The Canticle

Total Page:16

File Type:pdf, Size:1020Kb

The Canticle From The Dean... On August 26, I flew to London with my daughter, Sarah, October, 2012 who is spending her Sophomore year of High School living and working with her Aunt, Uncle and cousins in an Ecumenical ministry called Youth for Christ located in Northern England. This trip had been scheduled for many months so I never could have dreamed we would spend it watching the unfolding of Hurricane Isaac through the eyes of the BBC. We spent several nights in the guest rooms of the Anglican Communion Center, which also contains the offices of the Secretary General (SG) of the Anglican Communion. As we were leaving breakfast one morning, we encountered the current SG, Canon Kenneth Kearon, whom I first met when he accompanied the Archbishop of Canterbury to New Orleans in 2007. “It is nice to see you David” he said warmly, “but shouldn’t you be in New Orleans preparing for the big Hurricane?” Although he was speaking in jest, his question expressed my deepest sentiments perfectly. After Katrina, our naiveté regarding the destructive possibilities of any hurricane was washed away with our refrigerators. Although Isaac did not become the epic catastrophe of Katrina/Rita, it was nonetheless a destructive storm of historic proportion and even for those who were spared serious damage, it has eerily re-ignited the post traumatic stress of 2005. Once again, the good people of our churches, synagogues and mosques began to respond immediately to those in need. The Canticle CHRIST CHURCH CATHEDRAL And once again we are vividly reminded that life is fragile, love is all, and where your treasure lies, there your heart will be also. Don’t Forget... - Sign up for a VisionQuest interview at www.cccnola.org or during Coffee Hour - Canned Food & Paper Products collection for The New Orleans Mission ~ Old electronic devises collection for Jericho Road - Your pledge; is it current? Episcopal Diocese of Louisiana The Right Reverend Morris K. Thompson, Jr., Bishop Christ Church Cathedral LECTIONARY TEXTS The Very Reverend David A. duPlantier, Dean (Sunday Readings) The Reverend Steven M. Roberts,Canon The Reverend William C. Morris, Jr., Theologian in Residence October 7 The Reverend W. Gedge Gayle, Jr., Priest Associate Job 1:1; 2:1-10 The Venerable Priscilla G. Maumus, Deacon Psalm 26 Ms. Laurie Bailey, Director of Christian Formation & Communications Hebrews 1:1-4; 2:5-12 Mr. Jarrett Follette, Director of Music & Organist Ms. Linda Nelson, Director of Advent House Mark 10:2-16 Mr. Chris Speed, Parish Administrator Ms. Carol Butcher, Executive Assistant to the Dean October 14 Ms. Suzette Follette, Parish Secretary & Wedding Coordinator Job 23:1-9, 16-17 Mr. Charles Franklin, Property Manager Psalm 22:1-15 Mr. Avery Montgomery, Sexton Hebrews 4:12-16 Ms. Sharon Henry, Nursery Worker Mark 10:17-31 Ms. Karen Landry, Nursery Worker Ms. Jeanette Gilmore-Burrell Nursery Worker October 21 Honorary Canons Non-Residentiary Job 38:1-7 The Reverend S. Chad Jones Psalm 104:1-9, 25, 37b Mr. David R. Pitts Hebrews 5:1-10 The Reverend E. Mark Stevenson Mark 10:35-45 Vestry October 28 2013 2014 Job 42:1-6, 10-17 Boyd Fink René Dupaquier Psalm 34:1-8 Bill Forman Earl Moreau Mary Baldwin Kennedy (Senior Warden) David O’Leary (Junior Warden) Hebrews 7:23-28 Mark 10:46-52 2015 2016 Jim Buck Chris Beary (Treasurer) Dick Moreland Sam Buckley (Secretary) Lisa Sibal, Bill Soileau Julio Figueroa CHRIST CHURCH CATHEDRAL The Banns of Marriage Submissions for Cathedral Publications 2919 St. Charles Avenue I publish the Banns of Marriage are always welcome. New Orleans, LA 70115 between Jeanne Felicie Crotty and The deadline for Canticle articles is the 504-895-6602 Keith Douglas Arnold. 10th of the month. 504-895-6662 (fax) Items for the November issue are http://cccnola.org I publish the Banns of Marriage due October 10. between Jessica Jade Deyo and Please e-mail submissions to William Howard Darden. [email protected] Christian Formation I publish the Banns of Marriage Sunday bulletin and/or weekly e-blast Sunday School Classes between Kimberly Clare Krajiack and announcements should be submitted Matthew Sims Turk. before noon on Tuesdays to for Children & Youth [email protected] and copied to Meet at 9 am If any of you know just cause why [email protected] they may not be joined together in Learn to come closer to God. Holy Matrimony, you are bidden to Learn the language of faith. declare it. ~The Very Rev. David duPlantier, Dean Learn key Bible stories. Learn to worship. Learn in a Christian community. Visit the Holy Land via Cyberspace This month Dean duPlantier is escorting a group of 40 members of the Diocese of Louisiana (including Bishop and Mrs Thompson and several Cathedral families) on a 16 day pilgrimage to the Holy Land. In order to share this journey with the wider Diocesan community, Fr Rob Courtney, trip chaplain and former Cathedral Administrator, will be keeping a daily blog of the groups activities entitled “Journey 2 Emmaus” You will find a link to this blog on the Cathedral website www.cccnola.org as soon as it begins. Also, Dean duPlantier will be sending “tweets” several times each day throughout the pilgrimage sharing photos as well as his perspective and observations. The Cathedral website will also include a button that allows you to follow the Dean and receive these brief posts. To do so you will need to have or create a Twitter account. This is free, and takes just a moment to do at twitter.com. You can then choose to follow the Dean (@davidduplantier) and you will receive all of his tweets. For those of you more experienced with Twitter, the specific tweets regarding the pilgrimage will be marked #j2emmaus. Our Annual Thrift Sale is Here! October 1-5 ~ Set Up in Stuart Hall October 5 (Friday) ~ Paid Early-Bird Preview Sale 4-6 PM October 6 (Saturday) ~ Thrift Sale Doors open at 8 AM Volunteers are needed throughout the week as the red screens are parted Monday afternoon at 1 PM then boxes are unloaded, and items are sorted and priced. Drop by when you have some free time on Monday after 1 o’clock and the rest of the week between 9:30ish and 6 o’clock. Come lend a hand! The Early-Bird Paid Preview is Friday from 4 to 6 PM. Workers are needed then as well. The main sale is Saturday from 8 AM to 12 noon. Again, workers are needed. Can’t make it during the week and don’t like crowds? Then arrive closer to noon on Saturday to help with the take down and clean up. A portion of the proceeds this year will go to Eden House. Eden House is a home for women who have survived violence, prostitution, and addiction, and often human trafficking. (Please see related article elsewhere in the Canticle.) Please pray the prayer printed below as you Eden House is a home for consider your commitment to Christ Church women who have survived Cathedral in the coming year. violence, prostitution, and addiction, and often human Stewards’ Prayer trafficking. Eden House is a O God, You bless us, newly created New Orleans non-profit set to become the Your faithful people, only long-term, residential facility for individuals attempt- With all that we have and ing to leave prostitution in Louisiana. All that we are. Eden House was formed to stand in solidarity with women involved in prostitution and violence. The orga- We humbly accept the challenge nization empowers these strong women to overcome their To Share from our means pasts and progress spiritually and emotionally, while devel- Rather than from our excess. oping skills to become productive members of society and We resolve to be generous achieve personal goals. With our time, talent, and treasure, Eden House will be a two-year residential program Giving in proportion for women who have been commercially and sexually exploited. Modeled after Magdalene House in Nashville, To the gifts we have received. Tennessee, Eden House will provide six women a safe and Help us, we pray, supportive home for two years, free of cost. To live each day Through Eden House, women will receive wrap- In a grateful spirit of peace and joy around services such as counseling, education, and job Secure in the knowledge that we training. Since addiction is often connected with prosti- Are striving to do Your will. tution, a twelve-step program is part of the Eden House model. Amen The program is expected to be highly successful: two and a half years after beginning the program, 72% of the Pledge cards will be presented to God women who join Nashville’s Magdalene House are clean, during worship on sober, and no longer working in prostitution. Christ the King Sunday, November 25. All Saints’ Day All Faithful Departed & C a t h e d r a l All Saints’ Sunday All Saints’ Day is Thursday, November 1. Free Cathedral Mass will be celebrated at 12:15 PM in the Chapel. Book Exchange We will collect names beginning October 14 on As you enter the parish hall, you will sheets in the back of the church and chapel for the notice a bookcase on the right just annual reading of the necrology during the as you walk through the first set of All Faithful Departed or All Souls’ Day service doors. This is the Cathedral Free at 12:15 PM on Friday, November 2, Book Exchange. Bring a book, take in the Chapel. a book.
Recommended publications
  • Pope Paul VI (1897 –1978)
    LITURGICAL PIONEERS Pope Paul VI (1897 –1978) Born September 26, 1897, “Praise be to God that the liturgical movement, Giovanni Battista Enrico Antonio taken up and advanced by the Council, has Maria Montini grew up in Brescia, Lombardy, in a household of spread throughout the Church and entered into wealth and nobility. the awareness of clergy and people. The choral Giovanni Montini was prayer of the Mystical Body...is reaching and ordained in 1920, and that same year he obtained a doctorate in stirring the people of God, who are consciously Mengeling Photo ©Bishop Carl F. canon law. At age twenty-five, becoming a community and experiencing an Montini was assigned to the During his fifteen-year increase in faith and grace.” Secretariat of State in the Holy papacy (1963 –1978), Paul VI See, with Poland as his first and (Address by Pope Paul VI, September 3, 1969, DOL 47) issued seven encyclicals, among only foreign diplomatic mission. them: Populorum Progressio Because of the winter weather’s effect on his health — which had (March 26, 1967) in which he reaffirmed Catholic social teach- long been a struggle — Montini returned to Rome, where he ing on economic justice; Sacerdotalis Caelibatus (June 24, 1967) would continue to work in the Department of State for the next in which he upheld the discipline of celibacy for priests; and the thirty years. During this time, he developed a close friendship controversial Humanae Vitae (July 25, 1968) in which he con- and a trustworthy working relationship with Pope Pius XII. demned the use of artificial birth control and limited sexual In January 1955, as the new archbishop of Milan, activity to the confines of marriage.
    [Show full text]
  • Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
    Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2.
    [Show full text]
  • The Restoration of the Roman Catholic Hierarchy in England 1850: a Catholic Position
    University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1958 The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position. Eddi Chittaro University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Chittaro, Eddi, "The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position." (1958). Electronic Theses and Dissertations. 6283. https://scholar.uwindsor.ca/etd/6283 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. THE RESTORATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND ^ 1850 1 A CATHOLIC POSITION Submitted to the Department of History of Assumption University of Windsor in partial fulfillment of the requirements for the degree of Master of Arts. by Eddi Chittaro, B.A* Faculty of Graduate Studies 1 9 5 8 Reproduced with permission of the copyright owner.
    [Show full text]
  • Cathedral Chronicle
    For the week of July 25, 2021 CATHEDRAL CHRONICLE 252 James Street North, Hamilton, Ontario L8R 2L3 905-527-1316 ext 240 Emergency on call clergy on call 365-324-4503 wwww.cathedralhamilton.ca WEEKLY PRAYER CYCLE Parish Cycle of Prayer: Tom Zeigler; Helen Wright; Nor- ma Wright. Online Services Anglican Cycle of Prayer: In the world-wide Anglican from the Cathedral Communion we pray for the Scottish Episcopal Church. We invite you to attend the In the Evangelical Lutheran Church in Canada we pray for following Cathedral services online. The Dean, council, and congregations of the East Central Area of the Synod of Alberta and the Territories. In the Holy Eucharist with Spiritual Communion Anglican Church of Canada we pray for The Right Rever- Sunday after Pentecost, July 25th end Jane Alexander, Bishop, and the clergy and people of To view the service on YouTube click here. the Diocese of Edmonton. In our partner diocese of Cuba The order of service is available on our website, we pray for San Miguel y Todos los Angeles in Ceballos; click here. The Reverend Haydee Marrero Lugo, minister-in-charge and the people of that parish. In our diocese of Niagara we pray for our Bishop, The Right Reverend Susan Bell, St. Aidan, Oakville, The Reverend Fran Wallace, Priest-in -Charge, The Reverend Canon Marni Nancekivell, Honor- Evening Prayer ary Assistant and the people of that parish. Wednesday, July 28th To view the service on YouTube click here. As a community we pray for: Those suffering from psy- The order of service is available on our website, chiatric, emotional and behavioural issues and those who click here.
    [Show full text]
  • Diocese in Europe Prayer Diary, July to December 2011
    DIOCESE IN EUROPE PRAYER DIARY, JULY TO DECEMBER 2011 This calendar has been compiled to help us to pray together for one another and for our common concerns. Each chaplaincy, with the communities it serves, is remembered in prayer once a year, according to the following pattern: Eastern Archdeaconry - January, February Archdeaconry of France - March, April Archdeaconry of Gibraltar - May, June Diocesan Staff - July Italy & Malta Archdeaconry - July Archdeaconry of North West Europe - August, September Archdeaconry of Germany and Northern Europe Nordic and Baltic Deanery - September, October Germany - November Swiss Archdeaconry - November, December Each Archdeaconry, with its Archdeacon, is remembered on a Sunday. On the other Sundays, we pray for subjects which affect all of us (e.g. reconciliation, on Remembrance Sunday), or which have local applications for most of us (e.g. the local cathedral or cathedrals). Some chaplains might like to include prayers for the other chaplaincies in their deanery. We also include the Anglican Cycle of Prayer (daily, www.aco.org), the World Council of Churches prayer cycle (weekly, www.oikoumene.org, prayer resources on site), the Porvoo Cycle (weekly, www.porvoochurches.org), and festivals and commemorations from the Common Worship Lectionary (www.churchofengland.org/prayer-worship/worship/texts.aspx). Sundays and Festivals, printed in bold type, have special readings in the Common Worship Lectionary. Lesser Festivals, printed in normal type, have collects in the Common Worship Lectionary. Commemorations, printed in italics, may have collects in Exciting Holiness, and additional, non- biblical, readings for all of these may be found in Celebrating the Saints (both SCM-Canterbury Press).
    [Show full text]
  • Porvoo Prayer Diary 2021
    PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan.
    [Show full text]
  • Participants in Dramatic Presentation That Follows
    Participants in Dramatic Presentation that Follows. Narrator 1. Narrator 2. Archbishop Secretary Vicar Mother Theresa Confessor Sisters – response of group. Minutes1 Taken in the Motherhouse of the Poor School Sisters on the Anger in Munich, April 22, 1852, 6 p.m. Narrator 1: At noon on April 21, the archbishop’s secretary2 asked what time the archbishop could meet with the venerable mother superior,3 the reverend confessor,4 and all the professed sisters because he had a public announcement to make. Reverend Mother set the time for 5:30 p.m. Narrator 2: On April 22 at 4:45 p.m., the secretary came to inspect the room prepared for the meeting and was taken to the chapter room that had been arranged simply for the occasion. The secretary found it too gloomy and said that we had such beautiful rooms. Why could we not have chosen another? We responded that we had only one other room but it was much smaller. He could look at it, but it would no longer be heated and so he left it at that. At 5:45 p.m., Archbishop Karl August [von Reisach] came with Doctor [Friedrich] Windischmann, Vicar General. They were met at the entrance by the Reverend Confessor, Reverend Mother, and two sisters and then by all the professed sisters who were in the convent corridor. Narrator 1: Upon his arrival in the room, the archbishop began: Archbishop: “Recent events5 make it my duty in conscience, as your bishop, to direct my attention to your institute, which still does not have church approval.
    [Show full text]
  • History of the Church of the Holy Cross
    History of The Church of the Holy Cross Prior to the formation of an organized and separate place of worship, African American Episcopalians in Pittsburgh belonged to their local church. In the late 1800’s, several Blacks, concerned about the social isolation of their children and the segregated religious setting they experienced, began to push for the establishment of a separate mission to serve their needs. Among those who were instrumental in this effort was Sadie B. Hamilton, a graduate of Wilberforce University and a life-long Episcopalian. In response to this request in 1875, Bishop John Barrett Kerfoot (1816-1881) of the Diocese of Pittsburgh brought the Reverend W. F. Floyd to Pittsburgh to establish a mission among the “colored people” of this community. As a result of this effort, St. Cyprian’s Mission was established and met in Trinity Church parish house. In December 1877, The Reverend W. F. Floyd transferred to Cincinnati. On January 15, 1878, The Reverend William Wilson was ordained to the Priesthood in Trinity Church by Bishop Kerfoot and placed in charge of St. Cyprian’s Mission, which held services in a building on Wylie Avenue in Pittsburgh’s Hill District. The Reverend Wilson left Pittsburgh in 1897 and St. Cyprian’s Mission was closed by Bishop Cortlandt Whitehead (1882-1922). The mission was reopened at the Church Army Headquarters under Captain William B. Anderson and Captain G. P. Hance (d.1954), who later became Brother Hance, founder of St. Barnabas Home. The mission was moved to a storeroom at the corner of Centre Avenue and Roberts Streets in the Hill District where Captain Anderson and Oliver G.
    [Show full text]
  • His Grace, Bishop Joseph’S Address at the Funeral of the Very Reverend Archpriest Richard Ballew December 16, 2008 Elk Gr
    His Grace, Bishop JOSEPH’s Address at the Funeral of the Very Reverend Archpriest Richard Ballew December 16, 2008 Elk Grove, California The beloved Archpriests, Priests and Deacons in Christ; the Family of Father Richard: His wife, Kh. Sylvia; His sister, Betty; His children, Russel, Shelli, Richard, and Randall; His grandchildren; and all of his beloved parishioners and friends who have gathered here to honor Father Richard: In my years as a Bishop, I have presided over many funerals. I have prayed over many a dear friend and many a powerful person. Yet, there are few times where I have done so over someone I would consider to be a historical figure. Today, we pray for the repose of a man I consider being a historical person, a man who has changed the world, a man who has made a difference in his time and place. Father Richard has always been a big man, and not just in terms of is considerable physical presence and Texas mannerisms, but in the work he carried out in behalf of his friends, family and the Church. He was a great man in the sense that he devoted himself whole-heartedly to serving others, a way of life that is becoming more and more rare in our secular world. His true work began when he and his fellows in Campus Crusade for Christ began to realize that there was a gap between their teachings and the reality of the Gospel. Truly, they had to live out our Lord Jesus Christ’s command for mankind to repent in the fullness of humility.
    [Show full text]
  • Unity in Mission a Bond of Peace for the Sake of Love
    Unity in Mission A Bond of Peace for the Sake of Love C. Andrew Doyle Unity in Mission: A Bond of Peace for the Sake of Love Copyright © 2015 by C. Andrew Doyle First Published in the United States by C. Andrew Doyle as the Bishop Of The Episcopal Diocese of Texas 1225 Texas Ave Houston, TX 77002 ISBN---13: 978---1514741436 ISBN---10: 1514741431 New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Printed in the United States of America August 2015 Second Edition First Printed in the United States of America April 2012 I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may be completely one, so that the world may know that you have sent me and have loved them even has you have loved me. John 17:20-23 Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 CONTENTS Acknowledgments i 1 Remarks by Secretary James A. Baker III Pg 1 2 Choosing Unity Pg 5 3 The Future We Create Pg 10 4 The Responsibility of Bishop as Leader Pg 18 5 Unity as an Instrument of Communion Pg 25 6 Essential Foundations of Marriage Pg 46 7 We Are Not of One Mind Pg 67 8 A Communal Response Pg 89 9 A Strategy for Unity in Mission Pg 94 10 On Pilgrimage Together Pg 99 11 Forward into Mission Pg 162 ACKNOWLEDGMENTS I am grateful for the many people who have spent time with me over these past seven years and shared their hopes and desires as well as their concerns and prayers.
    [Show full text]
  • Cathedral Building in America: a Missionary Cathedral in Utah by the Very Reverend Gary Kriss, D.D
    Cathedral Building in America: A Missionary Cathedral in Utah By the Very Reverend Gary Kriss, D.D. I “THERE IS NO fixed type yet of the American cathedral.”1 Bishop Daniel S. Tuttle’s comment in 1906 remains true today as an assessment of the progress of the cathedral movement in the Episcopal Church. In organization, mission, and architecture, American cathedrals represent a kaleidoscope of styles quite unlike the settled cathedral system which is found in England. It may fairly be said that, in the development of the Episcopal Church, cathedrals were an afterthought. The first cathedrals appear on the scene in the early 1860s, more than two hundred fifty years after Anglicans established their first parish on American soil. So far removed from the experience of English cathedral life, it is remarkable that cathedrals emerged at all—unless it might be suggested that by the very nature of episcopacy, cathedrals are integral to it. “I think no Episcopate complete that has not a center, the cathedral, as well as a circumference, the Diocese.”2 The year was 1869. William Croswell Doane, first Bishop of Albany, New York, was setting forth his vision for his Diocese. Just two years earlier, Bishop Tuttle had set out from his parish in Morris, New York, (which, coincidentally, was in that section of New York State which became part of the new Diocese of Albany in 1868) to begin his work as Missionary Bishop of Montana with Idaho and Utah. In 1869, Bishop Tuttle established his permanent home in Salt Lake City, and within two years, quite without any conscious purpose or design on his part, he had a cathedral.
    [Show full text]
  • Papal-Service.Pdf
    Westminster Abbey A SERVICE OF EVENING PRAYER IN THE PRESENCE OF HIS HOLINESS POPE BENEDICT XVI AND HIS GRACE THE ARCHBISHOP OF CANTERBURY Friday 17 September 2010 6.15 pm THE COLLEGIATE CHURCH OF ST PETER IN WESTMINSTER Westminster Abbey’s recorded history can be traced back well over a thousand years. Dunstan, Bishop of London, brought a community of Benedictine monks here around 960 AD and a century later King Edward established his palace nearby and extended his patronage to the neighbouring monastery. He built for it a great stone church in the Romanesque style which was consecrated on 28 December 1065. The Abbey was dedicated to St Peter, and the story that the Apostle himself consecrated the church is a tradition of eleventh-century origin. King Edward died in January 1066 and was buried in front of the new high altar. When Duke William of Normandy (William I) arrived in London after his victory at the Battle of Hastings he chose to be crowned in Westminster Abbey, on Christmas Day 1066. The Abbey has been the coronation church ever since. The Benedictine monastery flourished owing to a combination of royal patronage, extensive estates, and the presence of the shrine of St Edward the Confessor (King Edward had been canonised in 1161). Westminster’s prestige and influence among English religious houses was further enhanced in 1222 when papal judges confirmed that the monastery was exempt from English ecclesiastical jurisdiction and answerable direct to the Pope. The present Gothic church was begun by King Henry III in 1245. By October 1269 the eastern portion, including the Quire, had been completed and the remains of St Edward were translated to a new shrine east of the High Altar.
    [Show full text]