The Bell Witch Mystery

Total Page:16

File Type:pdf, Size:1020Kb

The Bell Witch Mystery SI Jan Feb 2012 NEW_SI new design masters 11/14/11 3:32 PM Page 32 [SKEPTICAL INQUIREE BE N J A MIN R A DF OR D Benjamin Radford is a research fellow at the Committee for Skeptical Inquiry and author or coauthor of six books, including Tracking the Chupacabra: The Vampire Beast in Fact, Fiction, and Folklore. The Bell Witch Mystery What’s the truth behind the “Bell Witch” story? Q: —J. Rodgers : The Bell Witch case is circulated in Mississippi, the witch was one of the oldest Amer - not a woman named Kate but instead A ican ghost stories. It is the spirit of a male slave whom John also widely said to be one of the most Bell had killed for having been Betsy’s credible and best-documented polter- illicit lover [Hudson and McCarter geist cases in history. Not only were the 1934]). The witch ends up killing John ghostly goings-on seen by dozens of Bell and then finally leaves the family in credible eyewitnesses (including a fu- peace. ture president of the United States), but As with many ghost stories, the Bell the case was even “validated by the Witch story has been retold countless State of Tennessee as the only case in times. The legend has appeared in several U.S. history where a spirit has caused books, including The Bell Witch: An the death of a human being” (Schager American Haunting (Monahan 2000), 2006). and has been adapted into several horror According to James McCormick and films, including An American Haunting. Macy Wyatt in their book Ghosts of the The story, full of drama and details, Bluegrass, “The famous Bell Witch ghost is terrifying if it’s true—but it isn’t. De- story seems to have originated in the spite many books, magazine articles, town of Adams, Tennessee, in the early and websites offering claims to the con- 1800s. A prosperous farmer, John Bell, Betsy Bell, said to have been haunted by the Bell trary, there’s no evidence that any of the and his family came under the attack of Witch ghost in the 1800s. events took place (though the Bell fam- a poltergeist known as the Bell Witch. ily was real). As Slate writer Grady The cruel things the family experienced growling noises coming from outside Hendrix notes, “Most of the books were known far and wide, and were even their cabin at night. The ghostly assaults about the Bell Witch are sourced from said to have been investigated by Andrew began when the youngest Bell daughter, an 1894 volume called An Authen ticated Jackson, who lived nearby” (McCormick Betsy, was attacked by an invisible entity. History of the Famous Bell Witch [subti- and Wyatt 2009, 94). The frequency and violence of the at- tled The Wonder of the 19th Century, and The whole story is lengthy and com- tacks increased, and soon objects were Unexplained Phenomenon of the Chris- plex (and, in classic folklore tradition, flying through the air, hurled by unseen tian Era] by Martin Van Buren Ingram. has many variants), but it basically in- forces. Eventually the spirit, an old This volume was written 60 years after volves a Tennessee farmer named John woman named Kate Batts, held conver- the fact and is regarded by some histo- Bell Sr., who in 1817 found a mysteri- sations with the Bell family, revealing rians as a novel that used real people ous creature with the body of a dog and that she was taking revenge on John and places to give it the appearance of the head of a rabbit. The Bell family Bell for having cheated her in a trade of reality.” Ingram’s book, which claims to later heard menacing scratching and goods. (In one variation of the story that “record events of historical fact, sus- 32 Volume 36 Issue 1 | Skeptical Inquirer SI Jan Feb 2012 NEW_SI new design masters 11/14/11 12:13 PM Page 33 tained by a powerful array of incontro- vertible evidence,” is almost certainly a Why is this obviously fictional story widely work of fiction mistaken for fact be- cause the author claimed it was true. regarded as true, or at least based on In fact I investigated another famous (and very similar) haunting in which real events? Largely because the public exactly the same thing reportedly hap- has often been explicitly told that the story pened: the Rose Hall mansion in Mon- tego Bay, Jamaica, is said to be haunted is true by the “original” source ... by a witch named Annie Palmer. The legend of the White Witch of Rose Hall (which also includes stories of on skeptics to disprove anything but for fact and real events and how easily slavery, cruelty, passions, and ghostly re- rather for the proponents to prove the lines are blurred between ghost sto- venge) is believed by many to be a true Betsy’s claims. More to the point, skep- ries that are acknowledged as fictional story, but it is in fact based on a 1929 tics recognize that the entire story is a and “true” stories about ghosts. n novel that—like the Bell Witch story— legend—including Andrew Jackson’s References used real people and locations for involvement (there is no reference to verisimilitude (see Radford 2010). the Bell Witch in any of Jackson’s writ- Birnes, William J., and Joel Martin. 2009. The The Bell Witch story was identified Haunting of America: From the Salem Witch ings and no evidence that he’d heard of Trials to Harry Houdini. New York: Forge. as legend as far back as the 1930s, and the story [Hendrix 2006]). The prob- Hendrix, Grady. 2006. Little ghost on the prairie. it was even discussed in scholarly folk- lem is not that Betsy Bell may have lied Slate.com (May 4). Available online at lore publications such as The Journal of www.slate.com/?id=2141069&nav=fo. about being attacked by a ghost; it’s Hudson, Arthur Palmer, and Pete Kyle McCarter. American Folklore (see, for example, that the original source for the Bell 1934. The Bell Witch of Ten nessee and Mis- Hudson and McCarter 1934). So why Witch story made the whole thing up. sissippi: A folk legend. The Journal of American is this obviously fictional story widely Folklore 47(183) (January/March): 45–63. It’s like arguing about whether Huckle- McCormick, James, and Macy Wyatt. 2009. regarded as true, or at least based on berry Finn lied when he said his drunken Ghosts of the Bluegrass. Lexington, Kentucky: real events? Largely because the public father beat him; it’s all in the context of University Press of Kentucky. Monahan, Brent. 2000. The Bell Witch: An American has often been explicitly told that the fiction. The fact that Steiger, Birnes, and Haunting. New York: St. Martin’s Griffin. story is true by the “original” source, by countless other “experts” have mistaken MonsterTalk podcast. 2011. A Connecticut uninformed writers, and by people who legend for fact (or not bothered to sepa- haunting in a keen author’s court (August 10). Available online at http://monstertalk. know (or should know) that it’s a leg- rate the two) does not speak well for their skeptic.com/a-connecticut-haunting-in-a- end but market their version as a true scholarship or credibility. keen-author-s-court. story anyway. Passing fiction off as fact is of course Radford, Benjamin. 2009. The real story behind ‘The Haunting in Connecticut.’ Live Veteran ghost researcher Brad Steiger, nothing new. Horror books and films Science.com (March 26). Available online at who is typically careful to keep his books have a long tradition of claiming mys- www.livescience.com/5346-real-story-haunt- uncontaminated by skepticism or verified terious, ghostly, and supernatural events ing-connecticut.html. ———. 2010. The White Witch of Rose Hall. In facts, devotes eight pages of his 2003 as having basis in fact when they were Scientific Paranormal Investi gation: How to book Real Ghosts, Restless Spirits, and either largely or completely fictional. Solve Unexplained Mysteries. Corrales, New Haunted Places to retelling one version of Classic examples include William Peter Mexico: Rhombus Publishing. Schager, Nick. 2006. An American Haunting (film the Bell Witch legend, apparently never Blatty’s novel The Exorcist (and the film review). Slant magazine, May 1. Available at realizing that it’s a completely fictional version); Jay Anson’s novel The Ami- www.slantmagazine.com/film/review/an- tale. William Birnes and Joel Martin, in tyville Horror: A True Story (and the american-haunting/2133. Steiger, Brad. 2003. Real Ghosts, Restless Spirits, their book The Haunting of America: film version); and Ray Garton’s book and Haunted Places. Canton, Michigan: Visi- From the Salem Witch Trials to Harry The Haunting in Con necticut (and the ble Ink Press. Houdini, make the same mistake and film version), among many others (see even lamely suggest that “skeptics Radford 2009 and MonsterTalk 2011). Submissions for the “Skeptical Inquiree” blame Betsy, accusing her of fabricating The Bell Witch story is important column can be sent to: the Bell Witch phenomena. However, for would-be ghost hunters and skeptics Benjamin Radford no one ever proved that…” (145). to understand because it shows how The Skeptical Inquiree P.O. Box 3016 Corrales, NM 87048 First of all, the burden of proof is not easily legend and myth can be mistaken Skeptical Inquirer | January / February 2 012 3 3.
Recommended publications
  • Vampires Now and Then
    Hugvisindasvið Vampires Now and Then From origins to Twilight and True Blood Ritgerð til B.A.-prófs Daði Halldórsson Maí 20 Háskóli Íslands Hugvísindasvið Enska Vampires Now and Then From origins to Twilight and True Blood Ritgerð til B.A.-prófs Daði Halldórsson Kt.: 250486-3599 Leiðbeinandi: Úlfhildur Dagsdóttir Maí 2010 This essay follows the vampires from their origins to their modern selves and their extreme popularity throughout the years. The essay raises the question of why vampires are so popular and what it is that draws us to them. It will explore the beginning of the vampire lore, how they were originally just cautionary tales told by the government to the villagers to scare them into a behavior that was acceptable. In the first chapter the mythology surrounding the early vampire lore will be discussed and before moving on in the second chapter to the cult that has formed around the mythological and literary identities of these creatures. The essay finishes off with a discussion on the most recent popular vampire related films Twilight and New Moon and TV-series True Blood and their male vampire heroes Edward Cullen and Bill Compton. The essay relies heavily on The Encyclopedia of Vampires, Werewolves, and other Monsters written by Rosemary Ellen Guiley as well as The Dead Travel Fast: Stalking Vampires from Nosferatu to Count Chocula written by Eric Nuzum as well as the films Twilight directed by Catherine Hardwicke and New Moon directed by Chris Weitz and TV-series True Blood. Eric Nuzum's research on the popularity of vampires inspired the writing of this essay.
    [Show full text]
  • Supernatural Experiences (FA 74) Manuscripts & Folklife Archives Western Kentucky University, [email protected]
    Western Kentucky University TopSCHOLAR® FA Finding Aids Folklife Archives 3-1-2012 Supernatural Experiences (FA 74) Manuscripts & Folklife Archives Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/dlsc_fa_fin_aid Part of the Folklore Commons, History Commons, and the Religion Commons Recommended Citation Folklife Archives, Manuscripts &, "Supernatural Experiences (FA 74)" (2012). FA Finding Aids. Paper 563. https://digitalcommons.wku.edu/dlsc_fa_fin_aid/563 This Finding Aid is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in FA Finding Aids by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. 1 Manuscripts & Folklife Archives Department of Library Special Collections Kentucky Library & Museum Western Kentucky University Bowling Green, KY 42101-1092 Descriptive Inventory FA 74 [SUPERNATURAL Experiences] 1 box. 14 folders. 18 items. 1989. Typescripts and originals. 1989.115.1 COLLECTION NOTE This collection consists of projects completed by students at Western Kentucky University in a Supernatural folk studies class taught by Dr. William Lynwood Montell. Collection focuses on short supernatural experiences from informants and includes subjects such as dreams, ghosts, Ouija boards, sleep overs, church experiences and others. Entries include both typescripts and manuscript papers. Several entries document students’ own experiences and reflections. SHELF LIST BOX 1 Supernatural Experiences 1989 52 items Folder 1 Inventory 1989 1 item Folder 2 Transcript of reflections concerning Ouija boards 1989 1 item completed by Julie Cecil Folder 3 Manuscripts of supernatural experiences primarily 1989 10 items concerning ghosts and Ouija boards collected by Julie Cecil Folder 4 Typescripts concerning precognition and 1989 1 item premonition written by Amanda Davis Folder 5 Typescript of information collected by 1989 1 item Steven Robert Deckel concerning Ouija boards.
    [Show full text]
  • LEASK-DISSERTATION-2020.Pdf (1.565Mb)
    WRAITHS AND WHITE MEN: THE IMPACT OF PRIVILEGE ON PARANORMAL REALITY TELEVISION by ANTARES RUSSELL LEASK DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at The University of Texas at Arlington August, 2020 Arlington, Texas Supervising Committee: Timothy Morris, Supervising Professor Neill Matheson Timothy Richardson Copyright by Antares Russell Leask 2020 Leask iii ACKNOWLEDGEMENTS • I thank my Supervising Committee for being patient on this journey which took much more time than expected. • I thank Dr. Tim Morris, my Supervising Professor, for always answering my emails, no matter how many years apart, with kindness and understanding. I would also like to thank his demon kitten for providing the proper haunted atmosphere at my defense. • I thank Dr. Neill Matheson for the ghostly inspiration of his Gothic Literature class and for helping me return to the program. • I thank Dr. Tim Richardson for using his class to teach us how to write a conference proposal and deliver a conference paper – knowledge I have put to good use! • I thank my high school senior English teacher, Dr. Nancy Myers. It’s probably an urban legend of my own creating that you told us “when you have a Ph.D. in English you can talk to me,” but it has been a lifetime motivating force. • I thank Dr. Susan Hekman, who told me my talent was being able to use pop culture to explain philosophy. It continues to be my superpower. • I thank Rebecca Stone Gordon for the many motivating and inspiring conversations and collaborations. • I thank Tiffany A.
    [Show full text]
  • Catholic Ghost Stories of Western Pennsylvania (Continued) Had Encounters with a Ghostly Figure in the Church
    Catholic Ghost Stories OfWestern Pennsylvania by Thomas White Historians of American Catholicism have traditionally paid little attention to stories of hauntings in Catholic communities and institutions. Even though Catholicism itself is saturated with supernatural concepts and belief; such as the Resurrection, miracles, transubstantiation, and even possession and exorcism, historians have tended to focus on larger issues of Catholic integration (or lack thereof) into American society and Catholic influence on society and politics. The study of Catholic ghost stories may seem trivial in that regard, but ghost stories can be very revealing when looked at in the proper light. Of course, your average American Catholic probably knows of or has heard of at least one "true" haunting. Aside from providing entertainment and conveying a sense of mystery, ghost stories can actually have important cultural and social purpose. Every time a ghost story is told someone is recounting a version of past events, though it may not be the official one. Ghost stories are a form of history, telling the stories of people and tragic events that were not always represented in the traditional histories of their day. Many ghost stories tell of women, immigrants and religious or ethnic minorities whose lives were not the focus of professional history until the second half of the twentieth century. Through ghost stories, their history, achievements and tragedies were kept alive in a non-traditional way. Western Pennsylvania has many ghostly and supernatural tales, and quite a few of them are linked to Catholic immigrants, institutions and communities. Each of these stories serves as a connection to different aspects of the region's Catholic past, and links us with the lives of our ancestors.
    [Show full text]
  • Complete Book of Necromancers by Steve Kurtz
    2151 ® ¥DUNGEON MASTER® Rules Supplement Guide The Complete Book of Necromancers By Steve Kurtz ª Table of Contents Introduction Bodily Afflictions How to Use This Book Insanity and Madness Necromancy and the PC Unholy Compulsions What You Will Need Paid In Full Chapter 1: Necromancers Chapter 4: The Dark Art The Standard Necromancer Spell Selection for the Wizard Ability Scores Criminal or Black Necromancy Race Gray or Neutral Necromancy Experience Level Advancement Benign or White Necromancy Spells New Wizard Spells Spell Restrictions 1st-Level Spells Magic Item Restrictions 2nd-Level Spells Proficiencies 3rd-Level Spells New Necromancer Wizard Kits 4th-Level Spells Archetypal Necromancer 5th-Level Spells Anatomist 6th-Level Spells Deathslayer 7th-Level Spells Philosopher 8th-Level Spells Undead Master 9th-Level Spells Other Necromancer Kits Chapter 5: Death Priests Witch Necromantic Priesthoods Ghul Lord The God of the Dead New Nonweapon Proficiencies The Goddess of Murder Anatomy The God of Pestilence Necrology The God of Suffering Netherworld Knowledge The Lord of Undead Spirit Lore Other Priestly Resources Venom Handling Chapter 6: The Priest Sphere Chapter 2: Dark Gifts New Priest Spells Dual-Classed Characters 1st-Level Spells Fighter/Necromancer 2nd-Level Spells Thief / Necromancer 3rd-Level Spells Cleric/Necromancer 4th-Level Spells Psionicist/Necromancer 5th-Level Spells Wild Talents 6th-Level Spells Vile Pacts and Dark Gifts 7th-Level Spells Nonhuman Necromancers Chapter 7: Allies Humanoid Necromancers Apprentices Drow Necromancers
    [Show full text]
  • Traditional Medicine, Shamanism and Folk Illness in Latin America
    TRADITIONAL MEDICINE, SHAMANISM AND FOLK ILLNESS IN LATIN AMERICA M264: Latin American Studies/Community Health Sciences/Anthropology Tuesday, 9:00am-11:50am, CHS 71-257 Spring 2011 Dr. Bonnie Taub Office Hours: Tuesdays, 12-1pm and by appointment Office Location: 36-078A, CHS- School of Public Health Tel. (310) 206-2117 Email: [email protected] COURSE DESCRIPTION AND GOALS This course examines the role of traditional medicine and shamanism in Latin America. We will explore how indigenous and mestizo groups throughout the region diagnose and treat folk illness and Western defined diseases with a variety of methods. Culturally defined illnesses such as soul loss, aire, nervios and evil eye will be explored. Several case examples of shamanistic traditions and healing practices of midwives, bonesetters, healers of witchcraft, soul loss and other medicine men/women will be explored through lecture, readings, film. We will examine the use of art, music and ritual as well as psychotropic plants as part of the very heart of many Latin American cultural traditions. Course Learning Objectives 1) To obtain an understanding of health status, beliefs and practices with an emphasis on cultural, psychological, political, social, historical and economic influences at the individual, family and community levels in a regional global context 2) In depth exploration of health promotion strategies and activities, including traditional, clinical, grass roots, social, educational at the community level 3) Opportunity to critically research and assess cross-cultural health issues CHS 264: Learning Objectives linked to ASPH competencies Learning Objectives Competencies (Source in Parentheses) 1. To provide students with Diversity and Culture #1 (ASPH MPH) understanding of historical,cultural, Social & Behavioral Sciences # 2 ,#6, #10 (ASPH MPH) social and educational influences on health at the individual, family, community and international levels in a regional global context.
    [Show full text]
  • A History of Vampires and Their Transformation from Solely Monsters to Monstrous, Tragic, and Romantic Figures
    McFadden, M. (2021). A History of Vampires and Their Transformation From Solely Monsters to Monstrous, Tragic, and Romantic Figures. Curiosity: Interdisciplinary Journal of Research and Innovation, 1(2). https://doi.org/10.36898/001c.22205 LITERARY STUDIES A History of Vampires and Their Transformation From Solely Monsters to Monstrous, Tragic, and Romantic Figures Mary McFadden, BA in English 1 1 English, Dixie State University Keywords: vampire, archetype, carl jung, joseph campbell, folklore, vampire lore, vampire archetype, dracula, varney the vampire, giaour https://doi.org/10.36898/001c.22205 Curiosity: Interdisciplinary Journal of Research and Innovation Vol. 1, Issue 2, 2021 Throughout the history of vampire stories—from folklore to literary fiction—the portrayal of these inhuman creatures has metamorphosed from Carl Jung’s myth, born of the Shadow archetype, into three distinct vampiric archetypes, none of which have completely left their mythic origins behind. These archetypes present themselves as the monster vampire, the tragic vampire, and the romantic vampire. By examining the etymology of the word vampire, ancient vampire folklore, early to modern vampire literature, and early to contemporary vampire cinema, this paper will show that the vampire is no longer relegated to the role of antagonist to the story’s protagonist. The vampire could be the tragic anti-hero or the protagonist of a story. Many early folklores about vampires are represented by stories humankind told to explain evil and misfortune visited upon their family. However, when the vampire entered early literary fiction, authors began to exercise their power to manipulate the vampire narrative, creating new vampire constructs. This shift in vampire characterizations is an allegorical commentary on man’s fight to vo ercome his sinful nature by seeking salvation through redemption.
    [Show full text]
  • Shamans and Symbols
    SHAMANS AND SYMBOLS SHAMANS AND SYMBOLS PREHISTORY OF SEMIOTICS IN ROCK ART Mihály Hoppál International Society for Shamanistic Research Budapest 2013 Cover picture: Shaman with helping spirits Mohsogollokh khaya, Yakutia (XV–XVIII. A.D. ex: Okladnikov, A. P. 1949. Page numbers in a sun symbol ex: Devlet 1998: 176. Aldan rock site ISBN 978-963-567-054-3 © Mihály Hoppál, 2013 Published by International Society for Shamanistic Research All rights reserved Printed by Robinco (Budapest) Hungary Director: Péter Kecskeméthy CONTENTS List of Figures IX Acknowledgments XIV Preface XV Part I From the Labyrinth of Studies 1. Studies on Rock Art and/or Petroglyphs 1 2. A Short Review of Growing Criticism 28 Part II Shamans, Symbols and Semantics 1. Introduction on the Beginning of Shamanism 39 2. Distinctive Features of Early Shamans (in Siberia) 44 3. Semiotic Method in the Analysis of Rock “Art” 51 4. More on Signs and Symbols of Ancient Time 63 5. How to Mean by Pictures? 68 6. Initiation Rituals in Hunting Communities 78 7. On Shamanic Origin of Healing and Music 82 8. Visual Representations of Cognitive Evolution and Community Rituals 92 Bibliography and Further Readings 99 V To my Dito, Bobo, Dodo and to my grandsons Ákos, Magor, Ábel, Benedek, Marcell VII LIST OF FIGURES Part I I.1.1. Ritual scenes. Sagan Zhaba (Baykal Region, Baykal Region – Okladnikov 1974: a = Tabl. 7; b = Tabl. 16; c = Tabl. 17; d = Tabl. 19. I.1.2. From the “Guide Map” of Petroglyhs and Sites in the Amur Basin. – ex: Okladnikov 1981. No. 12. = Sikachi – Alyan rock site.
    [Show full text]
  • Vampires: the Myths, Legends, and Lore Pdf, Epub, Ebook
    VAMPIRES: THE MYTHS, LEGENDS, AND LORE PDF, EPUB, EBOOK Aubrey Sherman | 224 pages | 26 Sep 2014 | Adams Media Corporation | 9781440580765 | English | Holbrook, MA, United States Vampires: The Myths, Legends, and Lore PDF Book Garlic, a traditional vampire repellent, has been used as a form of protection for over 2, years. In the end, it did feel incomplete. Allan Humm. Kensington Publishing Corp: New York, A witch could not be put to death unless she confessed her sins, admitting her dealings with the Devil. Vampires are often depicted as being repelled by garlic, running water, or Christian implements such as crucifixes and holy water. His mouth is filled with decomposing human flesh and his breath is foul. Ready to get into the holiday spirit? Kids' Activities for a Rainy Day: 25 boredom- busting. Draculas, Vampires, and Other Undead Forms. Stewart shutterstock. Aubrey Sherman. Others are a mutant combination of human and wolf. Ending with vampire hunters, the author went straight into her references. The Welsh hag: This is a female demon that appears as a young maiden, mature matron or old crone. Documented medical disorders that people accused of being a vampire may have suffered from include haematodipsia, which is a sexual thirst for blood, and hemeralopia or day blindness. In this book, you'll uncover the history and mystery behind these bloodthirsty monsters with folklore, mythology, and poetry from every tradition in the world. Erzebet Bathory: Erzebet also known as Elizabeth Bathory, the countess of blood or blood countess was a Hungarian princess born into royalty in If the plot of the story focuses on a […].
    [Show full text]
  • The Bell Witch an American Ghost Story The
    peterson The Bell Witch An american Ghost Story The An American Ghost Story By Megan Cooley Peterson Snap Books are published by Capstone Press 1710 Roe Crest Drive, North Mankato, Minnesota 56003 www.capstonepub.com Copyright © 2020 by Capstone Press, a Capstone imprint All rights reserved. No part of this publication may be reproduced in whole or in part, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission of the publisher. Library of Congress Cataloging-in-Publication Data is available on the Library of Congress website. ISBNs: 978-1-5435-7335-0 (hardcover) 978-1-5435-7477-7 (paperback) 978-1-5435-7344-2 (eBook PDF) Editorial Credits Eliza Leahy, editor; Brann Garvey, designer; Tracy Cummins, media researcher; Tori Abraham, production specialist Photo Credits Alamy: age fotostock, 8, Trinity Mirror/Mirrorpix, 15; Courtesy of Tennessee State Library and Archives: 6, 17, 24; Shutterstock: ADragan, 23, Africa Studio, 18, avtk, Design Element, Bob Orsillo, 11, Chantal de Bruijne, Design Element, Everett Historical, 21, Giraphics, Design Element, GoMixer, Design Element, Hitdelight, 9, InnaPoka, 7, Joe Therasakdhi, Cover, LiskaM, 13, Lusica, 19, MagicDogWorkshop, Design Element, NikhomTreeVector, Design Element, NinaMalyna (frame), 9 Top, 21, 24, Prokrida (frame), 9 Left, 9 Bottom, Stefan Rotter, 12; Wikimedia: Brian Stansberry, 5, 27, Www78, 29 Direct Quotations Pages 14–15: Ingram, M.V. An Authenticated History of the Famous Bell Witch. Clarksville, TN: W. P. Titus, printer, 1894, 53. Page 20: Ingram, M.V. An Authenticated History of the Famous Bell Witch. Clarksville, TN: W.
    [Show full text]
  • Skeptoid 3 Pirates, Pyramids, and Papyrus
    Skeptoid 3 Pirates, Pyramids, and Papyrus By Brian Dunning Foreword by Richard Saunders Illustrations by Nathan Bebb Skeptoid 3: Pirates, Pyramids, and Papyrus Copyright 2011 by Brian Dunning All Rights Reserved. Skeptoid Podcast ©2006-2011 by Brian Dunning http://skeptoid.com Published by Skeptoid Media, Inc. Laguna Niguel, CA First Edition ISBN: 978-1453881187 Printed in the United States of America It ain’t what you don’t know that gets you into trouble. It’s what you know for sure that just ain’t so. Wrongly attributed to Mark Twain Acknowledgements Although I do nearly all of the work researching and writing Skeptoid on my own, the following individuals provided a mas- sive amount of help with referencing and finding further read- ing suggestions for all the chapters in this book, and I am greatly indebted to them: Michael Arter, Mike Bast, Erwin Blonk, Mike Bohler, Katie Brockie, Justin Crain, Adam Deso, Josh DeWald, Lee Dunn, Jack Flynn, John Folsom, Kevin Funnell, Derek Graham, Greg Hall, Kerry Hassan, Diane Johnson, James Lippard, Kelly Manning, Tom Markson, Bob McArthur, Mark Metz, Dennis Mitton, Lee Oeth, Leonardo Oliveira, Kathy Orlinsky, Tom Rhoads, Rico Sanchez, Thomas Shulich, Mike Weaver, Glen Wheeler, and Sarah Youkhana. Also thanks to Joe Nickell for giving me a (somewhat more than) gentle nudge improving the quality of these books. To Erika – The brightest light in my universe, and quite possibly in all the other ones as well. Contents Foreword: Why Skeptoid Is Part of My Life ............................ 1 Introduction .............................................................................. 3 1. Search for the Missing Cosmonauts ..................................... 5 2.
    [Show full text]
  • Emotional and Descriptive Meaning- Making in Online Non-Professional Discussions About Science
    ` “Nah, musing is fine. You don't have to be 'doing science'” Emotional and Descriptive Meaning- Making in Online Non-Professional Discussions about Science Oliver Martin Marsh UCL Department of Science and Technology Studies Submitted for the degree of Doctor of Philosophy August 2017 1 ` Declaration I, Oliver Martin Marsh, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 ` Abstract In this thesis I use online settings to explore how descriptive and emotional forms of meaning-making interact in non-professional discussions around ‘science’. Data was collected from four participatory online fora, from March 2015 to February 2016. Posts and comments from these fora were examined through discourse analysis, supplemented by interviews with participants and computer-aided text analysis, over the period August 2015 to August 2017. Theoretical background drew on Science and Technology Studies (STS) and Fan Studies (FS), to examine how science was presented in both descriptive and emotional terms. There were two main findings. Firstly, discussions were shaped by an expectation that members should respect mainstream scientific consensus. In a manner familiar from STS, participants treated claims which went against scientific consensus as incorrect or non- credible. Responses also showed emotional aspects which shaped participation. Respect for scientific consensus facilitated social bonding and expression of community values, while disrespect was met with anger and/or ridicule. Through normalisation of such behaviour, scientific authority was maintained by communal sanctions rather than accredited expertise. The second main finding was a distinction between two forms of discourse, which I refer to as musing and identifying.
    [Show full text]