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New House Rules: Christianity, Economics, and Planetary Living
Christianity, Economics, and Planetary Living 125 Sallie McFague New House Rules: Christianity, Economics, and Planetary Living INTRODUCTION S THE ENVIRONMENT A RELIGIOUS ISSUE? Many do not think so. For most Americans, the problems with our deteriorating I planet can be fixed by science, managed with new technol- ogy.1 Let us hope that this is so, that science and technology can solve the looming environmental crisis. But it may not be that simple. Lynn White’s oft-quoted 1967 essay laid the blame for environmental deterioration at the feet of religion, specifically Christianity.2 If Christianity has been capable of doing such immense damage, then surely the restoration of nature must also lie, at least in part, with Christianity. I believe it does, but also with other world religions as well as with education, government, economics—and science. The environmental crisis is a “planetary agenda,” involving all people, all areas of expertise—and all religions. This is the case because the environmental crisis is not a “problem” that any specialization can solve. Rather, it is about how we—all of us human beings and all other creatures—can live justly and sustainably on our planet. It is about the “house rules” that will enable us to do so. These house rules include attitudes as well as technologies, behaviors as well as science. They are what the oikos, the house we all share, demands that we think and do so there will be enough for everyone. The words for these house rules are “derivatives” of oikos— ecumenicity, ecology, and economics—facilitating the manage- Sallie McFague has recently retired as Carpenter Professor of Theology at Vanderbilt Divinity School. -
2010-2011 Course Catalog
2010-2011 Course Catalog Union Theological Seminary in the City of New York ACCREDITATION CONTENTS Union Theological Seminary in the City of New York was ANNOUNCEMENT OF COURSES ............................ 3 founded in 1836 and incorporated in 1839 under a charter granted by the Legislature of the State of New York. Its ACADEMIC CALENDAR ......................................... 4 programs are registered by the New York State Education FACULTY ............................................................. 6 Department. Union Theological Seminary is accredited by Officers of the Faculty ....................................... 6 the following agencies: Faculty ............................................................... 6 Adjunct Faculty ................................................. 7 The Association of Theological Schools Lecturers ........................................................... 7 in the United States and Canada Artists-in-Residence ........................................... 8 10 Summit Park Drive Faculty Emeriti/ae ............................................ 8 Pittsburgh, PA 15275-1103 412-788-6505 TUITION & FEES ................................................. 9 www.ats.edu ADMINISTRATION CONTACTS ........................... 10 Middle States Commission on Higher Education PROGRAM FOCUS REQUIREMENT ...................... 11 3624 Market Street MASTER OF DIVINITY DEGREE Philadelphia, PA 19104 267-284–5000 GENERAL COURSES ........................................... 14 [email protected] WORLD RELIGIONS REQUIREMENT .................. -
Fall 2017 Bulletin
1 Bulletin The North American Paul Tillich Society Volume XLIII, Number 4 Fall 2017 Editor: Frederick J. Parrella, Secretary-Treasurer Religious Studies Department, Santa Clara University Kenna Hall, Suite 300, Room H, Santa Clara, California 95053 Associate Editor: Jonathan Rothchild, Loyola Marymount University Assistant to the Editor: Vicky Gonzalez, Santa Clara University Telephone: 408.554.4714 or 408.554.4547 FAX: 408.554.2387 Email: [email protected] Web: www.NAPTS.org/Webmeister: Michael Burch, San Rafael, California ___________________________________________________________________________ In this issue: ❏ Program of the North American Paul Tillich Society, including the American Academy of Religion Sections of Paul Tillich: Religion, Theology, and Culture ❏ Information about the Annual Banquet of NAPTS and Reservations ❏ Report on the First International Paul Tillich Symposium in Korea, 18 and 19 October 2017 ❏ “‘Vita Passiva’: A Life of Faith in Light of the Reformation on the Occasion of thethe 500th Commemoration of the Reformation, Deut. 6:4-5; John 1:9-13; Mark 9:24” by Young-Ho Chun ❏ “Martin Luther’s Concept of the Church,” Notes by Wilhelm and Marion Pauck _____________________________________________________________________ FOR THOSE ATTENDING THE ANNUAL MEETING IN BOSTON: A NEW WAY OF PAYING DUES AND THE BANQUET FEE. THE NAPTS GOES HIGH-TECH! COMING SOON: AN APPLE IPAD THAT ACCEPTS YOUR CREDIT CARD NO CASH ACCEPTED. Bulletin of the North American Paul Tillich Society, vol. 43, no. 4/ Fall 2017 2 2017 ANNUAL PROGRAM, -
Theological Discussion Group Papers, 1934 - 1961
The Burke Library Archives Columbia University Libraries At Union Theological Seminary, New York Finding Aid for Theological Discussion Group Papers, 1934 - 1961 Finding Aid prepared by: R. Clifton Bailey, 2007 Revised with additions by Ruth Tonkiss Cameron, 2008 Summary Information Creator: Henry P. Van Dusen, 1897 - 1975 Title: Theological Discussion Group Papers, 1934 - 1961 Inclusive dates: 1934 - 1961 Bulk dates: 1934 - 1961 Abstract: The Theological Discussion Group, meeting twice yearly in weekend retreat initially at Yale University, included Reinhold Niebuhr, Richard Niebuhr, Paul Tillich, Henry Van Dusen, James Luther Adams, Georgia Harkness and many other leading Christian thinkers. Papers were presented and critiqued, and issues concerning the evolution of Christianity and the modern world discussed. Typescript discussion papers and administrative records. Size: 5 boxes, 2.25 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] MISC: Theological Discussion Group papers, 1934 – 1961 2 Administrative Information Provenance: This collection is a compilation from two sources in the Burke Library: Initially papers from Union Seminary Administrative records Series 9F whose original source was President H. P Van Dusen’s papers after 1963 and the contents of a formerly unprocessed restricted access box of papers (Cage RK55T391). Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research. -
TT-SYS Library and Archives Bibliotheque Et Canada Archives Canada
University de Sherbrooke Faculte de theologie et d'etudes religieuses THE METAPHORICAL THEOLOGY OF SALLIE McFAGUE: an exploratory study Q. Hugh J. Gwyn Memoire de maitrise Programme d'etudes du religieux contemporain ©Q.HughJ. Gwyn2011 TT-SYS Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-88913-8 Our file Notre reference ISBN: 978-0-494-88913-8 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. without the author's permission. -
The Cosmos As the Body of God: the Interpretation of the Christian Story in Sallie Mcfague’S Oeuvre
http://scriptura.journals.ac.za/ Scriptura 98 (2008), pp. 204-221 THE COSMOS AS THE BODY OF GOD: THE INTERPRETATION OF THE CHRISTIAN STORY IN SALLIE MCFAGUE’S OEUVRE Annalet van Schalkwyk Department of Missiology University of South Africa Abstract Sallie McFague uses the common creation story (or the postmodern scientific under- standing of the earth and the cosmos as remythologised by ecological theologians such as Thomas Berry and Anne Primaves) to reinterpret the various phases in the Christian story, namely creation, sin, redemption through the death and resurrec- tion of Christ, human agency and eschatology. She uses especially the metaphor of the Body of God to reinterpret the Christian story. To comprehend the significance of this central metaphor, one needs to investigate McFague’s fine comprehension of metaphorical language, sacraments and thought processes as these relate to the (renewal of) worldviews. This also enables one to understand the confluence of sacramental theology and agential theology in her praxis-orientated methodology. Key Words: Sallie McFague, Body of God, Ecofeminism Introduction In her oeuvre,1 the North American feminist theologian, Sallie McFague,2 reinterprets the Christian story of creation, fall (sin), anthropology, the salvific incarnation, death and resurrection of Christ, the presence and work of the Holy Spirit, the transcendence of God, and the eschatological vision of a new creation in terms of her exploration of what is known as the common creation story – or what I prefer to call the new creation story. To understand her interpretation of the main aspects of the Christian story or the main Christian doctrines in this article, I will need to explore with her the common creation story – or the remythologization of postmodern science’s understanding of the origins and the evolution of the universe, the earth and life on earth, by herself and by other main ecological theologians and thinkers such as Thomas Berry (1990), Brian Swimme (1992), Larry Rasmussen (1996) and Anne Primavesi (2000). -
2011-2012 Course Catalog As of July 8, 2011
2011-2012 Course Catalog as of July 8, 2011 Union Theological Seminary in the City of New York ACCREDITATION CONTENTS Union Theological Seminary in the City of New York was ANNOUNCEMENT OF COURSES............................ 3 founded in 1836 and incorporated in 1839 under a charter granted by the Legislature of the State of New York. Its ACADEMIC CALENDAR......................................... 4 programs are registered by the New York State Education FACULTY ............................................................. 6 Department. Union Theological Seminary is accredited by Officers of the Faculty....................................... 6 the following agencies: Faculty................................................................ 6 Adjunct Faculty ................................................. 7 The Association of Theological Schools Lecturers ............................................................ 7 in the United States and Canada Artists-in-Residence ........................................... 7 10 Summit Park Drive Faculty Emeriti/ae............................................. 8 Pittsburgh, PA 15275-1103 412-788-6505 TUITION & FEES ................................................. 9 www.ats.edu ADMINISTRATION CONTACTS........................... 10 Middle States Commission on Higher Education PROGRAM FOCUS REQUIREMENT...................... 11 3624 Market Street MASTER OF DIVINITY DEGREE Philadelphia, PA 19104 267-284–5000 GENERAL COURSES ........................................... 14 [email protected] WORLD RELIGIONS REQUIREMENT.................. -
Reflections on the Work of Sallie Mcfaguei
International Journal of Humanities Social Sciences and Education (IJHSSE) Volume 2, Issue 8, August 2015, PP 18-22 ISSN 2349-0373 (Print) & ISSN 2349-0381 (Online) www.arcjournals.org Reflections on the Work of Sallie McFaguei Dr Ioanna Sahinidou Ioanna Sahinidou holds university degrees in Natural Sciences and Regional Development and took a Philosophy doctoral degree in Theology at University of Wales Trinity Saint David, Lampeter. She works with the Greek Evangelical Church. Abstract: McFague conceives the cosmos as the body of God. God is seen as the spirit of the body, but by doing so she highlights her view of soul and body, of physical and spiritual reality as separate entities within our being. Although she tries to unite complementarily the soul and the body, her cosmic model of God’s body becomes problematic. We need God-models that express ecological interdependencies of life, coherent with ecological sensibility. Trinitarian perichoresis extended towards creation as Christological perichoresis, in incarnate Christ becomes such a model in helping us to conceive the trinity beyond any dualistic problems. By understanding the relationship between God and the world as between the mystery and the physicality of God, McFague maintains the dualism of both the physical and the spiritual realms of reality and thus the dualism of soul and body. Keywords: Common creation story, body of God, perichoresis, interrelatedness, Trinity. 1. INTRODUCTION Sallie McFague taught at the Vanderbilt University Divinity School in Nashville, TN where she was the Carpenter Professor of Theology. Her constructive theology moves toward an ecologically sensitive interest and the engagement of new images and models to think about God. -
ABSTRACT GUILFORD, JEFFERSON EVANS. Weber and Troeltsch: Friendship, Cooperation, Conflict. (Under the Direction of Noah Strote
ABSTRACT GUILFORD, JEFFERSON EVANS. Weber and Troeltsch: Friendship, Cooperation, Conflict. (Under the direction of Noah Strote.) Max Weber and Ernst Troeltsch were two of the leading intellectuals at the time of the outbreak of the First World War. For most of their adult lives, these two remained close friends, working in close cooperation at the University of Heidelberg and helping one another in the development of their innovative ideas concerning the relationship between religion and society. However, the two scholars also represented opposite ends of the German middle class political spectrum. Troeltsch opposed the modern forces of democracy and socialism that were reshaping German society, while Weber partially accepted them and believed that they could be integrated into a strong German nation state. This paper studies the works of Weber and Troeltsch and shows how, in spite of their cooperation, each scholar used their studies to support their opposing political ideals. Further, this paper explains the end of the friendship, showing how personal conflict resulted from Weber and Troeltsch’s contrasting interpretations of the First World War. © Copyright 2013 by Jefferson E. Guilford All Rights Reserved Weber and Troeltsch: Friendship, Cooperation and Conflict by Jefferson Evans Guilford A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2014 APPROVED BY: _______________________________ ______________________________ Noah Strote K. Steven Vincent _______________________________ Mi Gyung Kim ii DEDICATION To my teachers. iii BIOGRAPHY Jefferson Guilford is a native of Raleigh, North Carolina. He was interested in history from a young age, especially in ancient and medieval military history. -
Kuyper and Bavinck on Natural Theology Richard A
Bavinck Review 10 (2019): 5–35 Kuyper and Bavinck on Natural Theology Richard A. Muller Introduction Recent scholarship on the theologies of Abraham Kuyper and Herman Bavinck has reminded us that the Dutch Reformed tradition, as it emerged into the twentieth century, provided extensive theological analyses of revelation,1 theological epistemology,2 and the relationship of theology to philosophy 3 that offer significantly different understandings of these issues from what can be elicited from the trajectories of Ritschlian and neo-orthodox theology.4 An issue that remains to be examined in further detail is the stance of Kuyper and Bavinck on natural theology, if only 1 See James Eglinton, Trinity and Organism: Towards a New Reading of Herman Bavinck’s Organic Motif (Edinburgh: T&T Clark, 2012), 131–54; Jan Veenhof, “Revela- tion and Grace in Herman Bavinck,” in The Kuyper Center Review, vol. 2, Revelation and Common Grace (Grand Rapids: Eerdmans, 2011), 3–13; and Robert S. Covolo, “Beyond the Schleiermacher-Barth Dilemma: General Revelation, Bavinckian Consensus, and the Future of Reformed Theology,”Bavinck Review 3 (2012): 30 –59; Henk van den Belt, “Religion as Revelation? The Development of Herman Bavinck’s View from a Reformed Orthodox to a Neo-Calvinist Approach,” Bavinck Review 4 (2013): 9–31; also note the analysis of Bavinck’s approach to natural knowledge in Steven J. Duby, “Working with the Grain of Nature: Epistemic Underpinnings for Christian Witness in the Theology of Herman Bavinck,” Bavinck Review 2 (2012): 60 –84. My thanks to David Sytsma for his careful reading and helpful suggestions. 2 Arvin Vos, “Knowledge According to Bavinck and Aquinas,” 2 parts, Bavinck Review 6 (2015): 9–36; Bavinck Review 7 (2016): 8–62; and David S. -
Sallie Mcfague Gives Us a Glimpse Into Her Own Religious and Theological Development up to the Period Just Prior to Her Retirement from Vanderbilt Divinity School
Prologue: A Religious Autobiography Life Abundant In this personal reflection from (2001), Sallie McFague gives us a glimpse into her own religious and theological development up to the period just prior to her retirement from Vanderbilt Divinity School. Listening carefully, readers will hear the four “conversion experiences” described here echoed in the twenty-plus selections that follow this prologue. As such, just as “A Trial Run” (ch. 1, below) set the stage Speaking in Parables for her book , this essay anticipates the themes and ideas to be explored in this volume. Source: 2001:3–14 For many years I have taught a course on religious autobiography; it was the first course I taught, and I am still teaching it. Why? Because I am very interested in people who try to live their faith, who have what I would call a “working theology,” a set of deeply held beliefs that actually function in their personal and public lives. Augustine, John Woolman, Sojourner Truth, Dietrich Bonhoeffer, Dorothy Day, and Martin Luther King Jr. are a few of these people. Each of them struggled to discern God’s action in and through their lives and then to express that reality in everything they did. Their theologies became embodied in themselves; as disciples of Christ they became mini-incarnations of God’s love. We call such people “saints,” reflections of God, images of God with us in the flesh. They are intimations of what it means to be “fully alive,” living life from, toward, and with God. They are examples to the rest of us of what a Christlike life is. -
The Burke Library Archives (Columbia University Libraries
The Burke Library at Union Theological Seminary, Columbia University in the City of New York Union Theological Seminary Archives 1 Finding Aid for Wilhelm Pauck Notes, 1922-1923 Wilhelm Pauck Union faculty portrait. UTS2: Union Theological Seminary Records, Series 18C: Faculty Portraits, “P”. The Burke Library at Union Theological Seminary, Columbia University in the City of New York. Finding Aid prepared by Kevin Windhauser and Rebecca Nieto, June 2018 With financial support from the E. Rhodes and Leona B. Carpenter Foundation Summary Information Creator: Wilhelm Pauck, 1901-1981 Title: Wilhelm Pauck Notes, 1922-1923 Inclusive dates: 1922-1923 Bulk dates: 1922-1923 Abstract: German-American church historian; professor, Union Theological Seminary. Collection consists of notes relating to biblical exegesis and New Testament theology. In German. Size: 1 box, 0.25 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] UTS1: Wilhelm Pauck Notes, 1922-1923 2 Administrative Information Provenance: The Wilhelm Pauck Papers were donated by Mrs. Marion Hauser Pauck in 1997, and form part of the larger Wilhelm Pauck Papers. The majority of Wilhelm and Marion H. Pauck’s manuscripts were released from the Burke’s custodianship in 2001, and were thereafter transferred to the archives at Princeton Theological Seminary. These notes were among a large group of unprocessed materials that were organized in 2018 with the support of the E. Rhodes and Leona B. Carpenter Foundation. Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible.