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Publics and Counterpublics
Publics and Counterpublics Warner, Michael, 1958- Public Culture, Volume 14, Number 1, Winter 2002, pp. 49-90 (Article) Published by Duke University Press For additional information about this article http://muse.jhu.edu/journals/pc/summary/v014/14.1warner.html Access Provided by University of California @ Berkeley at 02/03/13 9:20PM GMT Publics and Counterpublics Michael Warner This essay has a public. If you are reading (or hearing) this, you are part of its Tpublic. So first let me say: Welcome. Of course, you might stop reading (or leave the room), and someone else might start (or enter). Would the public of this essay therefore be different? Would it ever be possible to know anything about the public to which, I hope, you still belong? What is a public? It is a curiously obscure question, considering that few things have been more important in the development of modernity. Publics have become an essential fact of the social landscape, and yet it would tax our under- standing to say exactly what they are. Several senses of the noun public tend to be intermixed in usage. People do not always distinguish between the public and a public, although in some contexts this difference can matter a great deal. The public is a kind of social totality. Its most common sense is that of the peo- ple in general. It might be the people organized as the nation, the commonwealth, the city, the state, or some other community. It might be very general, as in Chris- tendom or humanity. But in each case the public, as a people, is thought to include everyone within the field in question. -
Queer-And-Then-Warner.Pdf
Queer and Then? - The Chronicle of Higher Education 12/20/16, 9)10 PM SUBSCRIBE TODAY FOR PREMIUM ACCESS NEWS OPINION DATA ADVICE JOBS LOG IN SUBSCRIBE SECTIONS FEATURED: The 2016 Influence List What College Presidents Make The Chronicle Store Chronicle Focus: Issues in DepthSearch THE CHRONICLE REVIEW Queer and Then? By Michael Warner JANUARY 01, 2012 Duke University Press ends its influential Series Q this month. It has been an impressive ride since the first book in the series: Eve Kosofsky Sedgwick's landmark 1993 collection of essays, Tendencies. Rereading her introduction, "Queer and Now," I am reminded of the potent sense of possibility opened up 20 years ago by the idea of queer theory. The sense of a historical moment is strong in the essay, as its title underscores. Sedgwick's optimism was far from naïve; the same introduction disclosed her diagnosis of breast cancer, which she lived with and against until her death in 2009. Fittingly, the last volume released by Series Q is a posthumous collection of her remaining essays, The Weather in Proust. Taken together, Sedgwick's death, the passage of time, and the news from Duke all seem to be occasions for taking stock. Even before the press's decision, many in the field were already in a retrospective mood. A recent book in the same series, After Sex? On Writing Since Queer Theory, asked leading queer theorists to look back on the great ferment of the last two decades. The title of the book seems to place queer theory firmly in the past, though the editors, Janet Halley and Andrew Parker, generously shift the emphasis in their introduction: "What has queer theory become now that it has a past?" The answer depends on how much queer theory is defined by the speculative energy that the phrase itself generated in the 1990s. -
Berlant Vita 2018.Pdf
Curriculum Vitae: Lauren Berlant 5834 S. Stony Island Ave. 10C Department of English Chicago IL 60637 University of Chicago phone and fax: (773) 493-6202 Chicago IL 60637 email: [email protected] (773) 702-8536 Education Cornell University, 1979-1984 Ph.D. in English, received January, 1985 M.A. in English, received June, 1983 Oberlin College, 1975-1979; A.B. with High Honors in English Employment 2013-- Distinguished Service Professor, University of Chicago 2008-- Senior Fellow, Chicago Center for Contemporary Theory 2005-- George M. Pullman Professor, University of Chicago 1993-- Professor of English, University of Chicago 1990--1993 Associate Professor of English, University of Chicago 1984-1990 Assistant Professor of English, University of Chicago Grants, Awards, and Honors 2018: Election to the American Academy of Arts and Sciences 2017: Guggenheim Fellowship Lionel Trilling Seminars at Columbia University Radcliffe Fellowship (declined) Cal Arts Distinguished Lecturer Lannan writing residency fellowship at Marfa TX PAF Distinguished Seminar, Paris 2016: Maynard Dixon Fellow, University of Arizona Katz Distinguished Lecturer in the Humanities, University of Washington NYU Dept. of English 1 2015: Keynote Lecturer, Sexualities Summer School, Belgrade Dean Family Lecturer, Wake Forest University 2014: ∙Ioan Davies Distinguished Lecture, York University ∙Stavro Distinguished Visiting Scholar, Trent University ∙Cordelia Beam Distinguished Visiting Professor, University of Iowa ∙Distinguished Visiting Fellow, Center for the Humanities, University of Pittsburgh ∙The David. L. Kubal Memorial Lecturer, CSULA ∙Core Faculty, Banff Research on Culture Institute ∙Eve Kosofsky Sedgwick Memorial Lecturer, Boston College ∙ Distinguished Senior Fellow, Society for the Humanities, Cornell University ∙ Recipient, Neubauer Fellowship (with ComLab), University of Chicago 2013: ∙Charles. -
Berlant-68-Or-Something.Pdf
'68, or Something Author(s): Lauren Berlant Source: Critical Inquiry , Autumn, 1994, Vol. 21, No. 1 (Autumn, 1994), pp. 124-155 Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/1343889 REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/1343889?seq=1&cid=pdf- reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry This content downloaded from 146.245.216.16 on Wed, 21 Oct 2020 19:28:38 UTC All use subject to https://about.jstor.org/terms '68, or Something Lauren Berlant To describe this feeling as "nostalgia" is about as adequate as to char- acterize the body's hunger, before dinner, as a "nostalgia for food." -FREDRIC JAMESON, Postmodernism; or, The Cultural Logic of Late Capitalism 1. "Something Must Be Returned to Us"lI In 1992 a few women colleagues and I separated from a progressive fac- ulty group we had been in for a number of years in order to write a memo to the group. -
Publics and Counterpublics
3XEOLFVDQG&RXQWHUSXEOLFV Michael Warner Public Culture, Volume 14, Number 1, Winter 2002, pp. 49-90 (Article) Published by Duke University Press For additional information about this article http://muse.jhu.edu/journals/pc/summary/v014/14.1warner.html Access provided by Amherst College (5 Aug 2014 10:06 GMT) Publics and Counterpublics Michael Warner This essay has a public. If you are reading (or hearing) this, you are part of its Tpublic. So first let me say: Welcome. Of course, you might stop reading (or leave the room), and someone else might start (or enter). Would the public of this essay therefore be different? Would it ever be possible to know anything about the public to which, I hope, you still belong? What is a public? It is a curiously obscure question, considering that few things have been more important in the development of modernity. Publics have become an essential fact of the social landscape, and yet it would tax our under- standing to say exactly what they are. Several senses of the noun public tend to be intermixed in usage. People do not always distinguish between the public and a public, although in some contexts this difference can matter a great deal. The public is a kind of social totality. Its most common sense is that of the peo- ple in general. It might be the people organized as the nation, the commonwealth, the city, the state, or some other community. It might be very general, as in Chris- tendom or humanity. But in each case the public, as a people, is thought to include everyone within the field in question. -
Queer Theory and the Loss of the Social
"Nothing in Particular": Queer Theory and the Loss of the Social ANDREW LESK Andrew Lesk recently completed his dissertation, The Play of Desire: Sinclair Ross 's Gay Fiction, at the Universite de Montreal. He has published on Ross, Leonard Cohen, John Glassco, Jack Hodgins, Willa Cather, Chinua Achebe, Shyam Selvadurai. and Rider Haggard, in addition to articles on culture and film. He is an instructor at Centennial College in Toronto. n his genealogical analysis of male homosexualities, David Halperin summarily argues that "what homosexuality signifies I today is an effect of [a] cumulative process of historical overlay and accretion" (91 ). Halperin proceeds from this justifiable and modern concept of homosexuality since it "defines the horizons of our immediate understanding and inevitably shapes our inquiries into same-sex sexual desire and behavior in the past" (90). Perhaps it seems obvious that no matter where gays and lesbians have come from, we have invariably ended up at today. Having thus arrived with all kinds of baggage, our cumulative understandings of (homo)sexual desire invariably cast long shadows, over the past and into the future. This is what Halperin describes as an inevitable "conceptual tyranny" (90), one that might be ameliorated if we let go of modern perceptions when we stare into our histories. Yet where I become stuck is Halperin's implkit notion of our apparent 'arrival' and what that might mean in different contexts. Halperin is likely just positioning a foundational beginning for hi storical analysis. But I'm more interested in this literal and figurative point as it might suggest a hi storical end. -
Habermas, the Public Sphere, and the Creation of a Racial Counterpublic
Michigan Journal of Race and Law Volume 21 2015 Habermas, the Public Sphere, and the Creation of a Racial Counterpublic Guy-Uriel Charles Duke Law School, [email protected] Luis Fuentes-Rohwer Indiana University Maurer School of Law, [email protected] Follow this and additional works at: https://repository.law.umich.edu/mjrl Part of the Law and Race Commons, Law and Society Commons, Legal History Commons, and the Legal Writing and Research Commons Recommended Citation Guy-Uriel Charles & Luis Fuentes-Rohwer, Habermas, the Public Sphere, and the Creation of a Racial Counterpublic, 21 MICH. J. RACE & L. 1 (2015). Available at: https://repository.law.umich.edu/mjrl/vol21/iss1/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Race and Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. HABERMAS, THE PUBLIC SPHERE, AND THE CREATION OF A RACIAL COUNTERPUBLIC Guy-Uriel Charles* & Luis Fuentes-Rohwer** TABLE OF CONTENTS INTRODUCTION.......................................... 1 I. THE PUBLIC SPHERE AND THE COUNTERPUBLIC ........ 3 II. LAW REVIEWS AS HABERMASIAN PUBLICS .............. 10 A. History ........................................... 10 B. The Rise of Counterpublics: Against Equality and Universal Access ............................................ 14 III. CREATING A RACIAL COUNTERPUBLIC: THE MICHIGAN JOURNAL OF RACE AND LAW .......................... 16 CONCLUSION ............................................. 20 INTRODUCTION In The Structural Transformation of the Public Sphere,1 J¨urgen Habermas documented the historical emergence and fall of what he called the bour- geois public sphere, which he defined as “[a] sphere of private people come together as a public . -
Introduction: Fear of a Queer Planet Author(S): Michael Warner Source: Social Text, No
Introduction: Fear of a Queer Planet Author(s): Michael Warner Source: Social Text, No. 29 (1991), pp. 3-17 Published by: Duke University Press Stable URL: http://www.jstor.org/stable/466295 Accessed: 02/09/2010 12:22 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=duke. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Duke University Press is collaborating with JSTOR to digitize, preserve and extend access to Social Text. http://www.jstor.org Introduction: Fear of a Queer Planet MICHAEL WARNER "Oh, the sly Myra Breckinridge! Nothing can escape the fine net of her dialectic!" Myra Breckinridgel This special section of Social Text has two purposes. -
After the Postsecular and Jared Hickman
Peter Introduction: Coviello After the Postsecular and Jared Hickman Marley was dead: to begin with.—Charles Dickens, A Christmas Carol (1843) The secularization thesis is dead. There is no doubt whatever about that. Over years that have begun to stretch into decades, through the work of a diverse array of scholars—from Talal Asad, José Casanova, Saba Mahmood, and Charles Taylor, down to Americanists like Tracy Fessenden, Toni Wall Jaudon, Kathryn Lofton, John Modern, and Michael Warner—the notion that something called “secularization” provides an adequate conceptual framework for the post-Enlightenment movement of bodies and belief, of thought and authority, has come under sustained and multidimensional assault. We have become, as the term goes, postsecular, to the degree we under- stand those assaults to have been, finally, cumulatively, fatal. It’s a fairly noncontroversial position at this point, as stated by Asad way back in 2003: “If anything is agreed upon, it is that a straightforward narrative of progress from the religious to the secular is no longer acceptable” (2003, 1). Disenchantment, a swing from superstition to rationality, credulity to skepticism, eschatological fanaticism to liberal tolerance: ours is a scholarly moment no longer persuaded by the clari- ties of these stories of modernity, nor by the neat dichotomies nested within them. So the secularization thesis is dead. This must be dis- tinctly understood. To be clear, this sense of the postsecular does not carry with it a par- ticular historical claim, as opposed to the desecularization narrative recently offered by the chastened secularization theorist Peter Berger American Literature, Volume 86, Number 4, December 2014 DOI 10.1215/00029831-2811622 © 2015 by Duke University Press Downloaded from http://read.dukeupress.edu/american-literature/article-pdf/86/4/645/393528/AL86_4_01Coviello_Fpp.pdf by guest on 29 September 2021 646 American Literature (1999). -
Genres of Impasse, Or Political Theorizing at the End of a World Chad Shomura Department of Political Science, Johns Hopkins
genres of impasse, or political theorizing at the end of a world chad shomura department of political science, johns hopkins university [email protected] western political science association annual meeting, 2-4 april 2015 (please do not cite without permission) 1 | introduction Toxic romances. The United States's fantasies of global sovereignty in the aftermath of 11 September 2001. The ambivalence of minoritized subjects regarding multicultural liberalism. National identity in the face of critiques of settler colonialism. Neoliberal capitalist life in the face of climate change and species extinction. These vastly different situations all involve attachments on the brink of collapse. They raise personal, collective, and political questions of the ongoingness of life. Of the diffculties of unhinging optimism from business as usual. Of taking a chance on loss, on becoming, on half-formed alternatives and vague visions that might feel all wrong. Lauren Berlant has given the name “impasse” to the potential loss of attachments when alternatives are undesirable or unavailable. Impasses are not matters of ideology and of false consciousness. One can have all the evidence in the world that one's anchors are harmful, unworkable, or mere fantasy; yet attachments can remain intact because they have provided a sense of self, of world, the optimism to live on. Because they evoke the gravity of a thing, a place, a public—whatever. An impasse makes one face, to borrow the words of Kathleen Stewart, “the unspeakable sadness of being abandoned, in the end, by the world you have made matter in a life achieved.”1 Brushes with unlearning, shattering, and even trauma elicit a defensiveness that is followed by lots of self-damage or to the identifcation of others, some human, some not, as threats to be contained, shamed, disciplined, tortured, or eliminated. -
Cynicism As Neoliberal Affect
STUCK IN THE IMPASSE: CYNICISM AS NEOLIBERAL AFFECT STUCK IN THE IMPASSE: CYNICISM AS NEOLIBERAL AFFECT By CAROLYN W. VELDSTRA, B.A., M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy McMaster University © Copyright by Carolyn Veldstra, February 2014 McMaster University DOCTOR OF PHILOSOPHY (2014) Hamilton, Ontario (English and Cultural Studies) TITLE: Stuck in the Impasse: Cynicism as Neoliberal Affect AUTHOR: Carolyn Veldstra, B.A. (McMaster University), M.A. (University of Western Ontario) SUPERVISOR: Susie O’Brien NUMBER OF PAGES: vi, 256 ii PH.D. THESIS – C. Veldstra, McMaster University – English and Cultural Studies Abstract What if we admitted to feeling cynical? Recent work in affect theory has begun to address the category of what Sianne Ngai terms “ugly” feelings (Ngai 2007, Edelman 2004, Halberstam 2011) and the costs associated with the premium we place on so-called positive modes of thinking and feeling (Berlant 2011, Ahmed 2010, Love 2007), yet cynicism persists in many accounts as the feature of an undesirable political subjectivity. Likewise, in popular and political discourse, cynicism is denounced as the mark of an ineffectual subject who chooses to opt out, rather than reach for supposedly obvious markers of (capitalist) achievement. This dissertation refuses these characterizations, instead considering cynicism as an affect bound up in neoliberal sociopolitical shifts. I argue that cynicism describes a feeling of living under structural conditions that curtail— in ways that are often effaced—the kinds of self-determining subjectivities that have been taken for granted as a feature of Western, liberal democracies and remain foundational to imagined modes of dissent. -
The Tyrannies of Sexual and Gender Normativity Have Been Widely Examined in Queer Theory
robyn wiegman and elizabeth a. wilson Introduction: Antinormativity’s Queer Conventions The tyrannies of sexual and gender normativity have been widely examined in queer theory. Heteronormativity, homonormativity, whiteness, family values, marriage, monogamy, Christmas: all have been objects of sustained critique, producing some of the most important work in the field in the nearly three decades of its formal existence. Indeed, as we read them, nearly every queer theoretical itinerary of analysis that now mat- ters is informed by the prevailing supposition that a critique of normativity marks the spot where queer and theory meet. This special issue of differences unearths the question that lies dormant within this critical code: what might queer theory do if its allegiance to antinormativity was rendered less secure? In the pages that follow, contributors attend to this question by setting their analytic ambitions on the possibility evoked by the title: can queer theorizing proceed without a primary commitment to antinormativity? No one takes this charge to mean that the future of queer theory lies in a disengagement from the question of normativity. On the contrary, we are motivated by the need to know more about the history, social practices, identities, discursive attachments, and political desires that have converged to make normativity Volume 26, Number 1 doi 10.1215/10407391-2880582 © 2015 by Brown University and differences : A Journal of Feminist Cultural Studies Downloaded from http://read.dukeupress.edu/differences/article-pdf/26/1/1/405883/0260001.pdf by guest on 27 September 2021 2 Antinormativity’s Queer Conventions queer theory’s axiomatic foe. The provocation offered by our title, then, is less a manifesto than an invitation to think queer theory without assuming a position of antinormativity from the outset.