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Pope Paul VI (1897 –1978)
LITURGICAL PIONEERS Pope Paul VI (1897 –1978) Born September 26, 1897, “Praise be to God that the liturgical movement, Giovanni Battista Enrico Antonio taken up and advanced by the Council, has Maria Montini grew up in Brescia, Lombardy, in a household of spread throughout the Church and entered into wealth and nobility. the awareness of clergy and people. The choral Giovanni Montini was prayer of the Mystical Body...is reaching and ordained in 1920, and that same year he obtained a doctorate in stirring the people of God, who are consciously Mengeling Photo ©Bishop Carl F. canon law. At age twenty-five, becoming a community and experiencing an Montini was assigned to the During his fifteen-year increase in faith and grace.” Secretariat of State in the Holy papacy (1963 –1978), Paul VI See, with Poland as his first and (Address by Pope Paul VI, September 3, 1969, DOL 47) issued seven encyclicals, among only foreign diplomatic mission. them: Populorum Progressio Because of the winter weather’s effect on his health — which had (March 26, 1967) in which he reaffirmed Catholic social teach- long been a struggle — Montini returned to Rome, where he ing on economic justice; Sacerdotalis Caelibatus (June 24, 1967) would continue to work in the Department of State for the next in which he upheld the discipline of celibacy for priests; and the thirty years. During this time, he developed a close friendship controversial Humanae Vitae (July 25, 1968) in which he con- and a trustworthy working relationship with Pope Pius XII. demned the use of artificial birth control and limited sexual In January 1955, as the new archbishop of Milan, activity to the confines of marriage. -
Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2. -
The Restoration of the Roman Catholic Hierarchy in England 1850: a Catholic Position
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1958 The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position. Eddi Chittaro University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Chittaro, Eddi, "The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position." (1958). Electronic Theses and Dissertations. 6283. https://scholar.uwindsor.ca/etd/6283 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. THE RESTORATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND ^ 1850 1 A CATHOLIC POSITION Submitted to the Department of History of Assumption University of Windsor in partial fulfillment of the requirements for the degree of Master of Arts. by Eddi Chittaro, B.A* Faculty of Graduate Studies 1 9 5 8 Reproduced with permission of the copyright owner. -
Cathedral Chronicle
For the week of July 25, 2021 CATHEDRAL CHRONICLE 252 James Street North, Hamilton, Ontario L8R 2L3 905-527-1316 ext 240 Emergency on call clergy on call 365-324-4503 wwww.cathedralhamilton.ca WEEKLY PRAYER CYCLE Parish Cycle of Prayer: Tom Zeigler; Helen Wright; Nor- ma Wright. Online Services Anglican Cycle of Prayer: In the world-wide Anglican from the Cathedral Communion we pray for the Scottish Episcopal Church. We invite you to attend the In the Evangelical Lutheran Church in Canada we pray for following Cathedral services online. The Dean, council, and congregations of the East Central Area of the Synod of Alberta and the Territories. In the Holy Eucharist with Spiritual Communion Anglican Church of Canada we pray for The Right Rever- Sunday after Pentecost, July 25th end Jane Alexander, Bishop, and the clergy and people of To view the service on YouTube click here. the Diocese of Edmonton. In our partner diocese of Cuba The order of service is available on our website, we pray for San Miguel y Todos los Angeles in Ceballos; click here. The Reverend Haydee Marrero Lugo, minister-in-charge and the people of that parish. In our diocese of Niagara we pray for our Bishop, The Right Reverend Susan Bell, St. Aidan, Oakville, The Reverend Fran Wallace, Priest-in -Charge, The Reverend Canon Marni Nancekivell, Honor- Evening Prayer ary Assistant and the people of that parish. Wednesday, July 28th To view the service on YouTube click here. As a community we pray for: Those suffering from psy- The order of service is available on our website, chiatric, emotional and behavioural issues and those who click here. -
Diocese in Europe Prayer Diary, July to December 2011
DIOCESE IN EUROPE PRAYER DIARY, JULY TO DECEMBER 2011 This calendar has been compiled to help us to pray together for one another and for our common concerns. Each chaplaincy, with the communities it serves, is remembered in prayer once a year, according to the following pattern: Eastern Archdeaconry - January, February Archdeaconry of France - March, April Archdeaconry of Gibraltar - May, June Diocesan Staff - July Italy & Malta Archdeaconry - July Archdeaconry of North West Europe - August, September Archdeaconry of Germany and Northern Europe Nordic and Baltic Deanery - September, October Germany - November Swiss Archdeaconry - November, December Each Archdeaconry, with its Archdeacon, is remembered on a Sunday. On the other Sundays, we pray for subjects which affect all of us (e.g. reconciliation, on Remembrance Sunday), or which have local applications for most of us (e.g. the local cathedral or cathedrals). Some chaplains might like to include prayers for the other chaplaincies in their deanery. We also include the Anglican Cycle of Prayer (daily, www.aco.org), the World Council of Churches prayer cycle (weekly, www.oikoumene.org, prayer resources on site), the Porvoo Cycle (weekly, www.porvoochurches.org), and festivals and commemorations from the Common Worship Lectionary (www.churchofengland.org/prayer-worship/worship/texts.aspx). Sundays and Festivals, printed in bold type, have special readings in the Common Worship Lectionary. Lesser Festivals, printed in normal type, have collects in the Common Worship Lectionary. Commemorations, printed in italics, may have collects in Exciting Holiness, and additional, non- biblical, readings for all of these may be found in Celebrating the Saints (both SCM-Canterbury Press). -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
Participants in Dramatic Presentation That Follows
Participants in Dramatic Presentation that Follows. Narrator 1. Narrator 2. Archbishop Secretary Vicar Mother Theresa Confessor Sisters – response of group. Minutes1 Taken in the Motherhouse of the Poor School Sisters on the Anger in Munich, April 22, 1852, 6 p.m. Narrator 1: At noon on April 21, the archbishop’s secretary2 asked what time the archbishop could meet with the venerable mother superior,3 the reverend confessor,4 and all the professed sisters because he had a public announcement to make. Reverend Mother set the time for 5:30 p.m. Narrator 2: On April 22 at 4:45 p.m., the secretary came to inspect the room prepared for the meeting and was taken to the chapter room that had been arranged simply for the occasion. The secretary found it too gloomy and said that we had such beautiful rooms. Why could we not have chosen another? We responded that we had only one other room but it was much smaller. He could look at it, but it would no longer be heated and so he left it at that. At 5:45 p.m., Archbishop Karl August [von Reisach] came with Doctor [Friedrich] Windischmann, Vicar General. They were met at the entrance by the Reverend Confessor, Reverend Mother, and two sisters and then by all the professed sisters who were in the convent corridor. Narrator 1: Upon his arrival in the room, the archbishop began: Archbishop: “Recent events5 make it my duty in conscience, as your bishop, to direct my attention to your institute, which still does not have church approval. -
History of the Church of the Holy Cross
History of The Church of the Holy Cross Prior to the formation of an organized and separate place of worship, African American Episcopalians in Pittsburgh belonged to their local church. In the late 1800’s, several Blacks, concerned about the social isolation of their children and the segregated religious setting they experienced, began to push for the establishment of a separate mission to serve their needs. Among those who were instrumental in this effort was Sadie B. Hamilton, a graduate of Wilberforce University and a life-long Episcopalian. In response to this request in 1875, Bishop John Barrett Kerfoot (1816-1881) of the Diocese of Pittsburgh brought the Reverend W. F. Floyd to Pittsburgh to establish a mission among the “colored people” of this community. As a result of this effort, St. Cyprian’s Mission was established and met in Trinity Church parish house. In December 1877, The Reverend W. F. Floyd transferred to Cincinnati. On January 15, 1878, The Reverend William Wilson was ordained to the Priesthood in Trinity Church by Bishop Kerfoot and placed in charge of St. Cyprian’s Mission, which held services in a building on Wylie Avenue in Pittsburgh’s Hill District. The Reverend Wilson left Pittsburgh in 1897 and St. Cyprian’s Mission was closed by Bishop Cortlandt Whitehead (1882-1922). The mission was reopened at the Church Army Headquarters under Captain William B. Anderson and Captain G. P. Hance (d.1954), who later became Brother Hance, founder of St. Barnabas Home. The mission was moved to a storeroom at the corner of Centre Avenue and Roberts Streets in the Hill District where Captain Anderson and Oliver G. -
His Grace, Bishop Joseph’S Address at the Funeral of the Very Reverend Archpriest Richard Ballew December 16, 2008 Elk Gr
His Grace, Bishop JOSEPH’s Address at the Funeral of the Very Reverend Archpriest Richard Ballew December 16, 2008 Elk Grove, California The beloved Archpriests, Priests and Deacons in Christ; the Family of Father Richard: His wife, Kh. Sylvia; His sister, Betty; His children, Russel, Shelli, Richard, and Randall; His grandchildren; and all of his beloved parishioners and friends who have gathered here to honor Father Richard: In my years as a Bishop, I have presided over many funerals. I have prayed over many a dear friend and many a powerful person. Yet, there are few times where I have done so over someone I would consider to be a historical figure. Today, we pray for the repose of a man I consider being a historical person, a man who has changed the world, a man who has made a difference in his time and place. Father Richard has always been a big man, and not just in terms of is considerable physical presence and Texas mannerisms, but in the work he carried out in behalf of his friends, family and the Church. He was a great man in the sense that he devoted himself whole-heartedly to serving others, a way of life that is becoming more and more rare in our secular world. His true work began when he and his fellows in Campus Crusade for Christ began to realize that there was a gap between their teachings and the reality of the Gospel. Truly, they had to live out our Lord Jesus Christ’s command for mankind to repent in the fullness of humility. -
Unity in Mission a Bond of Peace for the Sake of Love
Unity in Mission A Bond of Peace for the Sake of Love C. Andrew Doyle Unity in Mission: A Bond of Peace for the Sake of Love Copyright © 2015 by C. Andrew Doyle First Published in the United States by C. Andrew Doyle as the Bishop Of The Episcopal Diocese of Texas 1225 Texas Ave Houston, TX 77002 ISBN---13: 978---1514741436 ISBN---10: 1514741431 New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Printed in the United States of America August 2015 Second Edition First Printed in the United States of America April 2012 I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may be completely one, so that the world may know that you have sent me and have loved them even has you have loved me. John 17:20-23 Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 CONTENTS Acknowledgments i 1 Remarks by Secretary James A. Baker III Pg 1 2 Choosing Unity Pg 5 3 The Future We Create Pg 10 4 The Responsibility of Bishop as Leader Pg 18 5 Unity as an Instrument of Communion Pg 25 6 Essential Foundations of Marriage Pg 46 7 We Are Not of One Mind Pg 67 8 A Communal Response Pg 89 9 A Strategy for Unity in Mission Pg 94 10 On Pilgrimage Together Pg 99 11 Forward into Mission Pg 162 ACKNOWLEDGMENTS I am grateful for the many people who have spent time with me over these past seven years and shared their hopes and desires as well as their concerns and prayers. -
Cathedral Building in America: a Missionary Cathedral in Utah by the Very Reverend Gary Kriss, D.D
Cathedral Building in America: A Missionary Cathedral in Utah By the Very Reverend Gary Kriss, D.D. I “THERE IS NO fixed type yet of the American cathedral.”1 Bishop Daniel S. Tuttle’s comment in 1906 remains true today as an assessment of the progress of the cathedral movement in the Episcopal Church. In organization, mission, and architecture, American cathedrals represent a kaleidoscope of styles quite unlike the settled cathedral system which is found in England. It may fairly be said that, in the development of the Episcopal Church, cathedrals were an afterthought. The first cathedrals appear on the scene in the early 1860s, more than two hundred fifty years after Anglicans established their first parish on American soil. So far removed from the experience of English cathedral life, it is remarkable that cathedrals emerged at all—unless it might be suggested that by the very nature of episcopacy, cathedrals are integral to it. “I think no Episcopate complete that has not a center, the cathedral, as well as a circumference, the Diocese.”2 The year was 1869. William Croswell Doane, first Bishop of Albany, New York, was setting forth his vision for his Diocese. Just two years earlier, Bishop Tuttle had set out from his parish in Morris, New York, (which, coincidentally, was in that section of New York State which became part of the new Diocese of Albany in 1868) to begin his work as Missionary Bishop of Montana with Idaho and Utah. In 1869, Bishop Tuttle established his permanent home in Salt Lake City, and within two years, quite without any conscious purpose or design on his part, he had a cathedral. -
Papal-Service.Pdf
Westminster Abbey A SERVICE OF EVENING PRAYER IN THE PRESENCE OF HIS HOLINESS POPE BENEDICT XVI AND HIS GRACE THE ARCHBISHOP OF CANTERBURY Friday 17 September 2010 6.15 pm THE COLLEGIATE CHURCH OF ST PETER IN WESTMINSTER Westminster Abbey’s recorded history can be traced back well over a thousand years. Dunstan, Bishop of London, brought a community of Benedictine monks here around 960 AD and a century later King Edward established his palace nearby and extended his patronage to the neighbouring monastery. He built for it a great stone church in the Romanesque style which was consecrated on 28 December 1065. The Abbey was dedicated to St Peter, and the story that the Apostle himself consecrated the church is a tradition of eleventh-century origin. King Edward died in January 1066 and was buried in front of the new high altar. When Duke William of Normandy (William I) arrived in London after his victory at the Battle of Hastings he chose to be crowned in Westminster Abbey, on Christmas Day 1066. The Abbey has been the coronation church ever since. The Benedictine monastery flourished owing to a combination of royal patronage, extensive estates, and the presence of the shrine of St Edward the Confessor (King Edward had been canonised in 1161). Westminster’s prestige and influence among English religious houses was further enhanced in 1222 when papal judges confirmed that the monastery was exempt from English ecclesiastical jurisdiction and answerable direct to the Pope. The present Gothic church was begun by King Henry III in 1245. By October 1269 the eastern portion, including the Quire, had been completed and the remains of St Edward were translated to a new shrine east of the High Altar.