Economic Freedom, What Is It Good For? Robert A
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Chapter 4 Freedom and Progress
Chapter 4 Freedom and Progress The best road to progress is freedom’s road. John F. Kennedy The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impeded their efforts to obtain it. John Stuart Mill To cull the inestimable benefits assured by freedom of the press, it is necessary to put up with the inevitable evils springing therefrom. Alexis de Tocqueville Freedom is necessary to generate progress; people also value freedom as an important component of progress. This chapter will contend that both propositions are correct. Without liberty, there will be little or no progress; most people will consider an expansion in freedom as progress. Neither proposition would win universal acceptance. Some would argue that a totalitarian state can marshal the resources to generate economic growth. Many will contend that too much liberty induces libertine behavior and is destructive of society, peace, and the family. For better or worse, the record shows that freedom has increased throughout the world over the last few centuries and especially over the last few decades. There are of course many examples of non-free, totalitarian, ruthless government on the globe, but their number has decreased and now represents a smaller proportion of the world’s population. Perhaps this growth of freedom is partially responsible for the breakdown of the family and the rise in crime, described in the previous chapter. Dictators do tolerate less crime and are often very repressive of deviant sexual behavior, but, as the previous chapter reported, divorce and illegitimacy are more connected with improved income of women than with a permissive society. -
Economic Freedom” and Economic Growth: Questioning the Claim That Freer Markets Make Societies More Prosperous
Munich Personal RePEc Archive “Economic freedom” and economic growth: questioning the claim that freer markets make societies more prosperous Cohen, Joseph N City University of New York, Queens College 27 September 2011 Online at https://mpra.ub.uni-muenchen.de/33758/ MPRA Paper No. 33758, posted 27 Sep 2011 18:38 UTC “Economic Freedom” and Economic Growth: Questioning the Claim that Freer Markets Make Societies More Prosperous Joseph Nathan Cohen Department of Sociology City University of New York, Queens College 65-30 Kissena Blvd. Flushing, New York 11367 [email protected] Abstract A conventional reading of economic history implies that free market reforms rescued the world’s economies from stagnancy during the 1970s and 1980s. I reexamine a well-established econometric literature linking economic freedom to growth, and argue that their positive findings hinge on two problems: conceptual conflation and ahistoricity. When these criticisms are taken seriously, a very different view of the historical record emerges. There does not appear to be enduring relationship between economic liberalism and growth. Much of the observed relationship between these two variables involves a one-shot transition to freer markets around the Cold War’s end. Several concurrent changes took place in this historical context, and it is hasty to conclude that it was market liberalization alone that produced the economic turnaround of the 1990s and early-2000s. I also question market fundamentalists’ view that all forms of liberalization are helpful, arguing that the data show little to no benefit from reforms that did not attract foreign investment. Word Count: 6,698 (excl. -
The Philosophy of Free Trade and Its Applicability in East Asia
ENCUENTROS ISSN 1692-5858. No. 1. Junio de 2011 • P. 69-82 Is Free Trade a Culture-Bound Ideal? The Philosophy of Free Trade and Its Applicability in East Asia ¿Está ligada la cultura al pensamiento de libre comercio?: su filosofía y aplicabilidad en el Este de Asia Tae Jin Park [email protected] West Virgina State University ABSTRACT Proponents of free trade, especially theorists known as “neo-liberals,” preach free trade as a global ethic and emphasize four great benefits from it: 1) reciprocal economic growth; 2) individual freedom; 3) political democracy; 4) international peace. This review article will examine the validity of these assumptions in East Asia. Although many East Asian states are great beneficiaries of the liberal international trade system that has developed since the end of World War II, their political and economic developments generally do not conform to Western expectations because their cultural values are still “Confucian” and their political economy relied heavily on state leadership. The philosophy of free trade is largely incompatible with East Asian historical experiences. The credibility of the free trade doctrine in East Asia comes from the power and influence of the U.S. rather than from the usefulness of the free trade doctrine. Key words: Free trade, neo-liberalism, East Asia, Confucianism, capitalism, democracy. RESUMEN Los defensores del libre comercio, especialmente los teóricos se conocen como “neo-liberales,” predicar el libre comercio como una ética global y hacer hincapié en cuatro grandes beneficios: 1) crecimiento económico recíproco, 2) la libertad individual, 3) la democracia política, y 4) la paz internacional. -
U.S. POLICY in the AMERICAS and the ROLE of FREE TRADE by Otto J
❏ U.S. POLICY IN THE AMERICAS AND THE ROLE OF FREE TRADE By Otto J. Reich, Assistant Secretary, Bureau of Western Hemisphere Affairs, U.S. Department of State Freer trade has long been a centerpiece of U.S. policy in the The United States knows that our destiny is tied to the Americas, not only to boost economic growth but also to well-being of our neighbors. We understand that we strengthen the ties that unite the region's 34 democracies, says cannot be safe at home if our neighborhood is not safe. Otto Reich, the United States' top diplomat for the region. We appreciate that our prosperity grows as our neighbors “There is a fundamental and mutually supporting dynamic prosper. We believe that healthy relations between the between political and economic freedom,” he says. Having United States and the other countries of the Western recently obtained a grant of trade promotion authority (TPA) Hemisphere are to our mutual benefit, and this from Congress, Bush Administration officials are poised to perspective informs our policy toward the region. pursue the FTAA talks with renewed vigor as the United States and Brazil prepare to assume joint leadership for the While we in the United States believe that trade is the final phase of the negotiations. Ambassador Reich most beneficial element of our economic relationship acknowledges legitimate concerns — in developed and with the world, we are increasing our foreign aid and its developing countries alike — over the potential disruptions efficacy. For 2002, the U.S. Agency for International of open trade, but says “without change, there is only Development (USAID) foreign aid program for Latin stagnation.” America and the Caribbean amounted to $828 million. -
Frontier Culture: the Roots and Persistence of “Rugged Individualism” in the United States Samuel Bazzi, Martin Fiszbein, and Mesay Gebresilasse NBER Working Paper No
Frontier Culture: The Roots and Persistence of “Rugged Individualism” in the United States Samuel Bazzi, Martin Fiszbein, and Mesay Gebresilasse NBER Working Paper No. 23997 November 2017, Revised August 2020 JEL No. D72,H2,N31,N91,P16 ABSTRACT The presence of a westward-moving frontier of settlement shaped early U.S. history. In 1893, the historian Frederick Jackson Turner famously argued that the American frontier fostered individualism. We investigate the Frontier Thesis and identify its long-run implications for culture and politics. We track the frontier throughout the 1790–1890 period and construct a novel, county-level measure of total frontier experience (TFE). Historically, frontier locations had distinctive demographics and greater individualism. Long after the closing of the frontier, counties with greater TFE exhibit more pervasive individualism and opposition to redistribution. This pattern cuts across known divides in the U.S., including urban–rural and north–south. We provide evidence on the roots of frontier culture, identifying both selective migration and a causal effect of frontier exposure on individualism. Overall, our findings shed new light on the frontier’s persistent legacy of rugged individualism. Samuel Bazzi Mesay Gebresilasse Department of Economics Amherst College Boston University 301 Converse Hall 270 Bay State Road Amherst, MA 01002 Boston, MA 02215 [email protected] and CEPR and also NBER [email protected] Martin Fiszbein Department of Economics Boston University 270 Bay State Road Boston, MA 02215 and NBER [email protected] Frontier Culture: The Roots and Persistence of “Rugged Individualism” in the United States∗ Samuel Bazziy Martin Fiszbeinz Mesay Gebresilassex Boston University Boston University Amherst College NBER and CEPR and NBER July 2020 Abstract The presence of a westward-moving frontier of settlement shaped early U.S. -
Libertarianism Karl Widerquist, Georgetown University-Qatar
Georgetown University From the SelectedWorks of Karl Widerquist 2008 Libertarianism Karl Widerquist, Georgetown University-Qatar Available at: https://works.bepress.com/widerquist/8/ Libertarianism distinct ideologies using the same label. Yet, they have a few commonalities. [233] [V1b-Edit] [Karl Widerquist] [] [w6728] Libertarian socialism: Libertarian socialists The word “libertarian” in the sense of the believe that all authority (government or combination of the word “liberty” and the private, dictatorial or democratic) is suffix “-ian” literally means “of or about inherently dangerous and possibly tyrannical. freedom.” It is an antonym of “authoritarian,” Some endorse the motto: where there is and the simplest dictionary definition is one authority, there is no freedom. who advocates liberty (Simpson and Weiner Libertarian socialism is also known as 1989). But the name “libertarianism” has “anarchism,” “libertarian communism,” and been adopted by several very different “anarchist communism,” It has a variety of political movements. Property rights offshoots including “anarcho-syndicalism,” advocates have popularized the association of which stresses worker control of enterprises the term with their ideology in the United and was very influential in Latin American States and to a lesser extent in other English- and in Spain in the 1930s (Rocker 1989 speaking countries. But they only began [1938]; Woodcock 1962); “feminist using the term in 1955 (Russell 1955). Before anarchism,” which stresses person freedoms that, and in most of the rest of the world (Brown 1993); and “eco-anarchism” today, the term has been associated almost (Bookchin 1997), which stresses community exclusively with leftists groups advocating control of the local economy and gives egalitarian property rights or even the libertarian socialism connection with Green abolition of private property, such as and environmental movements. -
Private Property Rights, Economic Freedom, and Well Being
Working Paper 19 Private Property Rights, Economic Freedom, and Well Being * BENJAMIN POWELL * Benjamin Powell is a PhD Student at George Mason University and a Social Change Research Fellow with the Mercatus Center in Arlington, VA. He was an AIER Summer Fellow in 2002. The ideas presented in this research are the author’s and do not represent official positions of the Mercatus Center at George Mason University. Private Property Rights, Economic Freedom, and Well Being The question of why some countries are rich, and others are poor, is a question that has plagued economists at least since 1776, when Adam Smith wrote An Inquiry into the Nature and Causes of the Wealth of Nations. Some countries that have a wealth of human and natural resources remain in poverty (in Sub-Saharan Africa for example) while other countries with few natural resources (like Hong Kong) flourish. An understanding of how private property and economic freedom allow people to coordinate their activities while engaging in trades that make them both people better off, gives us an indication of the institutional environment that is necessary for prosperity. Observation of the countries around the world also indicates that those countries with an institutional environment of secure property rights and highPAPER degrees of economic freedom have achieved higher levels of the various measures of human well being. Property Rights and Voluntary Interaction The freedom to exchange allows individuals to make trades that both parties believe will make them better off. Private property provides the incentives for individuals to economize on resource use because the user bears the costs of their actions. -
Liberty, Property and Rationality
Liberty, Property and Rationality Concept of Freedom in Murray Rothbard’s Anarcho-capitalism Master’s Thesis Hannu Hästbacka 13.11.2018 University of Helsinki Faculty of Arts General History Tiedekunta/Osasto – Fakultet/Sektion – Faculty Laitos – Institution – Department Humanistinen tiedekunta Filosofian, historian, kulttuurin ja taiteiden tutkimuksen laitos Tekijä – Författare – Author Hannu Hästbacka Työn nimi – Arbetets titel – Title Liberty, Property and Rationality. Concept of Freedom in Murray Rothbard’s Anarcho-capitalism Oppiaine – Läroämne – Subject Yleinen historia Työn laji – Arbetets art – Level Aika – Datum – Month and Sivumäärä– Sidoantal – Number of pages Pro gradu -tutkielma year 100 13.11.2018 Tiivistelmä – Referat – Abstract Murray Rothbard (1926–1995) on yksi keskeisimmistä modernin libertarismin taustalla olevista ajattelijoista. Rothbard pitää yksilöllistä vapautta keskeisimpänä periaatteenaan, ja yhdistää filosofiassaan klassisen liberalismin perinnettä itävaltalaiseen taloustieteeseen, teleologiseen luonnonoikeusajatteluun sekä individualistiseen anarkismiin. Hänen tavoitteenaan on kehittää puhtaaseen järkeen pohjautuva oikeusoppi, jonka pohjalta voidaan perustaa vapaiden markkinoiden ihanneyhteiskunta. Valtiota ei täten Rothbardin ihanneyhteiskunnassa ole, vaan vastuu yksilöllisten luonnonoikeuksien toteutumisesta on kokonaan yksilöllä itsellään. Tutkin työssäni vapauden käsitettä Rothbardin anarko-kapitalistisessa filosofiassa. Selvitän ja analysoin Rothbardin ajattelun keskeisimpiä elementtejä niiden filosofisissa, -
Speaking of Liberty
Speaking of Liberty Llewellyn H. Rockwell, Jr. Patrons The Mises Institute dedicates this volume to all of its generous donors, and in particular wishes to thank these Patrons: Anthony Deden, Christopher P. Condon, Hugh E. Ledbetter, Mr. and Mrs. William W. Massey, Jr., Roger Milliken, Mr. and Mrs. R. Nelson Nash, Stephenson Family Foundation, Mr. and Mrs. Willard Fischer / Fisher Printing, Inc., Douglas E. French, Don Printz, M.D., Frederick L. Maier, James Bailey / James Bailey Foundation, Mr. and Mrs. J.R. Bost, James W. Frevert, Jule R. Herbert, Jr., Julie Lauer-Leonardi, Mr. and Mrs. William Lowndes, III, William S. Morris, III / Morris Communications Corp., Donald Mosby Rembert, top dog™, James M. Rodney, Mr. and Mrs. Joseph P. Schirrick in memory of Jeannette Zummo, Mr. and Mrs. Michael Shaw, Joe Vierra, Robert H. Walker / Walker Die Casting Company ^ Andreas Acavalos, Robert B. Allan, Anonymous, Richard Bleiberg, Dr. V.S. Boddicker, John Hamilton Bolstad, Ronald Bridges, Paul H. Casey, Mr. and Mrs. John C. Cooke, Kerry E. Cutter, Carl A. Davis / Davis-Lynch, Inc., Mr. and Mrs. Charles F. de Ganahl, Eric Englund, Dr. Larry J. Eshelman, Charles Groff, Charley Hardman, Horace H. Harned, Frank W. Heemstra, Jeremy Horpedahl, Dr. and Mrs. Robert D. Hurt, Martin Jungbluth, W. Thomas Kelly, Lucille Lane, Joe R. Lee, John M. Leger, Dr. Floy Lilley, Arnold Lisio, M.D., Arthur L. Loeb, Björn Lundahl, Samuel Medrano, M.D., in honor of Lupe C. Medrano, Joseph Edward Paul Melville, Robert Mish, Brantley I. Newsom, James O’Neill, Mr. and Mrs. Ronald L. Peterson, Robert M. -
Economic Freedom in the United States and Other Countries Robert A
3. Economic Freedom in the United States and Other Countries Robert A. Lawson Southern Methodist University 1. Introduction For over two decades, scholars have been working to measure the degree to which a nation has implemented a certain set of policies that Adam Smith called a “System of Natural Liberty”; Marx called “Capitalism”; some call “laissez faire”; and we shall call “economic freedom”. Economic freedom is present when individuals are permitted to choose for themselves and engage in voluntary transactions as long as they do not harm the person or property of others. Individuals have a right to their own time, talents, and resources, but they do not have a right to take things from others or demand that others provide things for them. The use of violence, theft, fraud, and physical invasions are not permissible in an economically free society, but otherwise, individuals are free to choose, trade, and cooperate with others, and compete as they see fit. When government agents, such as police officers or judges, work to protect people from private predators, government acts in support of eco- nomic freedom. On the other hand, government agents, such as tax collectors and regulators, often violate the economic freedom of individuals by preventing them from trading as they see fit. When governments plan at the collective level the eco- nomic decisions of people, they violate their economic freedom. In summary, the Major elements of this chapter were drawn, with permission, from Chapter 1: Economic Freedom of the World in 2012, in Gwartney, Lawson, and Hall, 2014: 1–23. Fraser Institute d Mercatus Center d 67 68 d What America’s Decline in Economic Freedom Means for Entrepreneurship and Prosperity cornerstones of economic freedom are (1) personal choice, (2) voluntary exchange coordinated by markets, (3) freedom to enter and compete in markets, and (4) protection of persons and their property from aggression by others. -
Free Markets and Civil Peace Some Theory and Empirical Evidence by Indra De Soysa & Krishna Chaitanya Vadlamannati
2014 Economic Freedom of the World EARLY RELEASE Free Markets and Civil Peace Some Theory and Empirical Evidence by Indra de Soysa & Krishna Chaitanya Vadlamannati Chapter 4 Free Markets and Civil Peace Some Theory and Empirical Evidence Indra de Soysa and Krishna Chaitanya Vadlamannati Scholars of armed conflict generally focus onmotive and opportunity as analyti- cal categories for narrowing down causes, much the same way as investigators of crime narrow down a list of suspects (Poe, 2004; Gartzke, 2005; Collier, 2000; Most and Starr, 1989; de Soysa, 2002). Social and individual grievances of vari- ous sorts, such as the lack of political rights, may provide motive for organizing violence against a state, but opportunity must also exist, whatever the nature and level of grievance, which is a hard concept to measure objectively (Theuerkauf, 2010). Such a perspective has also been salient for understanding revolution, where means and opportunity play a leading role (Tilly, 1978). Recent research on con- flict has focused on the capture of natural resources as motive but, more impor- tantly, also as opportunity because expensive conflict can be financed (means) by looting resources. This article takes a broader perspective on both opportunity and means to argue that economic repression and economic mismanagement supply the “means, motive, and opportunity” for groups to challenge states because economic distortions spawn underground economies that form the “organizational bases” of insurgency that allow groups to succeed and be sustainable in the face of superior state forces. In other words, grievance alone cannot explain successful insurgency. Anti-government individuals in the United States have enough grievances to bomb a federal government building in Oklahoma City, but whether they have the means to sustain a fight against the US government’s law enforcement agencies is another matter. -
Denationalisation of Money -The Argument Refined
Denationalisation of Money -The Argument Refined An Analysis ofthe Theory and Practice of Concurrent Currencies F. A. HAYEK Nohel Laureate 1974 Diseases desperate grown, By desperate appliances are reli'ved, Or not at all. WILLIAM SHAKESPEARE (Hamlet, Act iv, Scene iii) THIRD EDITION ~~ Published by THE INSTITUTE OF ECONOMIC AFFAIRS 1990 First published in October 1976 Second Edition, revised and enlarged, February 1978 Third Edition, with a new Introduction, October 1990 by THE INSTITUTE OF ECONOMIC AFFAIRS 2 Lord North Street, Westminster, London SWIP 3LB © THE INSTITUTE OF ECONOMIC AFFAIRS 1976, 1978, 1990 Hobart Paper (Special) 70 All rights reseroed ISSN 0073-2818 ISBN 0-255 36239-0 Printed in Great Britain by GORON PRO-PRINT CO LTD 6 Marlborough Road, Churchill Industrial Estate, Lancing, W Sussex Text set in 'Monotype' Baskeroille CONTENTS Page PREFACE Arthur Seldon 9 PREFACE TO THE SECOND (EXTENDED) EDITION A.S. 11 AUTHOR'S INTRODUCTION 13 A NOTE TO THE SECOND EDITION 16 THE AUTHOR 18 INTRODUCTION TO THE THIRD EDITION Geoffrey E. Wood 19 THE PRACTICAL PROPOSAL 23 Free trade in money 23 Proposal more practicable than utopian European currency 23 Free trade in banking 24 Preventing government from concealing depreciation 25 II THE GENERALISATION OF THR UNDERLYING PRINCIPLE 26 Competition in currency not discussed by economists 26 Initial advantages of government monopoly in money 27 III THE ORIGIN OF THE GOVERNMENT PREROGATIVE OF MAKING MONEY 28 Government certificate of metal weight and purity 29 The appearance of paper money 31