'Found Worthy' a Biographical Dictionary of the Secular Clergy Of
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Former Ref: Second Series
University Museums and Special Collections Service MAC BA BA Ba, U. ~ 1958 ~ former ref: Second series MAC BAA BAA Baader, Juan ~ 1954 ~ former ref: Second series Baalen, A. von ~ 1901 ~ former ref: 25/183 Baaren, van, Bros ~ 1922 ~ former ref: 78/29 MAC BAB BAB Babcock & Wilcox Ltd ~ 1928 ~ former ref: 108/1 Baber, -. ~ 1855 ~ former ref: 224/1 Baber, John ~ 1853 ~ former ref: 223/34 Baber, T.D.H. ~ 1955 ~ Principal, Keighley Technical College Co-author with H.C. Town of The Theory of Machines, to which this correspondence relates. [For a source of illustrations for this book, see General Electric Company]Keighley, West Yorkshire ~ former ref: Second series Babier, Olaf ~ 1917 ~ 11 items ~ former ref: 67/12 Babington, C. ~ 1853 ~ former ref: 223/35 University Museums and Special Collections Service Babington, J.A. ~ 1930 ~ former ref: 115/105 Babington, Percy L. ~ 1918 ~ former ref: 210/177 Babler, Otto F. ~ 1927, 1937 ~ 60 items ~ former refs: 101/126; 178/194 Babor, Cresswell ~ 1908 ~ former ref: 42/298 Babrekar, S.R. ~ 1908 ~ former ref: 42/420 Bab, Dr Hans ~ 1946~ second series Babinger, Univ.-Prof. Dr. Franz ~ 1952 ~second series MAC BAC BAC Bacchus, Francis ~ 1909 ~ former ref: 52/38 Bacci, Giorgio ~ 1937 ~ former ref: 178/195 Bacelo, Feliciano Lopez ~ 1963 ~ former ref: Second series Bache, C. ~ 1943 ~ former ref: Second series University Museums and Special Collections Service Bache, Mary ~ 1957 ~ former ref: Second series Bache, Walter ~ 1878 ~ former ref: 6/16 Bachelier, L. ~ 1923 ~ former ref: 78/48 Bachelier, Walter ~ undated ~ former ref: 223/36 Bachelor, George C. ~ 1915 ~ 6 items ~ former ref: 68/104 Bachelor, Joseph M. -
The Church and Health Care an Appeal to the Silent Priests and Bishops
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 183 January-February 2018 PCP, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward the used-book and publishing activities of PCP (not including payments for book purchases) are tax-deductible. The Church and Health Care An Appeal to the Silent Priests and Bishops The political debate taking place in the United States regarding against the Church and Christian Civilization, a theme that some health care, as Juan Donoso Cortés wrote regarding all political might think is a problem of the past, two and a half decades after the questions, is ultimately a theological or religious question. A century fall of the Soviet Union. But the British case of government control ago American Catholic author James J. Walsh, in his book The over the life of an infant demonstrates the continuing threat of Thirteenth: Greatest of Centuries, devoted a chapter to the theme of socialism, and the spreading of the errors of Russia foretold by Our “City Hospitals – Organized Charity.” In it he showed how the Lady at Fatima. Plinio Corrêa de Oliveira’s 1976 book added a Church in the Middle Ages created organized medical care, in the subtitle of central significance in the present debate: An Appeal to form the modern world now knows and from which it continues to the Silent Bishops. The author recognized that there were divisions benefit. Even in the United States, a non-Catholic country, Catholic within the hierarchy of the Church regarding the contemporary hospitals constitute a major sector of the nation’s health care system. -
SATURDAY, OCTOBER 9Th 2004 at 7.30 Pm in ST PETER's CHURCH, BERKHAMSTED
The Parish Magazine of St Peter’s with All Saints’ Welcome to the October 2004 issue of In this month's issue... the Berkhamsted Review From an early age until I retired, my year was WHEN THE CAT'S AWAY shaped by school and later university terms. Fr Basil Jones encourages us to think Now, sitting in the editorial chair, occupied so positively during the vacancy at St Peter's p3 ably for the last fifteen years by David Woodward, I have a familiar beginning-of- HOUSES OR GARDENS term feeling - new opportunities and Ian Reay looks at the planning process …p5 challenges, but not without a basis of well- established policies and routines. I believe the BUILDING RELATIONSHIPS flavour of the review is just about right. Margaret Burbidge explains how the Keeping readers informed about activities in Mothers Union challenges poverty and our town and our churches and offering an oppression ………………………………. p7 opportunity for people to write about their interests and about Berkhamsted past and VSO IN NORTHERN GHANA present. I plan to maintain this balance. Rachel Davis describes a new Teachers' Resource Centre ………………………… p9 David in his final editorial emphasised that the review could not continue without an editor. JOHN NASH AND REGENCY That may be true, but equally essential are contributors. News of activities, recent or LONDON forthcoming is always welcome and so is Stephen Halliday continues the story .....p12 correspondence about topical issues. Also popular are accounts of travels, far or near, PHAKAMISA and items about the history of our town and Education and care in South Africa……. -
Irish Narratives: Liverpool in the 1930S
Irish narratives: Liverpool in the 1930s John Davies By the 1930s there had been a substantial Irish community in Liverpool for over a hundred years. Irish immigration into Liverpool grew steadily from the 1 790s and expanded rapidly with the onset of famine in Ireland in the 1840s. In the late 1920s and early 1930s, years of economic depression, there was a renewed wave of Irish migration to Britain in general, and to Liverpool in particular, as migration into the United States was choked off. Relations between the Irish community, largely Catholic and poor and unskilled, and the majority community had been notoriously difficult in the nineteenth and early twentieth centuries when the history of the city was scarred by incidents of sectarian violence.1 The increase in migration in the 1930s was accompanied by growing tension between the majority and the Irish community. This article seeks to explore how the majority community in Liverpool viewed the Irish, how these views were articulated and what ‘stories’ were commonly told about the Irish. In recent years sociologists and cultural historians, referring to such ‘stories’ as ‘discourses’ and ‘narratives’, have seen them as ‘providing models of social experi ence’ as well as attempts to shape and control opinions.2 1 F. Neal, Sectarian violence: The Liverpool experience 18 19 -19 14 (Manchester, 1988); P. J. Waller, Democracy and sectarianism: A political and social history of Liverpool 1868-1939 (Liverpool, 1981); J. Belchem, Merseypride: Essays in Liverpool exceptionalism (Liverpool, 2000). 2 Christopher Sauer, ‘Newspaper style and Nazi propaganda’ in W. Van Peer ed., The taming of the text: Explanations in language, literature and culture (London, 1988), p. -
UK Leaves Poorest to Balance the Budget
Friday 16th April 2021 • £2.40 • €2.70 Subscribers only pay £1.94 www.thecatholicuniverse.com UK leaves poorest to balance the budget Faith leaders united in attacking plans to slash foreign aid at time world is still reeling from Covid-19 pandemic Nick Benson They stress that “we must not walk Cardinal Vincent Nichols and the Arch- by on the other side”. bishop of Canterbury have joined Chancellor Rishi Sunak has de- forces to condemn cuts to the UK’s scribed the cut as a ‘temporary’ meas- Aid budget, saying that the move will ure to cope with the deficit caused by do “real damage” to Yemen, Syria, the Covid-19 pandemic, and that the South Sudan and other countries in 0.7 per cent target would return when crisis. finances allowed. The decision has also been attacked However, some MPs fear that the by Catholic aid agencies, who pointed reduction could be permanent. out that in the USA, President Biden “Saying the Government will only has asked Congress to increase aid do this ‘when the fiscal situation al- spending, saying it was crucial the lows’ is deeply worrying, suggesting Pope adds condolences as he world’s wealthiest nations acted to that it will act in contravention of its help the poorest as they struggled to legally binding target,” the Church come to terms with the impact of leaders said. Covid-19. “This promise, repeatedly made salutes Duke’s public service The UK government has said it even during the pandemic, has been would not meet the 0.7 per cent target broken and must be put right.” Nick Benson “commitment to the education -
The First Bishop of Liverpool Churchman 69/4 1955
The First Bishop of Liverpool Churchman 69/4 1955 Revd O. R. Clarke Church people of Liverpool have been celebrating the seventy-fifth anniversary of the formation of the Diocese. It is seventy-five years since Liverpool became an independent see, with a Bishop of its own. Hitherto it had been part of the Diocese of Chester, which then included South-West Lancashire. But Liverpool was a great and growing city with a crowded, vigorous life. It was a leading centre of shipping with its miles of docks, and its lively cosmopolitan life. The link with Chester, for all but officials, could clearly be only a slight and tenuous one, and Episcopal government from so distant a centre meant little. A separate Diocese was needed. Action was taken, the needed funds raised, the legal obstacles surmounted, and the See safely launched, free and independent. To think of the founding of the Diocese is to think of the first Bishop, John Charles Ryle. “A man of granite with the heart of a child, a man whose name is better known through that part of Christendom where the English language is spoken than that of any other save Charles Spurgeon”—such was the generous tribute paid to him by his successor, Bishop Chavasse. Ryle was the first Bishop of the new Diocese, and rightly proud of the fact. His critics—and no man is without critics—declared that he would not allow the fact that he was the first to be forgotten. Yet such pride in his Diocese was natural and proper. -
Politics, Church and the Common Good
Politics, Church and the Common Good Andrew Bradstock and Hilary Russell In an article published in the UK religious newspaper Church Times in 2015, the British academic and political thinker, Maurice Glasman, reflected upon the global financial crash of 2008. Suggesting that both ‘liberal economists’ and ‘state socialists’ could only understand the crisis as being ‘fundamentally about money’, with the solution being either to spend more or less of it, Glasman noted how the churches had sought to make a deeper analysis. While the ‘prevailing paradigms’ that governed our thinking about economics and politics had no capacity for recognising ‘sin’ as a contributing factor to the crisis, church leaders such as the Pope and Archbishop of Canterbury had ‘tried to insert the concept of the “good” into economic calculation’ – and in so doing had retrieved ‘some forgotten ideas, carried within the Church but rejected by secular ideologies, which turn out to have a great deal more rational force than invisible hands and spending targets.’1 By ‘forgotten ideas’ Glasman meant the core principles of Catholic Social Thought (CST), a collection of papal encyclicals spanning the last 125 years which constitute the authoritative voice of the Catholic Church on social issues. Drawing upon CST had enabled the pontiff and archbishop not only to challenge the narratives of the political Left and Right, to endorse neither state centralisation nor the centralisation of capital, but rather to highlight values such as human dignity, interdependence and care of creation. Importantly they had drawn attention to the need for markets to promote the wellbeing of all, the ‘common good’. -
A Report of the House of Bishops' Working Party on Women in the Episcopate Church Ho
Women Bishops in the Church of England? A report of the House of Bishops’ Working Party on Women in the Episcopate Church House Publishing Church House Great Smith Street London SW1P 3NZ Tel: 020 7898 1451 Fax: 020 7989 1449 ISBN 0 7151 4037 X GS 1557 Printed in England by The Cromwell Press Ltd, Trowbridge, Wiltshire Published 2004 for the House of Bishops of the General Synod of the Church of England by Church House Publishing. Copyright © The Archbishops’ Council 2004 Index copyright © Meg Davies 2004 All rights reserved. No part of this publication may be reproduced or stored or transmitted by any means or in any form, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system without written permission, which should be sought from the Copyright Administrator, The Archbishops’ Council, Church of England, Church House, Great Smith Street, London SW1P 3NZ. Email: [email protected]. The Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the USA, and are used by permission. All rights reserved. Contents Membership of the Working Party vii Prefaceix Foreword by the Chair of the Working Party xi 1. Introduction 1 2. Episcopacy in the Church of England 8 3. How should we approach the issue of whether women 66 should be ordained as bishops? 4. The development of women’s ministry 114 in the Church of England 5. Can it be right in principle for women to be consecrated as 136 bishops in the Church of England? 6. -
Pope Francis Proclaims 2021 As the “Year of St Joseph”
“Let us open the doors to the Spirit, let ourselves be guided by him, and allow God’s constant help to make us new men and women, inspired by the love of God which the Holy Spirit bestows on us. Amen” www.theucm.co.uk Spring 2021 Liverpool Metropolitan St Thomas Becket - Cathedral of Christ Reflection by Cardinal the King Vincent Nichols - Page 6 - Page 11 Pope Francis proclaims 2021 as the “Year of St Joseph” By Vatican News because “faith gives meaning to every event, however happy or sad,” In a new Apostolic Letter entitled Patris corde (“With a Father’s and makes us aware that “God can make flowers spring up from Heart”), Pope Francis describes Saint Joseph as a beloved stony ground.” Joseph “did not look for shortcuts but confronted reality father, a tender and loving father, an obedient father, an with open eyes and accepted personal responsibility for it.” For this accepting father; a father who is creatively courageous, a reason, “he encourages us to accept and welcome others as they are, working father, a father in the shadows. without exception, and to show special concern for the weak” (4). The Letter marks the 150th anniversary of Blessed Pope Pius IX’s A creatively courageous father, example of love declaration of St Joseph as Patron of the Universal Church. To Patris corde highlights “the creative courage” of St. Joseph, which celebrate the anniversary, Pope Francis has proclaimed a special “Year “emerges especially in the way we deal with difficulties.” “The of St Joseph,” beginning on the Solemnity of the Immaculate carpenter of Nazareth,” explains the Pope, was able to turn a problem Conception 2020 and extending to the same feast in 2021. -
The Catholic Voice of Lancaster + November 2010
FREE www.catholicvoiceoflancaster.co.uk The Official Newspaper to Inside this month: the Diocese of Lancaster p5 St Winefride’s Outdoor Mass p6 Prisons Week 2010 - Be with me Issue 224 + November 2010 p15 Pope Fest - Glastonbury with God! hat a day, what memories. St Joseph’s primary school © Mazur/www.thepapalvisit.org.uk WWesham joined children from Catholic schools from Lancaster and all over the country at St Mary’s College, Twickenham for truly a day to remember! The event theme was “I have come so that they may have life and have it to the full”. The day was certainly a full one and was a celebration of living life to the full in so many ways. We left school at 2.00am and arrived in London at about 7.45am. By 8.00am we were through security and onto the sports field. Everyone received a ‘goody bag’ with such diverse items as a prayer card, order of service and a banana! (Is there a scriptural reference I’ve missed here?). The children were so excited, especially when we found that Lancaster Diocese were right at the front and to the left of the stage. For over an hour and a half the Master of Ceremonies - Andy Akinwolere from Blue Peter - A kept us entertained and informed until the moment arrived. Dayto We saw His Holiness arrive, visit the chapel for prayers and then start his entrance in the famous pope mobile. We sang and shouted and cheered as he went past and the children were certain he had waved just at them! Some of the responses from my four excited children were: Remember! “It was just so full of joy, I hope that one day in the future my own child might have the opportunity to do what I have done today” (Ellie), “Meeting the Pope was a memorable thing, I’m so very “ lucky because not everyone has had that opportunity” (Jack), ““When the Pope looked at me it made me feel really special as if he had really warmed to me” (Tom), Everyone was so happy and I thought about how my mum had met Pope John Paul II when he came to Wales and now it was my turn” (Ffion). -
Bishops Statement
Vicar of Southport Holy Trinity & Priest in Charge of Southport All Saints F /Liverpooldiocese @Livdiocese www.liverpool.anglican.org Dear applicant, We warmly welcome your interest in this exciting post and commend our diocese and the parishes of Southport Holy Trinity and All Saints to your prayerful consideration and discernment. The Diocese of Liverpool is a creative place to minister as we work together to be a bigger church making a bigger difference. You can get a flavour of our diocese here The north west of England is a marvellous place to live and work and you will find much of interest on our website at www.cofenw.org.uk. Your ministry with us will be stimulating, challenging and fulfilling with high expectations, a strong commitment to supporting and empowering your ministry. But your ministry with us will come with high expectations. As your bishops we both expect, and will hold you accountable for, a high degree of personal responsibility with regard to how you conduct your ministry. We want to be clear with you about that from the start before you go any further in your discernment. This document sets out our expectations. We expect you to read it carefully as should you be offered and accept a post in our diocese then we will judge you according to this set of standards. We believe they are what makes for the good functioning of both parish and diocesan ministry. It is a rich and rewarding privilege to lead the people of God in the offering of praise, the proclamation of the word and the celebration of the sacraments. -
Urban Redevelopment.Indb
Wildman, Charlotte. "The Cathedral That Never Was?." Urban Redevelopment and Modernity in Liverpool and Manchester, 1918–39. London: Bloomsbury Academic, 2016. 167–189. Bloomsbury Collections. Web. 29 Sep. 2021. <http://dx.doi.org/10.5040/9781474257398.0016>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 29 September 2021, 01:45 UTC. Copyright © Charlotte Wildman 2016. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 6 Th e Cathedral Th at Never Was? Th e Catholic Church in Liverpool also responded to urban redevelopment with ambition and innovation. As architectural expert Charles Reilly announced to readers of the New York Times in 1930, ‘ Liverpool is starting to build a second and even greater cathedral. Her new project, indeed, calls for the greatest cathedral in the world next to St Peter ’ s at Rome. ’1 Designed by Edwin Lutyens, ‘ arguably the greatest British architect of the twentieth century, ’ the planned Catholic cathedral, named the Metropolitan Cathedral of Christ, was intended to be second largest in the world and expected to cost £ 3 million.2 Th e impact of the cathedral on the city and beyond was highly anticipated: ‘ I see the cathedral then, like a rainbow across the skies radiating the true and the good ’ , wrote one prominent member of Liverpool Archdiocese.3 For the Archdiocese and, in particular for the cathedral ’ s pioneer, Archbishop of Liverpool Richard Downey (1881 – 1953), it represented an opportunity to transform the way in which Catholicism was seen both in Britain and beyond.