DOCSLIB.ORG

The Life of Martyn Lloyd-Jones 1899-1981 Free

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Life of Martyn Lloyd-Jones 1899-1981 Free FREE THE LIFE OF MARTYN LLOYD-JONES 1899-1981 PDF Iain H. Murray | 496 pages | 01 Apr 2013 | The Banner of Truth Trust | 9781848711808 | English | Edinburgh, United Kingdom The Life of Martyn Lloyd-Jones () - Reformation Heritage Books The Life of D. Martyn Lloyd-Jones, Iain Hamish The Life of Martyn Lloyd-Jones 1899-1981. This book is a re-cast, condensed and, in parts, re- written version of the author's two volumes D. Since those The Life of Martyn Lloyd-Jones 1899-1981, the life of Dr Lloyd-Jones has been the subject of comment and assessment in many publications and these have been taken into account. The main purpose of this further biography, however, is to put Dr Lloyd-Jones' life before another generation in more accessible form. The big story is all here. When Lloyd-Jones left medicine, he intended only to be an evangelist in a mission hall in South Wales. No one was more surprised than he in being called to a ministry which would eventually affect churches across the world. How this happened is here explained, but the theme is the person described by F. Bruce: "a thoroughly humble man. He was a man of prayer, a powerful evangelist, an expository preacher of rare quality, in the fullest sense a servant of the Word of God. In Martyn Lloyd-Jones' own words: "My whole life experiences are proof of the sovereignty of God and his direct interference in the lives of men. I cannot help believing what I believe. I would be a madman to believe anything else -- the guiding hand of God! It is an astonishment to me. The Life of Martyn Lloyd-Jones by Iain H. Murray | Banner of Truth USA Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Martyn Lloyd-Jones by Iain H. This book is a re-cast, condensed and, in parts, re-written version of the author's two volumes D. Since those dates, the life of Dr The Life of Martyn Lloyd-Jones 1899-1981 has been the subject of comment and assessment in many publications and these have been taken into account. The main purpose of this further biograph This book is a re-cast, condensed and, in parts, re-written version of the The Life of Martyn Lloyd- Jones 1899-1981 two volumes D. The main purpose of this further biography, however, is to put Dr Lloyd-Jones' life before another generation in more accessible form. The big story is all here. When Lloyd-Jones left medicine, he intended only to be an evangelist in a mission hall in South Wales. No one was more The Life of Martyn Lloyd-Jones 1899-1981 than he in being called to a ministry which would eventually affect churches across the world. How this happened is here explained, but the theme is the person described by F. Bruce: 'a thoroughly humble man. He was a man of prayer, a powerful evangelist, an expository preacher of rare quality, in the fullest sense a servant of the Word of God. In ML- J's own words: 'My whole life experiences are proof of the sovereignty of God and his direct interference in the lives of men. I cannot help believing what I believe. I would be a madman to believe anything else-the guiding hand of God! It is an astonishment to me. Get A Copy. Paperbackpages. More Details Martyn Lloyd-Jones Martyn Lloyd-Jones. Other Editions 2. Friend Reviews. To see what your friends thought of this book, please sign up. Lists The Life of Martyn Lloyd-Jones 1899- 1981 This Book. This book is not yet featured on Listopia. Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Jan 01, Hobart rated it really liked it Shelves: reads. But in the end, I couldn't help but walk away awed at both the man and the book that tried to summarize his life yet, I don't think you'll see me picking up the two-volume version this was condensed from anytime soon. Once Murray was able to focus on his first years of ministry in Wales, and his eventual move to Westminster Chapel, the book took off. It's clear that the hand of the Lord was upon his ministry, and gave him much evident fruit. It's impossible to disagree with Murray's explanations for Lloyd- Jones' success, and I can only imagine ministers would benefit from reading this with an eye for how to reform their own work. Throughout the chapters detailing his pastoral work -- particularly the chapter "Sundays in the s" -- Murray's affection for, and devotion to, Lloyd- Jones threatens to overwhelm the narrative, and at times it seems that "the Doctor" could do nothing wrong. I The Life of Martyn Lloyd-Jones 1899-1981 during that chapter that I wasn't sure if I was reading biography or hagiography, which may seem a bit harsh. But really, Murray became a rabid fanboy here. The chapters devoted to the controversies over Evangelical unity, conflict with Graham, Packer and Stott and names that didn't register with me were again, far too detailed for my taste -- but it's understandable, I think. Not having a dog in those fights, my eyes glazed over more than I liked, but I sure didn't go back and re-read to make certain I didn't miss anything. Murray is able here to critique Lloyd-Jones a bit in these chapters, which was good to see. The final chapter, depicting the final three years of his life, as his cancer was gaining the upper hand, was moving, inspirational and convicting. Lloyd-Jones continued to preach when able, to correspond with and advise younger ministers, write and start Murray on his biography -- spurred on by the knowledge that his death was near. Lloyd-Jones spoke of paying attention to death, dying the right way -- with an eye to the glory he was going to, and anticipating it. No way that I try to summarize will do it justice, just read it for yourself. This chapter made all the stuff I'd grumbled and trudged through worth it. Not Murray's best -- but obviously a work of love for the subject. Can't imagine a little of that won't rub off on the reader. Mar 18, Jeff Shelnutt rated it really liked it Shelves: church-historybiography. If Spurgeon was the last of the Puritans, Lloyd-Jones was the resurrection of those forgotten giants. He is revered among evangelical and expository preachers today. But he was regarded by The Life of Martyn Lloyd-Jones 1899-1981 of his ministerial peers as an upstart and an outsider. A medical doctor by profession, the young Lloyd-Jones was on track to become a prominent and lucrative London physician. Instead, he made the unprecedented decision to walk away from it all. With no formal theological training, he became an evangelist in a small mission church in Wales. Lloyd-Jones was content investing spiritually in the lives of his humble, out-of-the-way congregation. For one, his preaching was SO very different. Verse-by-verse The Life of Martyn Lloyd-Jones 1899-1981 of Scripture is common now. It had all but died out by the time Lloyd-Jones came along. He simply felt that Scripture spoke for itself. Short on illustrations, but long on logic, Lloyd-Jones preached simply and effectively. The results The Life of Martyn Lloyd-Jones 1899-1981 for themselves. The Life of Martyn Lloyd- Jones 1899-1981 were changed. The church became a life-giving center in the community. Invitations to preach elsewhere increased. And after a decade, the Doctor was The Life of Martyn Lloyd-Jones 1899-1981 to minister alongside G. Campbell Morgan, pastor of Westminster Chapel in London. As a co-laborer and close friend, Murray was uniquely positioned to write about him. What I found the most fascinating was the pivotal role Lloyd-Jones plays in modern church The Life of Martyn Lloyd-Jones 1899-1981. The Doctor eschewed joining committees, had no aspirations to fame, and reluctantly assumed leadership roles. He was the catalyst for the public resurgence of long-neglected Puritan writings. He was integral in the founding of The Banner of Truth Trust. And, he put expository preaching back on the map. Lloyd-Jones is a legend in evangelical Christendom now. He often had little support during his lifetime. Speakers and hearers alike, Dr. Lloyd-Jones felt, had little interest in the kind of literature which meant so much to him. Their sense of church history seemed to be practically non-existent. Theology of any kind was viewed with suspicion, and the degree of concern for an intellectual understanding of the Christian Faith was almost childish in its proportions. The Doctor is due a generous portion of credit for the ground-work he inadvertently laid. He never tried to be a figure whose books and sermons have been read and heard since his death by more than read and heard them in his lifetime. The irony is that for all of his reputation as being exclusive, the Doctor was widely-appreciated for his personal approachability and consistent humility. Aug 16, James B rated it it was amazing Shelves: book-i-own. He worshiped" is the last chapter on the life of Martyn Lloyd-Jones, which indeed summarized the life of the great preacher from last century.
Load more

Recommended publications
  • Stephen J. Wellum 3 the Life and Legacy of George Whitefield (1714-1770)
    Volume 18 · Number 2 Summer 2014 George Whitefield Editorial: Stephen J. Wellum 3 The Life and Legacy of George Whitefield (1714-1770) Michael A. G. Haykin 7 The Christian Life in the Thought of George Whitefield Digby L. James 23 Who is the Greatest Preacher? The Life and Legacy of George Whitefield Jeongmo Yoo 43 George Whitefield’s Doctrine of Christ Lee Gatiss 71 George Whitefield — The Angelican Evangelist Introduced and Edited by Michael A. G. Haykin 83 Writing to George Whitefield: A letter from Anne Dutton on Sinless Perfection Introduced and Edited by Michael A. G. Haykin 89 George Whitefield Sermon: “The Indwelling of the Spirit the Common Privilege of all Believers” Introduced and Edited by Michael A. G. Haykin 103 George Whitefield Sermon: “Christ, the Believer’s Wisdom, Righteousness, Satification and Redemption” The SBJT Forum 119 Book Reviews 131 Editor-in-Chief: R. Albert Mohler, Jr. • Editor: Stephen J. Wellum • Associate Editor: Brian Vickers • Book Review Editor: Gregory A. Wills • Assistant Editor: Brent E. Parker • Editorial Board: Ran- dy L. Stinson, Daniel S. Dumas, Gregory A. Wills, Adam W. Greenway, Dan DeWitt, Timothy Paul Jones, Jeff K. Walters, Steve Watters, James A. Smith, Sr.•Typographer: Brittany Loop•Editorial Office: SBTS Box 832, 2825 Lexington Rd., Louisville, KY 40280, (800) 626-5525, x 4413 • Editorial E-Mail: [email protected] Editorial: The Life and Legacy of George Whitefield (1714- 1770) Stephen J. Wellum Stephen J. Wellum is Professor of Christian Theology at The Southern Baptist Theological Seminary and editor ofSouthern Baptist Journal of Theology. He received his Ph.D.
    [Show full text]
  • EVAN9404 the Biblical & Theological Basis of Evangelism and Discipleship
    EVAN9404 The Biblical & Theological Basis of Evangelism and Discipleship New Orleans Baptist Theological Seminary Division of Pastoral Ministries Spring 2017 * Friday * 8:00 AM-5:00 PM (2/3, 3/3, 3/31, 4/28) Dr. Preston L. Nix Professor of Evangelism and Evangelistic Preaching Occupying the Roland Q. Leavell Chair of Evangelism Director of the Leavell Center for Evangelism and Church Health Chairman of the Pastoral Ministries Division Administrative Assistant: Karen Kennedy Office: The Leavell Center for Evangelism and Church Health Phone: 504-282-4455 ext. 8820 Fax: 504-816-8035 E-mail: [email protected]; [email protected] Mission Statement The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill the Great Commission and the Great Commandments through the local Church and its ministries. Core Value Focus The seminary has five core values: Doctrinal Integrity, Spiritual Vitality, Mission Focus, Characteristic Excellence and Servant Leadership. The core value focus for this academic year is Characteristic Excellence. Characteristic Excellence is described as “What we do, we do to the utmost of our abilities and resources as a testimony to the glory of our Lord and Savior Jesus Christ” (2016-17 Online Graduate Catalog, p. 5). Curriculum Competencies All graduates of NOBTS are expected to have at least a minimum level of competency in each of the following areas: Biblical Exposition, Christian Theological Heritage, Disciple Making, Interpersonal Skills, Servant Leadership, Spiritual and Character Formation, and Worship Leadership. The curriculum competencies addressed in this course are Biblical Exposition, Christian Theological Heritage, Disciple Making and Spiritual and Character Formation.
    [Show full text]
  • The Evangelistic Piety of George Whitefield
    ON THE ERRANDS OF ANGELS SENT: THE EVANGELISTIC PIETY OF GEORGE WHITEFIELD __________________ A Paper Presented to Dr. Michael Haykin The Southern Baptist Theological Seminary __________________ In Partial Fulfillment Of the Requirements for 88910 __________________ by Matthew D. Haste 1010 Morehead Road, Bowling Green, KY 42101 May 23, 2011 ON THE ERRANDS OF ANGELS SENT: THE EVANGELISTIC PIETY OF GEORGE WHITEFIELD In his 19th-century poetic tribute entitled ―The Preacher,‖ John Greenleaf Whittier called George Whitefield ―a homeless pilgrim with dubious name / blown about by the winds of fame.‖1 This fame on both sides of the Atlantic provided Whitefield with a unique platform for preaching the Gospel in his day. He seemingly seized every opportunity, preaching over 18,000 sermons over the course of his life while traveling frequently between England, America, and Scotland. Whittier‘s poem, while recognizing that Whitefield was not without his faults, summarizes his ministry well with these words: ―Up and down the world he went / A John the Baptist crying, Repent!‖2 Beneath Whitefield‘s fiery passion and inexhaustible energy for the Great Commission was an evangelistic piety built upon Calvinistic theology and evangelical convictions about the nature of God and man. This paper will examine Whitefield‘s piety as it relates to his zeal for evangelism through the lens of his life and theology. The goal is to provide an evaluative summary of the spirituality of a man who lived, in Whittier‘s words, as if he were ―on the errands of angels sent.‖3 The Life of George Whitefield On December 16, 1714, the owners of the finest hotel in Gloucester welcomed their seventh child into the world.
    [Show full text]
  • The Puritan Hope
    THE PURITAN HOPE [iv] Introduction THE PURITAN HOPE A STUDY IN REVIVAL AND THE INTERPRETATION OF PROPHECY Iain H. Murray THE BANNER OF TRUTH TRUST [v] THE PURITAN HOPE THE BANNER OF TRUTH TRUST 3 Murrayfield Road, Edinburgh EH12 6EL, UK P.O. Box 621, Carlisle, PA 17013, USA * © Iain H. Murray 1971 First published (clothbound) 1971 Reprinted in small-format paperback 1975 Reprinted 1984 Reprinted 1991 Reprinted 1998 Reprinted 2009 Re-typeset and reprinted in large-format paperback 2014 Reprinted 2017 ISBN Print: 978 1 84871 478 6 EPUB: 978 1 84871 479 3 Kindle: 978 1 84871 480 9 * Typeset in 10.5/14 pt Sabon Oldstyle at The Banner of Truth Trust, Edinburgh Printed in the USA by Versa Press, Inc., East Peoria, IL [vi] Introduction TO THE TRUSTEES AND ALL MY COLLEAGUES WHO SHARE IN THE WORK OF THE BANNER OF TRUTH TRUST [vii] THE PURITAN HOPE [viii] Introduction CONTENTS List of Illustrations xi Introduction xiii 1 Revival Christianity: England 1 2 Revival Christianity: Scotland 19 3 Unfulfilled Prophecy: The Development of the Hope 37 4 Apostolic Testimony: The Basis of the Hope 57 5 The Hope and Puritan Piety 85 6 The Eighteenth-century Awakening: The Hope Revived 107 7 World Missions: The Hope Spreading 133 8 The Hope and Scotland’s Missionaries 167 9 The Eclipse of the Hope 195 10 Christ’s Second Coming: The Best Hope 219 11 The Prospect in History: Christ Our Hope 233 APPENDICES John Howe on The Outpouring of the Holy Spirit 255 C. H. Spurgeon’s Views on Prophecy 273 Notes 285 Index 313 Index to Scripture References 325 [ix] THE PURITAN HOPE [x] Introduction ILLUSTRATIONS Elstow xiii Samuel Fairclough 1 The Glasgow College 19 David Dickson’s Church at Irvine 36 Richard Sibbes 37 ‘The Holie Land’, 1576 57 The Seal of the New England Corporation 85 George Whitefield 107 David Bogue 133 William Carey 139 Rowland Hill and Surrey Chapel, London 140 Alexander Duff 141 John Love 141 David Livingstone 142 The Albury Park Conference 143 Edward Irving 143 The Kilsyth Manse 167 St Andrews 194 Funeral of C.
    [Show full text]
  • 80513 Bibliography
    8 80513 BIBLIOGRAPHY Ahlstrom, Sydney E. A Religious History of the American People. New Haven, CT: Yale University Press, 1972. Allen, Roland. Missionary Methods: St. Paul’s or Ours? Grand Rapids: Eerdmans, 1962. __________. The Spontaneous Expansion of the Church. Grand Rapids: Eerdmans, 1962. Alexander, Archibald. The Log College. Edinburgh: Banner of Truth Trust, 1968. Anderson, Neil, and Elmer L. Towns. Rivers of Revival: How God is Moving & Pouring Himself Out on His People Today. Ventura, CA: Regal, 1997. Arn, Win, Elmer Towns, and Peter Wagner. Church Growth: State of the Art. Wheaton: Tyndale, 1989. Autrey, C. E. Renewals Before Pentecost. Nashville: Broadman, 1968. ________. Revivals of the Old Testament. Grand Rapids: Zondervan, 1960. Baer, Hans A. African-American Religion in the Twentieth Century: Varieties of Protest and Accommodation. Knoxville: University of Tennessee Press, 1992. Bahr, Robert. Least of All Saints: The Story of Aimee Semple McPherson. Englewood Cliffs, NJ: Prentice Hall, 1979. Bainton, Roland. Yale and the Ministry. New York: Harper, 1957. Baker, Ernest. The Revivals of the Bible. London: Kingsgate Press, 1906. Banks, Robert J. Paul’s Idea of Community: The Early Church Houses in Their Historical Setting. Peabody, MA: Hendrickson, 1994. Barrett, David B. Evangelize! A Historical Survey of the Concept. Birmingham, AL: New Hope, 1987. Beardsley, Frank G. A History of American Revivals. New York: American Tract Society, 1904. Beasley-Murray, Paul, and Alan Wilkinson. Turning the Tide: An Assessment of Baptist Church Growth in England. London: Bible Society, 1981. Beere, Joel R. Puritan Evangelism—A Biblical Approach. Grand Rapids: Reformation Heritage Books, 1999. Blumhofer, Edith L.
    [Show full text]
  • I UNTO the THOUSANDTH GENERATION: THE
    UNTO THE THOUSANDTH GENERATION: THE EVANGELICAL IMPORTANCE OF AN ESCHATOLOGY THAT EMBRACES SUFFERING FOR CHRIST by Paul LeFavor B.S., Liberty University, 2008 A THESIS Submitted to the faculty in partial fulfillment of the requirement for the degree of MASTER OF ARTS Religion at Reformed Theological Seminary Charlotte, North Carolina July 2016 i Accepted: __________________________________ Dr. Bruce Baugus, Thesis Advisor __________________________________ Dr. James Anderson, RTS Academic Dean ii ABSTRACT Paul D. LeFavor Unto the Thousandth Generation Contrary to popular belief, eschatology drives, or at least affects in large measure, one’s evangelical beliefs and efforts. For example, millions of professing Christians believe in a rapture which envisions an escape from tribulation. They ask: How could God allow His church to suffer? Such thinking leaves God’s people unprepared for trials and, for the most part, socially irresponsible. However, Christ tells us to expect tribulation (Jn 16:33) and even rejoice in it (Mt 5:12; cf. 1 Pet 4:12). Another prominent error in the church, which correlates to and is driven by rapture theology, presents us with a separate saving program for the ethnic nation of Israel, leading many Christians, in large measure, to fall short in their evangelistic efforts to Jews. The purpose of this study is threefold: First, to confront issues like these with biblical truth and demonstrate from biblical studies, church history and systematic theology that the phrase “Great Tribulation” is a technical term referring to the end time trial which has already been set in motion by Christ’s first advent and will culminate with His second advent (Acts 14:22; 1 Cor 11:25; Rev 7:14).
    [Show full text]
  • D. Martyn Lloyd-Jones: the Preacher Thomas N
    RefofInation &"evival A Quarterly Journal for Church Leadership Volume 1, No.4" Fall 1992 D. Martyn Lloyd-Jones: The Preacher Thomas N. Smith There can be little question that if Martyn Lloyd-Jones assessed his own life and work he would have considered himself to be a preacher. That he was a gifted and able man in many areas,'tI't'ere is no doubt. But, in the midst of the personal crisis which he underwent in 1925-26, Lloyd-Jones (Ml.rJ hereafter) came to the conclusion that his call from God was a call topreaCFi;"to preach the gospel. Until his death in 1981 he was never to waver from this conviction. In the mid 1950's he said, "Whatever authority I may have as a preacher is not the result of any decision on my part. It was God's hand that laid hold of me, and drew me out, and separated me to this work."1 Thus, he entered this work only after a long and difficult struggle and only with a sense of the Divine compulsion, of the Divine "call;" Hewould have agreed with a contemporary of his on this: "The preacher must be conscious of an interior call. He must experience the imperative pressure of a vocation and accept it with all his heart. "2 From the time of this call and onwards, Ml.rJ was to devote the whole of his considerable intellect, the whole of his passionate personality, the whole of his time to what he himself called "the primacy of preaching," either in preaching or the preparation of his sermons for publication.
    [Show full text]
  • The Puritan Alternative to Secular Psychology David P
    COUNSELING THE DEPRESSED PERSON: THE PURITAN ALTERNATIVE TO SECULAR PSYCHOLOGY by David P. Herding A Thesis Submitted to the faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina December 2010 i Accepted: ____________________________________ Andrew J. Peterson, Ph.D. Dissertation Advisor ____________________________________ Second Reader ____________________________________ Third Reader ii ABSTRACT Counseling Chronically Depressed People: The Puritan Alternative to Secular Psychology David P. Herding While there is an abundance of existing literature written on the subject of counseling depressed people from both secular psychological and religious perspectives, the views and methods of the Puritans on the subject are largely unknown, untapped and unapplied among contemporary Christians. Even though depressed moods and traits have been in existence since the fall of mankind, many secular psychologists and Christian counselors still do not rightly understand its origins, causes and cures and are too quick to medicate the problem or resort to self-help methods. But the ancient Biblical principles documented and applied by the Puritans for the diagnosis and cure of depression have proven to be what sufferers really need and desire. Therefore, the general intent is to put the topic of counseling of the depressed to the test by examining the historical writings and counsel of Puritan writers against that of their current counterparts, namely the secular psychological methods, and how these modern methods fall short in dealing with a syndrome of depression. In particular, the Puritan foundational theories of diagnosing a pattern of depression and the theological themes they used for cures of such situations are examined and thoroughly documented.
    [Show full text]
  • The Millennial Position of Spurgeon
    TMSJ 7/2 (Fall 1996) 183-212 THE MILLENNIAL POSITION OF SPURGEON Dennis M. Swanson Seminary Librarian The notoriety of Charles Haddon Spurgeon has caused many since his time to claim him as a supporter of their individual views regarding the millennium. Spurgeon and his contemporaries were familiar with the four current millennial views—amillennialism, postmillennialism, historic premillennialism, and dispensational premillennialism—though the earlier nomenclature may have differed. Spurgeon did not preach or write extensively on prophetic themes, but in his sermons and writings he did say enough to produce a clear picture of his position. Despite claims to the contrary, his position was most closely identifiable with that of historic premillennialism in teaching the church would experience the tribulation, the millennial kingdom would be the culmination of God's program for the church, a thousand years would separate the resurrection of the just from that of the unjust, and the Jews in the kingdom would be part of the one people of God with the church. * * * * * In the last hundred years eschatology has probably been the subject of more writings than any other aspect of systematic theology. Charles Haddon Spurgeon (1834-92) did not specialize in eschatology, but supporters of almost every eschatological position have appealed to him as an authority to support their views. Given Spurgeon's notoriety, the volume of his writings, and his theological acumen, those appeals are not surprising. A sampling of conclusions will illustrate this point. Lewis A. Drummond states, "Spurgeon confessed to be a pre-millennialist."1 Peter Masters, current 1Lewis A. Drummond, Spurgeon: Prince of Preachers (Grand Rapids: Kregel, 1993) 650.
    [Show full text]
  • Martyn Lloyd-Jones the Long Line of Godly Men Profiles Series Editor, Steven J
    The Passionate Preaching of Martyn Lloyd-Jones The Long Line of Godly Men Profiles Series editor, Steven J. Lawson The Expository Genius of John Calvin by Steven J. Lawson The Unwavering Resolve of Jonathan Edwards by Steven J. Lawson The Mighty Weakness of John Knox by Douglas Bond The Gospel Focus of Charles Spurgeon by Steven J. Lawson The Heroic Boldness of Martin Luther by Steven J. Lawson The Poetic Wonder of Isaac Watts by Douglas Bond The Evangelistic Zeal of George Whitefield by Steven J. Lawson The Trinitarian Devotion of John Owen by Sinclair B. Ferguson The Daring Mission of William Tyndale by Steven J. Lawson A Long Line of Godly Men Profile The Passionate Preaching of Martyn Lloyd-Jones STEVEN J. LAWSON The Passionate Preaching of Martyn Lloyd-Jones © 2016 by Steven J. Lawson Published by Reformation Trust Publishing a division of Ligonier Ministries 421 Ligonier Court, Sanford, FL 32771 Ligonier.org ReformationTrust.com Printed in Crawfordsville, Indiana RR Donnelley and Sons February 2016 First edition All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means— electronic, mechanical, photocopy, recording, or otherwise—without the prior written permission of the publisher, Reformation Trust Publishing. The only exception is brief quotations in printed reviews. Cover illustration: Steven Noble Interior design and typeset: Katherine Lloyd, The DESK Library of Congress Cataloging-in-Publication Data Names: Lawson, Steven J., author. Title: The passionate preaching of Martyn Lloyd-Jones / Steven J. Lawson. Description: First edition. | Orlando, FL : Reformation Trust Publishing, 2015.
    [Show full text]
  • Preaching: Learning from the Puritans Joel R
    Preaching: Learning from the Puritans Joel R. Beeke The Puritan movement from the mid-sixteenth century to the early eighteenth century has been 1 called the golden age of preaching. ​ Through preaching and the publication of sermons, the ​ 2 Puritans sought to reform the church and the everyday lives of the people. ​ Though they failed to ​ reform the church, they succeeded in reforming everyday lives, ushering in, as Alexander F. Mitchell says, “a season of spiritual revival as deep and extensive as any that has since occurred in the history of the British Churches.”3 ​ With few exceptions, Puritan ministers were great preachers who lovingly and passionately proclaimed the whole counsel of God set forth in Holy Scripture. No group of preachers in church history has matched their biblical, doctrinal, experiential, and practical preaching.4 ​ 1 Tae-Hyeun Park, The Sacred Rhetoric of the Holy Spirit: A Study of Puritan Preaching in a Pneumatological ​ Perspective (Apeldoorn: Theologische Unversiteit, 2005), 4. Several thoughts in this address are adapted from my ​ chapters 41 and 42 in Joel R. Beeke and Mark Jones, A Puritan Theology (Grand Rapids: Reformation Heritage ​ ​ Books, 2012). 2 J. I. Packer, foreword to Introduction to Puritan Theology: A Reader, ed. Edward Hindson (Grand Rapids: Baker, ​ ​ 1976). 3 Alexander F. Mitchell, introduction to Minutes of the Sessions of the Westminster Assembly of Divines, ed. ​ ​ Alexander F. Mitchell and John Struthers (Edmonton: Still Waters Revival Books, 1991), xv. ​ ​ 4 For additional books and articles on Puritan preaching, see R. Bruce Bickel, Light and Heat: The Puritan View of ​ the Pulpit (Morgan: Soli Deo Gloria, 1999); J.
    [Show full text]
  • TMSJ 5/1 (Spring 1994) 43-71
    TMSJ 5/1 (Spring 1994) 43-71 DOES ASSURANCE BELONG TO THE ESSENCE OF FAITH? CALVIN AND THE CALVINISTS Joel R. Beeke1 The contemporary church stands in great need of refocusing on the doctrine of assurance if the desirable fruit of Christian living is to abound. A relevant issue in church history centers in whether or not the Calvinists differed from Calvin himself regarding the relationship between faith and assurance. The difference between the two was quantitative and method- ological, not qualitative or substantial. Calvin himself distinguished between the definition of faith and the reality of faith in the believer's experience. Alexander Comrie, a representative of the Dutch Second Reformation, held essentially the same position as Calvin in mediating between the view that assurance is the fruit of faith and the view that assurance is inseparable from faith. He and some other Calvinists differ from Calvin in holding to a two-tier approach to the consciousness of assurance. So Calvin and the Calvinists furnish the church with a model to follow that is greatly needed today. * * * * * Today many infer that the doctrine of personal assurance`that is, the certainty of one's own salvation`is no longer relevant since nearly all Christians possess assurance in an ample degree. On the contrary, it is probably true that the doctrine of assurance has particular relevance, because today's Christians live in a day of minimal, not maximal, assurance. Scripture, the Reformers, and post-Reformation men repeatedly 1Joel R. Beeke, PhD, is the Pastor of the First Netherlands Reformed Congregation, Grand Rapids, Michigan, and Theological Instructor for the Netherlands Reformed Theological School.
    [Show full text]