Lord Muruga(Karthikeya) Installation and Ganesh Chathurthi
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Northern Sri Lanka Jane Derges University College London Phd In
Northern Sri Lanka Jane Derges University College London PhD in Social Anthropology UMI Number: U591568 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591568 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Fig. 1. Aathumkkaavadi DECLARATION I, Jane Derges, confirm that the work presented in this thesis is my own. Where information has been derived from other sources I confirm that this has been indicated the thesis. ABSTRACT Following twenty-five years of civil war between the Sri Lankan government troops and the Liberation Tigers of Tamil Eelam (LTTE), a ceasefire was called in February 2002. This truce is now on the point of collapse, due to a break down in talks over the post-war administration of the northern and eastern provinces. These instabilities have lead to conflicts within the insurgent ranks as well as political and religious factions in the south. This thesis centres on how the anguish of war and its unresolved aftermath is being communicated among Tamils living in the northern reaches of Sri Lanka. -
Friday Hindu Story
Lord Brahma Brahma is the creator of the universe and all knowledge. He is the first god in the Hindu Trimurti (three gods who are responsible for the creation, preservation and destruction of the world). Brahma grew inside a lotus from the navel of a sleeping Vishnu. He has 4 heads and has the goddess Saraswati as a companion. Brahma is sometimes depicted with a beard. Lord Vishnu Vishnu is the Hindu god who preserves the universe and people. He is the second god in the Hindu Trimurti. Hindus believe that he has saved his followers by appearing to them in other forms. Vishnu has four arms to represent the four corners of the world. Lord Shiva Shiva is the destroyer of the universe so that new life can come again. He restores the balance between good and evil. He is the third god in the Hindu Trimurti. Ganesh Ganesh is the elephant-headed god and the Lord of all living things. He is the god who helps people overcome their problems by granting them wisdom and strength. It is said that the god Shiva cut off his original head and restored him to life by giving him the head of an elephant. Lakshmi Lakshmi is the wife of Vishnu and travels on a lotus flower. She is the goddess of wealth and success. Sita Sita is actually an incarnation of the goddess Lakshmi. She is a beautiful, loyal wife and a role model for Hindu women. Rama Rama is the ‘perfect’ avatar of Vishnu. He is a symbol of chivalry and virtue. -
The Case of Kataragama Pāda Yātrā in Sri Lanka
Sri Lanka Journal of Social Sciences 2017 40 (1): 41-52 DOI: http://dx.doi.org/10.4038/sljss.v40i1.7500 RESEARCH ARTICLE Collective ritual as a way of transcending ethno-religious divide: the case of Kataragama Pāda Yātrā in Sri Lanka# Anton Piyarathne* Department of Social Studies, Faculty of Humanities and Social Sciences, The Open University of Sri Lanka, Nawala, Sri Lanka. Abstract: Sri Lanka has been in the prime focus of national and who are Sinhala speakers, are predominantly Buddhist, international discussions due to the internal war between the whereas the ethnic Tamils, who communicate in the Tamil Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan language, are primarily Hindu. These two ethnic groups government forces. The war has been an outcome of the are often recognised as rivals involved in an “ethnic competing ethno-religious-nationalisms that raised their heads; conflict” that culminated in war between the LTTE (the specially in post-colonial Sri Lanka. Though today’s Sinhala Liberation Tigers of Tamil Eelam, a military movement and Tamil ethno-religious-nationalisms appear as eternal and genealogical divisions, they are more of constructions; that has battled for the liberation of Sri Lankan Tamils) colonial inventions and post-colonial politics. However, in this and the government. Sri Lanka suffered heavily as a context it is hard to imagine that conflicting ethno-religious result of a three-decade old internal war, which officially groups in Sri Lanka actually unite in everyday interactions. ended with the elimination of the leadership of the LTTE This article, explains why and how this happens in a context in May, 2009. -
The Lion : Mount of Goddess Durga
Orissa Review * October - 2004 The Lion : Mount of Goddess Durga Pradeep Kumar Gan Shaktism, the cult of Mother Goddess and vast mass of Indian population, Goddess Durga Shakti, the female divinity in Indian religion gradually became the supreme object of 5 symbolises form, energy or manifestation of adoration among the followers of Shaktism. the human spirit in all its rich and exuberant Studies on various aspects of her character in variety. Shakti, in scientific terms energy or our mythology, religion, etc., grew in bulk and power, is the one without which no leaf can her visual representation is well depicted in stir in the world, no work can be done without our art and sculpture. It is interesting to note 1 it. The Goddess has been worshipped in India that the very origin of her such incarnation (as from prehistoric times, for strong evidence of Durga) is mainly due to her celestial mount a cult of the mother has been unearthed at the (vehicle or vahana) lion. This lion is usually pre-vedic civilization of the Indus valley. assorted with her in our literature, art sculpture, 2 According to John Marshall Shakti Cult in etc. But it is unfortunate that in our earlier works India was originated out of the Mother Goddess the lion could not get his rightful place as he and was closely associated with the cult of deserved. Siva. Saivism and Shaktism were the official In the Hindu Pantheon all the deities are religions of the Indus people who practised associated in mythology and art with an animal various facets of Tantra. -
Nagapattinam District 64
COASTAL DISTRICT PROFILES OF TAMIL NADU ENVIS CENTRE Department of Environment Government of Tamil Nadu Prepared by Suganthi Devadason Marine Research Institute No, 44, Beach Road, Tuticorin -628001 Sl.No Contents Page No 1. THIRUVALLUR DISTRICT 1 2. CHENNAI DISTRICT 16 3. KANCHIPURAM DISTRICT 28 4. VILLUPURAM DISTRICT 38 5. CUDDALORE DISTRICT 50 6. NAGAPATTINAM DISTRICT 64 7. THIRUVARUR DISTRICT 83 8. THANJAVUR DISTRICT 93 9. PUDUKOTTAI DISTRICT 109 10. RAMANATHAPURAM DISTRICT 123 11. THOOTHUKUDI DISTRICT 140 12. TIRUNELVELI DISTRICT 153 13. KANYAKUMARI DISTRICT 174 THIRUVALLUR DISTRICT THIRUVALLUR DISTRICT 1. Introduction district in the South, Vellore district in the West, Bay of Bengal in the East and i) Geographical location of the district Andhra Pradesh State in the North. The district spreads over an area of about 3422 Thiruvallur district, a newly formed Sq.km. district bifurcated from the erstwhile Chengalpattu district (on 1st January ii) Administrative profile (taluks / 1997), is located in the North Eastern part of villages) Tamil Nadu between 12°15' and 13°15' North and 79°15' and 80°20' East. The The following image shows the district is surrounded by Kancheepuram administrative profile of the district. Tiruvallur District Map iii) Meteorological information (rainfall / ii) Agriculture and horticulture (crops climate details) cultivated) The climate of the district is moderate The main occupation of the district is agriculture and allied activities. Nearly 47% neither too hot nor too cold but humidity is of the total work force is engaged in the considerable. Both the monsoons occur and agricultural sector. Around 86% of the total in summer heat is considerably mitigated in population is in rural areas engaged in the coastal areas by sea breeze. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Dipika's Detailed 2020 Hindu Calendar Prem Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at Pray That You Are Well
Dipika©s Detailed 2020 Hindu Calendar Prem Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at www.dipika.org.za pray that you are well... Many thanks for remaining an awesome Hindu¼ Many have asked us to compile an article on the Hindu calendar for example what are the Festivals dates and Rahu kalam . *** Do note that SOME of the information given below for the festival dates is from the S.A.H.M.S. We don't take any responsibility for the information supplied by them. We ONLY have done this for Hindu uniformity within South Africa. Should you have any issues with their dates below please do contact them on 031 3091951 or email [email protected] ***. {Another point of note is when you see a * before a prayer date it means this is not in the general Hindu calendar that Hindus have in their homes. I have added these dates because these are equally important prayer dates that sadly seems to be ignored every year.} DO NOTE:- All times indicated below, associated with the start or end of a religious day are in 24-hour format. Firstly the Festival dates are the dates that a Hindu observes. This is quite self explanatory. For example for Shree Ganesh Chaturthi, we have a full explanation of this very important festival date on our website. Many ask what is this festival all about and how does one go about celebrating it. Hence this website is meant to make people from all cultures more aware of these important Hindu festival dates. -
Sri Pada': TRENDS in POPULAR BUDDHISM in SRI LANKA
GOD OF COMPASSION AND THE DIVINE PROTECTOR OF 'sRi pADA': TRENDS IN POPULAR BUDDHISM IN SRI LANKA Introduction Theravada Buddhism in Sri Lanka has always coexisted with various forms of other religious practices oriented to deities, planets, astrology and demons (yakku), and some of these often figure in the Hindu tradition as well. However, the Buddhist doctrine in its canonical form stands apart from the culturally- specific forms of popular religious practices. Beliefs in gods and other supernatural powers and rituals are, in theory, inappropriate to be considered as part of Buddhism. But many anthropologists and sociologists who have spent extended periods of time in Theravada Buddhist societies have shown that Buddhists do believe in various types of supernatural powers and the magical efficacy of rituals which are outside the Buddhist doctrine. According to Obeyesekere (1962) astrology, gods and demon belief in 'Sinhala Buddhism' are guided by basic Buddhist principles such as karma, rebirth, suffering etc. So in that sense the practice of deity worship cannot be described as totally un- Buddhistic, yet at the same time it does not fall into the category of folk religious practices like bali and tovil adopted by popular Buddhism (see De Silva 2000, 2006). In Sri Lanka. there are four deities regarded as the guardians of the Buddha-sasana in the island: Vishnu, Saman, Kataragama, Natha and Pattini. Although Vishnu and Kataragama (Skanda) are originally Hindu gods, the Buddhists have taken them over as Buddhist deities, referring to them also by the localized designation, Uppalavanna and Kataragama. The role of Kataragama, Vi1inI1UNatha, and Pattini worship in the contemporary Sri Lankan society has been well researched by several scholars (e.g., Obeyesekere 1984; Holt 1991,2005; Gunasekara 2007) but the position of god Saman in the similar context has not been adequately investigated. -
21St October 1966 Uprising Merging the North and East Water and Big Business
December 2006 21st October 1966 Uprising SK Senthivel Merging the North and East E Thambiah Water and Big Business Krishna Iyer; India Resource Centre Poetry: Mahakavi, So Pa, Sivasegaram ¨ From the Editor’s Desk ¨ NDP Diary ¨ Readers’ Views ¨ Sri Lankan Events ¨ International Events ¨ Book Reviews The Moon and the Chariot by Mahaakavi "The village has gathered to draw the chariot, let us go and hold the rope" -one came forward. A son, borne by mother earth in her womb to live a full hundred years. Might in his arms and shoulders light in his eyes, and in his heart desire for upliftment amid sorrow. He came. He was young. Yes, a man. The brother of the one who only the day before with agility of mind as wings on his shoulder climbed the sky, to touch the moon and return -a hard worker. He came to draw the rope with a wish in his heart: "Today we shall all be of one mind". "Halt" said one. "Stop" said another. "A weed" said one. "Of low birth" said another. "Say" said one. "Set alight" said another. The fall of a stone, the slitting of a throat, the flight of a lip and teeth that scattered, the splattering of blood, and an earth that turned red. A fight there was, and people were killed. A chariot for the village to draw stood still like it struck root. On it, the mother goddess, the creator of all worlds, sat still, dumbfounded by the zealotry of her children. Out there, the kin of the man who only the day before had touched the moon is rolling in dirt. -
The Glories of the Month of Kartika
3ب&≥∂π∞¨∫∂≠ªØ¨¥∂µªØ∂≠*®πª∞≤® TThhee GGlloorriieess ooff tthhee mmoonntthh ooff KKaarrttiikkaa Kartika M aas, also know n as Damodara M aas is described in the scriptures as the best among months. ª®∫¥®´Ω𮪮ªπ®¿®¥Ø¿¨ª®µ¥®¥®ª∞Ω®∑π∞¿®µ≤®π®¥ ¥®ÆØ®≤®πª∞≤®¿∂∫ª®´Ω®ªª®ªØ®∞Ω®∞≤®´®∫∞Ω𮪮¥ Ω®µ®∫∑®ª∞µ®¥ªº≥®∫∞¥®∫®µ®¥≤®πª∞≤®Ø∑π∞¿®Ø ¨≤®´®∫∞ª∞ªØ∞µ®¥™®≤∫¨ªπ®µ®¥´Ω®π®≤®¥®¥® ¨ª¨∫®¥∫¨Ω®µ®¥¿®∫ªº≤®π∂ª∞™®±∞ª¨µ´π∞¿®Ø ∫®¥¨Ω®≥≥®©Ø®ª®¥¿®ª∞µ®ª®ªØ®¿®±®µ®´∞©Ø∞Ø .≠®≥≥∑≥®µª∫ ªØ¨∫®™π¨´3º≥®∫∞∞∫¥∂∫ª´¨®πª∂,¨ ∂≠®≥≥ ¥∂µªØ∫ *®πª∞≤®∞∫¥∂∫ª´¨®π ∂≠®≥≥∑≥®™¨∫∂≠∑∞≥Æπ∞¥®Æ¨ ,¿ ©¨≥∂Ω¨´ #Ω®π®≤® ∞∫ ¥∂∫ª ´¨®π ®µ´ ∂≠ ®≥≥ ´®¿∫ $≤®´®∫∞ ∞∫ ¥∂∫ª ´¨®π /®´¥® /ºπ®µ® 4ªª®π® *Ø®µ´® ! * ®πªª∞≤® ∂π ªØ¨ ≠¨∫ª∞Ω®≥ ∂≠ ∂≠≠¨π∞µÆ ≥®¥∑∫ ª∂ +∂π´ * π∫µ® ≥®∫ª∫ªØ¨¨µª∞π¨¥∂µªØ∂≠#®¥∂´®π® * ®πªª∞≤®∫ª®πª∞µÆ≠π∂¥ ªØ. ™ªªØ- ∂Ω æØ∞™ØÆ≥∂π∞≠∞¨∫* π∫µ®!∫∑®∫ª∞¥¨∂≠©¨∞µÆ ©∂ºµ´æ∞ªØπ∂∑¨∫©¿, ∂ªØ¨π8®∫Ø∂´®'. ©∫¨πΩ∞µÆΩ𮪮∞µ ªØ¨¥∂µªØ∂≠* ®πªª∞≤®∞∫Æ≥∂π∞≠∞¨´∞µªØ¨/ºπ®µ®∫' ) ∫2®ª¿®¿ºÆ®∞∫ªØ¨©¨∫ª∂≠¿ºÆ®∫®Æ¨∫®∫ªØ¨5¨´®∫®π¨ ªØ¨ ©¨∫ª ∂≠ ∫™π∞∑ªºπ¨∫ ®∫ &®µÆ® ∞∫ ªØ¨ ©¨∫ª ∂≠ π∞Ω¨π∫ ∫∂ *®πªª∞≤® ∞∫ ªØ¨ ©¨∫ª ∂≠ ¥∂µªØ∫ ªØ¨ ¥∂∫ª ´¨®π ª∂ +∂π´ *π∫µ® !2≤®µ´®#/ºπ®µ® 3ب Ω𮪮 ©¨Æ∞µ∫ ∂µ +ªØ . ™ª∂©¨π ®µ´ ∂µ¨ ¥®¿ ∂©∫¨πΩ¨ ªØ¨ ≠∂≥≥∂æ∞µÆ ≠∂π¨¥∂∫ª ®™ª∞Ω∞ª∞¨∫ ªØπ∂ºÆØ∂ºªªØ¨¨µª∞π¨¥∂µªØ∂≠* ®πªª∞≤®, )®∑®™Ø®µª∞µÆªØ¨Ø∂≥¿µ®¥¨∫∂≠ªØ¨+∂π´ 6 ∂π∫Ø∞∑* π∫µ®©¿∂≠≠¨π∞µÆÆب¨≥®¥∑∫ ≠≥∂æ¨π∫ ∞µ™¨µ∫¨ ≠∂∂´®µ´¨ª™ /𮙪∞™¨©π®Ø¥®™®π¿®™¨≥∞©®™¿ 6 ∂π∫Ø∞∑∂≠3º≥∫∞´¨Ω∞ & ∞Ω¨∞µ™Ø®π∞ª¿ /¨π≠∂π¥®º∫ª¨π∞ª∞¨∫ ´®¥∂´®π®®∫ª®≤®¥µ®¥®∫ª∂ªπ®¥´®¥∂´®π®®π™®µ®¥ µ∞ª¿®¥´®¥∂´®π®®≤®π∫∞∑®ªØ¨ª∫®ª¿®Ω𮪮º´∞ª®¥ ' 1(40 1 * 3(5 (+ 2 +78+9 (µ ªØ¨ ¥∂µªØ ∂≠ *®πªª∞≤® ∂µ¨ ∫Ø∂º≥´ ´®∞≥¿ æ∂π∫Ø∞∑ +∂π´ #®¥∂´®π® ®µ´ -
Kartikeya - Wikipedia, the Free Encyclopedia
קרטיקייה का셍तिकेय http://www.wisdomlib.org/definition/k%C4%81rtikeya/index.html का셍तिकेय كارتِيكيا کارتيکيا تک ہ का셍तिकेय کا ر یی http://uh.learnpunjabi.org/default.aspx Kartikeya - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Kartikeya Kartikeya From Wikipedia, the free encyclopedia Kartikeya (/ˌkɑrtɪˈkeɪjə/), also known as Skanda , Kumaran ,Subramanya , Murugan and Subramaniyan is Kartikeya the Hindu god of war. He is the commander-in-chief of the Murugan army of the devas (gods) and the son of Shiva and Parvati. Subramaniyan God of war and victory, Murugan is often referred to as "Tamil Kadavul" (meaning "God of Tamils") and is worshiped primarily in areas with Commander of the Gods Tamil influences, especially South India, Sri Lanka, Mauritius, Indonesia, Malaysia, Singapore and Reunion Island. His six most important shrines in India are the Arupadaiveedu temples, located in Tamil Nadu. In Sri Lanka, Hindus as well as Buddhists revere the sacred historical Nallur Kandaswamy temple in Jaffna and Katirk āmam Temple situated deep south. [1] Hindus in Malaysia also pray to Lord Murugan at the Batu Caves and various temples where Thaipusam is celebrated with grandeur. In Karnataka and Andhra Pradesh, Kartikeya is known as Subrahmanya with a temple at Kukke Subramanya known for Sarpa shanti rites dedicated to Him and another famous temple at Ghati Subramanya also in Karnataka. In Bengal and Odisha, he is popularly known as Kartikeya (meaning 'son of Krittika'). [2] Kartikeya with his wives by Raja Ravi Varma Tamil காத -
Yajur Veda to Vaisampayana, the Sama Veda to Jaimini and the Atharva Veda to Sumantu
Introduction to Vedic Knowledge second volume: The Four Original Vedas Samhitas, Brahmanas, Aranyakas and Upanishads by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. ISBN-10: 1482598299 ISBN-13: 978-1482598292 published by Jagannatha Vallabha Research Center PAVAN House, Siddha Mahavira patana, Puri 752002 Orissa Web presence: http://www.jagannathavallabha.com http://www.facebook.com/ParamaKarunaDevi http://jagannathavallabhavedicresearch.wordpress.com/ When, How and by Whom the Vedas Were Written In the previous chapters we have seen how Vedic knowledge has been perceived in the West and in India in the past centuries, and which misconceptions have developed because of the superimposition of various influences and motivations. We have also seen how Vedic knowledge transcends time and applies to reality itself, and how at each age it is again presented in the modalities and in the dimensions required to cater for the needs of the people of that age. Therefore when we speak of Vedic scriptures we refer not only to the original manuscripts that bear witness to the great antiquity of Hinduism in this age, but also to the previous versions of which we do not have copies, and also to the later texts compiled by self-realized souls that explain the original knowledge in harmony with the same eternal conclusions. For example in the case of the Puranas ("ancient stories") we see that the original version is presented and elaborated by a series of realized teachers. In the Bhagavata purana the two most prominent speakers are Sukadeva and Suta; Suta had received the knowledge of this Purana from Sukadeva when Sukadeva was speaking to King Parikshit and the Parama Karuna Devi other great sages assembled on the bank of the Ganges, and later he transmitted it to Saunaka and the other sages assembled at Naimisharanya.