OURNEY J EMMAUS COLLEGE • WINTER 2002 Iron Sharpens Iron, May 22-25, 2003 Emmaus Bible College ...John Bloom Camp Berea William MacDonald Chuck Harrison Western Plenary Speaker:Alexander Strauch Assemblies Home Warren Brown Jim McCarthy Sir Robert Anderson Leslie Rainey • Conflict Resolution • Generational Transition in the Church Donald Norbie Uplook Ministries Alex Strauch David Dominguez Camp Elim Jack • Ministry of Women in the Church • Intentional Use of Music in the Church Spender Lakeside Bible Camp David Dunlap Welcome Detweiler Koinonia Conference • Worship in the Church Grounds Peter Clift T.E. Wilson Carroll Van Ryn Eugene Train Cyril Brooks Ernie Four Tracks: Woodhouse Horton Haven Christian Camp Clifford Ice Mark Mattix Donald Cole Church Leaders, Women’s Sessions, The Foundry, Hispanic Sessions CMML Kevin Dyer Richard Haverkamp Craig Rolinger Timothy Plenary Sessions, Town Hall Q&A, Seminars Loizeaux Roger Malstead Ray Routley Walterick Publishers Jim Cocking Dick www.emmaus.edu or 800-397-2425 Sanders FrederickWho Stanley Arnot Mark Soderquist George Bristow Emmaus Bible College George Farber M.E.S.S.I.A.H. John Ottley Lady Powerscourt Dan Smith Ron Harris

David Croudace Rob Linsted Workers Together Steve St. Clair Ken Hampton Bill

Nonprofit Org. Deans David Sommerville Peter Fleming Harold Mackay J.Boyd Nicholson Jr Greenwood US POSTAGE PAID Hills Donovan Case Jim Fleming International Christian Ministries Hal Greene Emmaus Cedar Rapids, IA BIBLE COLLEGE Permit 860 Joe Hocking Dick ArePapworth Henry Craik Maryen Baisley Stan Farmer His Mansion 2570 Asbury Road, Dubuque, IA 52001 Karl Peterson Adam Ferguson Ron Ward Don Dunkerton John Sims Lake Geneva Youth Camp Carl Armerding Mark Kolchin Brian Killins MSC Canada RETURN SERVICE REQUESTED Henry Sanchez John Ferwerda International Teams David Dewhurst George Muller

Rex Trogdon Kawartha Lakes Bible College Sam Hart Dick Farstad Jon Glock Park of the PalmsWe?John Phelan Becky Moffitt Frederick William Grant Jack Faulkner Bert Elliot Pittsboro Christian Village Mac Sauerlender Stewards Ministries

James Gillett Bill Spees Ed Harlow Phil Wagner Paul Loizeaux John Smart Lyndon & Ruth Hess Pete Hocking. . .

Emmaus Bible College does not discriminate on the basis of sex, race, color, national or ethnic origin in its educational or admission policies. A Review of the Past, An Evaluation of the Present, An Outlook for the Future J OURNEY • MAGAZINE J OURNEY • MAGAZINE Features Departments

Journey Magazine, volume 2, issue 3, Winter 2002 2 From the President Journey Magazine is published by Emmaus Bible College, Dubuque, Iowa, USA. 3 Ask the Faculty Opinions expressed in articles published in Journey Mark Woodhouse responds to a question concerning Magazine are not necessarily those of Emmaus 5 Two Polished Arrows: Bert and Colleen Elliot the honoring of father and mother. Bible College. – Church Planters in Peru Subscriptions to Journey Magazine are sent free Kenneth C. Fleming 5 Two Polished Arrows: Bert and Colleen Elliot – of charge to addresses in the United States and Canada, as well as to those serving the Lord full- Follow our Missions Reporter, Ken Fleming, in his field Church Planters in Peru time overseas. Please contact “Subscriptions” at report from Peru recording the planting of 132 local by Kenneth C. Fleming the address below for additions, corrections, or deletions. churches. 8 “…And they Continued” Editorial Group: Kenneth A. Daughters, David A. by David A. Glock Glock, Kenneth W. Murray Bible Editor: Dr. David J. MacLeod Who Are We? Circulation Manager: Nancy Ferguson Who 14 12 Trail Guides Design, Layout, Editing: Jesse Lange, Nancy Ferguson, Can you put the puzzle of the Assembly Movement Susan Tyler Are together into one picture? Here’s some help. 14 Who are We? Contributing Editors: Dr. Daniel H Smith, Dr. Henry Pitman, Dr. David J. MacLeod, Robert Tyler, We? Christine Schneider, Kenneth C. Fleming 25 The Marks of a Church Online-Journey: Mark Woodhouse by Dr. Daniel H. Smith 25 The Marks of a New Testament Church How to contact us: Dr. Daniel. H. Smith 28 The Autonomy of the Local Church Journey Magazine 11 points that distinguish a New Testament Church Emmaus Bible College by Jack Spender 2570 Asbury Road Dubuque, IA 52001 30 Where We Fit in the Spectrum of (800) 397-2425 28 The Autonomy of the Local Church www.emmaus.edu Jack Spender by Dr. Ted Grant Editor: [email protected] Subscriptions: [email protected] College Admissions: [email protected] 32 Dr. MacLeod Asks Alumni: [email protected] Correspondence School: [email protected] Believers Stewardship Services: [email protected] 30 Where We Fit in the Spectrum of Other: [email protected] Evangelicalism 33 News from Emmaus Dr.Ted Grant 38 On the Road Journey Magazine is available on-line at: www.online-journey.com

39 Readings Journey Magazine will consider, but is not responsible for,unsolicited articles. Send submissions to Editor at 40 How to Resolve Conflicts in the Church the address above. Submissions cannot be returned Ben Mathew 40 How to Resolve Personality Conflicts in the Church unless accompanied by SASE. Advanced query is by Ben Mathew recommended. Journey Winter 2002

From the President Ask the Faculty

I am a Lombard Gospel Chapel “regular” and I am looking for an article One of our greatest concerns is for the health than optimum manner. It is true that those who leave on what it means to honor thy mother and thy father. Can you help? and growth of the assembly movement. Our mission us say they miss the way we break bread. But they of education is to train servants and leaders to still leave us. What can we do? G. Mark Woodhouse, Faculty strengthen their home churches and to spread the Actually, it is not what we are doing that is con- Director of Computer Systems Management Program gospel worldwide. tributing to the loss of our people. Unfortunately we see a trend in They were with us before because Emmaus Bible College which young people and young they agreed that we understood families are giving up on the the apostolic pattern of gathering. The concept of honoring appropriate for that individual During the first 20 years of assembly movement and turn- In most cases they left us because father and mother carries with change accordingly. If we consider life, we are learners. it a number of implications and a general case where we divide our ing to other churches for their what we were doing, we were not We attend school. We develop corollary questions. Is honoring lives into 20-year segments (or sustenance and ministry. To doing very well. To borrow a in our spiritual understanding. We simply obeying? Is it simply a “seasons”), we can see a clearly lose our young people is to lose sports analogy, we have the right develop self-discipline and form matter of showing due respect for definable shift in motivations, our future. We believe that this game plan; we just need to our work ethic. We observe those our parents? Does the expression activities, and expectations from exodus is unnecessary and execute it well. who lead us and try to emulate of honor change as we grow older? one season to the next. harmful. Our goal in the next few issues them. The fundamental influence What about when we are out What can we do? First we of Journey is to understand our on us during this season of life is must understand why people heritage and our potential, to “on our own”? are leaving. Some leave because examine where we came from and There is no doubt that this they feel their needs are not where we should go. We ought to commandment is critical in the being met. Others leave practice New Testament principles life of a believer. As the first of the because they feel they have no with excellence and relevance. commandments with a promise say in the direction the assem- Strong, quality leadership is neces- associated with it (Ephesians 6:2), bly will take in the future. sary, as is devoted pastoral care. it is imperative that we attend to Neither of these reasons needs We would like to be able to adjust this important principle. It is also to be the case. The New to the changing needs of our a lifelong requirement. We cannot Testament structure of our people. We ought not change our say, “I have adequately honored assemblies makes them simple theology, but we would like to my parents up to this point, and enough to adapt to each new improve some of our delivery now I can do otherwise.” While culture and situation to remain President, Emmaus Bible College methods. the expression of our honor for relevant and productive. We There is much to thank God our parents may change, it’s must make sure, however, that we remain simple and for as we see our successes. The intent of this issue is constancy cannot. uncomplicated enough to adapt quickly to changing to appreciate how varied our ministries are and what Perhaps the most effective needs. a large contribution we make to the growth of the way to consider this principle is Consider, for example, two of our most cherished Church. Since we tend to be focused primarily on our through an examination of how values: the priesthood of every believer and the cen- own local works, sometimes we lose perspective. God honor for our parents is expressed trality of worship. We imagine that our emphasis on has truly blessed us. It is our intent that this overview throughout the “seasons of life”. these New Testament principles in church practice will encourage us to press on to seek God’s blessing As a person matures in every should be distinct enough for us to retain our people. for the growth of our churches and the assembly dimension of life – intellectually, We imagine that other churches worship in a less movement as a whole. physically, spiritually, and socially (:52) – the roles that are

2 3 Journey Winter 2002

our parents. Honoring them is expressed through consistent the principles our children are expressed in several ways – show- communication, expressions of teaching to our grandchildren. We Two Polished Arrows: ing respect, obeying them, adopt- loving appreciation, and acknowl- demonstrate that life can be ing their values, heeding their edgement of the value of their finished well. By this time, our Bert and Colleen Elliot – Church Planters in Peru counsel, and so on. Our primary counsel. own parents are often with the Kenneth C. Fleming, Faculty Emeritus motivation during this season is to Lord, and our expression of honor Intercultural Studies be a , and others expect us During the third 20 years is limited to the faithful and to focus on our learning. of life, we are leaders. loving memories of them that we Emmaus Bible College Based on the reputation and can communicate to our children During the second 20 years responsibility demonstrated up to and grandchildren, reinforcing the “Let the arrows fly — all two ‘arrows’ who wanted to be 12:1), and the call of God to pre- of life, we are workers. this point, we find ourselves in legacy with which the Lord has of them, straight at the enemy’s shaped like Him. They were will- pare for service. Bert We work to support our fami- positions where we are training blessed our family. hosts.” So wrote missionary ing to be placed in God’s bow and attended Multnomah School of lies. We gain experience in each others. Perhaps at this point we “Honor thy father and Jim Elliot to his parents in 1951. sent to the land of Peru. Now in the Bible and Colleen went to area of life as we develop in our are providing more formal spiritual mother” is, indeed, a command- They were a little saddened by his their sixth decade of service only the School of Missionary Medicine secular and spiritual responsibili- leadership as elders and respected ment with lifelong repercussions. decision to leave home for mis- eternity will show all that God has at BIOLA. They both studied at ties. We build a reputation based mature women. Our focus is on Its expressions change throughout sionary work in . His been pleased to do through these the Wycliffe Summer Institute of on others’ observations of our developing future leaders among our lives, but our responsibility brother Bert had already left to two sharp arrows. The story is Linguistics. Bert gained experience character. We demonstrate fitness those whom God has put in our to honor them remains unchange- serve in Peru. Jim wrote back to remarkable. in preaching and teaching. God for further spiritual service through charge. Our families demonstrate able. It is no wonder that this his parents, referring to Psalm 127, gave them a specific target The Shaping of the Arrows the effective use of our spiritual our reliability as spiritual leaders, commandment has a promise that children were like arrows and through the invitation of a gifts. We constitute the bulk of showing due respect and honor to associated with it. The more that they should be happy to have God shaped these arrows in missionary couple to come to those actively serving in our local us. The expression of honor for faithfully we honor them, the them in their quiver. He went on, Portland, Oregon. The influence northeastern Peru. Four assemblies meetings as Sunday school teach- our own parents shifts to being a longer we have the opportunity to “And what are arrows for but to of good homes and of Grace Bible in Portland commended them to ers, Bible study leaders, or dea- faithful friend, a patient listener, do so, and the longer God receives shoot. So with strong arms draw Chapel reinforced their , God for this work shortly after cons. At this point in our lives we and a loving caregiver. the glory for it. the bowstring back and let the their commitment and their inter- they were married in 1949. are normally away from the home arrows fly.” est in missionary service. Both of Getting there was another and family situations in which we As we continue into the The first ‘arrow’ to fly from them sensed the challenge of God matter. After the road ended it were raised. Our contact with our fourth 20-year season of life, the Elliot home was Jim’s brother to be a “living sacrifice” (Rom. still took two weeks of jungle river parents is significantly lessened, we become models. Bert. With his wife Colleen he tar- travel to get to the hot humid and their situation does not normal- We counsel those who have geted the jungle tribes along the river town of Lagunas. There they ly require our daily involvement. followed our example and become rivers of northern Peru. Beginning shared a tiny cottage with another As the parent-child interaction leaders themselves. We use our in 1949 Bert and Colleen have missionary couple. Their shared changes to an adult-adult associa- leisure time for continued service spent the past fifty-three years in house had rammed earth walls tion, the master-servant relation- to the Lord, taking the opportuni- Peru serving the Lord who and a dirt floor, without benefit ship (Galatians 4:1-2) changes to ty to study the Word of God with was the perfect Servant, and who of electricity, running water, bath- one of counselor and counselee. a new perspective gained after Himself was God’s Arrow. It was Peru room – or privacy. Twice a month the prophet Isaiah who quoted ¥ Cajamarca a launch would arrive with mail Honoring our parents during this years of walking with the Lord. Trujillo ¥ ¥ Yurimaguas season of life is appropriately We become a living example of what the perfect Servant said of and other needs. Bert now looks Himself, “He has made me a select ¥ Lima back on those four difficult years S UBMIT Y OUR Q UESTION arrow. He has hidden me in his as a time of personal testing, quiver” (Isa. 49:2). The Lord Jesus growth and blessing. One day he The faculty of Emmaus Bible College address questions from our readers. Address your questions to Ask the Christ was a sharpened or polished flew up river on a floatplane to Faculty, Emmaus Bible College, 2570 Asbury Road, Dubuque, IA 52001, or e-mail to [email protected]. Arrow, sent by the Father into a Yurimaguas. Bert saw dozens of Please include your full name, town, state, Emmaus class year (if applicable), and daytime phone number.We hostile world to overcome the unreached villages and prayed that cannot respond personally, but will address one or two submissions each issue. enemy and to finish His work. In just as God sent his Son into the Bert and Colleen, God selected world, God would send him to

4 5 Journey Winter 2002

bring the Gospel to those villages. loved them. Dr. Dan Hayden Reaching The developing leaders. They initiated thirty assemblies on the north It took three days to paddle a remembers Bert kneeling over a Mountain People conferences for the believers in coast of Peru. This brings the total dugout canoe back down the dying man on the ground, plead- strategic places where the smaller number in the three areas where After a furlough in Portland river to reach home. ing with him to accept Christ as churches could enjoy the unity of the Elliot’s work to about one they returned to Peru in 1956. An Savior. He said, “That was typical the larger body and benefit from hundred twenty. unplanned visit to the mountain of Bert.” the teaching. This led to stronger As God’s special arrows Bert people of Peru enlarged their Bert’s expertise in the extrac- churches with better-prepared and Colleen have found their vision to include these needy and tion of teeth, and Colleen’s med- national leaders. mark. In looking back over their much more numerous people. Bert ical skills to treat people with dis- lives in Peru, Bert says, “It is like says, “We decided to work at least eases and wounds of all kinds, Expansion to looking back from a moving boat. one month a year in the moun- opened opportunities in village the Pacific Coast You see the beautiful patterns in tains.” The “one month” gradually after village along the river. Every the wake. We found God’s will, increased to as many as six months Their mountain ministry morning lines of people awaited and now look back with wonder a year, as people came to Christ spilled over to a third area along their attention. In the afternoons and adoration to see what God and one assembly after another was the north coast in 1988. One they visited people in their homes, has done.” formed. First they used a station example of the spillover is con- and in the evenings they preached wagon to get around and then a nected with an Indian girl who the gospel to all who would listen. camper. In the sovereign plan of was saved in her mountain village. People responded to the message God Bert and Colleen did not She came to the coast to work as Bert and Colleen Elliot in and were saved. Little groups of the Andes Mountains have children of their own, a maid for a family, which was believers began to form in though Bert said, “We always disintegrating due to alcohol and Reaching the River People Yurimaguas and in the river vil- wanted a raft of children.” That drugs. The maid, like the maid of lages. They grew into churches as In 1953 the Elliots decided was not to be. As Colleen said, “It Naaman in the Bible spoke to the they studied the Word and recog- to move the center of their work was a disappointment, but we felt distraught mother whose name was nized leadership. to the larger town of Yurimaguas. that God wanted us to be on the Pami. She pleaded, “If you would The Elliots obtained the There they obtained a modest move to open new works.” God go to Centro Biblico, then Maranatha, a motor launch to home of their own that became gave them hundreds of spiritual Hermano Heriberto would help travel faster, further and more their base for the next thirty-six children whom they loved, cared you.” It led to Pami’s salvation, a safely. They could live on it for years. They both learned to speak for, and brought to maturity in new Bible Study and the seeds of weeks at a time and take others the language. They learned the Christ. Today there are another a new church in a community with them, often confronting lore of the jungle, the vagaries of 40 assemblies in the highlands called Las Delicias. issues. Dr. Hayden remembers tropical rivers to survive and serve. through this vision. It is a mag- Bert and Colleen moved to Bert’s fearless denunciation of Bert is most adept at fixing things nificent heritage. Trujillo on the coast in 1988. It “La Droga”, the drug traffic going and his skills were often needed. Cajamarca emerged as a center too became a center for a growing on in the area. The assembly in Colleen said, “I am amazed at my in the mountain ministry just as work, especially among middle Yurimaguas became the center of a Bert, what he has been able to do Yurimaguas had done in the river class people. The Bible Center network of village assemblies along to get us out of tight situations.” ministry. They always tried to take building there is used for the func- the river. Gifted believers joined Situations such as, when the boat Peruvians with them to develop tions of the local church, and also in visiting, preaching and teach- sank, when the motor quit, when leadership and bring continuity to for a growing Christian school. ing. There are now four assemblies the floods came, when the alliga- the work. Leadership training Once a year they have an inten- in Yurimaguas and fifty along the tors attacked, when the snakes got became high priority in the min- sive three-week Bible study pro- river where believers remember in the house and when they were istry, first in teaching of the Word gram for about eighty leaders in the Lord every week. Bert says, “I lost in the dark on the huge river. and second, in the mentoring training, who came from the jun- shake my head in wonder at what But whatever happened the people process working side by side with gle and the mountains as well as learned that Bert and Colleen the Lord has done.” the coast. There are now about

6 7 Journey Winter 2002

in definitive guidance is to bring “I will build my Church, The early Church was a to mind those passages of Holy and the gates of hell shall teaching Church – the “...And They Continued...” Scripture, a product of His inspira- not prevail against it.” ministry of the apostles – tion, which correspond in princi- (Matthew 16:18) spoken, then written. David A. Glock, Faculty ple to the life setting in which Bible and Theology The promise of the coming The early Church was a guidance is needed. The Bible fellowship of saints – having Emmaus Bible College is all that is needed for and Church is fulfilled at Pentecost: • I will build my Church . . . in common with God and practice. Step Three in Guidance God’s people eternal values as – the Illuminating Ministry of • Wait, and you will be baptized Gathered in the Upper Room, Samaria had peace and were 8. The Government of the by the the basis of life and the out- not knowing what to think, or what edified. And walking in the Church – 6:2, 3 the Holy Spirit. living of these values in the The model for guidance in • And they were filled by the to do – the disciples waited. The fear of the Lord and in the Holy Spirit practice of life; a common, risen Lord Jesus had appeared to comfort of the Holy Spirit, The Guidance of the Church the Church is recorded at the very practiced world view. outset of the history of the Church. • The Holy Spirit fell on them the disciples a number of times by they were multiplied. The model of spiritual guid- It was written for the church to as upon us at the beginning The early Church was a wor- now, and just before His ascent to ance is set forth as the disciples 12:24 But the word of the Lord “…continue steadfastly…” • For by one Spirit we have all shiping Church – remember- , He had told them to wait. grew and multiplied. wait. been baptized into the body ing the body given and the It was, perhaps, the same well The Beginning of the Church of Christ blood shed in the bread and 16:5 So the churches were These all continued with known Upper Room of resurrection • He is the head of the body, cup as the Lord requested. strengthened in the faith, one accord in prayer and To continue, there must be a appearances, the Upper Room of the Church and increased in number supplication. (1:14) beginning. The first panel of the The early Church was a feet washing, of the celebration of The Church was started by the daily. book of Acts includes the start up praying Church – asking for the last Passover, of the institution baptism of the Holy Spirit on the 19:20 So the word of the Lord Jesus had taught them to pray of the Church. Earlier, in the guidance, for boldness, for of the Lord’s Supper, of the depar- Day of Pentecost and it continues. grew mightily and prevailed. at their own request, “Lord, teach Specialized Ministry of the Lord’s deliverance, and for encour- ture of Judas, the betrayer, into the “…and they continued…” darkness of night! What thoughts us to pray.” life here on earth, He introduced a agement. He had told them, “Where they must have rehearsed as they Panel One of the book of new concept to His discouraged The Function of the Church At the focus of the Church were two or three are gathered together waited. Acts, 1:1-6:7, describes the infant disciples. The Galilean ministry the four primary functions, “and in my name, there am I in the The first panel of Acts describes Luke records the transformation Church. Included in this panel concluded with the feeding of the they continued steadfastly…” of this huddled group of question- are the basic elements of Church midst of them.” 5,000 and the poorly received the gatherings of the Church in ing disciples into a band of bold function, and the key verse, 2:42, United in prayer, together in Bread of Life Discourse. Only terms of function and purpose: The Message of the describes the continual practice one accord and in intensity of Church – the Gospel witnesses for Jesus Christ. By the twelve remained, and one of them “They continued steadfastly in of the Church: focus, they were asking God for close of his book the gospel had was a devil. Rejection had come the apostles’ doctrine and fellow- There is a distinct shift in the been preached throughout the far guidance. Step One in Guidance – early on: And they continued ship, in the breaking of bread, and direction of the message – from reaches of the Roman empire, and Intense Prayer. • The slaughter of the innocents steadfastly in the apostles’ in prayers.” (Acts 2:42) Jews only, while the Kingdom was others unrecorded by Luke took Peter speaks! He speaks out in under Herod doctrine, and fellowship, being offered – to , Samaria, the gospel to regions beyond the of his private devotions. Judas had • The attempt to kill the Lord These four functions are in the breaking of bread, and the uttermost parts of the scope of the book of Acts. betrayed them in the Upper Room at identified as the basic elements and in prayer. earth as the Gentile would be In his organization of Acts, when he went out into the dark- • The anger of the Jews over of corporate Church life: ness of night. A friend, a fellow included in the new message of Luke the historian gives us a In this first panel Luke reveals: Jesus forgiving sins and claim- • The apostles’ doctrine the Church. The content of the rather deliberate insight into the apostle, the man with the bag – ing equality with the Father • The fellowship 1. The Guidance of the Church a traitor! Does Scripture address gospel message was clearly set literary structure of his work. It is – through prayer 1:14 • The interference of friends • The breaking of bread forth by the infant Church: seen in the repetition of a phrase such betrayal? and relatives • The prayers 2. The Beginning of the Church In an imprecatory prayer, • The gospel finds its origin in describing the growth of the – Pentecost 2:1 • The imprisonment of John The fourfold distinction God (2:23). Church: Psalm 95:22-28 (note verse 25), the Baptist assumes a more technical force 3. The Function of the Church – the psalmist calls on God to act • The gospel includes the death, 6:7 Then the word of God 2:42 • The Beelzebub explanation by the deliberate repetition of the burial, and resurrection of against traitors. Psalm 109 records of the of Christ definite article in the Greek text. spread, and the number 4. The Message of the Church – another cry to God for vengeance, Christ (2:23, 27). of the disciples multiplied the gospel 4:12 • The execution of John the It is reinforced by the word “stead- • Repentance is necessary for justice and replacement in time of Baptist fastly” which reflects a regular greatly in , and 5. The of the Church betrayal. Step Two in Guidance – forgiveness (2:38). a great many of the priests – 4:31 And now, the rejection after practice of commitment and perse- • The gospel proclaims the deity a Knowledge of Holy Scripture to the Bread of Life Discourse. While verance. Wherever the Church is were obedient to the faith. 6. The Finances of the Church – determine the principle to be and humanity of Christ (2:34). 4:32 ministering to the twelve alone in acting corporately in the , • The gospel is for Jew and 9:31 Then the churches through- implemented. the Specialized Ministry, He makes these basic elements appear either out all Judea, , and 7. The Discipline of Sin in the The work of the Holy Spirit Gentile (2:39). Church – 5:5 a startling statement, individually or together. 8 9 Journey Winter 2002

• The gospel of Jesus Christ is • Now when they saw the bold- becoming an outcast of Judaism. The story goes on to tell of Sapphira served to illustrate the Thus, the basis of Church the only way to God (4:12). ness of Peter and John . . . Becoming a member of the early the sincerity of Barnabas and the desire of God for holiness, and it government was established “... • The spread of the gospel is (4:13) Church would have severe finan- duplicity of Ananias and Sapphira, established the standard for Church and they continued steadfastly...” grounded in the sovereignty • But Peter and John said, cial implications. Persecution resulting in the first example of life. The desired result in the of God (4:27, 28). “Whether it is right in the would deepen the need for the Church discipline. It is to be noted Church was obvious: CONCLUSION The offer of the Kingdom so sight of God to listen to you provision of food, shelter, and that the action of selling the land The first panel in Acts records So great fear came upon clearly made by the Lord and His more than to God, you judge. clothing. How would the early and giving the money to the the heartbeat of the first century all those who heard these disciples in their travels in Galilee, For we cannot but speak the Church cope with this problem? Church was a voluntary action, Church. Two thousand years later things. (5:5) Judea, and Perea was now transi- thing which we have heard In the opening panel of the done without coercion. the Church continues in fulfill- tioning to taking the message of and seen.” (4:19, 20) book of Acts, this basic element In the concluding episode of So great fear came upon ment of the prophecy of the Head the gospel and the Church into all • “Now, Lord, look on their of Church life is addressed in a panel one, the narrative relates all the Church and upon of the Church, the Lord Jesus the world. The Church had a mes- threats, and grant to Your ser- similar fashion as the other key the provision of food for the saints all who heard these things. Christ. The pattern that was sage of specific and extensive con- vants that with all boldness elements already stated. The core being administered by the newly (5:11) established by the first Christians tent in the gospel “…and they they may speak Your word . . .” concept of financial responsibility is identified . is also the pattern referred to by This act of discipline serves as continued steadfastly...” (4:29) simply stated, and then illustrated The principle of mutual sup- the Apostle Paul in his last letter: • . . . and they spoke the word by action. In the epistles, particu- port of the members of the Church a basis for extended treatments of The Evangelism boldly. (4:31) larly 1 and 2 Corinthians, the prin- by the members of the Church discipline in 1 and 2 Corinthians, Hold fast the pattern of of the Church • “Look, the men whom you put ciples are given a full explanation. becomes the foundation for finan- Galatians, and 1 and 2 Thessa- sound words which you have lonians. “...and they continued Not only did the early Church in prison are standing in the Immediately after the begin- cial functioning in which heard from me, in faith and steadfastly…” have a clear concept of the essen- temple and teaching the ning of the Church in Acts 2, the “...they continued steadfastly...” love which are in Christ tial elements of the gospel, they people!” (5:25) first statement is made concerning The Government Jesus. 2 Timothy 1:13 • “We ought to obey God rather financial matters of Church life: The Discipline of Sin also had an uncommon zeal in in the Church of the Church In the previous letter to the communication of it through than men.” (5:29) Now all who believed were Timothy, Paul exhorts his son in evangelism. From the Day of • So they departed from the Out of the acts of generosity Out of the incident of the together, and had all things the faith: Pentecost onward the disciples presence of the council, rejoic- and commitment to one another distribution of food for the widows in common, and sold their were bold in the proclamation ing that they were counted as land and possessions were sold and the choosing of seven men possessions and goods, and These things I write to of the gospel: worthy to suffer shame for His for the common good, two believ- to serve in this matter, the basic divided them among all, as you, though I hope to come • But Peter, standing up with name. (5:41) ers acted out of peer pressure, pride, model of Church government anyone had need. (2:44) to you shortly; but if I am eleven, raised his voice and • And daily in the temple, and and deceit – Ananias and Sapphira. emerges. There is a dual level of delayed, I write so that you a plurality of men responsible for said to them … (2:14) in every house, they did not Peter and John, in addressing The story is well known as death may know how you ought to Church matters, both spiritual and • “Men and brethren, let me cease teaching and preaching the lame man, reveal the financial came to one and then the other conduct yourself in the house material, one subject to the other; speak freely to you. . .(2:29) Jesus as the Christ. (5:42) condition of these primary apostles: after their rehearsed and planned of God, which is the church • “This Jesus God raised up, of Whether Peter or John or lies to Peter and the apostles. it is put into place with the input of the living God, the pillar which we are all witnesses.” numerous unnamed disciples, “Silver and gold have I none, In Achan-like judgment, of the congregation as a considera- and ground of the truth. (2:32) there was a common characteristic but what I do have I give to precedent is established in imme- tion. This principle will be detailed And without controversy • And with many other words of boldness in evangelism. In the you.” (3:6) diate discipline of sin in the Church. in the Epistles, particularly in the great is the mystery of he testified and exhorted temple, in the marketplace, in the An example is made to demonstrate Pastoral Epistles. godliness: street, in every house, before the The major insight into the them, saying . . . (2:40) finances of the early Church comes God’s concern that His people be Then the twelve summoned • Now Peter and John went up council, in the prison – a life of holy. When Jesus introduced the God was manifested in the flesh, proclaiming the well defined out of the events that revolve the multitude of the disciples Justified in the Spirit, together to the temple at the around Barnabas, Ananias, and concept of the Church after Peter’s and said, “It is not desirable hour of prayer . . . (3:1) gospel which they had embraced. confession, His primary teaching Seen by angels, “...they continued steadfastly...” Sapphira: that we should leave the Preached among the Gentiles, • “This is the stone which was concerning the Church was the word of God and serve tables. rejected by you the builders, Now the multitude of those procedures to be followed when one Believed on in the world, The Finances of the Church Therefore, brethren, seek out Received up in glory. which has become the chief who believed were of one believer sinned against another. from among you seven men corner stone. Nor is there sal- The matter of finances became heart and soul; neither did The primary principle was to keep of good reputation, full of the 1 Timothy 3:14-16 vation in any other, for there an immediate consideration in anyone say that any of the the knowledge of sin as limited as Holy Spirit and wisdom that is no other name under heav- Church life. One of the fears of things he possessed was his possible, based on repentance and we may appoint over this “…and they continued en given among men by which identifying with Jesus was being own, but they had all things forgiveness. The preemptive disci- business...” (6:3) steadfastly…” we must be saved.” (4:11,12) expelled from the synagogue, in common. (4:32) pline in the case of Ananias and

10 11 Journey Winter 2002

Travel Guides

A History of the Brethren Movement Christ Loved the Church Roy F. Coad William MacDonald Regent College Publishing, August 2001 reprinted. Walterick Publishers, 1956.

Coad’s work traces the history of the Brethren movement A former president of Emmaus Bible College presents an with an emphasis on the open side of the movement.The outline of New Testament church principles. He includes author considers some of the outstanding individuals con- discussions of the roles of elders and deacons as well as the nected with the movement as well as its significance in role of women in the church.This book has also been adapt- relation to the whole church and the cause of Missions. ed as a correspondence course available through Emmaus Correspondence School.

Grasping God’s Word J Scott Duvall Enjoy Your Bible Zondervan Pub. House, 2001. William MacDonald & Arthur Farstad Gospel Folio Press, 2001. An approach to reading, interpreting and applying the Bible that teaches students how to carefully read Scripture in An encouragement by two well known and respected men context. It encourages students to dig into the Word and to make Bible study a delight.This is a good place to begin apply it to their lives. It is now being used at Emmaus for a study of the ways to make a study of God’s Word a life the freshmen course on Bible study.There is also a separate long habit that will not grow wearisome. workbook that can be used along with this book.

Unveiling Islam New Testament Church Government Ergun and Emir Caner Kenneth A. Daughters Kregel Publications, 2002. Walterick Publishers, 1989. A book that presents Islamic doctrine in a clear fashion for The current president of Emmaus Bible College explores the Western reader. A very timely presentation of Islam’s both past and present authors to compare current trends impact on daily life and world events.This book will help in church government with Scripture. He presents guidelines the reader to understand the issues amid the confusion that are just as valid today as in the past. of many voices.

12 13 Journey Winter 2002 Who Are We? We Are Theologians

David A. Glock, Faculty Dr. David J. MacLeod, Faculty Bible and Theology Chair, Department of Bible and Theology Emmaus Bible College Emmaus Bible College

WHO ARE WE? In a recent trip to Canada the Lord’s People” understood. “Anyone who calls In one of his regrettable over- , who pro- America have sought training in sem- Customs Officer asked me a few pertinent questions? himself Brethren is not Plymouth statements, John Nelson Darby wrote, duced a number of first-rate doctrinal inaries and have been encouraged by Brethren.” What’s so hard about that? “Theology and theologians are worth and expositional works. Brethren were assembly men teaching there: Walter Q. “What will you be doing in Canada?” The identity question is a big one – personal, nothing at all” (Collected Writings, particularly adept at producing books Liefeld and Paul Little at Trinity, S. A. “I’m participating in a Church Conference.” family, and in the Church. In the Assembly 3:243). I say regrettable because a that enable the average believer to Lewis Johnson and Zane Hodges at Movement of today the question is being debated in comment like this has been used by study the Bible for himself or herself. Dallas, David Dunbar and Thomas men less learned than Darby to under- I’m thinking here of the Englishman’s Taylor at Biblical, Henry Holloman at Q. “What is the name of the Church?” word and practice. The opinions range from denial mine the need for the teaching of Hebrew and Greek Concordances Talbot, and Larry Dixon at Columbia. A. “You know, I’m not really sure.” of historical connections and origins to loyal commit- doctrine in our churches. And I say compiled by George W. Wigram and Some American Brethren have taught ment to traditions and practices, the reasons for overstatement because Darby himself the 4 volume Expository Dictionary theology in foreign schools, educating Q. “What denomination is it?” which are lost in antiquity. was one of the most seminal theologi- written by W. E. Vine. Bible teachers students for service in their home- A. “Non-denominational, Christian Brethren, Autonomy is stressed to the point of rejecting cal thinkers of the 19th century, pro- from the Brethren were especially tal- lands. Here Carl Armerding and , sort of like the Baptist when interdependency. What is biblical and what is ducing over 40 volumes of expository ented at putting complex theological Donald Tinder are worthy examples. they’re looking for a …” traditional are distinguished by the eye of the behold- and doctrinal studies. His theological ideas into words that the ordinary And thousands of young people have er, and the varied lists find a strange overlapping. ideas were polished by William Kelly, man in the pew could understand. sought grounding in the Scriptures at Q. “Would you please step to the side so that To the existential mind, history and origins are of C. H. Mackintosh, and Walter Scott This talent is seen in the hundreds of Emmaus Bible College, where biblical we can inspect your luggage?” little importance and even less relevance. But, we are and then adopted by C. I. Scofield in expositional commentaries written by and theological subjects are taught by A. “Yes, sir.” what we were! his famous . Brethren as well as in doctrinal studies a solid faculty of men who believe This issue of Journey will give an overview of Unknown by most modern Americans, using the tabernacle, Israel’s pilgrim- that grounding in the Word is essen- All of my life, I’ve tried to explain my church the Brethren Movement. Journey, in the next three Darby’s views on prophecy have been age from Egypt to Canaan, and the tial for life and ministry. widely disseminated by J. Dwight annual feasts of the Jews. Authors in The Puritan William Ames affiliation. There was never room on the forms to issues will treat the history of the Brethren Movement, Pentecost, Charles Ryrie, John this category include John Ritchie, defined theology as “the doctrine of explain “denomination” ______. My neigh- evaluate the present condition, and Walvoord, Hal Lindsey, and the Left , H. A. Ironside, living to God,” and another Puritan, bors never understood. My friends in school never present an outlook on the future. Behind series of best-selling books. Frederick A. Tatford, Samuel Ridout, William Perkins, defined it as “the understood. My fellow seminarians It is our hope that you will be His theological ideas were translated W. W. Fereday, and John Heading. science of living blessedly forever.” understood somewhat, but able to give a better answer to the into different languages by gifted Brethren have also taught in Perhaps the best definition is that of they really didn’t like it – Customs Officer when your turn Christian teachers all over the world more formal academic settings. The the Apostle Paul, “the knowledge of “No ?” Only “the comes up. —examples like the German volumes most famous of these was F. F. Bruce, the truth which is according to god- by Erich Sauer, those in French by the premier evangelical New Test- liness” (Titus 1:1). Defined this way, Rene, Pache, and the Chinese works ament scholar of the 20th century. theology is worth much and theolo- of come to mind. Other men teaching biblical studies gians are a worthy group—even Mr. Who Other gifted theological thinkers in British colleges and universities Darby would agree. Brethren have among the early Brethren include included David Clines, Leslie Allen, therefore happily given themselves George Muller who championed the W. J. Martin, H. L. Ellison and David to the study of the Word and the Are need for -led churches, and Gooding. Many young men in doctrines found therein. We?

14 15 Journey Winter 2002 We Are We Are Educators A Vision for the World Dr. Daniel H. Smith, Chancellor Kenneth C. Fleming, Faculty Emeritus Emmaus Bible College Intercultural Studies Emmaus Bible College Even a casual reader of the N.T. them to teach the congregations. within the Assembly Movement. From will see that teaching is both a primary Other missionaries went on to its founding in 1941, Emmaus has The beginning of the Assembly Assemblies to give their lives to Australia and New Zealand. By the gift as well as a needed function in our establish formal schools to the high served the Assemblies and many in- Movement in the 1820s is virtually missionary work. Missionary interest 1920s there were about fifteen hun- Lord’s program to build His Church. school level particularly on mission dividuals by providing formal, Bible- synonymous with the beginning of grew along with the movement as one dred active workers associated with This primacy of teaching is reflected in stations in Africa as a means of help- centered teaching on an extended, assembly missions. The six men in field after another opened. At first, the movement, a level that has been the history of the church and history of ing the community. Missionary chil- systematic basis. One co-founder spoke Dublin who sparked the beginnings there were dozens and later hundreds maintained to the present time. Of Christian missions. At times the only dren needed education as well with of Emmaus as “a handmaid to the assem- of the movement were strongly influ- of workers serving in countries such the total number of cross cultural formal educational work in a given com- the result that Assembly missionaries blies.” Bible teaching that is both more enced by the missionary letters of as the Caribbean Islands, Guyana, workers today, around 700 come munity has been the work of dedicated began boarding schools for their pri- intensive and extensive than most William Carey from . One of Malaysia, China, Central Africa from North American Assemblies Christians, and there are Assembly- mary and secondary education like local churches are able to provide has them, A. N. Groves, became the first and the . The extent of who are currently serving in about 70 related schools that have grown to great Sakeji School in and several characterized Emmaus for over 60 years. assembly missionary. In 1829, he began Assembly missionary work has been countries of the world. The ratio of educational institutions touching many others in India and . Many Without apology we identify our- his work in Baghdad. Within sixteen nothing short of remarkable. North missionaries to homeland believers lives over a significant period of time. Assembly missionary teachers have selves as those committed to Christian months he had been joined by three American Assemblies caught the is probably higher than any other Education has played a large part taught in other inter-mission schools Education. We also acknowledge that more of the original six. The men vision of the British brethren begin- fellowship of evangelical churches. in the worldwide involvement of like Faith Academy in the Philippines. the work of the Holy Spirit is abso- God used to recover many biblical ning with William Faulknor in 1886, Through these faithful men and assemblies for the past one hundred The inception of the ministries of lutely necessary in any teaching-learn- principles had a vision for the world. who served in Angola. women God has graciously added years. Missionaries in un-reached areas Emmaus included the conviction of a ing experience that has eternal value. Groves later established a signifi- Workers also went out from more than 15,000 local churches of Africa, Asia and American missionary—Dr. Ed. Harlow—that for- He is ultimately and essentially the cant work in India and influenced several other European countries, around the world. He has given us began with schools to teach converts mal Bible teaching that was so profit- Teacher of Biblical truth and Revealer many believers from the infant British followed a little later by those from a vision for the world. to read the Scriptures so that they able to many where he worked should of Christ to human minds and hearts. could mature in Christ. They taught be made available in North America As His servants we are educators. We Are Evangelists Christine Schneider, Adjunct Faculty We Are Authors Author John H. Rush, Librarian Emmaus Bible College Emmaus Bible College Two years after the end of the were saved. Skeptical of “The Boy The twentieth century began. Civil War in the United States, a Preacher,” D.L. Moody, heard Moor- Richard Irving, T.D.W. Muir, and The people known as the Notes on the Pentateuch delves into a number of books still treasured today. twenty-seven year old English preacher house and afterwards decided to stop John Knox McEwen not only led Brethren have always had their share the of Scripture and points More recently, men such as A. P. journeyed to New York City because preaching his usual “repent or burn” successful evangelistic meetings but of men who have used the written the reader to the Lord Jesus Christ. Gibbs, August Van Ryn, H. L. Ellison, he believed God wanted him to preach sermons. Moorhouse’s phenomenal they also trained some of their con- word to communicate God’s truth, The second wave of authors G. Fred Hamilton, and Harold St. to that great city. Henry Moorhouse mastery of God’s word convinced all verts to follow in their footsteps. not only in expositional writing but included such men as John Ritchie, John have written a variety of edify- had been saved almost six years, and who heard him that it was the love of Saved probably through a gospel in rich devotional works as well. Henry Pickering, William Hoste and ing works. Paul Little, F. F. Bruce and for five of those years, he had been God that wins the hearts of sinners and meeting of D.L. Moody in , Of the early men who were H. P. Barker. In the middle part of the Frederick Tatford have written mate- sharing his testimony of deliverance motivates the saints to greater service. William J. McClure heard of the involved with the movement, J. G. twentieth century men such as W. E. rial that has found an audience far from alcohol, gambling and sin through The New World was a great and Brethren through the ministries of Bellett and his work The Moral Glory Vine, Erich Sauer, and Harry Ironside beyond the Brethren. the great love of God. Homesick and needy mission field, and more evangel- James Campbell and James Smith. of the Lord Jesus Christ is filled with published works on doctrine as well Finally, one should mention those friendless, he attended New York prayer ists came. Indeed, hundreds of Assem- When he began his evangelistic a warmth of devotional richness. J. N. as expositions of the Scriptures. men who are still with us and who are meetings full of what he considered blies across North America can trace ministry in North America, his goal Darby wrote volumes of material but Missionary authors over the years contributing much profitable written “dead Christians,” uninterested in their roots to Donald Munro and The was to plant brethren meetings any- his Synopsis of the Bible is still worth include such men as F. S. Arnot, Dan material. William MacDonald, R. E. God’s word. He left New York, and by Scottish Evangelists, William Matthews, where a group of people came to faith. consulting in devotional reading of the Crawford, Bill Deans and Geoffrey Harlow, John Phillips, David Gooding December was preaching the gospel in John Smith and John Greer, men who Space does not allow a listing of the Scriptures. William Kelly’s commen- Bull writing about their experiences and Alex Strauch are some of the meetings in Pennsylvania and Delaware. lived difficult and transient lives to Assemblies that came into being as he taries and introductions to various on the field. T. Ernest Wilson began men who are using the written word He made several more trips to North bring the good news to a land recov- preached in almost every major popu- sections of Scripture were praised by his writing with an account of his work to edify the people of God. America, and each time many souls ering from a terrible war. lation center in North America. . C. H. Mackintosh’s in Angola and then went on to write

16 17 Journey Winter 2002 We Are Camp Builders We Are Outreach Ministries William Coyle, President Kenneth W. Murray, Director Stewards Ministries Emmaus Ministry Resources Emmaus Bible College

2500? 7,500? Perhaps 10,000! needs across all age groups. Camps provide opportunity for The impact the Brethren movement organizations, recovery ministries, Mansion and the various city mis- Only the Lord knows how many boys, While retaining the common spiritual renewal and challenge, in- has had in North America and across ethnic ministries, service ministries, sions reach out to the many people girls, teens, young people and adult origin of sharing the goods news of teraction and fellowship, as well as the world has provided a tremendous missions’ organizations, retirement who are hurting physically, mentally, men and women were impacted by salvation with young boys and girls, service and stewardship. Assembly influence on the evangelical commu- centers, prison ministries, missions to emotionally, and spiritually. the spiritual ministry of assembly many camps have expanded their camps depend on local assemblies for nity as a whole. Much of this influ- the poor and needy, foreign ministries, Ethnic ministries such as camps this past summer. Literally ministries to include spiritual develop- both financial and physical support. ence is a result of individuals heeding printing and distributing Scriptures, International Christian Ministries, thousands made professions of faith ment. Programs are targeted to com- Hundreds of volunteer staff and coun- the call of God to evangelize, to teach Scriptural publications, providing Latino Evangelistic Ministries, and in Christ, while others received assur- mon interest groups, such as families, selors are needed at each camp every and to support at home and in the far medical supplies for assembly missions M.E.S.S.I.A.H. seek to reach people ance of their salvation or made com- couples, youth groups (both young year. For some camps, “local” assem- reaches of the world, fulfilling the around the world, etal. in their particular ethnic group with mitments to grow in their faith. and old), and single adults. Attend- blies means those within a fifty-mile “great commission” (Matthew 28:19). These ministries all provide the gospel of our Lord Jesus Christ. Thanks to the vision of men and ance at men and women’s retreats are radius, while others draw from a six As various areas of service were wonderful opportunities for Christians Service ministries such as Bright women from assemblies throughout growing exponentially in some areas. state area. One camp even draws identified, the need was developed and young and old to have a part in reach- Hope International and Interest Min- North America, some of which began Virtually every camp has been an international volunteers. an individual work established. As ing the lost, the hurting and the needy. istries seek to bring hope to needy more than sixty years ago, there are instrument of bringing thousands into Camps also provide opportu- these individual works began to influ- Training organizations such as people both in North America and approximately seventy Assembly camp God’s family and encouraging spiritual nities for stewardship. On the average, ence the lives they touched, the Lord Emmaus Bible College, Emmaus around the world. ministries in the US and Canada. growth. Many believers that have about one-third of a camp’s operating blessed them. They grew to a point Correspondence School, Mount These are just a few of the Some are small, short term, summer been impacted by camps have become expenses and all of its capital needs where many of them evolved into full Carmel Bible School, Kawartha Lakes hundreds of outreach ministries that only programs with a goal to bring the workers in their local fellowships, are provided by donations. Assembly fledged organizations that have been Bible College, and Growing Christian have developed as an outgrowth of gospel to school age boys and girls. serve on the foreign mission field, or camps need the support of the Assem- able to reach out to hundreds, if not Ministries provide structured teaching the Brethren movement and have Others have evolved into year round work nationally as church planters, blies, and in turn the Assemblies thousands of needy people. programs for students to excel in been instrumental in reaching the camp and conference ministries that preachers and . Some are even benefit from the ministries offered Outreach ministries cover a wide learning and spiritual growth. lost or helping to meet the needs of reach a broad spectrum of spiritual involved in full time camp ministries. by their camps. range of service including training Recovery ministries such as His hurting people around the world. We Are Care Providers David Dewhurst, Director We Are Preachers Pittsboro Christian Village David A. Glock, Faculty Fifty years ago God started God by providing effective and com- and to do as much as they can with Bible and Theology this ministry that today is known as passionate care for Christians in an the support, security, and service that Emmaus Bible College Pittsboro Christian Village. We are a environment consistent with Christian Pittsboro Christian Village offers. Continuing Care Retirement Center moral conduct and compatible with a The ministry of Pittsboro Key to the functioning of States and Canada. Recent history Hulshizer, Dr. Rob Lindsted, Dr. serving Christians in a multi-level Christian lifestyle. Christian Village is similar to other Assemblies is the multiplicity of records the widespread ministry Dave Reid, Dr. Daniel Smith, and setting. There are four levels of care, Many activities are available for Assembly Continuing Care Retire- spiritual gifts being exercised in of George Landis, Alfred. P. many others. starting with cottages and apartments residents. There is food for the soul ment Centers serving Christians the local church. This concept of Gibbs, Harold Harper, August These have all served to unite where we provide security and fellow- with weekly meetings of the saints for throughout North America. (e.g., gifts results in a number of men and Charles Van Ryn, Will and the Assemblies beyond the local ship in a warm and friendly Christian prayer, ministry, and the Lord’s Supper. Park-of-the Palms, Florida; Western participating in the preaching Peter Pell, Harold Mackay, John level in a biblical inter-depend- environment. We also have studio Four times a year there is a conference Assemblies Home, California; Beth- and teaching ministry of a given Bramhall, Welcome Detweiler, ence. Gift bigger than a local apartments where we provide three with gifted Bible teachers. Each day esda Christian Retirement Center, assembly. In addition to the local T.B. Gilbert, David Kirk, James church has benefited numerous meals a day and housekeeping. The begins, at the end of breakfast, with a California; Rest Haven Homes, exercise of gift, the Assemblies Gunn, John Smart, Ernest local churches when some gift was assisted living unit is able to help with devotional message from God’s word. Michigan; Grace Christian Home, have benefited from itinerant Tathum, J. Boyd Nicholson, Sr., lacking. Regional gatherings of medication management, bathing, Two levels of exercise programs meet Markhaven Home, Canada) These preachers, teachers, and church and numerous others. Presently, Assemblies have produced a strong dressing and all activities of daily life. each week to keep the body in shape. agencies meet on a yearly basis, most planters throughout the history the Assemblies continue to benefit bond of fellowship with those of For those who have greater needs, our It is our desire that Christians recently at Horton Haven Camp in of the movement. from men who are gifts to the common conviction. From New care unit is available. There is always should come to live at the Village to Tennessee, to exchange information Indeed, it was through such Church – William MacDonald, Testament times until the present someone ready to assist in time of enjoy life to the greatest potential that with a view to continuous improve- itinerant ministry that assemblies Ray Routley, J. Boyd Nicholson, the Church has been enriched by need, 24 hours a day, 7 days a week. God offers. We encourage residents ment for the care of our elderly. were established in the United Jr., Alex Strauch, Steven itinerant preachers and teachers. It is our mission to bring glory to to live as independently as possible 19 1825 1827 1829 1832 1839 1848 1862 1868 1876 1879 1881 1889 1894 1914 1921 1921 Edward John Nelson Anthony George Englishman’s The Darby’s trips Evangelist Loizeaux First Open F.S.Arnot Dan Crawford 1000 meet in Nottage Gospel Christian Cronin and Darby Leaves Norris Groves Mueller and Hebrew and “Bethesda to the U.S. Henry brothers Brethren tent goes to South goes to Plainfield for brothers Folio Press Missions in Francis Anglican goes to Henry Craik Greek Question” until 1877 Moorhouse begin publish- meeting in Africa Katanga reunion of begin church Many Lands Hutchinson Church Baghdad begin meeting Concordance preaches for ing literature Chicago exclusive planting incorporated meet together in D.L. Moody and open ministry in Dublin

Timeline of Significant Points in the History of the Brethren

North American: Churches, Camps and and Foreign Missionaries

Churches

1-25 25-50 50-75 75+

Missionaries

1-25 25-50 Camps

1 2-4 4+

Retirement Homes

1

1931 1934 1934 1940 1941, 43 1949 1952 1961 1962 1964 1975 1984 1984 1989 1995 2001 “Light and Steward’s “Letters of Missionary Emmaus Bible Workers Five mission- Literature Grand Old Everyday Emmaus National Emmaus Bible First “Decade First “Rise Up “Iron Liberty” Foundation Interest” Service School starts Together aries martyred Gospel Hour Publications Correspon- Conference College of Promise” and Build” Sharpens begins begins Committee in Toronto, by Aucas in (International Broadcast dence School for Pioneering moves to gathers gathers Iron” gathers Bible publication founded in moves to Ecuador Teams) begins prison min- Black Dubuque, IA at Emmaus Conference Canada Chicago istry begins America Journey Winter 2002 We Are Financial Support Agencies We Are Hymn Writers Kenneth W. Murray, Director Lisa L. Beatty, Faculty Emmaus Ministry Resources Chair, Sacred Music Department Emmaus Bible College Emmaus Bible College

Sounds a little unusual for the Christian Missions in Many Lands grants to Brethren assemblies and A careful study of the history of centered on the person and work of the movement. Gifted men and women Brethren; however, we are, each one (CMML) is probably the most well related ministries to help them accom- evangelical hymnody will affirm that Jesus Christ. They began to collect a continued to write hymn texts that of us, financial supporters of the many known Brethren organization estab- plish what God has called them to do. during times of spiritual renewal in body of hymnody that focused on His reflected the doctrinal and theological assemblies, workers and ministries that lished to distribute assembly funds to These gifts reach a wide range of people the Church, new musical styles and suffering and death, His atoning work, emphases of the New Testament have sprung up out of the movement. overseas missionaries and commended and ministries such as local assemblies, forms often develop to carry the and other themes appropriate to such church. Samuel Trevor Francis, Alfred Our local assemblies are both autono- workers. These funds come from Chris- youth camps, commended workers’ movement’s message. In the early a service. Early Brethren hymnals in- P. Gibbs, Inglis Fleming, and many mous and independent, therefore the tians all over the country that have a children (in the form of scholarships), 18th century in England, an era in cluded hymns by Watts, Wesley, and others made important contributions majority of needs are met by the gen- desire to be faithful in their giving. retired workers, hospital and military which most congregations sang only some of their contemporaries, but tal- to the wealth of hymnody in use in erous giving of brothers and sisters with- CMML is also set up to provide relief chaplains, educational institutions, metrical psalms, Isaac Watts acted on ented hymn-writers from within the Brethren assemblies. in the assemblies. However, a number funds to help missionaries deal with the training organizations, recovery min- his philosophy that the New Testa- movement wrote most of the hymns A few hymns from Brethren of agencies or ministries have also tragedies of catastrophic occurrences. istries, and many other ministries or ment believer should sing about the used for those early meetings of wor- writers have even made their way into been established over the years to fur- Both Stewards Foundation and outreaches that seek to spread the New Testament gospel by writing over ship and remembrance. Brethren mainstream evangelical hymnbooks— ther support the Brethren in fulfilling Stewards Ministries were established gospel, strengthen the church and 400 “hymns of human composing.” hymn-writers from Ireland included Joseph Scriven’s What a Friend We their financial responsibilities or obli- as not-for-profit organizations serving to the needs of the workers. A generation later, John and Charles Edward Denny and John Nelson Have In Jesus, Samuel Trevor Francis’ gations. These organizations may pro- Brethren assemblies and affiliated In addition, other organizations Wesley, sensing a need for both evan- Darby. From among the Devonshire O The Deep, Deep Love Of Jesus, and vide funds directly to the ministries ministries. Stewards Foundation fur- (e.g., Interest Ministries, Christian gelistic and invitation hymns, provid- brethren, well-known names like Stuart K. Hine’s of the as gifts, provide loans, distribute funds nishes loans to assemblies to erect Workers Fellowship Fund, Spread the ed 6,500 hymns for the period of the and Samuel Scandanavian hymn How Great Thou for commended workers’ needs, or church buildings; it also supplies a Word) exist, in whole or in part, to Great Awakening. This link between Tregelles appeared in early hymnals. Art. The creative work of Brethren provide other financial services such subsidy to support the cost of health distribute funds to further the min- spiritual renewal and the development Other writers of note from the infancy hymn-writers has contributed in a as estate and trust planning and other insurance for commended workers. istries of the Brethren movement of new hymnody can be seen in the of the Brethren movement included significant way to both our own move- deferred giving programs. Stewards Ministries provides gifts and around the world. history of the Brethren movement. James Deck, his sister, Mary Jane ment, and to the body of evangelical From the very beginning of the Walker, and Joseph Denham Smith. hymnody available to the 21st- movement, the early brethren empha- The development of new hymn- century Church. We Are Teachers of Prisoners sized the Lord’s Supper, a meeting ody did not end with the early days of Robert Tyler, Director Emmaus Correspondence Ministries We Are Publishers If there’s one thing prisoners Bill MacDonald wrote Born to to Succeed on the Streets, was added Robert Tyler, Director have plenty of, it’s time. Time to Win in 1974 especially for prisoners. to meet the particular needs of Emmaus Correspondence Ministries think, time to regret, time to repent. This course was added to a curriculum parolees. Time on their hands, too. Bible designed to present the gospel of Jesus The PCs work with local church- We have a tradition of being William Kelly, and G. V. Wigram. Brethren are still writing and publish- Correspondence courses not only Christ and build up professing believers es and volunteers to send over “people of the Book.” We are also a Many of these men’s writings were pro- ing, sending out commentaries such meet an inmates desperate spiritual in their knowledge of the Scriptures 320,000 courses completely free of people of books! In our history, there lific; The collected Writings of J. N. as What the Bible Teaches by John need, they also occupy his time. and the Christian life. The ministry charge into prisons each year. Only is a rich legacy of publishing. Early on, Darby comprises 34 volumes. Wherever Ritchie Ltd., books on the local The Emmaus prison ministry continued to expand and in 1980 the God keeps a count of the hours these tracts and published letters were dis- Brethren missionaries went, pamphlets church such as Biblical Eldership by started over 40 years ago in Cook first Prison Ministry conference was dedicated servants spend grading, tributed to present doctrinal positions, and tracts were translated to help in Alex Strauch, and devotional works County Jail in Illinois, through the convened with 15 attendees. Two answering questions, writing encour- much of it printed privately. One the spread of the gospel. The writing like The Wonders of God by William efforts of chaplains Wesly Kosin and years later Gerrit and Susan Blok aging comments and mailing the example would be The Nature and tradition continued with authors like MacDonald. Current publishers in- John Erwin who used Emmaus courses began using Emmaus courses in courses back to the students. There Unity of the Church of Christ (J. N. C. H. Mackintosh and H. A. Ironside. clude, Bible Truth Publications, Gospel with those incarcerated there. Course Canadian prisons. A second course are rewards. Every day PCs receive Darby, circa 1827). The value of see- Assembly brethren took up Folio Press, Everyday Publications, distribution expanded significantly, for prisoners, Doing Time With Jesus, letters testifying to the power of God’s ing the gospel in print was recognized, subjects not usually covered by Lewis & Roth, John Ritchie and when Phil Wagner and other Emmaus was introduced in 1985, by which Word “effectually working in those and gospel tracts began to be printed other writers, including prophecy, Walterick and well known authors students caught the vision in the late time the ministry covered all of North who believe.” by Paul Loizeaux, a founder of the tabernacle, church principles include William MacDonald, T. 1960’s. As the work gained momen- America. Over the years, more PCs For the prisoners and those who Loizeaux Brothers, who produced and . Publishing Ernest Wilson David Gooding, Alex tum, Phil Wagner and Dale Tweedy were appointed and by 1999 course minister to them: time well spent. The Lord’s Dealings with the Convict houses flourished, including Loizeaux Strauch, and R. E. Harlow. were appointed the first Penal distributions reached 5 million. In Daniel Mann around 1870. Brothers, Pickering and Inglis, Bible The tradition of writing and Coordinators (PCs) in 1974. 2001, a third prisoner course, How Early authors include J. N. Darby, Truth Depot and Walterick. Today the publishing continues.

22 23 Journey Winter 2002

We Are Teachers by Mail The Marks of a Robert Tyler, Director Emmaus Correspondence Ministries New Testament Church A missionary goes into prisons through Regional Directors, and because of the fellowship of Regional in Norway. An evangelist walks half commended foreign missionaries. Directors (RDs). Each one takes Dr. Daniel H. Smith, Chancellor a day to residents in a village high The Overseas Ministry of the responsibility for a geographical area in the mountains of India. A Bible Emmaus Correspondence School and the School makes the courses Emmaus Bible College correspondence school operates in started in earnest in 1949 when Cyril available to them. Following basic England. A radio broadcaster follows Brooks offered What the Bible principles of cooperation, each RD is When I came into fellowship church, we would find a number in attending, associating with and up responses to a radio program in the Teaches after a radio program broad- free to develop his or her own min- Philippines. In Canada, seamen who cast in the Philippines. The response istry using the courses. With permis- in an assembly in the mid 1950s of things very different from that observing the life and function of visit the port in Vancouver are pre- was overwhelming. Through the sion from the home office they can I experienced a significant change which we do in the 21st century. a local congregation over a period sented with the gospel. In Africa, efforts of Dr. Ed Harlow in the early translate, print and distribute the in focus and atmosphere. Although Many serve God faithfully in of time. Those “marks” will include local churches are built up in the faith 1950’s, the courses rapidly gained pop- courses in the local language. They I had been involved in Bible- personal life and church life, read- a number of factors, namely a and refugees are given hope. ularity in Africa. They also found fer- adapt the approach to suit local cul- teaching evangelical circles from ily seeking styles of church life congregation that: There is one common factor tile ground in India and Sri Lanka. ture and conditions, and develop their my childhood, where the focus was that are admittedly different from in all of these situations: Emmaus More recently, courses have been own distribution methodology based 1) Consciously functions Correspondence Courses. Last year translated for use in Mongolia and on their particular circumstances. on evangelism and the Christian the simple life and functions of over 1 million courses were distrib- Albania. Since the modest beginnings Through this cooperative effort, life, I found myself among people the first century churches. I have under the headship and uted in more than 80 countries using in 1949, the network of Regional the courses have been translated into that held their ecclesiology in given my life to service for Christ preeminence of Jesus Christ. the methods mentioned above and Directors has expanded to meet evan- over 120 languages, millions of lives a very high profile. The open in fellowship with churches that This direct connection to many other ways. The gospel is gelistic and teaching needs all over have been touched, the gospel is pro- commitment of those in the first seek to follow the pattern of the Christ involves more than a preached and believers built up in the world. claimed, and many start on the assembly I was part of was to fol- New Testament churches as close- their faith. All this effort is conducted This expansion has occurred Emmaus Road to Bible Knowledge. doctrinal confession. It will be low the New Testament pattern ly as possible. I believe that like displayed in the attitude of of local church life as closely as the Jubilee, we submission to Christ by leadership possible. Much of the teaching improve and purify our fellowship and congregation, verbalized with We Are Chaplains related to New Testament church by getting back to the original reverence on many occasions. It Kenneth Botton, Chaplain order and function. I was made God-given pattern rather than will involve autonomy—the local Brethren Representative to U.S. Military Agencies very aware that there are distinct moving on to something new and church functioning under Christ’s differences between a typical different. This obviously leaves authority without an ecclesiastical At three in the morning, a silent ber that he gave his heart to the Master Parachutist Jeff Watters is “western” church and a New me out-of-step with the present authority or organization dictating blackness envelopes a landscape that Lord that night, but this modern day assigned to the storied 82nd Airborne Testament-like church. “church growth” movement in directives from without. In a num- would be strange even in broad day- Nicodemus ventured by night to ask Division as Brigade Chaplain to the Over the years I have pon- North America! ber of ways the congregation will light. My eyes, barely accustomed to his most personal questions. I believe 504th Parachute Infantry Regiment–a dered and searched out this matter With this admission I get to function as a worshiping commu- such darkness, discerned a figure the Lord was honored that night–and unit that could potentially see future of New Testament distinctives. It the point of this article and presume ii gradually emerging from it as if from the Assemblies faithfully represented. duty in Afghanistan. Additionally, nity. Eph. 1:22, 23; Col. 1:18 another world. Such stories are not accidental. several of our reserve Chaplains, is obvious that a local church, or to focus on the marks of a New “Chaplain, is that you?” Stewards Ministries intentionally pro- including Bruce Postma (TX National a group of churches, can be so Testament church. It is necessary 2) Teaches and practices A red-filtered flashlight suddenly motes and maintains the Assembly Guard), Mark Johnson (CT National ecclesiastically and culturally to assume that readers have an the oneness of the body illuminated the camouflaged face of a chaplain presence in the uniformed Guard) and George Hanson (TX Air influenced that they are no longer adequate background in ecclesiolo- of Christ. young Marine. “I’m glad you’re here services. Our presence with the Guard) have seen recent active duty. like the first century churches in gy–a study of the Church, and the in the field with us, Chaplain. Mind military remains far-reaching. Navy Pray regularly for our three active This will involve a charitable many ways. In fact, I assume that great truths revealed in Scripture if we talk for a few minutes?” Chaplain Tim Overturf ministers to duty chaplains, ten reserve chaplains attitude, and reception of all true i If I remember correctly, the con- sailors and their families on the Pacific and two chaplain candidates. For more for even the individuals most com- about the Church doctrinally. believers in Christ.iii This recep- versation lasted close to an hour as island of Guam. Three and one-half information on how your Assembly can mitted to New Testament patterns However, by speaking of tion will be expressed toward visi- this youthful defender of our country hours flight time due north, Air Force participate in this amazing ministry, of church life, if we could be trans- “marks” of a New Testament tors as well as those who are a part spoke fervently to his unit chaplain– Chaplain John Tillery serves at Yokota visit the Stewards Ministries website ported back to the first century church we focus on that which of the congregation, regardless of in this case, myself–an assembly-com- Air Base just outside of Tokyo, Japan. (www.stewardsministries.com), or email and attend meetings of a local one would observe and experience mended, U.S. Navy chaplain serving Closer to home, yet poised and ready your questions to [email protected]. economic status, race, sex, ethnic overseas with Marines. I don’t remem- for combat duty, Army Chaplain and 25 Journey Winter 2002

background, business or social 5) Fulfills the four basic func- 7) Practices a consistent and 10) Is committed to being status. It will also be expressed in a tions of church life—the fair purging of the congrega- well-taught and unchanging in genuine charitable attitude and apostles’ teaching, fellowship, tion of individuals who biblical doctrine, yet flexible fellowship with other local breaking of bread and prayer. continue in the sinful in methodology within the churches, acknowledging that patterns of fornication, parameters of doctrine. There will be a clear emphasis like-mindedness in doctrinal issues covetousness, idolatry, railing, of each of these necessary func- This requires that leadership will lead to closer association and drunkenness and extortion. tions. The ordinances of the Lord’s particularly knows the differ- joint participation in Christian Supper and believers’ baptism will It is the purpose of Christ that ence—which is accomplished by activities. Eph. 4:4-6; Phil. 1:18; be taught and practiced faithfully. His Church be holy, and it is His being fresh and systematic in a Rom. 15:7 A constant vigil will be main- purpose to forgive, heal and study of the whole scope of New 3) Acknowledges and submits tained to avoid having other elec- cleanse His people. Therefore, Testament doctrine. Acts 10:17; I to the Holy Spirit as the tive functions displace, minimize even the ultimate action of Tim. 1:3, 10; 4:6, 13, 16; 5:17; 6:1, representative of Christ on or spoil the effectiveness and pri- expelling an individual from fel- 2; Jude 3 earth and in His Body. macy of these four functions. Acts lowship in the congregation will 2:42; I Cor. 11:17, 34 be limited to sinful patterns named 11) Is committed to see the While it is the ministry of the in Scripture, and carried out with completion of the Church Holy Spirit to exalt Christ, not 6) Teaches and practices the a prayerful view to the restoration and lives in anticipation Himself or people, there will be priesthood of all believers. of such individuals. I Cor. 3:17, of the return of Christ for both teaching from Scripture as His Church. The life of the local church 5:1-13; II Cor. 2:5-11 “I will build my Church” Matthew 16:18 well as conscious submission to the will be participative, not specta- This will be expressed in a ministry of the Spirit in convic- 8) Maintains divine order torish. Servant leadership will variety of evangelistic efforts, both struggle with the issue of the with what he sees?” More impor- tion (evangelism) and in Christian in the activities of the develop, encourage and utilize individual and corporate. It will be consistent practice of something tant is the question, “For those of life, nurture and service. There local church. each Christian in his or her spiri- observed in many ways in teaching by the New Testament churches us whose actions and decisions will be submission to the leading tual gift in service for Christ. The headship of Christ will be and conversation that the immi- being elevated to the level of condition and shape the life of of the Holy Spirit in the ministry Within the biblical instruction expressed in the headship of men nence of Christ’s return is continu- doctrine. We will be alert to our a local church, will Christ, the of the Word of God and in plan- regarding men functioning in governing and in congregation- ally in focus. Titus 2:13, 14; Phil. personal and cultural dislikes of Head and Builder of His Church ning activities for the congrega- in speaking, teaching, and govern- al teaching. While silent in meet- 3:20; I Cor. 16:22 certain patterns and teaching in say, ‘Well done’ to us? ” He has tion. The congregation will seek ment in the congregation, efforts ings of the church, women will the New Testament. But we all given us His blueprint—the to avoid grieving or quenching will be focused on participation actively participate in many min- 12) Has a relationship of must listen to the Apostle who New Testament. the Holy Spirit. Eph. 4:30; John by all in the congregation with istries in church life and outreach. kindness, integrity and said, after giving instruction about 16:7-15; I Cor. 3:16 testimony to the community. i There are classic works on ecclesiology a diversity of gift in various min- I. Cor. 11:3; I Tim. 2:8-15 church order and function, “But if from basic and popular (Christ Loved 4) Has a plurality of elders istries in the life of the local The Bible does not teach one is inclined to be contentious, the Church, William MacDonald) to 9) Teaches and practices as the sole governing body of church and in outreach efforts. monasticism. Separation unto we have no other practice, nor more theologically oriented (Life In His integrity, generosity, and iv the congregation. I Pet. 2:5, 9, II Tim. 1:1 Christ is not isolation from people have the churches of God.” Body, Inrig; Systematic Theology, exercise in financial matters. Volume IV, L.S. Chafer) around us. While giving priority to In a culture that is character- Elders will serve Christ and ii Only representative passages are given. Giving will be voluntary, gen- the needs of fellow-believers, a ized by change, demands change, His people as servant leaders, Obviously many more passages of erous and proportional. The use of New Testament church will con- and specializes in change may we without clericalism and bossiness. Scripture address each of these “marks.” money by the local church will be tinually and actively do good to all adorn the doctrine of God in every iii It is necessary to acknowledge New The congregation will recognize, an expression fellowship, care and and maintain a clear, Christ-like respect both in individual life and Testament limitations here, notably (a) respect, submit to, encourage, and concern, not manipulation or con- testimony to outsiders. Gal. 6:10; I the corporate life of the local not receiving those who have been put pray for the elders. Acts 14:23; out of a local church because of contin- trol. II Cor. 8, 9 Tim. 3:7 church. I keep asking myself, “If I Pet. 5:5; I Thess. 5:12 the apostle Paul would attend our uing sinful patterns of life (I Cor. 5) Many readers will want to and (b) those who hold heretical doc- add to this list of marks of a New local church for a few weeks, would trine, particularly relating to the person Testament church. We will also he recognize and be comfortable of Christ (III John) iv I Cor. 11:16 v Titus 2:10 26 27 Journey Winter 2002

The Autonomy of the Local Church

Jack Spender Church Planter and Conference Speaker Philippi

What could be of greater both times in Matthew. First, the over a doctrinal point is addressed affirm that “having come to one interest to a child of God than the Lord Jesus promises to build his between the two churches in accord” (Acts 15:25 Greek) “it beauty and well being of the bride Church (Matt. 16:18), an obvious which it arose; no outside parties seemed good to the Holy Spirit Lystra of his Savior, which is the reference to the whole company of are involved. and to us...” (v. 28) – the evidence Church? What present day work the redeemed, often referred to as Similar examples can be that unity and fellowship had been can compare with the sanctifying the universal church. But lest traced through the Epistles, such preserved. and cleansing of the bride by the anyone expect a large, visible as the procedures for excommu- For all these reasons, the Word in this age as she is prepared worldwide organization, He speaks nicative discipline, the settling of union of churches into something for His return? Yet how few con- next of the church in the form grievances in the church rather larger than the local assembly but Iconium sider the fact that the bride of men will see; something smaller than courts of law, the appoint- smaller than the whole body of Christ is composed of ordinary and local with leaders who have ment of delegates, letters of intro- Christ must be rejected as sectari- people who submit to that process authority from the Lord to con- duction and commendation, and an. Examples abound but include Corinth day by day in the countless local duct its affairs for the good of its even the appointment of elders. Roman Catholicism, state and churches where they gather! people. This last point is impor- There is no hint of any decision or national churches, all Protestant Every believer ought to be con- tant because it sets a precedent. action requiring help from some denominations and even the so- Derbe cerned for the blessing and protec- The church at the local level is larger body beyond the local called . tion of their place of fellowship. responsible for its own decisions church. At the close of the apos- The church must live out its One factor in both the blessing and disciplines. tolic age, the Lord addresses seven essential dependence on the Head, and the safety of any local church In the book of Acts, this prin- local churches in Asia (Revelation defend sound doctrine, adminis- is its ability to relate rightly to ciple is assumed. Guidance comes 2,3), and while there are some trate internal affairs and develop other Christian groups. This raises from the real presence of the Lord things worthy of praise and some its own ministry at the local level, the subject of local church autono- in the midst so that any idea of a things that require correction, all the while participating in and Antioch my. centralized government would be each letter is personal to the enjoying the blessings of interre- The word autonomous comes superfluous. As illustrations, think church. No suggestion can be latedness with other Christian Ephesus from the Greek work autos, self, of the swift dealing with the sin of found that one church might dis- churches. The truth is, autonomy and nomos, law or rule, and refers Ananias and Sapphira in chapter fellowship another. encourages cooperation by making to the power and right of self gov- 5, the decision to provide for wid- But as mentioned earlier, clear the difference between inter- ernment. A good word, it helps us ows and appoint officers in chapter autonomy is not independence. ference and that blessed fellowship walk carefully between the perils 6, the collection for poor saints There must be a place for coopera- which the people of God rightly of independence (or isolation) on and the sending of Barnabas to tion and fellowship among church- desire, and which is, to the world, one hand, and enslavement by Antioch in chapter 9. Of special es, a point reinforced by Acts 15. an evidence of the love of Christ. subjection to organizations or importance are the commissioning The leaders at Antioch judged it denominations on the other. of the first missionaries in chapter appropriate to appeal to the Although the word “autono- 13 and the Jerusalem council in church where the problem origi- To the bishops and the deacons with the saints... Jerusalem my” isn’t found in the Bible, the chapter 15. In the one, all action nated. They considered the apos- Philippians 1:1 idea is biblical and runs right is taken in the young assembly at tles approachable and saw the through the New Testament. Antioch; there is no thought of importance of preserving harmony. Beginning with the Gospels, the clearing the idea with the apostles It is significant that when conclu- And they appointed elders in every church. word “church” appears only twice, at Jerusalem. In the other, discord sions were reached, letters could Acts 14:23

28 29 Journey

ecclesiology the lines are becoming should not disturb us. The emphasis stical circles in eighteenth century Where We Fit in the blurred. This is a result not only of of those Brethren was not on Britain which were known as the movement of some Brethren distinctives, but on the unity of the dissidents or non-conformists. So it assemblies in the direction of main- body of Christ. They regarded all is not surprising that such groups Spectrum of Evangelicalism line evangelical churches, but also true believers as members of that would wish to distinguish them- because many non-Brethren body, regardless of formal denomi- selves from the established church Dr.Ted Grant churches, as a result of their own national affiliation. This was the from which they were dissenting or Elder Conference Speaker study of the Scripture, have reason they eschewed names such to which they were not conform- Board of Trustees, Stewards Ministry adopted many of what were once as “Brethren” which would set ing. Later Darby adopted an openly regarded as “Brethren distinctives”. them apart from other believers. So separatist policy by asserting that This trend is to be applauded their emphasis was not on that “separation from evil” was “God’s The title of this article con- word in our title, namely, “We”. trum we are at the opposite end rather than decried, since it is which distinguished them from principle of unity.” tains several words that cry out for Who are “we”? That is unques- from the Salvation Army. Here entirely in accord with the spirit other Christians, but on what they Unfortunately, such separatist a definition. The first of these, of tionably a more difficult question again it is true that individual of the early Brethren, whose had in common with other believ- tendencies are still evident in much course, is “evangelicalism”. The to answer, but since it is beyond Brethren churches have from time emphasis was on the unity of the ers. We should recapture that spirit of contemporary Brethren thinking. British historian David Bebbington the scope and purpose of this dis- to time championed social causes, body of Christ. In order to share by emphasizing our roots in histori- But we would do well to recapture summarizes the key components cussion and is addressed elsewhere but for the most part the move- that spirit we should celebrate what cal Christianity and our common the spirit of the early Brethren of evangelicalism as conversionism in this issue of Journey, we will ment has eschewed social and we have in common with other bonds with our brothers and sisters by embracing our roots in historical (an emphasis on a conversion simply state that our working, defi- political activism, at times out of a evangelicals rather than focusing in the larger evangelical community. Christianity and our common experience of the “new birth”), nition will be in religious conviction, which admit- on the relatively secondary issues Yet it must be admitted that bonds with our brothers and biblicism (a reliance on the Bible as North America. tedly other Brethren have regarded which distinguish us from them. the roots of separation are also sisters in the larger evangelical the ultimate authority in matters A third word that requires a as somewhat misguided. Although However, if we hold to the to be found in our history. The community. of faith and practice), activism (a definition is “spectrum”. the Brethren movement as a spirit of the early Brethren, this Brethren emerged from ecclesia- burden for sharing the faith with Evangelicalism encompasses a whole has tended to be apolitical, others) and crucicentrism (a focus number of different spectra and it individuals have been actively on Christ’s atoning work on the is of interest to consider our rela- involved in political and social cross as the only way of salvation). tive position within each one. On issues. Moreover, our participation I think it is fair to say that most of the “emotional” spectrum we are and influence in overseas missions “us” would identify ourselves with at the opposite end from the has been disproportionate to the each of those elements of faith and Pentecostal/charismatic/third wave number of churches in the move- practice and so that will be our movements. Although individual ment worldwide. working definition of “evangelical- Brethren churches have been As far as the “theological” ism”. That definition of evangeli- influenced to some extent by the spectrum is concerned, we find calism would also include groups , by and ourselves somewhere in the mid- such as the Evangelical Free large our practice has emphasized dle. There are no particular distin- Church and conservative elements more the intellectual content of guishing features of our theology. of most mainline denominations the faith than its emotional Dispensationalism is a hallmark such as the , Lutherans, impact. This is entirely under- of Brethren theology, but in part Methodists, and so on. standable, given our history; many because of the influence of the The title assumes that we fit of the early Brethren were from an Scofield Reference Bible, dispensa- somewhere in that spectrum of academic background, although tionalist is widespread such church groups and asks the that fact has often been belied by in evangelical circles. question, “Where within that a latent antiintellectualism which Indeed, what distinguishes spectrum do we lie?” Before has characterized some Brethren us from other evangelicals is not answering that question, we must circles. theology, but ecclesiology (church turn to a definition of a second On the “social activism” spec- practice). And even in the area of

30 31 Journey Winter 2002

Dr. MacLeod Asks The latest Emmaus Ensemble CD, Faculty member Dave MacLeod leads us in a public forum to discuss issues pertinent to contemporary entitled God So Loved the World, is now available. Christian life. Last issue he asked the following question:

It features the music performed by the Ensemble, Three-for-One, and Undivided on their Just six days after 9/11 I found myself on a flight from Chicago to Dallas, seated next to an American Airlines pilot. We talked about the attack and our American response, and he, learning that I am a 2001 spring tour. Titles include My Faith Looks Up To Thee, Higher Ground, Speechless, preacher, asked what a Christian thinks about our country’s military intentions. “What about ‘you shall God is Able, and many others for almost a full hour of hymns and praise. You can purchase this not murder’ and ‘turn the other cheek’?” he asked. I explained to him what I thought the Bible teaches CD, or our previous CD, In Grateful Praise, by sending a check for $15 ($12 plus $3 for postage) to in this regard. How would you have answered him? Ensemble CD, Emmaus Bible College, 2570 Asbury Road, Dubuque, IA 52001. Roye Geiser Responds: serve in the combat forces? After serving in the military, the Bible is As a result of the September study and prayer, I decided that silent. Nowhere in Scripture is 11th terrorists attacks, our nation the answer to both questions was military service condemned. faces a greater threat than ever “yes”. In the years since then I’ve When Roman soldiers asked John before. It is biblically correct to studied the matter a bit more the Baptist what they should do, Would you love to be a student at Emmaus, but can’t afford all the time? meet this threat with all the force deeply and arrived at the same he did not tell them to quit the Emmaus offers a 3-week block of courses January 6-23, 2003. The following courses will be offered: and power at its disposal to protect answers. army, but said only “be content the lives, property and freedom of The Bible commands to for- with your pay” (:14). Also Church Growth (3 credits) our citizens. The Sermon on the give, and not to commit murder, significant is the fact that four Intro to Philosophy – Christian World View (3 credits) Christian Camping Overview (3 credits) Mount, with it’s “turn to him also are aimed at the individual. Roman army centurions appear in Intro to Algebra (3 credits) the other (cheek) also” (Mt. 5:39) However God established the right the New Testament, two of whom Far Eastern Studies (3 credits) is the Lord’s teaching on the prin- of governments to punish evildoers were noted for their faith. One of Fundamental Computer Literacy (3 credits) ciples and rule of His kingdom in Genesis 9:6, “Whoever sheds these was the officer whose servant 2 Corinthians (2 credits) which He offered to the nation the blood of man, by man shall his Jesus healed (Matt. 8:5-13); the Survey of Music History (3 credits) Israel on His First advent, was blood be shed.” The New other was Cornelius, to whom History of the Brethren Movement (2 credits) The Holocaust (1 credit) rejected and awaits the Second Testament picks up this theme in Peter preached (Acts 10). If it advent to be operative. It is not a Romans 13:1-5, “…the authorities was inappropriate for believers to Classes are $194 per credit and meet daily. Limited housing is available here on campus for a minimal fee. guide for our nations war on ter- that exist have been established by bear arms in military service, one rorism, which is the very incarna- God…He (the governmental would expect that fact to be men- If you would like more information on taking a class during this time, contact Kathy VanDine tion of evil. authority) does not bear the sword tioned in one of these Scriptures. at 1-800-397-2425 or [email protected]. Roye Geiser for nothing. He is God’s servant, As a result of my views, I Powell,TX an agent of wrath to bring punish- served in the U.S. Navy during ment on the wrongdoer...” A World War II, and participated nation fulfills this responsibility actively in three amphibious oper- N EXT ISSUE ’S Q UESTION : Charles Coleman Responds: against criminals internally ations including the Normandy My concern with this question through law enforcement. It can invasion. At the 2002 “Iron Sharpens Iron” conference a gentleman distributed a pamphlet, which argued that the Lord’s Supper in New Testament times would have included a full meal or “love feast.” Another brother goes back sixty-plus years to the also exercise it externally by using Charles G. Coleman military draft which preceded argued that the only thing the New Testament requires is the partaking of the elements of bread and wine. its military services against those Bowie, MD The New Testament, he said, says nothing of a special meeting or pattern for the Lord’s Supper. My ques- World War II. Then as now, the who would destroy it. I consider tion is this: How accurately can we determine, from hints in the New Testament,the actual order of events law excused men from combat that World War II was justified on when Christians in Jerusalem, Corinth, or Troas “were gathered together to break bread?” (Acts 20:7). Can duty if they were conscientious we be sure that any form of communion service practiced by Christians today reproduces that order? this basis, as is our current war on Should we desire such an assurance? objectors. Is war ever justified? If terrorists. my country went to war, would it Please send responses to Journey Magazine, Emmaus Bible College, 2570 Asbury Road, Dubuque, IA 52001, or e-mail to On the matter of a Christian [email protected]. Include name, city, state and daytime phone number. Letters may be edited to yield brevity and clarity. be right for me, as a Christian, to

32 33 Journey Winter 2002

N EWS • FROM • EMMAUS shop opened officially in mid- to administer the correspondence the new secretary for the Corres- September. Eleven O Six provides course ministry that distributes pondence School (ECS Ministries). a unique service to the many col- over one million courses each year. Paul Jensen and Brian Killins are lege-age students in the Dubuque In addition, the vision of ECS is two new adjunct professors. Mark In Focus ISI area by remaining open later than to publish books and study guides Stevenson has received a full time This November, youth from Last May almost 500 men and online today at www.emmaus.edu a majority of businesses in town by Assembly writers that will appointment to the Bible faculty. many churches across the North- women from all across the world to reserve yourself a place at the (11:30 PM). Emmaus is partnering enrich the Brethren movement. Jim Van Dine has a half-time west convened at Lakeside Bible convened at Emmaus for our sec- next Iron Sharpens Iron! Space is with Riverside to use the various The ministry remains committed, appointment. Kathy Van Dine is Camp in Clinton, WA for Emmaus’ ond annual Iron Sharpens Iron limited so don’t delay! ministries of Eleven O Six to train under the direction of Robert Tyler, our new Registrar. Randy Sylvester third In Focus youth conference. conference. Attendees and leaders our students in practical evangel- to help people on the Emmaus is the Director of Custodial Services. joined together to focus on issues Eleven O Six Seeking to encourage a network of ism techniques. Emmaus hopes to Road to Bible Knowledge. Mo Loveless is a new cook, and in church leadership and the relationships within the youth Beginning in January, 2002, see its students take creative ideas Late breaking news: in the past Justin Smith handles the development of current and future Riverside Bible Church (Dubuque, attending and to encourage them church leaders. Our plenary speak- and practical experience in evan- year the Lord has opened the door Intramural Sports Program. IA) began construction of Eleven in their faith, leaders saw many er was Alex Strauch (Littleton, gelism home to use in their local for the distribution of Emmaus O Six University Coffee House. Ken Fleming Retires attendees strengthen their com- CO) who delivered a series enti- churches. courses in Mongolia, where mitment to Christ and to each tled “Building the Church Through Eleven O Six opened its doors to Greatest Man Alive has been After 25 years of service on Emmaus other. Mike Roth of Portland, OR Love.” 17 leaders presented 46 various evangelistic ministries in translated and printed, and in the mission field working with the Correspondence School delivered a series of challenging elective seminars during the con- April including a local chapter of Albania where four courses, Zulus, and 25 years on the faculty messages from the Word encourag- ference and two groups presented Young Life (evangelistic youth July 1, 2002 was a milestone including What the Bible Teaches, of Emmaus teaching missions, Ken ing us in our Godly love for other their churches as models of health group for teens), “Pizza Night” date in the history of the Emmaus are ready for printing. Fleming has retired. His contribu- believers. The group enjoyed a and growth. The third annual Iron (free pizza night with games for Correspondence School when it tion to Emmaus and to world mis- Sharpens Iron conference will be New Faculty and Staff special concert with Sparrow re- mixed ages), several evangelistic became ECS Ministries. The sions has been so large that the held Memorial Day weekend, May cording artist Aaron Spiro, a native Bible studies, an English class for Emmaus College Board of Trustees Ben Mathew, an Emmaus board of trustees voted to install 22-25, 2003 at Emmaus Bible from Seattle and a regular at Lake- local Hispanics, and Riverside’s College (Dubuque, IA). Register recognized that, with the growth alumnus, has joined our staff in a Ken as the first in a new category side Bible Camp. Sunday school classes. The coffee of the College and the Corres- new position as Chaplain. Ben’s for special recognition, so he was pondence School, each ministry preparation in Biblical Counseling installed as Faculty Emeritus on needed its own board to help focus at Dallas Theological Seminary August 27th. Though Ken and on its own unique mission. The enables him to be of special help Helena plan to travel more fre- change is allowing ECS Ministries to our students in their spiritual quently, Ken has continued to more flexibility to face its particu- formation. Steve Schimpf, former- work in his office finishing his Emmaus lar challenges and opportunities. ly program director of Koinonia lengthy commentary on Genesis, BIBLE COLLEGE The mission remains the same: to Conference Grounds in California, to be published by ECS Ministries. help people systematically study joins our staff as Enrollment Ken will teach an occasional course God’s Word. ECS will continue Services Manager. Rachel Nor is for the college, and is traveling with a group of faculty conducting seminars around the country. Christian Financial and Estate Planning Strategies Our goal is to help you exercise Christian Stewardship in a manner Discover Emmaus Weekend consistent with your needs and the Lord’s leading. March 27-30, 2003 Our services are offered free of charge to those who desire to benefit the Lord’s work, including assembly ministries. 1-800-397-2425 – [email protected] – www.emmaus.edu Dave Allison, President Believers Stewardship Services, Inc. 1-888-338-7810 To see what life at Emmaus is like, join us for Discover Emmaus Weekend – (formerly Emmaus Trust Services) e-mail [email protected] 2250 Chaney Road a full schedule of classes, activities, and experiences that allow you to be an Dubuque, IA 52001-2913

Emmaus student from Thursday night until Sunday afternoon! 35 Journey Winter 2002

Ensemble Tour our faculty studied under him in One developing area for new stu- seminary. Dr. Ryrie is a friend of dents is Dr. Reid’s involvement Plans are already in progress Emmaus, encouraging a number with HIS Mansion’ new Disciple- for the Emmaus Ensemble Spring of our students to come here. ship Training Institute (DTI) in Break Tour – March 6-15, 2003. New Hampshire. This is a one- The Emmaus Ensemble is a select Expanded Ministry year program of Bible Study and vocal group of 27 students from Understanding the Trinity: opening lecture, “The Trinity and conference will not be forgotten: for “Dr. Dave” Christian Service training. Besides across North America. These A Symposium Scripture” set forth the biblical attendees gathered on the final Faculty member David R. Reid, teaching certain blocks of material texts upon which the doctrine is evening for a delicious banquet young believers seek to serve the About one hundred serious- affectionately known to his stu- each semester, Dr. Reid hopes to built. Dr. Donald Tinder, church dinner and were greatly edified by Lord through music ministry in minded Christians converged on dents as “Dr. Dave,” will complete encourage students who desire to historian from Belgium, gave a Alexander Strauch’s address, “The local churches, and have a strong the campus of Emmaus Bible 28 years of teaching at Emmaus go further with their biblical studies helpful overview of the develop- Trinity and the Doctrine of Love.” commitment to evangelism and College in mid-October to reflect Bible College in May, 2003. Dr. to come to Emmaus. An hour-for- ment and defense of the doctrine As the conferees broke up on the “building-up” of the Church. 1 Reid and his wife Margie are plan- hour credit transfer is anticipated, on the most exalted doctrine of Concerts last approximately 1 /2 through the centuries. Dr. Charles Saturday afternoon, many asked, similar to the program Dr. Reid Holy Scripture, the Triune God. hours, and include music from the ning to move to New England and T. Grant gave a stimulating lecture “When can we have a conference coordinates with Ecola Bible Three Emmaus faculty members Ensemble and two other small relocate their ministry, Growing on “God the Father,” and Dr. Jack of this quality again?” School in Oregon. were joined by scholars from other vocal groups, a student testimony, Christians Ministries, now co- Fish’s paper on “God the Son” was Editor’s Note: In the will of the To keep in touch with “Dr. places to teach on this important and a short evangelistic message. directed by their son, Ronald Reid. marked by his usual exegetical Lord, the lectures from the sympo- Dave,” you can reach him through theme. After each of the lectures, We anticipate visiting our Although Dr. Reid will no longer insights. Dr. Larry Dixon gave an sium on the Trinity will be pub- his website, www.growingchris- all six speakers gathered on the neighbors to the north this year be on campus in Dubuque, he engaging lecture on “God, the lished next year in The Emmaus tians.org. Two of his Emmaus Bible platform for a stimulating “ques- in southern Canada. We plan to intends to maintain his ties with Holy Spirit,” delivering his material Journal, and a year later in book College courses, Hermeneutics and tion and answer” session. Between make stops in Windsor, Peter- Emmaus through participating in with the aid of a colorful Power form. A complete set of the taped Christians Evidences, have been sessions believers gathered around borough, Toronto, Hamilton, and faculty seminars and with his Point™ presentation. Kenneth lectures is available for $30 from: taped. These courses (with exten- a bountifully provided table of Arkona, ON, as well as in Buffalo, ongoing radio program, Talks for Daughters, President of Emmaus Doug Faulkner, Lewis & Roth sive handouts), his radio talks on a refreshments to eat, reflect, and NY and Detroit, MI. We will be Growing Christians, which men- Bible College, completed the Publishers, PO Box 569, Littleton, number of books of the Bible, and fellowship with one another. A contacting assemblies in these tions Emmaus Bible College at the series with a challenging lecture CO 80160, phone: (800) 477-3239. 30 years of Devotions for Growing book table provided helpful read- areas soon. If you are interested in beginning of each broadcast. on the practical implications of Christians (written essays) are all ing materials on the Trinity and hosting the Ensemble at your local In addition, Dr. Reid will the doctrine. One highlight of the available, free of charge, on the other biblical topics. church this year, or in the future, continue to recruit students for website. Dr. David MacLeod’s please contact Lisa Beatty at (563) Emmaus as he speaks at various 588-8000 ext 1124. camps, conferences, seminars and local churches around the country. Dr. Charles Ryrie Visits the Emmaus Campus Dr. Charles C. Ryrie was our speaker for Spiritual Emphasis Week this year. He is Professor Emeritus at Dallas Theological Seminary and the former president of Philadelphia Biblical Univer- sity. He is the annotator of the Ryrie Study Bible and author of many books, including Balancing the Christian Life, Basic Theology, Survey of Bible Doctrine, and Dispensationalism. Several of Dr. Charles Ryrie with Emmaus Faculty, his former students. (Left to right) Dr. Jack Fish, David Glock, Dr. Ryrie, Dr. McLeod and James Dunkerton. 36 37 Journey Winter 2002

Emmaus READINGS

On the Road Matthew Arnold (1822-1888), a great English poet, lived during the development of the Brethren Movement. His poetry reflects a pessimism brought about by the consequences of the French Revolution on all of Europe which produced an isolation from the security of the past. Culture to Arnold was a vivid memory of If you would like more information on having faculty speak at your assembly, retreat, conference or camp the past – of the lost nobilities now exchanged for a life in which there were no certainties. It was an age not please call 1-800-397-2425 or e-mail [email protected]. unlike the present! In his poems the struggle for meaning is addressed. In Self-Dependence, the great goal of life to find God’s Northeast Midwest purpose for the individual is the subject. The creation of God teaches an important lesson.

Dan Smith, Keswick Seminars, NJ Ken Daughters, Dave Glock, Lakeside Bible Chapel, Detroit MI Self-Dependence Mar 21-22; Bible Chapel, Northern Hills Bible Chapel, Mar 14-16; Park Manor Bible Weary of myself, and sick of asking “Unaffrighted by the silence round them, Toms River NJ Mar 23; Cincinnati OH Jan 24-26; Oak Chapel, Elgin IL Mar 30; Steve What I am, and what I ought to be, Undistracted by the sights they see, Lawn Chapel, Oak Lawn IL Feb 2, Witter, Warrenville Bible Chapel, At this vessel’s prow I stand, which bears me These demand not that the things without them Southeast 9; Koronis Winter Retreat, Warrenville IL Dec 22, 29; Mark Forwards, forwards, o’er the starlit sea. Yield them love, amusement, sympathy. Paynesville MN Feb 28-Mar 2; Woodhouse, Cedar Rapids Bible Ken Daughters, Park of the Palms, Lakeside Bible Chapel, Detroit MI Chapel, Cedar Rapids IA Jan 5, 12, And a look of passionate desire “And with joy the stars perform their shining, Keystone Heights FL Feb 2-8; Dan Mar 14-16; Chris Lange, Christian 19, 26 Smith, Park of the Palms, Keystone Assembly, Prarie du Chien WI Jan O’er the sea and to the stars I send: And the sea its long moon-silver’d roll; Heights FL Feb 23-28 5, 19; Dave MacLeod, Asbury Road Canada “Ye who from my childhood up have calm’d me, For self-poised they live, nor pine with noting Bible Chapel, Dubuque IA Mar 2, Calm me, ah, compose me to the end! All the fever of some differing soul. Southwest 9, 16, 23, 30, Apr 6, 13, 20, 27; Dave Glock, Oakwood Chapel, Northwest Bible Chapel, Chicago IL Windsor ON Apr 4-6; Dan Smith, “Ah, once more,” I cried, “ye stars, ye waters, “Bounded by themselves, and unregardful Dan Smith, First Colony Bible Jan 5, 12, 19, 26; Dave Reid, Park Rise Up Conference, Vancouver On my heart your mighty charm renew; In what state God’s other works may be, Chapel, Houston TX Apr 6; Prime Manor Bible Chapel, Elgin IL Jan 5, BC Dec 30-Jan 2 Still, still let me, as I gaze upon you, In their own tasks all their powers pouring, Time Retreat, Sandy Creek Bible 12, 19, 26; Warrenville Bible Feel my soul becoming vast like you!” These attain the mighty life you see.” Camp, Washington TX Apr 7-11 Chapel, Warrenville IL Feb 2, 9, 16, Foreign 23, Mar 2; Northern Hills Bible From the intense, clear, star-sown vault of heaven, O air-born voice! Long since, severly clear, Dan Smith, Ireland Ministries, Apr Chapel, Cincinnati OH Mar 9; Over the lit sea’s unquiet way, A cry like thine in mine own heart I hear: Oak Lawn Bible Chapel, Oak Lawn 19-May 5 In the rustling night-air came the answer: “Resolve to be thyself; and know that he, IL Mar 23, 30; Dan Smith, Asbury “Wouldst thou be as these are? Live as they. Who finds himself, loses his misery!” Road Bible Chapel, Dubuque IA Jan 5, 12, 19, 26; Lombard Bible Chapel, Lombard IL Mar 2; JOURNAL T OPICS In the Current Issue of Emmaus Journal David J. MacLeod, “The Year of Public Favor, Part 1: Jesus’ Inaugural Sermon: An Exposition of :16-30.” Employment Opportunity at Emmaus S. Lewis Johnson, Jr., “The Unchanging Truth of the Gospel: An Exposition of Galatians 2:1-10.” Teacher Education Director Robert Spender, “Grow Your Faith with Habakkuk.” Larry Dixon, “The Doctrine of Angels.” If you are interested and would like to receive a full job description please contact: Daniel H. Smith, “Be Careful How You Build.” James A. Townsend, “The War Won by Surrender: A Sermon on Romans 12:1-2.” Henry Pitman [email protected] The Emmaus Journal is available for only $7 a year ($10 Canada and overseas), and each issue contains thoughtful and 563-588-8000 x1103 scholarly articles on issues facing the church today. For subscription information, please write to The Emmaus Journal, 2570 Asbury Road, Dubuque, IA 52001, e-mail [email protected], or call (800) 397-2425.

38 39 Journey Winter 2002

but inevitably the conflict escalates “till we all come to the unity of disciples of Christ. That should After the Honeymoon is Over: and becomes more of a personal the faith and of the knowledge of encourage us to make the “bonds conflict rather than a conflict with the Son of God.” (Ephesians 4:13) of peace” an important part of our How to Resolve Personality Conflicts the issue. Often, trying to decide He realizes that there will be some church body. I’ve often talked with what color the church carpet hard times in striving for that unity, missionaries in hostile areas who should be turns into “Why is John so Paul encourages the believers to speak of the unity of the Christians within the Church so pig headed in demanding that “speak the truth in love, and grow when focused on the presentation color of carpet?! He really is a up in all things into Him who is of the gospel. One dear brother Ben Mathew, Chaplain jerk!” Jesus sees the issues of con- the head—Christ… which causes told me that “we just don’t have Emmaus Bible College flict as a reality and commands growth of the body for the edifying time to fight in our churches… that if you “remember that your of itself in love.” (Eph. 4:11-16) we’ve got to get the message of A number of years ago, while accord in the temple, and breaking simistic attitude, but a realistic brother has something against you, We are all part of the body of Christ out!” When the church is I was speaking at a conference, I bread from house to house, they ate outlook that has positive aspirations. leave your offering there before Christ, and since “no man hates his united on the goal of evangelism asked my friend, who is a full-time their food with gladness and sim- Realize that we’re all part of the altar, and go your way; first own body”, we need to find ways and building for His glory, our worker at that church, how the plicity of heart, praising God and the problem, and that we’re all be reconciled to your brother.” to care for our brothers and sisters narrow vision often gets corrected ministry was going. With a sheep- having favor with all the people. part of the solution. (Matthew 5:23-24). He later goes in the body. Truth may hurt, but in view of our higher calling. ish grin he responded, “The And the Lord added to the church Many years ago, in the British on to instruct in Matthew 18:15 it never needs to be hurtful. We’ve all heard the little ditty: ministry was going great, it’s all daily those who were being saved.” Times newspaper, the editor asked saying “If your brother sins against Preserve the bonds of unity, “To dwell above with saints we the Christians I work with that This passage is often cited as for comments on “What was you, go and reprove him in pri- and the goals of evangelism. love, O that will be glory; But to make things difficult!” a description of the kind of loving wrong with the world.” Letters vate; if he listens to you, you have When the apostle Peter wrote dwell below with saints we know, I often think of my friend at fellowship that is expected to exist streamed in making mention of won your brother.” In both situa- to the Christians in Asia Minor, that’s a different story!” It reminds that church, and at times wonder in our churches today, and in fact, political shortcomings, evils tions, it is the responsibility for he reminded them that their me that conflict within the local how things could be hard when such love and care should be our caused by bad parenting, and the you to go to your brother. Many actions speak much louder than church is inevitable, and to think working with Christians all the ultimate goal, and can regularly lack of proper funding for social relational problems in churches their words… otherwise is naive and even dan- time! I mean, weren’t they all be found. awareness. One letter that was would be quickly resolved if we “Keep your behavior excellent gerous. But God often allows a God-fearing people that were liv- But, unfortunately, as the say- eventually printed in the Times, would follow the simple guideline among the Gentiles…that they local body to go through those ing by the Bible, filled with the ing goes, “All good things must answered the question in a clear to take the initiative in going to may on account of your good deeds, times of difficulty much in the Holy Spirit and living in love with come to an end.” And come to an and straightforward manner. the other person to try to clear as they observe them, glorify God same way that we might experi- each other? How could there pos- end they did…even in the early “What’s wrong with the world”... up the problem between us. in the day of visitation.” (1 Peter ence growing pains during adoles- sibly be any problems! But all too church. While reading on in the Dear Sir, I am, Yours faithfully... Always speak the truth… 2:12) cent years. The Bible is very clear often, Christians have this mental- New Testament, we discover the G. K. Chesterton. in love. He goes on to encourage about the issues of conflict in the ity that those we gather with in exhilaration of those early days of Chesterton was aware of the Conflict has been with us and them and remind them to “always local church, but it is also very the local church are all joyful peo- the church gave way to serious fact that while it’s easy to point those we love since Adam and Eve be ready to make a defense to clear about the goals of unity ple that love each other all the problems ranging from bold faced the finger of trouble at others, and that whole issue about some everyone who asks you to give an through conflict: make my joy time, and never have any prob- lying (Acts 5), to serious conflict when it came down to it, the real fruit: Cain killed Abel, Joseph’s account for the hope that is in complete by being of the same lems. The widely held notion that between two culturally distinct problem was often the person in brothers sold him into slavery, King you, yet with gentleness and rever- mind, maintaining the same love, the local assembly is conflict free groups (Acts 6), to theological the mirror. David faced a rebellion led by his ence” (1 Peter 3:15). The remin- united in spirit, intent on one is very unrealistic. Conflict is a contentions (Galatians 2) and to When the apostle Paul son, and before the Lord’s supper, der to the Christians was that purpose. (Philippians 2:1) reality of organizational life. interpersonal disagreements (Acts encouraged the believers in the disciples argued about who their lives should cause curiosity Giving God His glory. Pro- Churches are not exempt. They 15:36f, Philippians 4:2-3). Philippi, he didn’t so much address would be greatest in the Kingdom. among non-believers with the claiming the truth of the gospel. never were. So then, how should the the issues that were causing prob- If conflict is going to happen, we expectation of giving an account United in the body of Christ… Many within the church look church of today deal with issues lems, as he addressed the people need to develop a method in deal- for the hope that is in us. Jesus even when the honeymoon is over! to an example as seen in Acts and conflict when they arise. Of in the issue… ing with the issues when they gives the highest standard in The New American Standard Bible, 2:44-47 where they see the new- first importance is realizing that “I urge Euodia and I urge come up. reminding the disciples that “all (La Habra, California:The Lockman born church in all it’s glory, and conflict is inevitable. The question Syntyche to live in harmony in When Paul encouraged the men will know that you are My Foundation) 1977. believe that any good church will should not be “how do we avoid the Lord” (Philippians 4:1) Ephesian believers in their exer- disciples, if you have love for one always be like them and never conflict?”, but rather, “how should Often, conflict may start in cising of their spiritual gifts, he another.” (John 13:35). The unity have any problems… we deal with conflict when it hap- dealing with an issue such as wor- reminded them to use their gifts of the body of Christ is in direct “So continuing daily with one pens?” This is not so much a pes- ship styles, or leadership decisions, for the building up of one another correlation to our being known as

40