreements are not the end assisted through the presence of phases of peacebuilding. Martti Ahtsaari of old conflict because they do not international observers. believes that ICT has demonstrated by themselves provide a guarantee potentials of peacebuilding as it for successful implementation. Church's Role in Peacebuilding contributes to 6. The stated goals of the agreements Communication Ÿ reduce loss of life; often reflect compromised The peacebuilding communication Ÿ provide access to critical, real-time solutions at the negotiation table. encompass a large area between the information, crucial in timely and Parties may well find out that individual and the inter national appropriate decision making in implementing the agreement organisations, which envisions to bring in crisis situations; does not best serve their interests. peace by ensuring wholeness in the lives Ÿ enable the Government of 7. Thus the task remains to build of individuals, families, communities, and recipient countries to make well- mutual confidence among nations. According to Willson, informed decisions regarding

14 Willson, Technically Together: Re-Thinking Community within Techno-Society, 3. 15 Daniel Stauffacher et.al., eds., Peacebuilding in the Information Age: Sifting Hype from Reality (ICT for Peace Foundation, 2011), 3. 16 Linden L. Nelson, Michael R. Van Slyck, and Lucille A. Cardella, "Chapter 5: Peace and Conflict Curricula for Adolescents," in Peacebuilding for Adolescents: Strategies for Educators and Community Leaders, ed. Linda Rennie Forcey and Ian Murray Harris(New York: Peter Lang, 1999), 111. 17 Peter Krug and Monroe Edwin Price, "A Module for Media Intervention: Content Regulation in Post-Conflict Zones," in Forging Peace. Intervention, Human Rights and the Management of Media Space, ed. Monroe Edwin Price and Mark Thompson(Bloomington & Indianapolis: Indiana University Press, 2002), 148-174.

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May

2017 15 allocation of resources Conclusion and a means through Peacebuilding communication which victims can give intends to build peace among feedback regarding aid peoples, communities and promised and received; nations. This would be done by Ÿ create institutional memory building relationships based on of crisis management tolerance and solidarity between operations which are often peoples. In a technosociety the characterised by a rapid use of ICT in peacebuilding turnover of staff; communication include a wide Ÿ improve the safety and range of activities that uses security of all personnel in v a r y i n g f o r m s o f crisis areas and communication by the people in Ÿ improve situational various levels with a perspective awareness and create to prevent conflict, improve opportunities for early- early warning, monitor peace warning on threats.15 and promote peacebuilding Therefore, tapping the potentials post-conflict towards building a of ICT towards the peacebuilding culture of peace. ICT tools for communication would be an communication are no panacea e s s e n t i a l t a s k t o w a r d s for conflict prevention nor for establishing the Kingdom of God peacebuilding although they do on earth. This communication open up new channels of should give space for multiple communication and offer new voices of the people, who would then be c) The Church can utilize the ability of opportunities for people at the grassroots able to collaboratively take decisions ICT to restructure the media system to to become more actively engaged in towards peacebuilding. Here, I would like 'secure freedom of expression' which “has conflict prevention and peacebuilding to point out at least five areas where the also often gone hand in hand with wide activities. Peacebuilding communication technology can enable the Church to take- discretionary powers to discipline and is initiated based on the expectation that up the task of peacebuilding in a 'one of the most comprehensive possible long-term security interests are served by technosociety. catalogues of the exercise of authority' on the promotion of a just society. Durable 17 an often dubious legal basis.” peace is not possible without guaranteeing a) The Church can use ICT to provide d) The Church would be able to use the procedural and distributive justice. relevant information directly to citizens ICT to sustain the Peacemaking and Peacebuilding can be characterised by 'a useful for their decision -making so that peace-keeping operations by bringing long term preventive strategy aimed at they can initiate actions and influence the information, integrate efforts, and identify tackling the root causes of conflict.' In the structures of decision-making in the s u p p o r t s t r u c t u r e s t owa r d s t h e Information Communication Technology institutional or national levels. consolidation of peace as well as to build context, where the media contribute Peacebuilding cannot be a solitary effort confidence and well-being among the towards the creation of the very identity but it can only be a cooperative initiative common people. of people, the Church, being called to and therefore, the “primary goal of all e) The Church would ensure transparency communicate cannot be silent onlooker. conflict resolution interventions is to by using ICT by sharing information and, We cannot ignore nor passively sweep develop cooperative problem-solving thereby, enhance the confidence of the aside the challenges brought by the peace- abilities."16 This can only be achieved by conflicting parties to cooperate in the breaking communication around us. The providing skills and information to all the peacebuilding projects. According to An very existence of the peace-breaking stakeholders, including the common Agenda for Peace, “In the aftermath of communication is a challenge before the people who in turn will be able to international war, post-conflict peace- ecclesial community that require us to influence the peacebuilding process from building may take the form of concrete evaluate the media critically, involve in the the grassroots. cooperative projects which link two or m e d i a a c t i ve ly a n d t o d e ve l o p b) The Church can utilize the potentials of more countries in a mutually beneficial peacebuilding communication practices ICT to ensure independent and pluralistic undertaking that can not only contribute within the technosociety. 'Peacebuilding' communication during the peacebuilding to economic and social development but communication, therefore, needs to have a process. This is more important in a crisis also enhance the confidence that is so bottom-up, holistic approach towards the 18 situation, as it can possibly contribute to fundamental to peace.” society. de-escalation, and democratization of the process of peacebuilding.

¹⁸ Boutros-Ghali, "An Agenda for Peace."

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| www.csisynod.com Bibliography Ÿ Boutros-Ghali, Boutros. "An Agenda for Peace: Preventive Diplomacy, Peacemaking and Peacekeeping." United Nations' Secretary-General's Report to the Security Council (1992). http://www.un.org/en/sc/repertoire/89-92/Chapter%208/GENERAL%20ISSUES/Item%2029_Agenda%20for%20peace_.pdf [accessed 15 December 2016]. Ÿ Jeong, Ho-Won, ed. Approaches to Peacebuilding. Hampshire: Palgrave Macmillan UK, 2002. Ÿ Krug, Peter, and Monroe Edwin Price. "A Module for Media Intervention: Content Regulation in Post-Conflict Zones." In Forging Peace. Intervention, Human Rights and the Management of Media Space, edited by Monroe Edwin Price and Mark Thompson. Bloomington & Indianapolis: Indiana University Press, 2002. Ÿ Nelson, Linden L., Michael R. Van Slyck, and Lucille A. Cardella. "Chapter 5: Peace and Conflict Curricula for Adolescents." In Peacebuilding for Adolescents: Strategies for Educators and Community Leaders, edited by Linda Rennie Forcey and Ian Murray Harris. New York: Peter Lang, 1999. Ÿ SFCG. "Communication for Peacebuilding: Practices, Trends and Challenges." https://www.sfcg.org/wp-content/uploads/2014/02/communication-for- peacebuilding-practices-trends-challenges.pdf [accessed 15December2016]. Ÿ Singh, J. P. "Chapter Ten: Media and Peacebuilding." In Integrated Peacebuilding: Innovative Approaches to Transforming Conflict, edited by Craig Zelizer. Boulder, CO: Westview Press, 2013. Ÿ Stauffacher, Daniel et.al., eds. Peacebuilding in the Information Age: Sifting Hype from Reality: ICT for Peace Foundation, 2011. Ÿ Traber, Michael. "Communication for Peace and Justice." The Ecumenical Review 36, no. 1 (1984): 64-70. Ÿ Willson, Michele A. Technically Together: Re-Thinking Community within Techno-Society. New York: Peter Lang, 2006. Ÿ YourDictionary, "Technosociety" http://www.yourdictionary.com/technosociety (accessed 06 April 2017).

Participation of CSI in the Sixty-first Session of the Commission on the Status of Women, United Nations, New York

he Church of South India received monitor the health of the cattle. an invitation to be part of the Leadership Training programmes. TUSPG (United Society Partners in Ÿ Health camp and Medical camps the Gospel) panel in the sixty-first session conducted with the help of the local of the Commission on the Status of CSI Mission Hospitals. Women (CSW61), that took place at the Ÿ Dress design, and computer training. United Nations Headquarters in New York from 13 to 24 March 2017. This Success stories of Dalit Women and year, the CSW61 focused on “Women's Girl Children economic empowerment in the changing Dalit Women have been able to utilise the world of work”. The key theme for the opportunities provided through these discussions was “the empowerment of projects and become empowered. indigenous women”. Rev. Dr. Jayachitra Alternative skill development through L (Professor of New Testament, The training and income generating Tamilnadu Theological Seminary, programme have enhanced their income Madurai) represented the Church of Aim and Objectives: The primary goals of these projects are to a large extent. Their involvement in South India in the USPG panel held on doing business as a group and as an 22nd at the Church Centre of United 1. to form and strengthen Self Help Groups and Family Sangha individual have given them motivation Nations Headquarters in New York. She and courage and a sense of ownership 2. to form Milk Societies and Dairy presented the role of CSI in facilitating and confidence to face new challenges farming through affordable loan economic empowerment of Dalit women with ease. Coming out of their homes and and girl children in select five dioceses: 3. to develop skills training learning a skill help women to adapt their 1. Dalit Women Empowerment Project, 4. to facilitate income generation behaviour to a more positive outlook on Huzurabad, Karimnagar Diocese programmes and life. Women are now able to dialogue 2 . K a t h i p a r a - A d i m a l i Wo m e n 5. to provide assistance to adolescent with the Government, Bank Officials and Development Project, Cochin Diocese girls for higher education. Programs: Other higher authorities. Their Savings 3. Kottarakara Human Development help to build rapport with the help groups Project, Kollam Kottaraka Diocese The following programs are conducted and they have been benefited through 4.Dalit Women Empowerment Project, in the above mentioned five dioceses: expert help in development. Scholarship Madras Diocese and Ÿ Awareness and family Leadership programmes help many young girls to 5 . A s h a k a k i r a n a D a l i t Wo m e n camps in the villages on the benefits of continue their education. Empowerment Project, Northern dairy farming. Ÿ Cash loan of Rs.20,000 or more. Karnataka Diocese. Rev. Dr. Jayachitra Ÿ Formation of Milk societies to sell dairy products; veterinary camps to

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May

2017 17 CSI Madurai Diocese A MARVELLOUS CARBON FAST an expression of lenten spiritual activity

t was a Challenging call initiated by population called Palanganatham Junction. Bishop of Diocese of Madurai and the Most. Rev. Thomas K. Oomen, Our Mens' Fellowship of the pastorate Ramnad who is the the Chairman of Eco IThe Moderator, Church of South spent their time every day in a week for Concern Department of CSI Synod, India, through an excellent creative article preparing placards and other necessary and Bishop amma Mrs.Leela Manohari written by him and published through CSI materials for the celebration of carbon joseph came to the programme to Life in the March Issue. fast. Sunday's School Children, Junior conclude the Celebration. A Larger Missionary Centers Children, Women's section of media group have participated The CSI Good Samaritan Church just Fellowship members, Men's Fellowship and published in dailies and announced celebrated its 25th anniversary celebration members and also a considerable in News Channels. The Police gave their on 2nd Oct, 2016. The past 25 years this numbers of Senior Citizen and some full protection to the congregation. congregation has struggled to bring out members from our branch churches, social justice and existed for the poorest of muthupatti and Panangadi Totally More No Doubt that this programme has the poor. There were plenty of programme than 250 members have gathered in the become an important and path breaking innovatively created to vibrate the society for above mentioned place under the hot sun one, was successful in communicating the a greater transformation. There are about holding the placards with valuable need to establish Eco-Justice to the public 250 families, which are considered to be quotations related to Carbon Fast and and to educate and motivate the Common the permanent members always existed for Eco-Justice for many hours together. community to open their eyes for the larger non members of the community. awareness. Lot of programme celebrated to educate the Our Diocesan Officers Rev. V. Jacob, the congregation as well as the community. Registrar, and Rev. A. David Jebaraj, the Thanks a lot to the great Leaders of Clergy Secretary, came in the middle of Church of South India for their motivation The 'Carbon Fast' is a new angle of the programme and encouraged the to smaller community like us to be used as challenge pronounced by the Moderator of participants through their valuable a greater instrument for the glory of God. CSI. Understanding the concept of the informative address and also Rev. Rajan propagation, our church immediately the Director of Eco Concern Department, Rev. D. Jesu Sagayam – Chairman planned for a 'Carbon Fast', a Human chain Diocese of Madurai and Ramnad hold Rev. J. Joe Daniel – Associate Presbyter Awareness Event, to be celebrated in the hands in this event. In the last part of the Mr. D.G. Shanthakumar – Secretary midst of thick traffic area of larger program Rt. Rev. Dr. M. Joseph, The Mrs. D. Gnanaselvam – Treasurer

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| www.csisynod.com 19 20 21 22 CSI Coimbatore Diocese Clergy Lenten Retreat: Towards Forgiveness and Reconciliation

SI Coimbatore Diocesan Presbyters like forgiveness and reconciliation in our Lenten Retreat was organized ministry. So in this context, we should take C(28th-29th March 2017) at the up the Christ model to apply in our Life. Ecumenical Christian Centre, White Rev. Dr. John Samuel, Dean, ECC field, Bengaluru. 113 Clergy from all the delivered two talks in the retreat on the five areas of the diocese participated. The topic “Theologizing the historical first day started with the Holy Communion correction in the book of Esther and Multiple identities of Bathseba in the life Service, Rev. A. S. Rajasekaran and Rev. Chairman of CSI Memorial Church, of David”. Rev. Jayamani presented a S. Wilson Kumar conducted the Service Whitefield, Bengaluru gave an Ecological paper on the topic “Forgiveness”. Rev. A. and Rt. Rev. P. K. Samuel, Bishop in sermon in the open air devotion. Clergy's Sargunam and Rev. Arun Thilagam Karnataka Central Diocese gave contextual Lenten retreat came to a close with closing prepared papers on the same. There was sermon. Rev. Fr. Jerry Kurian, Lecturer in words of information, inspiration and a debate on the topic “Whether Social Communication, United Theological instruction by our beloved Bishop. The College, Bengaluru, started with Ice Break Transformation or Gospel work which and gave an impressive message in the excelled In Jesus's Ministry”. Rev. J. evening. Rt. Rev. Timothy Ravinder, our Vincent moderated the session which was Bishop in Coimbatore gave the inaugural interesting and inspiring. Presbyters message “God always gives and forgives brought out their talents through their and Human always gets and forgets”. In communication skills. the process of globalization, we are The following day started with the Holy struggling to follow the Christian ethics Communion worship (Tamil Isai fellowship and fraternity between the Vazhipadu) for spiritual enrichment and Clergy which we all experienced was it was conducted by Rev. Stanly Kumar, mutually enriching and strengthening. Rev. Shanthi Premkumar, Rev. Victor Premkumar and Rev. Jacob Livingston Rev J. Paul Selwyn Prabudass, accompanied with music by Rev. Stephenraj, Rev. Kirubanithi and Rev. Immanuel Vezhavendhan. Rev. Mohanraj,

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2017 23 CSI Madurai Diocese Pastors Lenten Meeting Call For Carbon Fast – 2017 that God's purpose for our life is to repent and reorient our lives to accomplish God's will.

“Carbon Fast” challenges us to look at our creation to Reflect on how they impact on the nature. The responsibility to have a concern for others and to rediscover a different relationship with God, the Creator and creation. The programme came to an end with a prayer and he special Lenten Pastors' subdue it, to care and steward the benediction by the Rt. Rev. Dr. M. th meeting was conducted on 6 creation. We have failed to do so, which Joseph, Bishop in Diocese of Madurai- TMarch 2017 at CSI College of is indiscipline to the creation and Ramnad. Dental Sciences and Research, Madurai, indifference to the Creator. under the dynamic leadership of the Rt. Rev. J.Rajan, Rev. Dr. M. Joseph Bishop in Diocese of Realising the importance of this our Director, Department of Ecological Madurai-Ramnad.The Diocesan Moderator, the Most Rev .Thomas K. Concerns,Diocese of Madurai-Ramnad. Officers of our Diocese Rev. Dr. P. Edwin Oommen with a great vision has Given a Yesuraj, Deputy Chairman, Rev. A. call in this Lenten season as “Carbon David Jebaraj, Clergy Secretary, Adv. C. Fast - 2017” to all the Dioceses. In Fernandas Rathina Raja, Lay Secretary, response to the Moderator's call, our Rev.V.Jacob, Registrar, Rev. Devarakkam, Bishop has immediately implemented it Treasurer, and 120 Pastors participated in in our Diocese. This is a small initiative, the meeting. but we have great plans to be carried out in the days to come. The Rt. Rev. Dr. M. Joseph, Bishop in C S I D M R & t h e C h a i r p e r s o n , To create awareness at the congregational Department of Ecological Concerns of level of the Diocese, a small Booklet on CSI Synod, delivered a message “Carbon Fast-2017” with the message of emphasizing on the importance of the Moderator, which is translated in “Preservation of Ecology”, which is a Tamil was distributed. This was serious social concern in the present followed by giving saplings to be planted scenario and the Church has great task all the participants as a symbolic to do with it. When God created the approach to make the environment Earth, He gave us the responsibility to greener and Ecofriendly. It was urged

24 May

2017

| www.csisynod.com CSI Synod Dept of Youth Evangelical Mission in Solidarity initiates Project Networking Forum between its Project Holders

ith the intention to create better Mr Anil Kumar Charles and Rev. This Initiative by EMS is bringing networking opportunities Solomon Paul J represented CSI in this together all the project holders have Wbetween project holders of the forum and presented about the various opened up possibilities in mutual EMS fellowship, a project networking mission initiatives of CSI. Rev. Solomon exchange of experiences and ideas to forum was organised by EMS at Stuttgart, Paul J, also reported about MITHRA l e a r n f r o m o n e a n o t h e r. C S I Germany from the 5th to 11th April 2017. (Migrants Intervention towards holistic acknowledges EMS for this initiative and Project holders from various countries responsive-action)under the good cherishes its long standing continued and contexts were invited to come and practice projects and its interventions in partnership and journey ahead. share their experiences for mutual improving the quality of life of the learning to effectively pool resources, migrants and refugees. Rev. Solomon Paul, ideas and methods for strengthening the Director, CSI Synod Youth Dept projects. CSI Synod

CSI Synod Dept. of Ecology Bishop V. Prasada Rao and Bishop B. D. Prasada Rao are Elected as RCC Presidents t. Rev. Dr. The Rt. Revd. Dr. P. C. Singh, the President Evangelical Luthern Vadapalli of NCCI in India has constituted Telangana c h u r c h ) - V i c e RP r a s a d a and Andhra State Councils of Churches and P r e s i d e n t , M r. Rao, the Deputy appointed office bearers and the Executive G ova d a S a mu e l Moderator of the Committee Members. The Rt. Revd. Dr. G. Sudhir (CSI Krishna Church of South Dyvasirvadam, the former Moderator of Godavari diocese) - India (CSI) and the CSi and the Bishop in Krishna-Godavari, Hon. Secretary, and B i s h o p i n t h e Rt. Rev. K. Reuben Mark, Bishop in Mr. Jayaraju (SALC) Dornakal Diocese, Karimnagar, Rt. Revd. A. C. Solomon, – Treasurer. Rt. Rev. Dr. B. D. Prasada Rao Bishop in the Rayalaseema Diocese, CSI Rt. Rev. Dr. Vadapalli Prasada Rao has been elected as Bishop in Medak, and Rt. Revd. M. A. Deputy Moderator, CSI the President of the Daniel, Bishop of Methodist Church The State of Andhra T e l e n g a n a and all the Representatives of Telangana Pradesh was bifurcated on 2nd June 2014 Regional Christian Council while Rt. Rev. and Andhra States who are the members into Andhra and Telangana, which made Dr. B. D. Prasada Rao, the Bishop in the of the NCCI, attended the meeting. the need of two new Regional Christian Rayalaseema Diocese of CSI, is elected as Councils. the Presidents of the Andhra Pradesh Rev. T. Bhasker, Presbyter, CSI Medak Regional Christian Council. These RCCs Diocese was elected as the General The Officers of the Church of South India are part of the National Council of Secretary of Telangana Council. The Synod congratulated the newly elected Churches in India (NCCI). following leaders are lected to the leadership Presidents and other leaders of Andhra of the Andhra Pradesh Christian Council: and Telangana Christian Councils. Bishop Frederick Paradesi Babu (Andhra www.csisynod.com |

May

2017 25 CSI Churches in Kuwait Easter Symphony

ur CSI motto "That they all may women's fellowship) felicitated and Mr. George Koshy (Secretary of St. Peter's be one" was experienced and appreciated the Children who sung from Malayalam, Kuwait) rendered welcome Owitnessed in the land of Kuwait their heart and extended her appreciation address. Mr. Selvin Muthunayagam by the four CSI churches in Kuwait. The to all the Choir masters and the members. (Secretary of St. John's Tamil CSI, second Easter symphony named Mr. K.P. Koshy (Administrator of Kuwait) provided felicitation to our “ANASTASIS” (Resurrection) created a NECK) remembered the beginning of the Moderator. Mr. Jose K. Mathew, the great impact among all the churches in CSI churches in Kuwait and wish for Program convener (Secretary, St. Paul's Kuwait and all over the world through those more CSI churches to be developed in Malayalam CSI Ahmadi) shared vote of who were watching this event live online. different languages in future. The thanks. This ANASTASIS extravaganza Presbyters, Rev. Sabu C C (St. Paul's concluded with the prayer and blessing of Our CSI Moderator, Most. Rev. Thomas Malayalam CSI Ahmadi), Rev. Johnson our Moderator. We the CSI churches in K. Oomman was the Chief Guest of this Alexander (St. Peter's Malayalam, Kuwait), Kuwait unanimously pray that, Thank symphony and the Moderator encouraged Rev. J. Daniel Joseiah (St. John's Tamil CSI, you Lord for the wonderful Easter the combined congregation to witness more Kuwait), Rev. Immanuel J.J (St. John's Symphony you have given in our life. unity in this land and shared the importance Tamil CSI, Ahmadi) conducted different of “THANATOS” and “ANASTASIS”. parts of the symphony and led the Rev. J. Daniel Joseiah, Presbyter, St. John's Tamil CSI, Kuwait. Dr. Susan Thomas (President of CSI worship service.

CSI Synod Dept. of Ecology CSI Synod Eco- leadership Training Camp

s a part of networking with riverside, mountains and valleys.. A World human well-being through research, different Ecological groups in free from malnutrition and starvation advocacy and capacity building. The AIndia, department of ecological death, Mr.Christudas ( Evangelical Social organisation was awarded the prestigious Concerns invited leaders of different Action Forum) organise water sanitation Indira Gandhi Paryavaran Puraskar for the groups on 21st April 2017 at the CSI programmes and provide lighting for the year 2009, by the Ministry of Environment Centre, Chennai. and decided to form a poor. Organise Community Health and Forests, Government of India. In network. Ms Arun Krishnamuthy Programmes and Care and Counselling 2013, one of the trustees was awarded the (Environmentalist Foundation of India) programs for HIV/AIDS victims and their prestigious TieCon-Social Entrepreneur He is known for founding the NGO, families. Advocate responsible in our area Award by The Indus Entrepreneurs, a Environmentalist Foundation of India of focus.Care for those who are vulnerable Global network of Infor mation (EFI) in 2011 based in Chennai which has to catastrophe. Promotes Conservation, Technology Companies and Dr.Pauline its branches in other cities such as Cultivation and Processing of medicinal Deborrah (WCC) plant biologist and eco Hyderabad, Delhi and Coimbatore,Rev plants, Rev.Dr. Shinoj Boas(UTC freelance writer. Santosh George (WePlant , New Delhi) Bengaluru) Eco-theologian. Dr.Renjit We P l a n t i s a N o n G ove r n m e n t Daniels (Care Earth Trust, Chennai) Care One hundred and two delegates Organization that aims to reduce Earth Trust is a Chennai, India based participated. malnutrition and promote biodiversity Te c h n i c a l N o n - G o v e r n m e n t a l Dr. Mathew Koshy Punnackad, through the simple act of planting fruit Organization that was founded in the year Hon. Director, Ecological Concerns Dept., trees in public places, remote villages, 2000. Conservation of biodiversity for CSI Synod

26 May

2017

| www.csisynod.com CSI Synod Dept. of Pastoral Concerns One Day Pedagogical Training Program

edagogical training program for The purpose of Christian education was car toon networks, the Christian the Sunday School teachers of the main thrust in the first session. Education moulds the tender minds into PMedak Diocese was held on 29th Leading children to Christ, helping child spiritually strong, morally upright and March, 2017 at CSI St. Paul’s Church, to see the world through the word and socially relevant beings. Sanatnagar, Hyderabad. The program overcoming the hurdles by trusting God was jointly organized by the Diocese and were the encouraging points shared by Dr. The feedback was very touching as most the Christian Education department of Prabhu, the Director, Kids Kount, of them opined that the training program the Church of South India-Synod. About Bangalore. In the following sessions, he was very useful. Anita Thomas from SPG 250 teachers from 110 pastorates of the focused on various methodologies that church said, “I have helped my mother Diocese have attended the program with help Sunday school teachers to present and sister who take Sunday school with lot enthusiasm. Besides the delegates the lessons through innovative methods. activities and teaching aids but I never from the twin cities (Hyderabad and He explained 10 possible ways of took Sunday school in my life. I’m quite Secunderabad), majority of them came communicating in the Sunday schools. challenged and inspired today to take up from the rural pastorates who have never They are: 1. Direct Experience 2. Made this ministry seriously. I thank the attended a training before. The training up Experience 3. Drama and Skits 4. organizers for this well thought out program was inaugurated by Rt. Rev. A. Demonstration 5. Field Trip 6. Exhibition program”. Mrs. Feba Christina from Holy C. Solomon, the Bishop in Medak. He has 7. Videos 8. Audios 9. Visuals and 10. Trinity Church, Bollaram expressed that reminded that training the children to Verbal. It was an eye opener for the the training has helped the participants to walk in the ways of God is the primary participants that while most used method update themselves with creative and concern of the church as children are the is verbal, it only occupies the last place in innovative teaching methods that are carriers of faith. He appreciated the the sequence of importance. Rev. James useful for both Sunday School and delegates for having travelled long Cecil Victor, the Director of Pastoral forthcoming VBS”. The training program distances to attend the program. Mrs. Concerns, CSI Synod took a session on came to an end with the prayer by Rev. M. Vajra Solomon, Bishop Amma; Rev. Dr. Model Sunday School. He informed the Jayanand, the presbyter in charge of St. T. Bhasker, the Vice-Chairperson on the participants that every Sunday school Paul’s Church, Sanatnagar and vote of Diocese; Mr. Dolkala David, the Property should be child friendly, disabled friendly thanks proposed by Mr. Samson Secretary of the Diocese and Mr. P. and gender sensitive. He encouraged the Katamalla, the Sunday School Secretary Mervyn, the Diocesan Youth Secretary teachers to create a space for the children of the Diocese. have shared greetings and encouraged the to express their views and doubts. Also he participants to render committed service brought to their notice that Christian Mr. Samson Katamalla Sunday School Secretary, among the children. Rev. Shanthi Education is about transformation and Medak Diocese Roberts, the Chairperson of the Town discipleship. While today’s children are District Church Council said the prayers more susceptible for the negative Rev. K. James Cecil Victor for the program. influence of pseudo ideologies presented Director, Pastoral Concerns, Synod to them on social media and even in CSI Synod Dept. of Ecology CSI Synod Eco- leadership Training Camp

he Department of ecological leadership Eco motivation and eco- participated in the eco-leadership concerns conducted a one-day networking on the first day. During the training. 95 delegates from various Ttraining camp for the leaders training, he asked following questions to dioceses participated. from various diocese on 20th April 2017. facilitate discussions. What is God’s Mr. Binod Maliel, an international HR purpose for us in Ecology? Why are we Dr. Mathew Koshy Punnackad, Hon. Director, Ecological Concerns Dept., trainer introduced the idea of Eco- here today? The participants actively CSI Synod

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May

2017 27 CSI Synod Dept. of Pastoral Concerns CSI At South Asia Region Members Mission Forum

th st ouncil for World Mission (CWM) from 19 -21 April 2017 at Kolkota where on the theme: Fullness of life through is a partnership of churches members from Church of South India, Christ to all creation. The country reports Caround the world committed to Church of North India, Presbyterian by South Asia Region Member Churches journey together to share God's love. In Church of India and the Church of was quite interesting as the reports connection with the celebration of 40 years Bangladesh have taken part to listen, reflected the challenges and mission of God's faithfulness, CWM is organizing discern, act, mobilize and facilitate engagements of every church. The regional Members Mission Forum member churches to deals with God's conference gave an opportunity to the (MMF) where representatives from mission in the light of socio-political member churches to understand the member churches will contribute ideas and issues. Rt. Rev. Dr. Vadaplalli Prasada Rao, mission focus of CWM and its cutting- insights to the shaping of the missional Bishop in Dornakal and the Deputy edge mission strategies. It was a time of Moderator, CSI, Rev. K. James Cecil sharing and learning from each other's

direction of CWM. The MMF is a Victor, Director Pastoral Concerns, Rev. contexts. The conference came to an end mechanism that provides a space for Dr. Allan Palanna, professor at UTC and with the closing worship led by the Church member churches to: read the signs of the Mr. V. Benjamin have represented the CSI. of South India. times, ref lect theologically and Dr. Fr. Manodeep Daniel shared the missiologically, engage with each other missiological reflections while Rev. Dr. Rev. K. James Cecil Victor ecumenically, and reimagine ways of being Allan Palanna did the Theological Director, Pastoral Concerns, Church. The South Asia Region Members reflections. Dr. Philip Peacock and Rev. K. CSI Synod Mission Forum (SAR-MMF) was held James Cecil Victor lead the Bible Studies

28 May

2017

| www.csisynod.com CSI Synod Dept. of Ecology Silver Jubilee Celebrations of the CSI Synod Ecological Concerns Committee

r.Jairam Ramesh M.P, former India. In the sermon during the Holy The Moderator of the CSI honoured c e n t r a l m i n i s t e r f o r Communion service, the Moderator posed Dr.Edwin Chandrsekharan, the first Menvironment, inaugurated the question whether this is a celebration or convener of the Synod Ecological the Silver Jubilee Celebrations of the lamentation. The celebration is possible Committee. Bishop M Joseph honoured Ecological Committee of the CSI synod while we think of the wonderful ways in Mr. Jessie Jayakaran and Prof. Christin on Earth Day 2017(22nd April) at the CSI which God led the Ecological Concerns Babu who served as conveners of Synod centre, Chennai. In his inaugural Department for the past twenty- five years. Ecological Committee. The Chairman address, he stated that the majority of the But at the same time we are forced to lament ecological Committee honoured people of India are worshipping God, but on the deterioration takes place in the Dor nakal, Karimnagar, Krishna are ignoring the message of God. All the enviromental situations. We are facing the Godavari, Madhya Kerala, Madurai religions are giving the message of living fury of nature because we have been over- Ramnad, Medak, Nandyal, Trichy- in harmony with nature. Western culture exploiting and destroying nature for our Tanjore and Tirunelveli dioceses for their teaches to conquer the nature. But the own selfish motives, he pointed out. ecological contributions during the last Indian culture teaches living in harmony triennium. with nature. Even though Indian culture The Moderator presided over the public is very close to nature, the people of India function held on the Earth Day, which The Synod Directors Rev. Asir Ebenezer, are neglecting the ecosystem. If anybody was the inaugural day of the Silver Jubilee (CSI SEVA), Rev. James Cecil Victor, cares for nature, nature will care for them. celebration of the department. Rev. Dr. (Pastoral Concerns), Rev. J. Solomon If anybody destroys nature, nature will D. R. Sadananda, General Secretary of Paul, (Youth Department) and Rev. Sunil destroy them. Jairam Ramesh appreciated the CSI, Adv. Robert Bruce, the Treasurer Raj Philip (Communications), presented the ecological activities of CSI, which have of the CSI, Bishop M Joseph, Chairman the vision and work of the respective been continuing for the past 25 years. He of the Ecological Concerns and the departments during the latter part of the requested CSI to expand the activities to Director of Ecological Concerns meeting. other churches and religions.Jairam addressed the gathering. The General Ramesh released the book ‘Silent Rhythm, Secretary mentioned the names of Bishop The major waste accumulating in public Green tales for Children, written by P.G Kuruvilla, Bishop William Mosses, places is throw away plastic cups and Dr.Mathew Koshy Punnackad and Dr. Bishop C I Furtado, Bishop George Issac, bags. In order to counter the plastic bag Anne Susan Koshy by giving the first copy Bishop Thomas Samuel, Bishop Thomas culture, the Department of Ecological of the book to Dr.Saji Chacko and K Oommen and Bishop B N Fenn who Concerns distributed 200 jute bags. Ms.Grace Lawrence. served as the Chairmen and Dr.Edwin Bishop Joseph released the jute bags. 270 Chandrasekharan, Prof. Profulla Kumar, delegates participated in the final public Earlier the Silver Jubilee Celebrations of Ms. Jessie Jayakaran, Prof Christin Babu, meeting. The participants appreciated the Ecological Concerns Department of Dr. Mathew Koshy Punnackad and Bharathanatyam, dance, and choreography the Church of South India (CSI) Synod Rev.Viji Varghese Eapen who served as of Monahan girls higher secondary school, started off with a thanksgiving Holy the Conveners of the Ecological Chennai during the public meeting. Communion Worship Service at the CSI Committee during various periods . In Synod Centre in Chennai, which was led 2011, the Synod opened a Department Dr. Mathew Koshy Punnackad, by the Most Rev. Thomas K. Oommen, for Ecological Committee and Rev.Viji Hon. Director, Ecological Concerns Dept., the Moderator of the Church of South Varghese Eapen was the first Director. CSI Synod

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May

2017 29 Dept. of Diaconal Concerns (CSI - SEVA) Empowerment of women through transfer of assets

he CSI Diocese of Madras is Help Groups, it has been decided to cows and calves were distributed to 8 implementing a project for handover the cows to SHGs who will now SHGs in the presence of Mr. K. Prem TEmpowerment of Women in take care of the cows through a Cow Madhuker, Coordinator, and CSI SEVA. collaboration with CSI SEVA. The Rearing Programme. While the First born Mr. Mark and Mr. Annappan, Diocesan activities include training in animal calf will be given to a new SHG, the calves Coordinators along with the local area husbandry for women, training in tailoring from second-born onwards will be chairman and local pastor were also and dress design, leadership training to the distributed among the members of the present. Certificates were also distributed already existing more than 100 Self Help SHG to enable them to earn additional to 31 young women who have completed Groups for Rights Based Approach. The income through sale of milk. The shed successful training in tailoring. An programme is implemented in Pannur and constructed for this purpose will now be orientation on LIC Schemes for the poor Vadagadapathangal area. A Milk unit was utilised for the ongoing feeding was also organised by Mr. Cruz of CSI set up at Pannur with 5 milch cows in 2015. programme of senior citizens. SEVA. The income generated through the milk th was utilised for project activities apart At a function held on 4 April 2017 at K. Prem Madhuker Pannur, attended by more than 150 Coordinator from training women in animal CSI SEVA husbandry. In order to empower the Self women belonging to several SHGs, eight

Competition on the impacts of Global warming

Photographs / Videos The CSI Synod Department of Ecological Concerns is planning to conduct periodical v competitions on the impacts of Global warming through photographs/videos. This is just to bring the attention of public to this matter and to intervene wherever feasible. As most of the CSI Congregations belong to the communities that are vulnerable to Climate Change, we create awareness on “Climate Justice” at the congregational level.

First phase, last date is 30th June. All the selected Photographs will get Rs. 1000 per photo and videos of 5 minutes duration Rs. 1500. Name of the photographer, address, mobile number , email ID, location (site of the photo/video) and the type of camera also should be sent along with the entry. All the entries selected by the committee will get award and certificates.

Email to : [email protected] Prof. Dr. Mathew Koshy Punnackad Hon. Director, Department of Ecological Concerns CSI Synod

30 May

2017

| www.csisynod.com CSI Tirunelveli Diocese Child Protection Seminar TDTA Elementary and Middle Schools

irunelveli Diocese has 323 Primary and Middle Schools (249 Primary Schools and 74 T th th Middle Schools). On 27 and 28 March 2017 we had a special seminar for 323 Headmasters and Headmistress of these schools under the leadership of our Bishop Rt. Rev. Dr. J .J. Christdoss at CMS Centenary Hall in Palayamkottai.

On 27th our District Collector Dr. M. Commissioner Mr. Thirugnanam I.P.S. possibilities of problems in the lives of Karunakaran I.A.S., being Chief Guest in being Chief Guest in his address stated Children in and outside school. She h i s a d d r e s s p o i n t e d o u t t h e about the issues children face in the brought out the feelings of our teachers responsibilities of Teachers in Mission community. He stated that they are in regarding their protection. In her School to our Children and Community need of help from teachers more than conversation with our teachers she taught where they serve. their parents in time of trouble. He stated that students need much care from teachers than their parents.

Our Rt. Rev. Bishop in his Presidential Address stated Exodus event where nurses saved Hebrew Children from Death ordered by Pharaoh. We are supposed to serve like those nurses in this them about Child Abuse, Child Community full of evil. Participation and three types of Touch We are supposed to save our future Safe Touch, Unsafe Touch and No Touch. generation through our service. Dr. Malathi from KKID Coimbatore In this program our District Child On 28th April our Tirunelveli City Police being resource person guided the Protection Officer Mr. Dev Anand was with us and he informed our teachers for registration of orphanages which are run for our School welfare. He also informed about scholarship through Child Welfare Committee for Children.

Finally our HMs are appointed as Child Protection Officers in the villages where they are serving.

Rev. Jesu Nesapandian Manager, TDTA Primary and Middle Schools, Tirunelveli Diocese

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May

2017 31 CSI Synod Dept. of SEVA Family Sangha – a platform for Women Empowerment (A success story from Adimali, Cochin Diocese)

SI SEVA is implementing a Project for Empowerment of CDalit Women in collaboration with EMS Germany in five dioceses located in four different language regions with different activities and programmes relevant to the respective areas. The activities include Income Generation programme through formation of women groups, dairy farming, skills training, Leadership training and entrepreneurship development among others. In Cochin Diocese, the project is implemented in Kathipara and Adimali hill ranges. Four family Sanghas consisting of 20 women Mrs.Molly Thomas, aged 32, is a polio earn additional income for her family each have been formed so far. Each affected person. She is married and is without going out of the house. Almost woman contributes Rs. 10 or more per having 2 young sons. She joined the all the women in the women group use the week and as per their capacity. As on date, Krupa Family Sangha organised by the fund available in the sangha to take loan each member contributed a minimum of project and is contributing regularly. She for meaningful income generation Rs.1,200/- which is deposited in the Bank has taken a loan of Rs. 5000/- from the activities and earn additional income. in the name of the Sangha. Separate pass Sangha fund and purchased she goat. book is maintained for each member by Within a year, she has repaid the amount the Sangha Secretary. To encourage he and the got two kids from the goat. Again women for thrift, a small amount has been she took loan to raise poultry. She has provided as matching grant to each group. now 20 chicken ready lay eggs with in two So far, each group has a total amount in months. She sells the milk from the goats rotation up to Rs. 50,000/-. This amount which is very much in demand and also is taken on loan by members as used for feeds her two sons. She hopes to add on to various income generation activities. the goats every six months and also starts The “Four Family Sanghas” formed in selling eggs very the project area bears witness to the shortly to earn a ongoing empowerment process of Dalit c o n s i d e r a b l e women and also encourages other additional income to women from nearby villages to form new support her family Sanghas for their own empowerment. a n d c h i l d r e n ' s e d u c a t i o n . S h e K. Prem Madhuker proudly says that the Coordinator project has helped CSI SEVA her to come out of her predicament to

32 May

2017

| www.csisynod.com CSI Madurai Diocese ANNUNCIATION DAY CELEBRATION - 2017

he Annunciation Day was celebrated in Our Bishop Amma introduced the special Then, we listened to the inspiring and a grand manner in the Madurai speaker Rev. Eben Jason, Former Vice- encouraging message. Before giving the TRamnad Diocese on 8-4-2017 President of the CSI Synod Women's message, Rev. Eben Jason taught us one (Saturday) at the CSI Cathedral, Madurai. Fellowship, to the audience. We were really chorus about the Joy in Christ. She All the arrangements had been properly and previleged to have such a towering personality explained beautifully how Mary was perfectly made by the Bishop Ayyah, Bishop as the special speaker carrying God's message specially chosen by God, the Almighty. Amma and the Officers of the Diocese. The that day. She was specially favoured as she used to members of the Women's fellowship of all sit at the feet of God and wait upon Him. the pastorates of Our Diocese (both Urban Prior to the message of the special speaker, She stressed upon the importance of this and Rural) thronged the Cathedral wearing our Bishop Amma taught us five important grace and what we should do to obtain their respective uniform sarees feast. and useful things through one object this grace. All the women were benefitted lesson. The object chosen is the 'pencil’ immensely by her challenging message. The celebration started with the communion service conducted by the Bishop, the Officers 1. Just as the pencil needs a hand to write, The intercession prayer was led by Mrs. of the Diocese and the ordained lady pastors of we need God's hand to guide us. Sheela Jebaraj. During the afternoon our Diocese. The message of the communion session, sewing machines were distributed service was given by the Bishop. The text of 2. Though the pencil feels pain when it is freely to the Bible women of our Diocese the message was Luke1: 45. Mary was being sharpened, it writes beautifully who are nine in number by the Bishop blessed, because she believed what was told afterwards. In the same way, though Ayyah and the officers of the Diocese. her by the Lord. She was blessed because we feel anguish when we suffer, we will They expressed their heartfelt thanks to God had regarded her low estate. She was shine in our spiritual life afterwards. the Bishop, for this precious gift which blessed because she feared the Lord. will enable them to lead a self-sustained 3. When we write wrongly with the life. After the communion service, the Vice- pencil, we easily erase it with the President of the Women's fellowship of eraser. Like that, when we commit any Then, Rev. Eben Jason, the special speaker, Our Diocese, Mrs. Ruby Edwin welcomed sin, the blood of Jesus will rub it off. in her second message pointed out that, the gathering. The Bishop, the Officers of women are created with a noble cause as the Diocese and the special speaker were 4. The inner part of the pencil is very the suitable partners for their husbands. honoured with the shawls by the Women's important. Like that our inner organ They are given God-given royalty. work superintendents of the various i.e. the heart is very important and we Women should be aware of the social councils of Our Diocese. should guard it properly. evils around them, especially about the harassment of the girl children. They The City Pastors' wives formed the Choir 5. The words written by the pencil convey should create awareness about this among under the leadership of the 'Melody some message Like that, our deeds the girl children. Queen'. Mrs. Lily Jeyachandran, songs convey some message to others. were sung melodiously by the Choir. A They should teach them the Bible verses. special Carnatic song, composed by our Then she gave a short and sweet At the same time, they should teach Bishop Amma and tuned by Mrs. Lily introductory speech about the 'Magnificat' them how to protect themselves. She Jeyachandran became the hit song and got (song of Mary). narrated one thrilling incident when she appreciation by the audience. struggled to save a girl from child

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May

2017 33 harassment amidst objections from others. As she had read the names of the By the abundant grace of God, we were It was really a challenging incident which pastorates, the women of the respective able to celebrate this year's Annunciation touched the heart of many. Enough pastorates, stood up lifting up the Day joyfully and meaningfully. All Praise information was disseminated to the placards with the names of their & Glory be to God, the Saviour! women about the girl child harassment. pastorates and singing songs. The vote of thanks was delivered by Rev. Kirubai P. Leela Manohari Joseph Then, Mrs. Jamila Soundrapandian, the Kumari Arul Doss. The Celebration CSI Diocese of Madurai-Ramnad Secretary of the Women's Fellowship of ended with the closing prayer by the our Diocese led the 'Roll Call' session. special speaker.

CSI Synod Dept. of Ecology Seminar on the Environmental Policy of CSI Inaugurated in Chennai

of the CSI Synod Department of Environmental Policy is also a part of Ecological Concerns, at the CSI responsibilities God has bestowed upon us. Centre Chennai today. In the Earlier, Prof. Dr. Mathew Koshy inaugural speech, he remarked that Punnakkadu, the Director the Ecological God is continually involving in the Concerns Department CSI, welcomed the issues related to environmental issues gathering and presented the road map of through his own creations. We, the creating the policy. The seminar is attented members of the church, are given by delegates from the 23 dioceses of the special responsibility to make Church of South India, which will be positive interventions in the concluded by tomorrow evening. ecological issues with a vision and seminar on the Environmental mission to fight against the forces those Dr. Mathew Koshy Punnackad, Policy of the Church of South destabilise ecological balance. He announced AIndia (CSI) was inaugurated by that the important procedure the Ecological Hon. Director, Ecological Concerns Dept., Rt. Rev. Dr. M. Joseph, the Chairperson Concerns Department initiated to create an CSI Synod

34 May

2017

| www.csisynod.com Dept. of Diaconal Concerns (CSI - SEVA) Churches pledge to say NO to Manual Scavenging

anual scavenging is the worst Scavenging in India: An Ecumenical discourse, promoting a public expression s u r v i v i n g s y m b o l o f accompaniment and Advocacy in CSI of eating together with the persons Muntouchability and is linked Centre Chennai between 24th – 27th April involved in manual scavenging and with the dalit community. It is labelled 2017. The workshop focused on 1. inviting the public to join in the common with different names according to the Sensitizing the common mass on the m e a l , f a c i l i t a t i n g a d e l i b e r a t e region in which it is practised. Manual importance of upholding the dignity and intermingling of persons in order to make scavenging can be divided into many human rights of communities in India social mobilisation possible, are categories - 1. Cleaning dry latrines, 2. that are engaged in manual scavenging 2. expressions that have been suggested for Going into septic tanks and ducking and Creating awareness on the provisions of breaking through the ideology that holds cleaning 3. Cleaning open defecation, 4. “The Prohibition of working as a manual people down to manual scavenging. Cleaning Sewers. Most of the women scavenger and their Rehabilitation Act involved in this job are assigned to clean 2013”, and the impediments to Identifying the community amidst us in flush-less water closets in corporation implement them among the varied sectors order to address the issues that concern toilets, and railway tracks. It is estimated of the society 3. Intervening with the them, exploring possibilities of absorbing that 95 % of all manual scavengers are persons and families involved in manual them in the institutions of the church and dalit women. According to Socio scavenging, with provision of an related agencies and also training them in Economic Caste Census 2011, 180,657 opportunity for leading an alternative life appropriate skills that may be required for households are engaged in manual in fullness, by extending education and the market, motivating church members and scavenging for a livelihood. The 2011 employment opportunities and other the industrialists amongst them to absorb as Census of India found 794,000 cases of accompaniments that will be required and many as may be possible in their enterprises, manual scavenging across India. Despite 4. Taking up advocacy to monitor the are also suggested to be useful in meeting the legislative measures, this system is implementation of the 2013 Act through their employment and employability needs. very much prevalent in Indian cities and Church and Community Mobilization villages. There are many manual processes, including pushing for adequate Opening up Christian and Church health scavengers cleaning fellow humans' implementation mechanisms and process facilities to treat persons involved in excreta; the exact number of people who to operationalize for 2013 Act. manual scavenging and holding health continue manual scavenging is disputed, screening camps in places where they live and statistics from the Government of Promoting observing of Social equity day is considered to send strong signals to the India are lower than those of civil rights in which the issue of manual scavenging rest of the nation / world that the persons movements. In 2014, the Supreme Court will be used to leverage the need to involved in manual scavenging are of India estimated that 9.4 million dry promote equity among peoples, precious and equal to all others. De- latrines were being cleaned by people promoting legal trainings on the addiction programs to benefit those belonging to the Dalit community. Prohibition of Employment of manual among the manual scavengers who have scavengers and their rehabilitation Act been addicted to alcohol and drug abuse is The Christian Conference of Asia (CCA) 2013 along with the SC/ ST Act in order considered pertinent. It was also and the Church of South India (CSI) to bring the full force of the 2013 Act proposed that a policy level change could along with the National Council of which covers manual scavengers who are help the manual scavengers to have easy Churches in India (NCCI) took cognizance predominantly dalit, being the neighbour access to avail the health facilities of our of this issue and called for a strategic to the Manual scavenger in being like mission hospitals. workshop on Abolition of Manual Jesus and going beyond the puritan

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May

2017 35 Reservation for children of manual that a global advocacy on the same is Christopher Rajkumar, Executive scavengers in higher education in Church important in building adequate policy Secretary for Mission, Human Rights and run institutions, providing scholarships measures. A dvo c a c y N C C I p r e s e n t e d t h e for higher education elsewhere, theological perspective to understanding supplementary education in the evenings The Safai Karmachari Andolan (SKA) the Churches' Mission in the context of to help children cope in school are some of N a t i o n a l C o nve n o r a n d R a m o n elimination of the Manual Scavanging in the areas that need attention. Provision of Magsasay Awardee (2016) Mr.Bezwada India. Representatives from the NCCI support for legal aid in times of crisis is also Wilson delivered the Keynote address, the member churches and the representatives considered most desirable in empowering Rev. Dr. Ratnakara Sadananda General from the various dioceses of the CSI, also the community. Secretary of the CSI and the Rev. Dr. from the National Service Scheme (NSS) Roger Gaikwad, General Secretary of the participated in the workshop. The In doing these and undertaking many NCCI delivered the opening addresses. workshop toward elimination of manual other allied and concerted efforts to Dr. Reynaldo Racaza Ty, Executive scavenging: ecumenical accompaniment address the issue of employing persons in Secretary of the CCA on Advocacy and and advocacy was co-hosted by the CCA, m a n u a l s c a v e n g i n g a n d t h e i r Prophetic Diakonia welcomed the NCCI and the CSI. The CSI-SEVA rehabilitation, it is felt important that the participants on behalf of the CCA and facilitated the overall conduct of the human rights and human dignity stand offered greetings from the CCA. Dr. workshop. point should be taken in order that Mathews George Chunakara, General different religious and secular forces in Secretary CCA delivered the valedictory Rev. Asir Ebenezer the country will join hands in the address. Ms. Bhasha Singh and Ms. Director, CSI-SEVA. elimination of the inhuman act from this Deepthi Sukumar, both from the SKA, standpoint. It is also deemed necessary f a c i l i t a t e d t h e w o r k s h o p. Re v.

CHURCH OF SOUTH INDIA Invites applications for the post of Director - Mission and Evangelism From eligible, ordained ministers of the CSI Ÿ Preferably a post graduate in the Missions, or related fields Ÿ Experience of working as the Director of Mission and Evangelism at Diocesan level, Application Ÿ Passion and commitment for Mission and Evangelism should reach Ÿ Willing to travel extensively, especially to Mission Fields. on or before Ÿ Able to inspire and train missionaries and congregations to be a Missional Church 20th May 2017 Ÿ Fluency in English, with excellent writing, communications and pedagogical skills, Ÿ Ready to join and work in a team of dedicated Directors from the Synod Secretariat in Chennai.

Eligible candidates may apply with a detailed Bio data and a recommendation from the Bishop to The General Secretary, Church of South India CSI Secretariat, No. 5, Whites Road, Chennai-600014. Shortlisted Candidates will be called for an interview.

CHURCH OF SOUTH INDIA Invites applications for the post of Director - Christian Education From eligible, ordained ministers of the CSI, preferably Women Ÿ Preferably a post graduate in Christian Education or related fields Ÿ Passion and commitment for Christian Education Ÿ Willingness to travel extensively to different Dioceses Application Ÿ Fluency in English, with excellent writing, communications and pedagogical skills, should reach Ÿ Committed to work on a relevant pedagogy and syllabi for Sunday Schools and Vacation Bible Schools on or before Ÿ Ready to join and work in a team of dedicated Directors from the Synod Secretariat in Chennai 20th May 2017

Eligible candidates may apply with a detailed Bio data and a recommendation from the Bishop to The General Secretary, Church of South India CSI Secretariat, No. 5, Whites Road, Chennai-600014 Shortlisted Candidates will be called for an interview

36 May

2017

| www.csisynod.com CSI Synod Dept. of Youth

MITHRA Embraces, Educates and Enables

he Intervention of CSI Synod amma of the diocese was indeed a fruitful Youth Department in making the one. It paved way for the migrant settlers The final day was a grand celebration of Tlife of Migrants and refugee to come and avail free health check-ups talent witnessed by the villagers and the communities a better one had organised a and medicines for the same. Many elderly Bishop of Karimnagar Diocese Rt. Rev. community development program for the people who were a part of this medical Dr. Rueben Mark Thandrigaru. The Migrant and refugee settlements situated camp with gratitude thanked the church Bishop in his address exhorted the in Antergaon, CSI Karimnagar Diocese for this initiative as availing medicines community and acknowledged the work from 24th to 30th April 2017 at the CSI Day and professional care was a big challenge of the Synod Youth Department and the care centre. Various programs were for them due to their socio-economic and local organizing committee for its initiated for the whole community to ill-health conditions. meticulous implementation of this embrace educate and enable them on program. various aspects of life. Providing safe drinking water for the children and these migrant communities Rt. Rev. Dr. Reuben Mark Thandrigaru, A Children and Youth camp was was yet another initiative by MITHRA. A Bishop of CSI Karimnagar Diocese, and conducted at the day care centre on the RO water plant inaugurated by the its officers including the Pastorate above mentioned dates. Around 130 Bishop, Rt. Rev. Dr. Rueben Mark, was Chairperson of Ramagundam pastorate children and youths from the migrant set up to purify the already existing Rev. Satish and the Evangelist cum day communities and the other weaker ground water in making water a safe one care centre In-charge Mr. Emmanuel sections from all faiths were a part of this for the daily use of these vulnerable wholeheartedly journeyed along with the camp. Motivational classes and bible communities. Synod Youth Department in this entire lessons were taught with various activities process of planning and implementing to inspire these young minds to build their Providing nutritious food in a setting this program. The Synod Youth confidence and self-esteem. where poverty is in a high rate through De par tment acknowledges their MITHRA was yet another objective of contributions and their partnership in Every day during the evenings, team of this program. Everyday breakfast and making this program a success. A special youngsters visited the nearby villages to lunch with snacks were provided to the thanks to the dedicated youngsters of perform 'Street theatre' on the CSI Synod children and the Youth for their Karimnagar Diocese for joining hands campaigns namely Girl child campaign nourishment. Through this, MITHRA with the Synod Youth Department in the and YaAA Campaign. This initiative was was able to cater not just to the spiritual entire process to embrace, educate and applauded and well received by the local and psychological needs but also the enable this community. people opined that these creative skits and physical needs of these people. Puppet performances have really educated them. shows, Inspirational videos and movies A medical camp with the help of a were also screened during these days in Rev. Solomon Paul J professional and committed medical the evenings to help the children and the Director team organised under the leadership of Yo u t h g r ow i n K n ow l e d ge a n d CSI Synod Youth Department Rev. Priscilla Rueben Mark, the Bishop awareness.

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May

2017 37 Edutainment Puzzles & Quizzicals

Mr. S. John Barathi Clues for Puzzle 182 Deuteronomy 29 - 34 GNB Clues Across: 182 1 2 3 4 5 6 7 8 9 10 1.is ______and true (8) jumbled 2.on your ____(5) 1 9 13 17 4.town of _____(8) 1 5.justice is ____(4) jumbled 6..gods are ____(4) jumbled 2 2 5 8..his ____arms (7) jumbled 10.And ___the (5) jumbled 3 4 3 12..life and ____(5) jumbled 14.They ____other (6) jumbled 4 7 10 16..and ____for them (5) jumbled 18.to be his _____(9) 5 6 Clues Down: 182 6 12 15 2.you or ____you. (7) 3.on them _____(7) 8 5.we ____them (8) 7 7..town of ____(6) 11 14 9.They invite ______(10) 8 11.___it is on (3) 13…was the ______(6) 9 16 15…god is ____(4) jumbled 10 18 17...will ______(2+4+3)

Answers for Puzzle 181 Deuteronomy 24 - 28 GNB Total Answers: 20 Blank 0 Answers Across :181 Answers Down : 181

1.Drafted 24: 5 1.Decides 24: 1 You can send answers by Rush in your answers 2.Accepts 27:25 3.Scorching 28: 22 Email before 25th May. 2017 4.Occupy 28: 21 5.Daughters 28: 32 6.Cheat 25: 16 7.Duststroms 28: 24 8.Can 24: 13 9.Unclean 26: 14 1 2 3 4 5 6 7 8 9 10 10.Lend 24: 6 11.Occupy 28: 63 12.Ebal 27: 13 13.Tithe 26: 12 1 5D 3S 11O 1D R A F 13T 15E 7D 14.Offencive 24: 4 15.Exhausted 25: 18 16.Land 28: 8 17.Your 27: 2 2 2A C C E P T S I X U 18.Sell 28: 68 19.Law 27: 23 3 U 4O C C 9U P Y T H S 4 G R U I N 6C H E A T Congratulation (April 2017) - 181 5 H C P D 8C A N H U S 01. G.Paul Raj. Tirunelveli - 20 02. Mrs. Grace Franklin Kayalpatnam - 20 6 T H 17Y E 10L E N D S T 03. Rev. Kiruba Robinson, Tiruchendur - 20 7 E I O 18S 12E B A 19L T R 04. Mrs. Anbu Hepzibah, Thoothukudi - 20 05. Dr. Evangeline Jones, Salem - 20 8 R N U 16L A N D A E O 06. D. Hillel Johnson , Vellore - 20 07. Shanthini Asir, Kovilpatti - 20 9 S G R L N W D M 08. Rev. D. Anburaj , Vellore - 20 09. Mrs. Evangeline Lionel, Tirunelveli - 20 10 14O F F E N C I V E S 10. Mrs . Susheela Franklin – Dornakal - 20 11. Rev. B. Dayanandam, Vijayawada - 19 Total Answers: 20, Blank: 2

38 May

2017

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