Extending Multicultural Training Paradigms Toward Globalization
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Principles and Recommended Standards for Cultural Competence Education of Health Care Professionals
A Partner for Healthier Communities Principles and Recommended Standards for Cultural Competence Education of Health Care Professionals www.calendow.org Principles and Recommended Standards for Cultural Competence Education of Health Care Professionals Prepared for The California Endowment Edited by M. Jean Gilbert, Ph.D. Principles and Recommended Standards for Cultural Competence Education of Health Care Professionals is a publication of The California Endowment. No part of this publication may be reproduced without attribution to The California Endowment. To be added to The California Endowment database and alerted to upcoming publications, please e-mail us at [email protected]. You may also call us at 800-449-4149, ext. 3513, or write to us at: The California Endowment 21650 Oxnard Street, Suite 1200 Woodland Hills, CA 91367 800.449.4149 Established by Blue Cross of California CM/Principles 02/03 A Table of Contents Preface i Acknowledgments iii Introduction v I. Guiding Principles and Recommended Standards for Cultural Competence Education and Training of Health Care Professionals 1 II. Recommended Standards for the Content of Cultural Competence Education 3 III. Recommended Standards for Training Methods and Modalities 7 IV. Standards for Evaluating Cultural Competence Learning 8 V. Standards Relating to the Qualifications of Cultural Competence Teachers and Trainers 9 VI. Appendices A. Appendix 1: Glossary of Terms 11 B. Appendix 2: Policy Statements and Standards 13 C. Appendix 3: Models for Culturally Competent Health Care 19 D. Appendix 4: Videos and CD-ROMs 34 E. Appendix 5: Web Sites 61 Principles and Recommended Standards for Cultural Competence Education of Health Care Professionals Preface Dear Colleague: The California Endowment is pleased to share our publication Principles and Recommended Standards for Cultural Competence Education of Health Care Professionals. -
AACAP Practice Parameters for Cultural Competence
American Academy of Child and Adolescent Psychiatry AACAP is pleased to offer Practice Parameters as soon as they are approved by the AACAP Council, but prior to their publication in the Journal of the American Academy of Child and Adolescent Psychiatry (JAACAP). This article may be revised during the JAACAP copyediting, author query, and proof reading processes. Any final changes in the document will be made at the time of print publication and will be reflected in the final electronic version of the Practice Parameter. AACAP and JAACAP, and its respective employees, are not responsible or liable for the use of any such inaccurate or misleading data, opinion, or information contained in this iteration of this Practice Parameter. PRACTICE PARAMETER FOR CULTURAL COMPETENCE IN CHILD AND ADOLESCENT PSYCHIATRIC PRACTICE ABSTRACT The United States (U.S.) faces a rapidly changing demographic and cultural landscape, with its population becoming increasingly multi-racial and multi-cultural. Consequently, cultural and racial factors relating to mental illness and emotional disturbances deserve closer attention and consideration. In this Practice Parameter, we outline clinical applications of the principle of cultural competence that will enable child and adolescent mental health clinicians to better serve diverse children, adolescents, and their families. Key words: culture, ethnicity, race, cultural diversity, cultural competence, acculturation, ethnopharmacology. ATTRIBUTION This parameter was developed by Andrés J. Pumariega, M.D., Eugenio Rothe, M.D., Ayesha Mian, M.D., Lee Carlisle, M.D., Claudio Toppelberg, M.D., Toi Harris, M.D., Rama Rao Gogineni, M.D., Sala Webb, M.D., Jacqueline Smith, M.D., and the American Academy of Child and Adolescent Psychiatry (AACAP) Committee on Quality Issues (CQI): Heather Walter, M.D., M.P.H. -
Understanding the Cultural Competence Continuum
IINFUSIING CULTURAL & LIINGUIISTIIC COMPETENCE IIN HEALTH PROMOTIION TRAIINIING GROUP ACTIIVIITY – UNDERSTANDIING THE CULTURAL COMPETENCE CONTIINUUM Using the attached handout Cultural Competence Continuum, have the audience: discuss and cite examples of - cultural destructiveness - cultural incapacity - cultural blindness describe ways in which cultural incapacity and cultural blindness can hamper health promotion activities. describe how they view the continuum - What does it mean to them and their work? Discussion Guidelines for Trainers The audience will clearly be able to discuss the problems with culturally destructive practices such as English only policies in states that prohibit providing health information in other languages. Cultural blindness — being “fair” by treating everyone the same is often hard to view as problematic. Discussion should highlight that differing needs and beliefs deserve different approaches. Encourage the audience to think about how training is often developed from the cultural perspective of the person, discipline, agency, or organization conducting the training. Challenge audience members to have a different view — use the cultural lenses of the individuals and families whom they are attempting to help — to shape training content and approaches. A Guide to Infusing Cultural & Linguistic Competence in Health Promotion Training National Center for Cultural Competence ØGeorgetown University Center for Child & Human Development Ø3300 Whitehaven Parkway, N.W., Suite 3300 Washington, DC 20007Ø page 1 CULTURAL & LIINGUIISTIIC COMPETENCE IIN HEALTH PROMOTIION TRAIINIING CULTURAL COMPETENCE CONTIINUUM The National Center for Cultural Competence (NCCC) embraces a conceptual framework and model for achieving cultural competence based on the seminal work of Cross et al. espoused in a monograph entitled Toward A Culturally Competent System of Care, Volume 1, originally published in 1989. -
Writing Culture from Within
Writing Culture fromWithin Reflections on Endogenous Ethnography* Rob van Ginkel University of Amsterdam The days when anthropology was automatically associated with accounts of 'primitive peoples' in faraway lands are gone. Though the confrontation and dialogue with others deemed 'exotic' constituted anthropology's initial raison d'etre, today it is not in the least exceptional that anthropologists study an aspect or segment of the society of which they themselves are members. Thus, - instead of studying ourselves through the detour of studying others occasionally with the justification that perceiving others as 'exotic' will ultimately lead to the - recognition of our own peculiarities (cf. Leach 1982:127) many ethnographers nowadays tend to take a short cut. This fact notwithstanding, participant observation has remained the much heralded trademark of ethnographic research. In this respect, anthropology dif fers from all other disciplines in the humanities and social sciences. It is probably the distinct method of participant observation which is the reason why anthro pologists doing fieldwork at home reflect upon the implications of their position as natives for their research and its results. At least, historians or sociologists conducting research in their own society do not seem to be as reflexive. When anthropologists predominantly went to foreign countries far afield, they considered themselves 'strangers and friends', 'marginal natives' or 'professional strangers'.1 These terms are an indication of their role as outsiders. Now -
Menstrual Justice
Menstrual Justice Margaret E. Johnson* Menstrual injustice is the oppression of menstruators, women, girls, transgender men and boys, and nonbinary persons, simply because they * Copyright © 2019 Margaret E. Johnson. Professor of Law, Co-Director, Center on Applied Feminism, Director, Bronfein Family Law Clinic, University of Baltimore School of Law. My clinic students and I have worked with the Reproductive Justice Coalition on legislative advocacy for reproductive health care policies and free access to menstrual products for incarcerated persons since fall 2016. In 2018, two bills became law in Maryland requiring reproductive health care policies in the correctional facilities as well as free access to products. Maryland HB 787/SB629 (reproductive health care policies) and HB 797/SB 598 (menstrual products). I want to thank the Coalition members and my students who worked so hard on these important laws and are currently working on their implementation and continued reforms. I also want to thank the following persons who reviewed and provided important feedback on drafts and presentations of this Article: Professors Michele Gilman, Shanta Trivedi, Virginia Rowthorn, Nadia Sam-Agudu, MD, Audrey McFarlane, Lauren Bartlett, Carolyn Grose, Claire Donohue, Phyllis Goldfarb, Tanya Cooper, Sherley Cruz, Naomi Mann, Dr. Nadia Sam-Agudu, Marcia Zug, Courtney Cross, and Sabrina Balgamwalla. I want to thank Amy Fettig for alerting me to the breadth of this issue. I also want to thank Bridget Crawford, Marcy Karin, Laura Strausfeld, and Emily Gold Waldman for collaborating and thinking about issues relating to periods and menstruation. And I am indebted to Max Johnson-Fraidin for his insight into the various critical legal theories discussed in this Article and Maya Johnson-Fraidin for her work on menstrual justice legislative advocacy. -
Is Cultural Competency a Backdoor to Racism?
This paper was selected for publication in the AAA’s Anthropology News as part of the "Rethinking Race and Human Variation" special editions of February and March 2006. The special editions were sponsored by the Understanding Race and Human Variation project and funded by the Ford Foundation. The Understanding Race and Human Variation project is a multi-year public education effort funded by the National Science Foundation and the Ford Foundation. This paper represents the views of the author and not that of the AAA or the Understanding Race and Human Variation project. IS CULTURAL COMPETENCY A BACKDOOR TO RACISM? S. Agnes Lee, Ph.D. Professor of Liberal Studies Rocky Mountain College of Art and Design Denver, CO 80214 Michelle Farrell Rates & Analysis Division Colorado Department of Health Care Policy and Financing Denver, CO 80214 Introduction In the US, medical and public health professionals recognize that there is a disparity in health care and that the disparity is correlated with ethnicity and "race." In an attempt to deal with this disparity, cultural competency models have been incorporated into the curricula of most health professions and into many healthcare institutions. These models, in general, call for sensitivity to cultural differences between the health care provider and the patient. What is of interest to us is that these models fail to capture the diverse and fluid nature of culture and self-identity. Instead, these models tend to focus on constructed categories of race that are reaffirmed and reified by the myriad of health studies that neither question nor explain the racial divisions. -
Six Steps Toward Cultural Competence How to Meet the Health Care Needs of Immigrants and Refugees
Six Steps Toward Cultural6 Competence How to Meet the Health Care Needs of Immigrants and Refugees Compliments of Six Steps Toward Cultural Competence How to Meet the Health Care Needs of Immigrants and Refugees Recommendations from the Minnesota Public Health Association’s Immigrant Health Task Force Task Force Chair: Carol Berg, R.N., M.P.H. Report Editor: Patricia Ohmans, M.P.H. Design: Patricia Ohmans, Michelle Sorenson Design services donated by Boynton Health Service, University of Minnesota Printing donated by 3M Community Affairs Foundation Copies of this report are available from Refugee Health Program Minnesota Department of Health 717 Delaware Street S.E. Minneapolis, MN 55440 Nonprofit uses of this report are encouraged. Feel free to reproduce its contents for educational purposes, but please credit the Minnesota Public Health Association’s Immigrant Health Task Force. For even more information, a packet of supplementary materials for this report is available. To order, see the last page of this report. Executive Summary This is a report for anyone interested in the relation- ship between health and culture in Minnesota. It tackles one important question: How can health care be more accessible to immigrants and refugees who come to our state? The report proceeds from three premises: that access to health care should be universal for Minnesotans, whether they are “new” or “old”; that such access is, in fact, more difficult for Minnesotans who are immi- grants or refugees, and that we can, and should, take steps to correct this inequity. By taking the steps outlined in this report, we will become more culturally competent as health care providers, consumers, administrators, schol- ars, policy-makers, and citizens. -
What Does It Mean to Be Culturally Competent?
What does it mean to be culturally competent? Cultural competence is about our will and actions to build understanding between people, to be respectful and open to different cultural perspectives, strengthen cultural security and work towards equality in opportunity. Relationship building is fundamental to cultural competence and is based on the foundations of understanding each other’s expectations and attitudes, and subsequently building on the strength of each other’s knowledge, using a wide range of community members and resources to build on their understandings.[3] In Canada, we have talked for a long time about the importance of respecting diversity and embracing a range of cultures as part of the social fabric of our society. However the term, cultural competence, is a relatively new concept to many. So what does cultural competence mean and why is it so important for people to have their culture and cultural backgrounds acknowledged, respected and valued? Cultural sensitivity is not limited to one group but applies to all cultures. All service providers must avoid using their own group as the standard by which to assess appropriate behavior in others. In addition, greater differences may exist within the same cultural group than between different cultural groups, and we need to be intraculturally sensitive as well as multiculturally sensitive[1]. Underlying cultural competence are the principles of trust, respect for diversity, equity, fairness, and social justice. Culture is the fundamental building block of identity and the development of a strong cultural identity is essential to an individual’s healthy sense of who they are and where they belong [4]. -
Influence of Implicit-Bias Training on the Cultural Competency of Police Officers Marvin Whitfield Walden University
Walden University ScholarWorks Walden Dissertations and Doctoral Studies Walden Dissertations and Doctoral Studies Collection 2019 Influence of Implicit-Bias Training on the Cultural Competency of Police Officers Marvin Whitfield Walden University Follow this and additional works at: https://scholarworks.waldenu.edu/dissertations Part of the Public Administration Commons This Dissertation is brought to you for free and open access by the Walden Dissertations and Doctoral Studies Collection at ScholarWorks. It has been accepted for inclusion in Walden Dissertations and Doctoral Studies by an authorized administrator of ScholarWorks. For more information, please contact [email protected]. Walden University College of Social and Behavioral Sciences This is to certify that the doctoral dissertation by Marvin Whitfield has been found to be complete and satisfactory in all respects, and that any and all revisions required by the review committee have been made. Review Committee Dr. Melanye Smith, Committee Chairperson, Criminal Justice Faculty Dr. Tony Gaskew, Committee Member, Criminal Justice Faculty Dr. Joseph Pascarella, University Reviewer, Criminal Justice Faculty Chief Academic Officer Eric Riedel, Ph.D. Walden University 2019 Abstract Influence of Implicit-Bias Training on the Cultural Competency of Police Officers by Marvin Whitfield MBA, Columbia Southern University, 2014 MA, Columbia Southern University, 2013 BS, Columbia Southern University, 2011 AA, Faulkner University, 2005 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Criminal Justice Walden University August 2019 Abstract Highly publicized media events involving African American men and the use of deadly force by police officers have occurred between 2013 and 2014. These events have emphasized the need to examine the influence of implicit bias training on police officers’ decision-making processes. -
Cultural Competence Planning Guide
Cultural Competence Planning Guide Cultural Competence Workgroup 2011-2014 TABLE OF CONTENTS EXECUTIVE SUMMARY: POLICY AND OVERVIEW . 1. Policy . 1. The DSHS vision of cultural competence . .1 Who should implement these guidelines? . .1 INDIVIDUAL SERVICES AND CULTURAL COMPETENCE . 1 Incremental approach . 1. What is cultural competence? . 2. Organization and administrative support . 2. MODEL FOR CULTURAL COMPETENCE PLANNING . 2 SMART Goals . 2. SMART Objectives . 2. GOALS APPLICABLE FOR CULTURAL COMPETENCE . .3 . Cultural competence planning worksheet . .3 Outline of goals and sample objectives . .3 ACTION AND PLANNING GUIDE . .4 . Cultural competence is programmatic competence . 4. How to become more culturally competent? . 4. Cultural competence is both personal and organizational . .4 Who can receive culturally competent services? . 4. Individualized services . 4. Is cultural competence aimed at the provider or the administration? . .4 COMPONENTS OF CULTURALLY COMPETENT PLANS . .5 . Human Resources Development . 5. CITATIONS . 6 FREQUENTLY ASKED QUESTIONS . 6 What is Diversity? . 6. Why is inclusion important? . .6 What is “culture?” . 7. RESOURCES . 8. ACKNOWLEDGMENTS . 9. EXECUTIVE SUMMARY: POLICY AND OVERVIEW Policy The Washington State Department of Social and Health Services is committed to creat- ing and maintaining an environment that supports “Cultural Competence” by promot- ing respect and understanding of diverse cultures, social groups, and individuals. To achieve this commitment, we develop and maintain a high-performing workforce that Transforming Lives improves outcomes for clients, delivers culturally responsive services, and reflects the diversity of the communities we serve. We deliver culturally responsive services and our TOGETHER WE WILL workforce reflects the diversity of the communities we serve. Each DSHS administration decrease poverty improve ensures Cultural Competence is integrated into the overall organizational culture and the safety and health ongoing business. -
Intelligence Testing and Cultural Diversity: Concerns, Cautions, and Considerations
THE NATIONAL RESEARCH CENTER NRC ON THE GIFTED G/T AND TALENTED Senior Scholars Series University of Connecticut University of Virginia Yale University Intelligence Testing and Cultural Diversity: Concerns, Cautions, and Considerations Donna Y. Ford Vanderbilt University Nashville, Tennessee December 2004 RM04204 Intelligence Testing and Cultural Diversity: Concerns, Cautions, and Considerations Donna Y. Ford Vanderbilt University Nashville, Tennessee December 2004 RM04204 THE NATIONAL RESEARCH CENTER ON THE GIFTED AND TALENTED The National Research Center on the Gifted and Talented (NRC/GT) is funded under the Jacob K. Javits Gifted and Talented Students Education Act, Institute of Education Sciences, United States Department of Education. The Directorate of the NRC/GT serves as an administrative and a research unit and is located at the University of Connecticut. The participating universities include the University of Virginia and Yale University, as well as a research unit at the University of Connecticut. University of Connecticut Dr. Joseph S. Renzulli, Director Dr. E. Jean Gubbins, Associate Director Dr. Sally M. Reis, Associate Director University of Virginia Dr. Carolyn M. Callahan, Associate Director Yale University Dr. Robert J. Sternberg, Associate Director Copies of this report are available from: NRC/GT University of Connecticut 2131 Hillside Road Unit 3007 Storrs, CT 06269-3007 Visit us on the web at: www.gifted.uconn.edu The work reported herein was supported under the Educational Research and Development Centers Program, PR/Award Number R206R000001, as administered by the Institute of Education Sciences, U.S. Department of Education. The findings and opinions expressed in this report do not reflect the position or policies of the Institute of Education Sciences or the U.S. -
Philosophy of Contemporary Polycultural Education
I NTERNATIONAL JOURNAL Of ACADEMIC RESEARCH Vol. 3. No. 1. January, 2011, Part I PHILOSOPHY OF CONTEMPORARY POLYCULTURAL EDUCATION Prof. Dr. Nadejda Bulankina1,2, Sophia Polyankina2 1Moscow Pedagogical State University 2Novosibirsk Тeachers’ Retraining Institute (RUSSIA) ABSTRACT The goal of the article is to consider one of the urgent issues of modern school, i. e. education in the context of multiculturalism. In the article there are compared the concepts of “multicultural education” in the USA and “polycultural education” in Russian Federation. Meanwhile it is noted that conceptual structure of modern polycultural education is going through a syncretic phase, which means that inventory and concretization of concepts appearing in the papers on this topic are indispensable. Key words: multicultural education, polycultural education, multiculturalism, personal self-determination in culture. Global integration has become one of the main reasons for being aware of multiculturalism as the significant feature of contemporary social reality. The processes of globalization lead to renewal and revival of different cultures and languages of culture by multiplying the number of integral connections favoring mutual understanding between the members of the cultural dialogue. Education becomes one of the major integrating factors and conditions for the personal development, while integration processes in education systems act as the means to master the world culture, to transmit social and individual experience, to provide for designing common world-view