Implementing Homestead Plot Programmes
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The Political Economy of Agrarian Policies in Kerala: a Study of State Intervention in Agricultural Commodity Markets with Particular Reference to Dairy Markets
THE POLITICAL ECONOMY OF AGRARIAN POLICIES IN KERALA: A STUDY OF STATE INTERVENTION IN AGRICULTURAL COMMODITY MARKETS WITH PARTICULAR REFERENCE TO DAIRY MARKETS VELAYUDHAN RAJAGOPALAN Thesis Submitted for the Degree of Ph D Department Of Government London School O f Economics & Political Science University O f London April 1993 UMI Number: U062852 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Disscrrlation Publishing UMI U062852 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 P ”7 <ü i o ABSTRACT This thesis analyzes the nature of State intervention in agricultural commodity markets in the Indian province of Kerala in the period 1960-80. Attributing the lack of dynamism in the agrarian sector to market imperfections, the Government of Kerala has intervened both directly through departmentally run institutions and indirectly through public sector corporations. The failure of both these institutional devices encouraged the government to adopt marketing co-operatives as the preferred instruments of market intervention. Co-operatives with their decentralised, democratic structures are^ in theory, capable of combining autonomous decision-making capacity with accountability to farmer members. -
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State Formation and Radical Democracy in India State Formation and Radical Democracy in India analyses one of the most important cases of developmental change in the twentieth century, namely, Kerala in southern India, and asks whether insurgency among the marginalized poor can use formal representative democracy to create better life chances. Going back to pre-independence, colonial India, Manali Desai takes a long historical view of Kerala and compares it with the state of West Bengal, which like Kerala has been ruled by leftists but has not experienced the same degree of success in raising equal access to welfare, literacy and basic subsistence. This comparison brings historical state legacies, as well as the role of left party formation and its mode of insertion in civil society to the fore, raising the question of what kinds of parties can effect the most substantive anti-poverty reforms within a vibrant democracy. This book offers a new, historically based explanation for Kerala’s post- independence political and economic direction, drawing on several comparative cases to formulate a substantive theory as to why Kerala has succeeded in spite of the widespread assumption that the Indian state has largely failed. Drawing conclusions that offer a divergence from the prevalent wisdoms in the field, this book will appeal to a wide audience of historians and political scientists, as well as non-governmental activists, policy-makers, and those interested in Asian politics and history. Manali Desai is Lecturer in the Department of Sociology, University of Kent, UK. Asia’s Transformations Edited by Mark Selden Binghamton and Cornell Universities, USA The books in this series explore the political, social, economic and cultural consequences of Asia’s transformations in the twentieth and twenty-first centuries. -
Marxist Praxis: Communist Experience in Kerala: 1957-2011
MARXIST PRAXIS: COMMUNIST EXPERIENCE IN KERALA: 1957-2011 E.K. SANTHA DEPARTMENT OF HISTORY SCHOOL OF SOCIAL SCIENCES Submitted in Partial Fulfillment of the Degree of DOCTOR OF PHILOSOPHY SIKKIM UNIVERSITY GANGTOK-737102 November 2016 To my Amma & Achan... ACKNOWLEDGEMENT At the outset, let me express my deep gratitude to Dr. Vijay Kumar Thangellapali for his guidance and supervision of my thesis. I acknowledge the help rendered by the staff of various libraries- Archives on Contemporary History, Jawaharlal Nehru University, C. Achutha Menon Study and Research Centre, Appan Thampuran Smaraka Vayanasala, AKG Centre for Research and Studies, and C Unniraja Smaraka Library. I express my gratitude to the staff at The Hindu archives and Vibha in particular for her immense help. I express my gratitude to people – belong to various shades of the Left - who shared their experience that gave me a lot of insights. I also acknowledge my long association with my teachers at Sree Kerala Varma College, Thrissur and my friends there. I express my gratitude to my friends, Deep, Granthana, Kachyo, Manu, Noorbanu, Rajworshi and Samten for sharing their thoughts and for being with me in difficult times. I specially thank Ugen for his kindness and he was always there to help; and Biplove for taking the trouble of going through the draft intensely and giving valuable comments. I thank my friends in the M.A. History (batch 2015-17) and MPhil/PhD scholars at the History Department, S.U for the fun we had together, notwithstanding the generation gap. I express my deep gratitude to my mother P.B. -
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Citizenship Discourse, Globalization, and Protest: A Postsocialist-Postcolonial Comparison1 David A. Kideckel, Central Connecticut State University Introduction: On postsocialist/colonial comparison Recent scholarship recognizes important commonalities in postsocialist and postcolonial experience. Both Moore (2001:114) and Chari and Verdery (2009: 11) discuss substantive parallels in postcolonial and postsocialist states. Such states emerge from common structural conditions deemphasizing local versus metropolitan culture (ibid: 13, Young 2003), are burdened with imbalanced, distorted economies (Bunce 1999, Humphrey 2002, Stark and Bruszt 1998), struggle with democratization (Ceuppens and Geschiere 2005, Heintz et al 2007), fall occasional prey to compensatory and muscular nationalisms (Appadurai 1996, 2006), and have troubled relations with past histories and compromised members (Borneman 1997, Comaroff and Comaroff 2003, Petryna 2002). Thus postsocialist and postcolonial state political and economic organization and principles of belonging are up for grabs with these uncertainties mapping onto principles and discourses of citizenship, i.e. the way individuals conceive of themselves in relation to their state and in other transnational relationships (Ong 1999), respond to changes in state life, and express themselves politically and culturally as members of society. Uncertain citizenship, contested histories, and distorted economies often subject postsocialist and postcolonial states to significant activism (Young 2003). This paper thus seeks to articulate activist practice with variations in the nature of citizenship conceptions and discourses, offering a window into postsocialist and postcolonial similarity and difference. Ethnographically, the essay compares protests and demonstrations in postcolonial Kerala state in southwest India2 and postsocialist east central European Romania. As part of their “post” heritages, both states are marked by outpourings of activist demand. -
Communism and Religion in North India, 1920–47
"To the Masses." Communism and Religion in North India, 1920–47 Dissertation zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil.) eingereicht an der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät der Humboldt-Universität zu Berlin von Patrick Hesse Präsident der Humboldt-Universität zu Berlin Prof. Dr. Jan-Hendrik Olbertz Dekanin der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät Prof. Dr. Julia von Blumenthal Gutachter: 1. Michael Mann 2. Dietrich Reetz Tag der mündlichen Prüfung: 20. Juli 2015 Abstract Among the eldest of its kind in Asia, the Communist Party of India (CPI) pioneered the spread of Marxist politics beyond the European arena. Influenced by both Soviet revolutionary practice and radical nationalism in British India, it operated under conditions not provided for in Marxist theory—foremost the prominence of religion and community in social and political life. The thesis analyzes, first, the theoretical and organizational ‘overhead’ of the CPI in terms of the position of religion in a party communist hierarchy of emancipation. It will therefore question the works of Marx, Engels, and Lenin on the one hand, and Comintern doctrines on the other. Secondly, it scrutinizes the approaches and strategies of the CPI and individual members, often biographically biased, to come to grips with the subcontinental environment under the primacy of mass politics. Thirdly, I discuss communist vistas on revolution on concrete instances including (but not limited to) the Gandhian non-cooperation movement, the Moplah rebellion, the subcontinental proletariat, the problem of communalism, and assertion of minority identities. I argue that the CPI established a pattern of vacillation between qualified rejection and conditional appropriation of religion that loosely constituted two diverging revolutionary paradigms characterizing communist practice from the Soviet outset: Western and Eastern. -
Indigenist Mobilization
INDIGENIST MOBILIZATION: ‘IDENTITY’ VERSUS ‘CLASS’ AFTER THE KERALA MODEL OF DEVELOPMENT? LUISA STEUR CEU eTD Collection PHD DISSERTATION DEPARTMENT OF SOCIOLOGY AND SOCIAL ANTHROPOLOGY CENTRAL EUROPEAN UNIVERSITY (BUDAPEST) 2011 CEU eTD Collection Cover photo: AGMS activist and Paniya workers at Aralam Farm, Kerala ( Luisa Steur, 2006) INDIGENIST MOBILIZATION: ‘IDENTITY’ VERSUS ‘CLASS’ AFTER THE KERALA MODEL OF DEVELOPMENT? by Luisa Steur Submitted to Central European University Department of Sociology and Social Anthropology In partial fulfillment of the requirements for the degree of Doctor of Philosophy Supervisors: Professor Judit Bodnar Professor Prem Kumar Rajaram Budapest, Hungary CEU eTD Collection 2011 Statement STATEMENT I hereby state that this dissertation contains no materials accepted for any other degrees in any other institutions. The thesis contains no materials previously written and/or published by another person, except where appropriate acknowledgment is made in the form of bibliographical reference. Budapest, 2011. CEU eTD Collection Indigenist mobilization: ‘Identity’ versus ‘class’ after the Kerala model of development? i Abstract ABSTRACT This thesis analyses the recent rise of "adivasi" (indigenous/tribal) identity politics in the South Indian state of Kerala. It discusses the complex historical baggage and the political risks attached to the notion of "indigeneity" in Kerala and poses the question why despite its draw- backs, a notion of indigenous belonging came to replace the discourse of class as the primary framework through which adivasi workers now struggle for their rights. The thesis answers this question through an analysis of two inter-linked processes: firstly, the cyclical social movement dynamics of increasing disillusionment with - and distantiation from - the class-based platforms that led earlier struggles for emancipation but could not, once in government, structurally alter existing relations of power. -
UNDERSTANDING the PEOPLES of SOUTHERN ASIA: a Bibliographical Essay
I LLIN I s UNIVERSITY OF ILLINOIS AT URBANA-CHAMPAIGN PRODUCTION NOTE University of Illinois at Urbana-Champaign Library Large-scale Digitization Project, 2007. University of Illinois Graduate School of Library Science OCCASIONAL PAPERS iHE LIBRARY It'o MAR 6 1967 i.VERSITY SF ILLl•uo UNDERSTANDING THE PEOPLES OF SOUTHERN ASIA: A BIBLIOGRAPHICAL ESSAY by CECIL HOBBS Head of the South Asia Section Library of Congress Number 81 January 1967 Price: $1.00 CONTENTS PREFACE I. SOUTH ASIA ............ 1 INDIA . 2 Bibliographies & Sources 2 General References . 6 Mogul Period . ........ 8 Advent of the Europeans . 299 Nationalism & Modern Period 11 Social India .. 15 Economic Life .. .. .16 PAKISTAN .. ...... 17 CEYLON .. ...... 21 TIBET . 23 NEPAL . 24 BHUTAN & SIKKIM . .. 25 II . SOUTHEAST ASIA .. ....... 26 SOUTHEAST ASIA: GENERAL REFEREUNCES * 26 BURMA . ................ *0 . 33 THAILAND ....... .. * • 37 CAMBODIA . .. * • . 41 LAOS . S42 VIETNAM . • 43 ! MALA A . .................. * * . 47 INDONESIA . .. ... .1 . 51 PHILIPPINES . 55 UNDERSTANDING THE PEOPLES OF SOUTHERN ASIA: A Bibliographical Essay I. SOUTH ASIA Modern history reveals that the people of every century for the past four or five hundred years have had to face some definite problem or issue of world-wide significance. This is particularly true of our century--an age characterized by airline transportation which ties two hemispheres in a matter of a score of hours, by radio which provides instant communicationby nuclear physics and atomic energy which potential- ly could provide the world with marvelous advances in the realm of tech- nology and by different political and economic doctrines bidding for the minds of peoples in all parts of the globe. The paramount problem of our time might be stated in various ways. -
Kerala: Radical Reform As Development in an Indian State
DOCUMENT RESUME ED 400 149 RC 020 745 AUTHOR Franke, Richard W.; Chasin, Barbara H. TITLE Kerala: Radical Reform As Development in an Indian State. 2nd Edition. INSTITUTION Institute for Food and Development Policy, San Francisco, Calif. SPONS AGENCY Montclair State Coll., Upper Montclair, N.J.; National Science Foundation, Washington, D.C. REPORT NO ISBN-0-935028-58-7 PUB DATE 94 CONTRACT BNS-85-18440 NOTE 170p. AVAILABLE FROMFood First Books, Subterranean Company, Box 160, 265 South 5th St., Monroe, OR 97456 ($10.95). PUB TYPE Books (010) Reports Research/Technical (143) EDRS PRICE MF01/PC07 Plus Postage. DESCRIPTORS Caste; *Developing Nations; *Economic Development; Equal Education; Females; Foreign Countries; *Literacy; *Poverty Programs; Public Health; Resource Allocation; Rural Areas; Rural Urban Differences; *Social Action; Social Change IDENTIFIERS *India (Kerala State); Land Reform; *Reform Strategies; Social Justice; Social Movements ABSTRACT Kerala, a state in southwestern India, has implemented radical reform as a development strategy. As a result, Kerala now has some of the Third World's highest levels of health, education, and social justice. Originally published in 1989, this book traces the role that movements of social justice played in Kerala's successful struggle to redistribute wealth and power. A 21-page introduction updates the earlier edition. This book underlines the following positive lessons that the Kerala experience offers to developing countries: Radical reforms deliver benefits to the poor even when per capita incomes remain low. Popular movements and militant progressive organizations with dedicated leaders are necessary to initiate and sustain reform. Despite their other benefits, radical reforms cannot necessarily create employment or raise per capita income. -
Some Social Determinants of Political Preference in Kerala State, India
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1963 Some Social Determinants of Political Preference in Kerala State, India Mathew Pulickaparampil Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Sociology Commons Recommended Citation Pulickaparampil, Mathew, "Some Social Determinants of Political Preference in Kerala State, India" (1963). Master's Theses. 1804. https://ecommons.luc.edu/luc_theses/1804 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1963 Mathew Pulickaparampil SOME SOCIAL DETERMINN~TS OF POLITICAL PREFERENCE IN KERALA STATE, INDIA by Rev. Mathew Pu1ickapar&~pi1, India A THESIS SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF LOYOLA UNIVERSITY IN PARTIAL FULFILL~ENT OF THE REQUI!lENENTS FOR THE DEGREE OF HASTER OF ARTS NARCH 1963 VITA Rev. Mathew Pulickaparampil was born in Edathua, a small village in the State of Kerala, South India, on March 6, 1925. He vas graduated from St. Aloysius High School, Edathua, In March, 1943. In the same year he joined C.M.S. College, Kottayam, for his higher studies. After passing the Intermediate Examination, he joined the Minor Seminary at Changanacherry in preparation for studies towards Priesthood. When he had finished his courses In Latin and Syriac he was selected for higher studies at the Pontifical Athenaeum in Kandy, Ceylon. -
Social Spaces and the Creation of a “Progressive” Public Sphere in Kerala, India
tripleC 18(1): 268-285, 2020 http://www.triple-c.at Communicating Communism: Social Spaces and the Creation of a “Progressive” Public Sphere in Kerala, India. S. Harikrishnan Dublin City University, Dublin, Ireland, [email protected] Abstract: Communism arrived in the south Indian state of Kerala in the early twentieth century at a time when the matrilineal systems that governed caste-Hindu relations were crumbling quickly. For a large part of the twentieth century, the Communist Party – specifically the Communist Party of India (Marxist) – played a major role in navigating Kerala society through a developmental path based on equality, justice and solidarity. Following Lefebvre’s conceptualisation of (social) space, this paper explores how informal social spaces played an important role in communicating ideas of communism and socialism to the masses. Early communists used rural libraries and reading rooms, tea-shops, public grounds and wall-art to engage with and communicate communism to the masses. What can the efforts of the early communists in Kerala tell us about the potential for communicative socialism? How can we adapt these experiences in the twenty-first century? Using autobiographies, memoirs, and personal interviews, this paper addresses these questions. Keywords: social spaces, communism, Kerala, modernity, autogestion, Henri Lefebvre 1. Introduction Kerala – a state that lies on the south-western end of the Indian peninsula – has re- mained a distinct part of India owing to its unique physical, cultural, and political char- acteristics. The Arabian Sea on its west and the Western Ghats (mountains) on its east have led to the evolution of a kind of insularity which has given it immunity from the political convulsions of Indian history which shook northern India (A. -
One Billion Rising Law, Land and the Alleviation of Global Poverty
LAW, GOVERNANCE, AND DEVELOPMENT RESEARCH ONE BILLION RISING Law, Land and the Alleviation of Global Poverty Edited by ROY L. PROSTERMAN ROBERT MITCHELL TIM HANSTAD With a Preface by Joseph E. Stiglitz LEIDEN UNIVERSITY PRESS One Billion Rising Law, Governance, and Development The Leiden University Press series on Law, Governance, and Development brings together an interdisciplinary body of work about the formation and functioning of legal systems in developing countries, and about interventions to strengthen them. The series aims to engage academics, policy makers and practitioners at the national and international level, thus attempting to stimulate legal reform for good governance and development. General Editors: Jan Michiel Otto (Leiden University) and Benjamin van Rooij (Leiden University) Editorial Board: Abdullahi Ahmed An-Naı´m (Emory University) Keebet von Benda Beckman (Max Planck Institute for Social Anthropology) John Bruce (Land and Development Solutions International) Jianfu Chen (La Trobe University) Sally Engle Merry (New York University) Julio Faundez (University of Warwick) Linn Hammergren (World Bank) Andrew Harding (University of Victoria) Fu Hualing (Hong Kong University) Goran Hyden (University of Florida) Martin Lau (SOAS, University of London) Christian Lund (Roskilde University) Barbara Oomen (Amsterdam University and Roosevelt Academy) Veronica Taylor (University of Washington) David Trubek (University of Wisconsin) One Billion Rising Law, Land and the Alleviation of Global Poverty Edited by Roy L. Prosterman Robert Mitchell and Tim Hanstad with a Preface by Joseph E. Stiglitz Leiden University Press Cover photo: © 2007 Josh Fredman Photo Cover design: Studio Jan de Boer, Amsterdam Layout: The DocWorkers, Almere ISBN 978 90 8728 064 2 e-ISBN 978 90 4850 833 4 NUR 820 © R.L. -
Screening the Impossible: the Politics of Form and Feeling in Second Wave Revolutionary Cinema
SCREENING THE IMPOSSIBLE: THE POLITICS OF FORM AND FEELING IN SECOND WAVE REVOLUTIONARY CINEMA By Sarah Hamblin A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY English 2012 ABSTRACT SCREENING THE IMPOSSIBLE: THE POLITICS OF FORM AND FEELING IN SECOND WAVE REVOLUTIONARY CINEMA By Sarah Hamblin Screening the Impossible explores how the new revolutionary ideologies that emerged in the various global articulations of the “long 1968” produced new forms of revolutionary cinematic practice – what I collectively refer to as a second wave of revolutionary filmmaking. The project focuses on films largely from the 1960s and 1970s that engage the revolutionary energies of the period to examine the relationship between emotion, aesthetics, and political theory in an international cinematic context. Drawing on the claim that the global rebellions of the 1960s mark the denunciation of early 20th century revolutionary narratives, it traces the connections between filmmakers who are similarly preoccupied with the limits, failures, and counter-revolutionary appropriations of orthodox revolutionary thought and yet remain committed to the necessity of revolutionary transformation. Through a comparative analysis of films from various national traditions, the project examines how the political cinema of this period develops a new understanding of revolutionary process and the role that cinema can play in it. At its core, the project lays out the aesthetic and affective contours of this emergent genre, arguing that second wave revolutionary cinema is characterized by its rejection of the teleological narratives and didactic political messages embedded in earlier first wave revolutionary cinematic production.