Dear Friends, Drs

Total Page:16

File Type:pdf, Size:1020Kb

Dear Friends, Drs בס'' ד בס'' ד In the near Future, everyone will start WEEKLY SCHEDULE SHABBAT SCHEDULE receiving the High Holiday Packages. SUNDAY Mincha 7:10pm Shir Hashirim: 7:25pm We would like to wish a Hearty Mazal Tov Selichot: 6:45am Candle Lighting: 7:09pm to our Dear Meir & Luna Benhayoun & Shaharit: 7:30am Shaharit: 8:30am Yizhak & Miriam Benzaquen on the Minha 7:10pm Youth Minyan: 9:00am Wedding of their Dear Children Avi to Followed by Arvit & Teenager Program Zeman Keriat Shema 9:36am Mercedes. They should be Zoche to Build a 2nd Zeman Keriat Shema 10:10am Bayit Neeman Beyisrael Amen! MONDAY TO FRIDAY Daf Yomi 5:40pm Selichot 5:30am Shiur: 6:30pm Shaharit 6:25am Minha: 7:00pm Hodu Approx: 6:40am Followed by Seudat Shelishit, Selichot #2 7:15am Children’s Program, Teenager Shaharit #2 8:00am Program, & Arvit Shiur in Spanish 6:10pm Shabbat Ends : 8:09pm Minha 7:10pm Rabbenu Tam 8:38pm Followed By Arbit We would like to remind our Kahal Kadosh to please Donate wholeheartedly towards our Beautiful Kehila. Anyone interested in donating for any occasion, Avot Ubanim $120, Kiddush $350, Seudat Shelishit $275, Weekly Bulletin $150, Weekly Daf Yomi $180, Daf Yomi Masechet $2500, Yearly Daf Yomi $5000, Weekly Breakfast $150, Daily Learning $180, Weekly Learning $613, Monthly Rent $3500, & Monthly Learning $2000, Please contact the Rabbi. Thanking you in advance for your generous support. Tizke Lemitzvot! בס'' ד Refuah Shelema List Men Women • Yosef Zvi Ben Sara Yosefia, • Isaac Ben Mesoda, • Simja Bat Esther, • Sara Ledicia Bat Mesoda, • Yosef Haim Ben Mesouda • Haim Ben Marcelle, • Rachel Bat Sarah, • Alegria Simha Bat Esther, • Mordechai Ben Brucha Malka • Yizhak Ben Simja • Nina Bat Rachel, • Naomie Bat Rarel Adda, Shmalo, • • • Reuben Ben Eta, Gitel Rina Bat Yael, Malka Bat Joyce Simja, • Yizhak Abraham Ben Sheli, • Michael Ben Aliza, • Miriam Bat Sofy, • Sivan Simha Bat Yehudit, • Yosef Yizhak Ben Sara Hana, • • • Eliel Moshe Ben Sarah Rahma Bat Simha Natalie Rachel Bat Nancy, • Mordechai Ben Miriam, • Refael Ben Clara • Esther Bat Fortuna • Abigael Haya Bat Esther • Meir Raymond Ben Mathilde • Netanel Sayegh Ben Rosa • Malka Bat Dina • Madeleine Bat Esther • Salomon Benarroch Ben Alia • Eliyahu Ben Mazal • Raizel Bat Miriam • Nurit Jacqueline Bat Rahel • Abraham Israel Ben Camy Yaffa • Mordechai Ben Mercedes • Leah Bat Rivka • Camouna Bat Fortuna • Abraham Guenoun Bar Rachel • Aviv Ben Luba Miriam (AISH) Torah Teasers 1. The first law in this parsha involves a "yefat to'ar" (beautiful woman) who is captured in war. Who is the only woman in the Torah specifically described as "yefat to'ar"? 2. Which part of the body is mentioned in this parsha, and nowhere else in the Torah? 3. In this parsha, what part of a house is mentioned? 4. Where else is a roof mentioned in the Torah - but having nothing to do with a house 5. Shatnez is a garment containing wool & linen (flax). Where else in the Torah are those two fabrics mentioned in the same verse? 6. Where in this parsha is a garment (simlah) mentioned? (5 answers) 7. Where in this parsha do bread and water appear in the same verse? 8. Which law in this parsha involves a shovel? 9. Which law in this parsha involves a dog? Which other law in the Torah involves a dog? 10. Which two of the six "zechirot" - the events we are required to remember (found in most prayer books after the morning service) - are mentioned in this parsha? 11. Which two laws in this parsha involve forgetting? 12. Where in this parsha is the number 40 found? Answers 1) In parshat Vayetze, Rachel is described as "yefat to'ar" - "a beautiful woman" (Genesis 29:17). 2) The non-Jewish woman captured in war must let her fingernails grow to make her look displeasing to her captor (Deut. 21:12). Fingernails are not mentioned elsewhere in the Torah. 3) This parsha mentions a roof - regarding the obligation to build a fence around the roof of one's house (Deut. 22:8). 4) The "roof" of the Golden Altar is referred to in both parshat Tetzaveh (Exodus 30:3) and parshat Vayakhel (Exodus 37:26). 5) In parshat Tazria, wool and linen are mentioned as the two fabrics that can constitute tzara'at on clothing (Leviticus 13:47). 6) (1) The captured woman must remove "the garments she is wearing when captured" (Deut. 21:13). (2) A garment is an example of a lost object that must be returned to its rightful owner (22:3). (3) A man is prohibited to wear a "woman's garment" (22:5). (4) When a newly-married woman is accused of adultery, the Torah uses the expression "spread out the garment," meaning that the matter should be fully investigated (22:17 with Rashi). (5) A creditor must return the collateral of a poor debtor if it is needed at night- e.g. "the garment he sleeps in" (24:13). 7) Amonite and Moabite men may not marry Jewish women. This is because these nations did not greet the Jews with bread and water when the Jews left Egypt (Deut. 23:5). 8) In addition to his weapons, a soldier who goes out to war must carry a small shovel (for Bashroom purposes) (Deut. 23:14). 9) A sheep that was traded for a dog (mechir kelev) may not be brought as an offering (Deut. 23:19). In parshat Mishpatim, the Torah states that torn flesh (basar trefa) must not be eaten, but rather thrown to the dogs (Exodus 22:30). 10) We are to remember what Hashem did to Miriam when the Jews left Egypt (Deut. 24:19). We must remember what Amalek did to the Jews when they left Egypt (25:17). 11) A bundle that is forgotten in the field must be left for the poor. We are commanded not to forget what Amalek did to the Jews when they left Egypt (Deut. 25:19). 12) Certain crimes are punished with 40 lashes (Deut. 25:3). [The Talmud explains that only 39 lashes are actually given (Makot 22a).] If anyone would like to contact the Rabbi, please feel free to call or text 786-879-4951, or email [email protected]. בס'' ד Community Announcements (It is YOUR Community, make the most of it!) Miscellan eous Announcements: • This W eek’s Congregational Kiddush has been Kindly Sponsored by The Benhayoun & Benzaquen Families in Honor of the Marriage of their Dear Children, Avi & Mercedes! Mazal Tov!!! • The Kiddush Club Initiative. Anyone interested donating a Kiddush Please kindly contact the Rabbi. Tizke Lemizvot! • This Week’s Seudat Shelishit is still available for Sponsorship! • This Week’s Breakfast has been Kindly Sponsored by Mr. & Mrs. Amichai Shoshan in memory of her Dear th Father the 20 of Elul. Tihye Nishmato Tzerura Bitzror Hahayim Amen. Yosef Azulay Bar Esther z”l Anyone interested in sponsoring Breakfast for this week or on any day please contact the Rabbi. • This Week’s Daf Yomi is still available for Sponsorship! • If anyone is interested in creating a weekly class in your house or an individual class with the Rabbi, please do not hesitate to contact th e Rabbi. • We are trying to update our . We would like to start sending texts about different Events and Congregant’s contact information Shiurim. We would also like to start emailing the weekly bulletin. We would like to start a list of Nahalot/Azkarot/Yahrzeits. We would also like to make a Refuah Shelema list. Please send your contact information to the Rabbi at rabbi@hechals halom.org • Please feel free to contact any of the board members either in person, or via email with suggestions or comments. Our email addresses are: Important Message!!! Eruv Update: Surfside: The Eruv in Surfside now includes the walking paths along the beach. Pushing strollers and carrying is permit ted on the paths, but not beyond the path or onto the beach. Bal Harbour: The Eruv in Bal Harbour included the inner (western) walking path only. The pier at Haulover Cut is not included. • Due to the recent reorganization of seats in the Bet Hakenesset, We are happy to announce the NEW possibility of purchasing seats in the Bet Hakenesset. For more information, please contact the Board. • Before hanging up anything anywhere in the Bet Hakenesset, please seek authorization from the Rabbi. This includes flyers etc. • Please be advised that prior to bringing any food or drinks for any occasion, you must first seek the authorization from the Rabbi. Spec ial Announcements • We are pleased to announce that Ness 26 is part of the Amazon Charity Program, which would allow our community to collect 0.5% of all the orders made by any of you on Amazon.com. In order to register you need to log on smile.ama zon.com and select Ness 26, Inc as the Charitable Organization you want to support, and from then shop on smile.amazon.com instead of www.amazon.com. It won’t cost anything more, and is an easy way to contribute to our budget needs. • Anyone wishing to receive the Daily Halacha by the Rabbi please send a whatsapp message to Simon Chocron 786-351- 1573 Community Calendar: • The program for Teenaged Boys ages 13-18 Started again with Great Succes with Shiur by the Rabbi & Supper on Sunday Evenings Before Minha at around at 6:45 pm With Supper. New Participants Welcome! Anyone wishing to sponsor this Shiur Please contact the Rabbi. Tizke Lemitzvot! • We have started the Mishmar Program Every other Thursday evening at 8:00 pm with Chulent, Beer, & Snacks.
Recommended publications
  • The Pinto Associations Around the World, Along with Rabbi David Hanania Pinto Shlita, Send You Their Best Wishes for an Exceptional New Year 5770
    The Pinto Associations around the world, along with Rabbi David Hanania Pinto Shlita, send you their best wishes for an exceptional new year 5770. Shana Tova! May we all be inscribed in the Book of Life. Amen. CONTENTS THE $25 MILLION FUNERAL ....................................................................................................................2 UNDER AEGIS OF THROUGH FAITH IN THE TZADDIK, ONE ATTAINS FAITH IN HASHEM .................................................4 RABBI DAVID HANANIA PINTO CHLITA PARIS • ORH CHAIM VEMOSHE THE INTERNET: A MODERN FORM OF IDOLATRY ...................................................................................10 11, RUE DU PLATEAU - 75019 PARIS 32, RUE DU PLATEAU - 75019 PARIS Tel : +331 4803 5389 • Fax : +331 4206 0033 A JOURNEY INTO THE Ukraine – ELUL 5768 ......................................................................................12 LYON • HEVRAT PINTO 20 bis, rue des Mûriers • 69100 Villeurbanne LETTERS FROM OUR READERS ................................................................................................................22 Tel: +334 7803 89 14 - Fax: +334 7868 6845 ISRAEL • ASHDOD THE MUMBAI CLASS ..................................................................................................................................30 OROT HAÏM OU MOSHE rehoV ha-adMour Mi-belz 41/6 • ashdod THE TZADDIK RABBI YEHUDAH PINTO, Known as “RABBI Hadan” ................................................35 Tel: 972 88 566 233 • Fax: 972 88 521 527 ISRAEL • JERUSALEM HEVRAT PINTo’s
    [Show full text]
  • Chinuch’= Religious Education of Jewish Children and Youngsters
    ‘Chinuch’= Religious Education of Jewish Children and Youngsters Prof. Rabbi Ahron Daum teaches his youngest daughter Hadassah Yemima to kindle the Chanukah-lights during a family vacation to Israel, 1997 1 ‘Chinuch’ =Jewish Religious Education of Children Including: Preparation Program for ‘Giyur’ of Children: Age 3 – 18 1. ‘Chinuch’ definition: The Festival of Chanukah probably introduced the word “Chinuch” to Judaism. This means to introduce the child to Judaism and to dedicate and inaugurate him in the practice of ‘Mitzvot’. The parents, both mother and father, are the most important persons in the Jewish religious education of the child. The duty of religious education already starts during the period of pregnancy. Then the child is shaped and we should influence this process by not speaking ugly words, shouting, listening to bad music etc, but shaping it in a quiet, peaceful and harmonious atmosphere. After being born, the child already starts its first steps with “kashrut” by being fed with mother’s milk or with kosher baby formula. 2 The Midrash states that when the Jewish people stood at Mount Sinai to receive the Torah, they were asked by G-d for a guarantee that they would indeed observe the Torah in the future. The only security which God was willing to accept, concludes the Midrash, was the children of the Jewish people. This highlights the overwhelming significance of ‘Chinuch’. The duty to train children in ‘Mitzvah’-observance is rabbinic in nature. Parents are rabbinic ally obligated to make sure that their children observe the Torah, so that they will be accustomed to doing this when they reach the age of adulthood.
    [Show full text]
  • Shatnez in Turkish Talleisim: What Happened and the Lessons to Be Learned Interview with Rabbi Yosef Sayagh
    Article written by the Yated Ne’eman 3 Adar 5769, Feb 27th ‘09 Shatnez in Turkish Talleisim: What Happened and the Lessons to Be Learned Interview With Rabbi Yosef Sayagh Recently, a significant number of ‘Turkish’ talleisim made in Tunisia were found to contain shatnez, while yet others were found not be 100% wool. When this first came to light, not all the details were clear and we were advised to refrain from reporting the story until all the facts emerged. We sat down with Rabbi Yosef Sayagh of the Lakewood Shatnez Laboratory, who provided background information, as well as some of the relevant halachic details, regarding the recent find. • • • • • Yated: Can you provide a basic background of what was found and which talleisim are/were affected? Rabbi Sayagh: The only talleisim, which are an issue, are ‘Turkishe’talleisim. First let us briefly discuss the history of Turkishetalleisim. Turkishe talleisim have been made from wool that comes from Turkey. The reason why, historically,Chassidim have used talleisim with Turkish wool is because Turkey was a country that was known not to have any linen. Thus, if there was no linen around, the wool was obviously pure ofshatnez, and for that reason they preferred to use talleisim made of Turkish wool. The Belzer Rebbe, the Sar Shalom, was quoted as saying that after thechurban Bais Hamikdosh, the maalos, the qualities, of the land of Eretz Yisroel, became dispersed to other areas of the world. The mountains, for example, went to Switzerland. Theshvach, quality, of wool, he said, went to Turkey. That is another reason why some Chassidim preferred to use Turkishe talleisim.
    [Show full text]
  • Defining Purity and Impurity Parshat Sh’Mini, Leviticus 6:1- 11:47| by Mark Greenspan “The Dietary Laws” by Rabbi Paul S
    Defining Purity and Impurity Parshat Sh’mini, Leviticus 6:1- 11:47| by Mark Greenspan “The Dietary Laws” by Rabbi Paul S. Drazen, (pp.305-338) in The Observant Life Introduction A few weeks before Passover reports came in from the Middle East that a cloud of locust had descended upon Egypt mimicking the eighth plague of the Bible. When the wind shifted direction the plague of locust crossed over the border into Israel. There was great excitement in Israel when some rabbis announced that the species of locust that had invaded Israel were actually kosher! Offering various recipes Rabbi Natan Slifkin announced that there was no reason that Jews could not adopt the North African custom of eating the locust. Slifkin wrote: “I have eaten locusts on several occasions. They do not require a special form of slaughter and one usually kills them by dropping them into boiling water. They can be cooked in a variety of ways – lacking any particular culinary skills I usually just fry them with oil and some spices. It’s not the taste that is distinctive so much as the tactile experience of eating a bug – crunchy on the outside with a chewy center!” Our first reaction to the rabbi’s announcement is “Yuck!” Yet his point is well taken. While we might have a cultural aversion to locusts there is nothing specifically un-Jewish about eating them. The Torah speaks of purity and impurity with regard to food. Kashrut has little to do with hygiene, health, or culinary tastes. We are left to wonder what makes certain foods tamei and others tahor? What do we mean when we speak about purity with regard to kashrut? The Torah Connection These are the instructions (torah) concerning animals, birds, all living creatures that move in water and all creatures that swarm on earth, for distinguishing between the impure (tamei) and the pure (tahor), between living things that may be eaten and the living things that may not be eaten.
    [Show full text]
  • Torah Portion Summary
    PARASHAT BERESHEIT - BIRKAT HAHODESH October 6, 2007 – 24 Tishrei 5768 Annual: Genesis 1:1 – 6:8 (Etz Hayim, p. 3; Hertz p. 2) Triennial Cycle: Genesis 1:1 – 2:3 (Etz Hayim, p. 3; Hertz p. 2) Haftarah: Isaiah 42:5 – 43:10 (Etz Hayim, p. 36; Hertz p. 21) Prepared by Rabbi Joyce Newmark Teaneck, New Jersey Torah Portion Summary The Torah begins with God’s creation of the world – light, heaven and earth, the oceans and dry land, the heavenly bodies, plants, animals, and finally the first human beings – in six days. God then blesses the seventh day, Shabbat, the day of rest. The human beings are placed in the Garden of Eden “to till it and tend it,” but when Adam and Eve disobey God’s commandment and eat the fruit of the Tree of Knowledge of Good and Evil they are expelled from the Garden. Eve gives birth to two sons. When they are grown Cain, the elder, kills his brother, Abel, and is punished by God. Adam and Eve have a third son, Seth, and the Torah relates the 10 generations from Adam to Noah. The parasha concludes with God’s sorrow over human wickedness. 1. Does "Torah" Mean "Law"? When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water – God said “let there be light,” and there was light. (Bereisheit 1:1-3) A. Rabbi Yitzhak said: It was only necessary to begin the Torah with “This month shall mark for you...” (Shemot 12:2), for this is the first mitzvah about which Israel was commanded.
    [Show full text]
  • Guide '07 to a Shatnez-Free Home
    Guide ‘07 To A Shatnez-Free Home INTRODUCTION This information is current only at the time of publication Frequently Asked Questions reinforcements used in their products. Because of z What types of clothing need Shatnez testing? this lack of information, even a shomer shabbos z Garments from which countries should I avoid? retailer or manufacturer cannot be relied upon to z Can I tell from the label if a garment is non- claim that his merchandise is Shatnez-free. This Shatnez? applies even though the clothing was manufactured especially for him, and even if he was present at the When shopping for clothing, the Jewish consumer factory during production. In addition, many wants to be sure that his purchase is Shatnez–free. retailers will falsely testify that a particular garment Unfortunately, the information generally available was tested and found non-Shatnez. All garments to the consumer is very limited and occasionally pre-tested by an authorized Shatnez laboratory will misleading. Outlined below are the sources of this carry an official label. information and an explanation of their inadequacies. Tailors and unqualified testers – There are some tailors and other people who claim to know Shatnez Content Labels – By Federal law, all garments are testing. While they may be familiar with the basic required to have a label listing the content of the elements of testing, they have not been trained in fabric. However, only the main shell fabric of the the complexities of garment construction and garment is included in this requirement. The content identification, and they do not keep up-to-date with of linings, reinforcements, and internal components the constant stream of new developments in the of the garment are not listed on the label.
    [Show full text]
  • The Newsletter for Bnei Torah by the Kosher Consumers Union @ Pesach 5760
    The Newsletter for Bnei Torah By The Kosher Consumers Union @ WWW.kosherconsumer.org Pesach 5760 Tropical oils: Tropical oils include "palm kernel & The Owner himself is a person that is being misled by his coconut oils." The oils originate in the Malaysia & Thailand kosher certifier. The same certifier misled him and many areas. Only the tropical oils being sent to Israel have an others a few years back by the GALIL chickens scandal. adequate kashrus system in place. The kashrus in place in A number of the Flatbush Rabonim are aware of the serious all other countries are very deficient. Due to the amount concerns but are being respectful of the kosher certifier. Ask &size of the certified products under the Orthodox Union your Rav what to do & there are available places before (O-U) they should be in the forefront in setting up an Yom-tov to kasher keilim if your Rav advises so. acceptable kashrus supervision acceptable to all. ROMAINE LETTUCE: Cholov-Stam (unsupervised milk) It seems that like every year there is unacceptable kosher certified romaine lettuce available on the market. There are Approximately three years ago there was the famous the whole leaves and even whole hearts (the leaves are still "milk-gate", the "treifa cows". It was determined at that attached to the stem). The hearts can not be done in a time that milk is being produced from cows that have had matter that is acceptable but must be separated and checked veterinary procedures that have rendered them leaf by leaf. The whole leaf ones should also be checked leaf permanently "Treif".
    [Show full text]
  • The Conversion Crisis: Preserving the Jewish Character Of
    Israel The The Conversion New Crisis: Preserving the Israelis Jewish Character of the Jewish State: By Jonathan Rosenblum he founders of the State of Israel understood that in order In a May 16, 2003, interview with The Jerusalem Post, That vision is a dangerous one. One may speak of a million T to preserve its authentic Jewish character and maintain the unity of Israeli Prime Minister Ariel Sharon admitted that one of the new immigrants from the former Soviet Union, as Sharon the people, personal status had to be determined by the Chief Rabbinate. reasons for his decision to leave Likud’s traditional Chareidi does, or one may pay obeisance to the idea of a Jewish state However, at the present time, the so-called status quo is under attack allies out of his government coalition was his desire to bring (however defined), but it is pure cynicism to claim to favor from all sides, and concomitantly, national unity is seriously threatened. another one million immigrants from the former Soviet both. Fast-track conversion does not provide the magic means The last tidal wave of Russian immigration and the miniscule Union to Israel. “Without the Chareidim in key positions for reconciling these antagonistic goals and can only bring a dictating policy on this issue, there is a chance for greater number of negative consequences in its wake. immigration of the Bnei Menashe provide two quite different exam- immigration,” said the prime minister. ples of absorption into Israeli society. The Bnei Menashe allege to be Two months later, in response to Absorption Minister A Million New IsraelisÑA Mixed Blessing descendants of the tribe of Menashe and are sincerely interested in Tzippi Livni’s statement that more “Jews” emigrated from the leading observant Jewish lives.
    [Show full text]
  • Spotlight On…..Shatnez Background: Parashat Tetzaveh Contains God's
    Spotlight on…..Shatnez Background: Parashat Tetzaveh contains God’s instructions to Moshe for planning the Kohen Gadol’s garments. The Kohen Gadol wore multiple layered garments and elaborate accessories. In 28:6 the ephod (apron) is introduced: וְ ָע ׂ֖שּו ֶאת־ ָה ֵא ֹ֑פ ֹד ָ֠זָ ָהב ְת ֵ֨ ֵכ ֶלת וְַא ְרגָ ָ֜ ָמן תֹו ַַ֧ל ַעת ָש ִ֛ני וְ ֵֵׁ֥שש ָמ ְש ָׂ֖זר ַמ ֲע ֵֵׁ֥שה ח ֹ ֵ ֵֽׁשב׃ They shall make the ephod of gold, of blue, purple, and crimson wool, and of fine twisted linen, worked into designs. As this verse tells us, the ephod contained both wool and linen. This is quite surprising, because in Devarim the Torah prohibits wearing wool and linen together! This combination is referred to as shatnez. The prohibition against shatnez is a chok, which means a law from God that does not have a rational explanation. A midrash from Tanchuma offers one insight: Both Kayin and Hevel brought offerings to God. Hevel offered the finest of his wooly sheep, and Kayin offered flax seeds, the poorest of all his crops. God accepted Hevel’s offering and turned away from Kayin’s. Kayin sought to avenge what he felt was an injustice and killed his brother Hevel. Therefore, the midrash explains, God teaches us that it is not fitting to join the offering of Kayin, the sinner, with the offering of Hevel, the gracious one. And that is why we have the prohibition of shatnez. Questions: 1. Imagine that you are an Israelite during the time of the Beit HaMikdash.
    [Show full text]
  • 10 May 2021 Aperto
    AperTO - Archivio Istituzionale Open Access dell'Università di Torino Meat from cattle slaughtered without stunning sold in the conventional market without appropriate labelling: A case study in Italy This is the author's manuscript Original Citation: Availability: This version is available http://hdl.handle.net/2318/1648113 since 2017-09-21T15:29:04Z Published version: DOI:10.1016/j.meatsci.2017.07.011 Terms of use: Open Access Anyone can freely access the full text of works made available as "Open Access". Works made available under a Creative Commons license can be used according to the terms and conditions of said license. Use of all other works requires consent of the right holder (author or publisher) if not exempted from copyright protection by the applicable law. (Article begins on next page) 26 September 2021 Manuscript Details Manuscript number MEATSCI_2017_304 Title Meat from cattle slaughtered without stunning sold in the conventional market without appropriate labelling: a case study in Italy Article type Research paper Abstract In the European Union, slaughter without stunning is allowed for religious slaughter to obtain halal and kosher meat. However, carcasses considered not fit for consumption for people of Islamic or Jewish faith are sold to regular market without any specific labelling on the slaughtering procedure. This survey, conducted in Tuscany in 2016, aimed to quantify the carcasses rejected in relation to the type of religious slaughter. 656 bovines were slaughtered without stunning: 538 (82%) for halal and 118 (18%) for kosher. All carcasses slaughtered by the Islamic procedure (dhabiha) were considered halal, while 77.1% of carcasses slaughtered by the Jewish procedure (shechita) did not pass the approval.
    [Show full text]
  • Acharei-Kedoshim Aliyah Summary
    Acharei-Kedoshim Aliyah Summary General Overview: This week's reading, Acharei-Kedoshim, begins with a detailed description of the service of the High Priest on Yom Kippur. Dozens of commandments are then discussed in this week's reading. Among them: the prohibitions against offering sacrifices outside the Temple; consuming blood; incestuous, adulterous, or other forbidden relationships; various mandatory gifts for the poor; love for every Jew, prohibition against sorcery; honesty in business dealings; and sexual morality. First Aliyah: The High Priest is instructed to only enter the Holy of Holies chamber of the sanctuary once a year, on Yom Kippur; and even on this holiest day of the year, the entry into the Temple's inner sanctum must be accompanied by a special service and specific offerings which are detailed in this reading. The High Priest was only permitted to enter amidst a cloud of burning incense. Also, special white garments were worn by the High Priest on this day. While offering the day's sacrifices, the High Priest would "confess" on behalf of the entire nation, attaining atonement for the past year's sins. This section continues with a description of the "scapegoat" ceremony procedure. Second Aliyah: After concluding the order of the Yom Kippur service in the Temple, the Torah instructs us to observe Yom Kippur as a Day of Atonement when we must abstain from work and "afflict" ourselves. The Jews are then forbidden to offer sacrifices anywhere other than the Tabernacle or Temple. Third Aliyah: We are enjoined not to consume blood. When slaughtering fowl or undomesticated animals, we are commanded to cover their blood with earth.
    [Show full text]
  • The Other Unicorn Daf Ditty Shabbes 28
    The other Unicorn: Keresh, Daf Ditty 28b Following yesterday’s ditty on the unicorn….. In the time of Adam HaRishon, the force that could lead him astray was the relatively simple, natural impulse towards animalistic traits. The most noticeable aspect of this loss of humanity is the capacity for intentional destructiveness. This negative trait of aggressiveness is aptly represented by the animal’s natural weapon of destruction — its horn. For Adam, the tendency towards animalistic crassness and violence was his single moral weakness. His atonement offering needed to encompass the themes of animalism and destructiveness. Therefore, Adam’s offering was, aptly, an animal bearing a single horn. Later generations, however, invented more sophisticated forms of debauchery and immorality. “God made man upright, but they have sought for themselves all sorts of schemes” (Ecclesiastes 7:29). Now we must contend with secondary faults and vices. They are the product of traits that are intrinsically good but have been distorted by evil intentions. In the more complex reality of our world, atonement requires offerings of animals with multiple horns, horns that sprout from both sides of the animal’s head. Rav kook (Adapted from Ein Eyah vol. III, p. 108) -and rams' skins dyed red, and sEalskins, and acacia 5 ה תֹרֹעְו םִליֵא םיִמָדָּאְמ תֹרֹעְו ,םיִשָׁחְתּ יֵצֲﬠַו יֵצֲﬠַו ,םיִשָׁחְתּ תֹרֹעְו םיִמָדָּאְמ םִליֵא תֹרֹעְו ;wood .םיִטִּשׁ Exodus 25:5 Rashi, basEd on Rav YosEf’s opinion in the Talmud, Shabbat 28a Explains that “tachashim” is a speciEs of animal which only ExistEd at the timE of Moshe. It had many (possibly six or sixty) colors and Onkelos translatEd it Sasgona (Sas=rejoicE, Gavna=color) becausE it rejoicEs and is proud with its multi-colors.
    [Show full text]