Figs of the Holy Land
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Botanical Briefs: the Fig—Ficus Carica L
Close Encounters With the Environment Botanical Briefs: The Fig—Ficus carica L. Thomas W. McGovern, MD Clinical Importance Figs can cause irritant reactions with erythema, ulceration, or bullae; phototoxic reactions with bullae and hyperpigmentation sometimes followed by depigmentation and keloids; and chronic eczema with paronychia.1 These dermatoses occur in those who cultivate, gather, pack, or consume figs. The ability of fig plant extracts to stimulate pigmentation in vitiligo patients has been known for almost 2000 years,1 and in India fig extracts are used to treat eczema and psoriasis.2 In addition, the latex has been used as a treatment for warts.3 Family The family Moraceae (the mulberry family) contains 53 genera with about 1400 species, approximately 800 of which are in the genus Ficus. Family members include trees, shrubs, lianes, and herbs that usually have lacticifers with a milky latex.3 Distribution of Plant Ficus carica is probably a native of southwest Asia that rapidly spread to the Mediterranean region, where it was cultivated in Egypt at least 6000 years ago. Today the fig is cultivated mainly in temperate climates throughout the world but also thrives in tropical and subtropical regions. Ficus carica can grow among rocks, in woods, and in hot, dry soils. The first figs in the New World were planted in Figure 1. A young tree of Ficus carica L. about 3-feet Mexico in 1560. In 1669, Europeans sent figs to tall. Note the palmate leaves with “fingers” radiating as Virginia; they were brought to California in 1769. from the palm of a hand. -
Chimpanzees Share Forbidden Fruit Kimberley J
Chimpanzees Share Forbidden Fruit Kimberley J. Hockings1*, Tatyana Humle2, James R. Anderson1, Dora Biro3, Claudia Sousa4, Gaku Ohashi5, Tetsuro Matsuzawa5 1 Department of Psychology, University of Stirling, Stirling, Scotland, 2 Department of Psychology, University of Wisconsin-Madison, Madison, Wisconsin, United States of America, 3 Department of Zoology, University of Oxford, Oxford, United Kingdom, 4 Department of Anthropology, New University of Lisbon, Lisbon, Portugal, 5 Primate Research Institute, Kyoto University, Kyoto, Japan The sharing of wild plant foods is infrequent in chimpanzees, but in chimpanzee communities that engage in hunting, meat is frequently used as a ‘social tool’ for nurturing alliances and social bonds. Here we report the only recorded example of regular sharing of plant foods by unrelated, non-provisioned wild chimpanzees, and the contexts in which these sharing behaviours occur. From direct observations, adult chimpanzees at Bossou (Republic of Guinea, West Africa) very rarely transferred wild plant foods. In contrast, they shared cultivated plant foods much more frequently (58 out of 59 food sharing events). Sharing primarily consists of adult males allowing reproductively cycling females to take food that they possess. We propose that hypotheses focussing on ‘food-for-sex and -grooming’ and ‘showing-off’ strategies plausibly account for observed sharing behaviours. A changing human-dominated landscape presents chimpanzees with fresh challenges, and our observations suggest that crop-raiding provides adult male chimpanzees at Bossou with highly desirable food commodities that may be traded for other currencies. Citation: Hockings KJ, Humle T, Anderson JR, Biro D, Sousa C, et al (2007) Chimpanzees Share Forbidden Fruit. PLoS ONE 2(9): e886. -
An Ancient Technique for Ripening Sycomore Fruit in East.Mediterranean Countries
An Ancient Technique for Ripening Sycomore Fruit in East.Mediterranean Countries J. GALIL 1 Introduction was always very short on trees, the wood of Sycomore trees (Ficus sycomor~s L.) are the sycomore was highly valued. The ancient widespread in the Near East, in Egypt, Egyptians used it to make a wide assortment Israel, Lebanon and Cyprus. They grow of household utensils and factory imple- chiefly in plains and along rivers, where the ments, houses, all kinds of boxes and espe- soil renmins humid even during the hot and cially coffins (23). Figuratively speaking dry s']mmer. They are tall trees with a broad and from the standpoint of construction crown and spreading branches, standing out timber, the ancient Egyptian civilization conspicuously from other plants. may be said to have been firmly based on the Sycomores originate fro.m the savannas of sycomore tree (17). Although the taste of eastern Central Africa and from Yemen, sycomore fruit is not superlative, in Egypt where they grow spontaneously and repro- it has been held in high esteem since earliest duce by seeds. The flowers are pollinated times. regularly by the small chalcidoid wasp Cera- The Egyptians of old expressed their tosolen arab@us Mayr. affection and appreciation for the sycomore It is not known how the sycomore was in many ways. It was held sacred to various introduced into the Near East. Perhaps deities, especially to Iiathor, the goddess of seeds or branches were swept with the Nile love. Representations of the tree and its flood, or man may have brought it along fruit are to be found on bas-reliefs and from the south (20). -
Hawthorne Analysis
I was left puzzled from our discussion on Wednesday about the metaphor surrounding Rappaccini's Daughter and the Adam and Eve Garden of Eden story. Olga and Lindsay both asserted that Hawthorne's style is to construct blatant and solid-to-a-fault metaphors, and I agree with that conclusion. So if that is true, then how come we had such a difficult time in class coming to a consensus on the roles from Rappaccini's Daughter within the analogy? I had my own opinions on the content of the metaphor and will clarify them here. Adam is a reasonable place to begin: Adam is the original figure of good and of humanity. God brings him into the world and sets him in a good situation for him to be happy. Later, Adam is given a companion whom he loves and cherishes, but who ultimately gives him a gift (as she sees it) that is actually detrimental to him. Giovanni seems to be the Adam within Hawthorne's story - he comes into Padua innocent and bright, young and beautiful, and is situated in a comfortable condition: the apartment and university. However, he is lonely and seeks companionship in Beatrice. Beatrice is the Eve because she is the companion of Giovanni, the one who is his first friend in the world of Padua. She also is the one who gives him a gift which she feels is agreeable. Just as Eve innocently gives Adam the apple, Beatrice gives Giovanni the poisonous cloud and lets it permeate his being. The other clear analogy is the garden. -
How Can Original Sin Be Inherited?
DEAR FATHER KERPER Michelangelo, The Fall and Expulsion from Garden of Eden. Web Gallery of Art sinned against obedience. But this act How can original represents much more: they actually rejected friendship with God and, even worse, attempted to supplant God as God. sin be inherited? To see this more clearly, we must rewind the Genesis tape back to chapter ear Father Kerper: I’ve always had a huge 1. Here we find that God had created problem with original sin. It seems so unfair. I can the first human beings “in the image of God.” (Genesis 1:27) As such, they understand punishing someone who has broken a immediately enjoyed friendship and law. That’s perfectly just. But why should someone even kinship with God, who had Dwho’s done nothing wrong get punished for what someone else lovingly created them so that they could share everything with Him. did millions of years ago? Though Adam and Eve had everything that human beings could Many people share your understandable In the case of speeding, the possibly enjoy, the serpent tempted reaction against the doctrine of original punishment – say a $200 ticket – is them to seek even more. Recall the sin. As you’ve expressed so well, it does always imposed directly on the specific serpent’s words to Eve: “God knows in indeed seem to violate the basic norms of person who committed an isolated fact that the day you eat it [the forbidden fairness. But it really doesn’t. How so? illegal act. Moreover, the punishment is fruit] your eyes will be opened and you To overcome this charge of unfairness, designed to prevent dangerous and illegal will be like gods.” (Genesis 3:5) we must do two things: first, reconsider behavior by creating terribly unpleasant By eating the forbidden fruit, Adam the meaning of punishment; and second, consequences, namely costly fines and and Eve attempted to seize equality rediscover the social nature – and social eventually the loss of one’s license. -
Chaos and Order, Order and Chaos: the Creation Story As the Story of Human Community
Chaos and Order, Order and Chaos: The Creation Story as the Story of Human Community James E. Faulconer Extended prolegomenon Along with a number of other contemporary scholars, Walter Brueggemann has asked us to remember that God speaks to us in scripture most often through narrative and storytelling rather than systematic theological exposition. Speaking of the rst chapters of Genesis, he makes the following observation: The story is not explained. It is simply left there with the listening community free to take what can be heard. There is, of course, talk here of sin and evil and death. But it is understated talk. The stakes are too high for reduction to propositions. The story does not want to aid our theologizing. It wants, rather, to catch us in our living. It will permit no escape into theology.1 As Brueggemann says, the story is both concrete and imaginatively open-ended, allowing us the freedom to consider the variety of ways in which present events and those of the story may overlap.2 Scripture calls for a different kind of reading than what we use for a modern history, philosophy, or theology text. I will try to take the substance of Brueggemann’s warning to heart and read scripture differently than I would read a theology text. And I certainly hope not to read it merely as an aid to theologizing. Nevertheless, I will be doing scriptural theology. But I do so precisely because I think that is a kind of theology that can “catch us in our living” by helping us to read differently than we previously have. -
“Behold the Fig Tree”
114 The Testimony, April 2006 Elisha would succeed him (1 Kgs. 19:16), this was way he would receive such a blessing was if he not something he could freely give, since it was kept his eyes fixed upon his master, which again not his power, but God’s. is an exhortation in its own right. Though Elijah could not personally bequeath Therefore, if we too desire our prayers to be the “double portion” to Elisha, he responded answered, to be given a “double portion” in that positively, albeit with one final test: “neverthe- great day, then we must keep our eyes perma- less, if thou see me when I am taken from thee, nently on our Master and friend, “Looking unto it shall be so unto thee; but if not, it shall not be Jesus the author and finisher of our faith; who for so” (2 Kgs. 2:10). Most probably Elijah was Di- the joy that was set before him endured the cross, vinely instructed to give Elisha a sign by which despising the shame, and is set down at the right his young successor would know whether his hand of the throne of God” (Heb. 12:2). request had been granted by heaven. But the only (To be concluded) “Behold the fig tree” David Burges LL BIBLE READERS are familiar with the Fig tree pollination fig tree, both as a characteristic tree of the A great many plant species are pollinated by A Holy Land and also as an eloquent symbol insects, which are attracted by colourful flowers, of God’s chosen nation of Israel. -
The Forbidden Fruit and the Tree of Knowledge: an Inquiry Into the Legal History of American Marijuana Prohibition
VIRGINIA LAW REVIEW VOLUME 56 OCTOBER 1970 NUMBER 6 THE FORBIDDEN FRUIT AND THE TREE OF KNOWLEDGE: AN INQUIRY INTO THE LEGAL HISTORY OF AMERICAN MARIJUANA PROHIBITION Richard ]. Bonnie* & Cbarles H. Whitebread, Il** Mr. Snell. What is the bill? Mr. Rayburn. It has something to do with something that is called marihuana. I believe it is a narcotic of some kind. Colloquy on the House floor prior to passage of the Marihuana Tax Act. • Assistant Professor of Law, University of Virginia. B.A., 1966, Johns Hopkins University; LL.B., 1969, University of Virginia . •• Assistant Professor of Law, University of Virginia. A.B., 1965, Princeton Uni versity; LL.B., 1968, Yale University. We wish to express our sincere appreciation to the students who assisted us in the preparation of the tables at Appendix A. Because the drug statutes of the several states are particularly confusing and difficult to find, and because so many jurisdictions have recently changed their drug laws, the preparation of the chart required long, tedious work which so many were kind enough to perform. To them, our most sincere thanks. We should like to thank especially Michael A. Cohen, John F. Kuether, W. Tracey Shaw, Alan K. Smith, and Allan J. Tanenbaum, all students at the University of Vir ginia School of Law, whose research assistance and tireless effort were invaluable. \Ve are particularly indebted to Professor Jerry Mandel who supplied us with much of the raw data used in the historical case studies in this Article. In his excel lent article on drug statistics in the Stanford Law Review, Problems 'With Official Drug Statistics, 2] STAN. -
The Challenges to Islam from Scientific Views AO1
The challenges to Islam from scientific views AO1 The compatibility of Islam with scientific theories The key difference between Islam and science is that Muslims believe that Allah created the universe as part of his divine master plan. The Big Bang and other scientific theories of the creation of the universe suggest how matter could come together and split apart without the need to refer to a first cause. However, whether it is the Big Bang or one of the other theories, Muslims believe that God is at work in the creation constantly. The Qur’an seems to agree that change happened gradually; that planets moved apart; that life then came into being but it is the reason behind such changes that Muslims see as Allah as they argue that Allah creates the forces to control the universe, and in that way the events described by modern scientists in their version of creation can be accepted. Many Muslim philosophers such as Al-Biruni saw evidence in the world that pointed to Allah as a creator and the first cause. They also argued that the universe was created within time. Medieval philosophers used reason to analyse what they saw and tried to make sense of creation just like a scientist might do today. This scientific method has been used to show that there is beauty and meaning in the universe and a power behind it all. However, the creation of humanity brings in one of the most difficult and controversial of scientific theories for a Muslim: evolution. Just as with other religious believers from different religious traditions, many Muslims just reject outright the theory of evolution and accept that if Allah is ‘God’ then anything is possible. -
Cophylogeny of Figs, Pollinators, Gallers, and Parasitoids
GRBQ316-3309G-C17[225-239].qxd 09/14/2007 9:52 AM Page 225 Aptara Inc. SEVENTEEN Cophylogeny of Figs, Pollinators, Gallers, and Parasitoids SUMMER I. SILVIEUS, WENDY L. CLEMENT, AND GEORGE D. WEIBLEN Cophylogeny provides a framework for the study of historical host organisms and their associated lineages is the first line of ecology and community evolution. Plant-insect cophylogeny evidence for cospeciation. On the other hand, phylogenetic has been investigated across a range of ecological conditions incongruence may indicate other historical patterns of associ- including herbivory (Farrell and Mitter 1990; Percy et al. ation, including host switching. When host and associate 2004), mutualism (Chenuil and McKey 1996; Kawakita et al. topologies and divergence times are more closely congruent 2004), and seed parasitism (Weiblen and Bush 2002; Jackson than expected by chance (Page 1996), ancient cospeciation 2004). Few examples of cophylogeny across three trophic lev- may have occurred. Incongruence between phylogenies els are known (Currie et al. 2003), and none have been studies requires more detailed explanation, including the possibility of plants, herbivores, and their parasitoids. This chapter that error is associated with either phylogeny estimate. Ecolog- compares patterns of diversification in figs (Ficus subgenus ical explanations for phylogenetic incongruence include Sycomorus) and three fig-associated insect lineages: pollinat- extinction, “missing the boat,” host switching, and host-inde- ing fig wasps (Hymenoptera: Agaonidae: Agaoninae: Cer- pendent speciation (Page 2003). “Missing the boat” refers to atosolen), nonpollinating seed gallers (Agaonidae: Sycophagi- the case where an associate tracks only one of the lineages fol- nae: Platyneura), and their parasitoids (Agaonidae: lowing a host-speciation event. -
Figs in Merced County Compared to the 92,000 Acres of Almonds in Merced County, the Modest 2,000 Acres of Figs Seems Insignificant
Merced County Figs In Merced County Compared to the 92,000 acres of almonds in Merced County, the modest 2,000 acres of figs seems insignificant. But that acreage makes Merced County the second most important fig county in North America – second only to Madera. The mild Mediterranean climate of the San Joaquin Valley and the availability of water during summer make this the perfect area to grow figs. Figs have a history in Merced County reaching back probably 100 years. At one time, one of the unofficial slogans for Merced County was “Home of the Fig”. Most common fig variety in the County is the Calimyrna, which is used for drying and for paste. The best fruits are sold whole and the rest are processed into paste for a variety of products – the most famous of which is the fig “New- ton”. The (black) Mission fig is harvested mostly for dried and paste, but some fruit is hand picked from the tree and marketed fresh – some to far away places. The light green Kadota fruit is dried, shipped fresh and sometimes canned. The only fig cannery in the country is here in Planada – Oasis Foods. Figs are interesting botanically. With very soft wood, morphologically, figs are somewhat similar to grapes. They can be damaged by very cold winter temperatures. The Ka- dota trees are trained very close to the ground and some- times can be confused as very large head-trained grape- vines. The Kadota orchards around Planada are a favorite subject for photographers, especially when the mustard is in bloom. -
Revision of the Genus Ficus L. (Moraceae) in Ethiopia (Primitiae Africanae Xi)
582.635.34(63) MEDEDELINGEN LANDBOUWHOGESCHOOL WAGENINGEN • NEDERLAND • 79-3 (1979) REVISION OF THE GENUS FICUS L. (MORACEAE) IN ETHIOPIA (PRIMITIAE AFRICANAE XI) G. AWEKE Laboratory of Plant Taxonomy and Plant Geography, Agricultural University, Wageningen, The Netherlands Received l-IX-1978 Date of publication 27-4-1979 H. VEENMAN & ZONEN B.V.-WAGENINGEN-1979 BIBLIOTHEEK T)V'. CONTENTS page INTRODUCTION 1 General remarks 1 Uses, actual andpossible , of Ficus 1 Method andarrangemen t ofth e revision 2 FICUS L 4 KEY TOTH E FICUS SPECIES IN ETHIOPIA 6 ALPHABETICAL TREATMENT OFETHIOPIA N FICUS SPECIES 9 Ficus abutilifolia (MIQUEL)MIQUEL 9 capreaefolia DELILE 11 carica LINNAEUS 15 dicranostyla MILDBRAED ' 18 exasperata VAHL 21 glumosu DELILE 25 gnaphalocarpa (MIQUEL) A. RICHARD 29 hochstetteri (MIQUEL) A. RICHARD 33 lutea VAHL 37 mallotocarpa WARBURG 41 ovata VAHL 45 palmata FORSKÀL 48 platyphylla DELILE 54 populifolia VAHL 56 ruspolii WARBURG 60 salicifolia VAHL 62 sur FORSKÂL 66 sycomorus LINNAEUS 72 thonningi BLUME 78 vallis-choudae DELILE 84 vasta FORSKÂL 88 vogelii (MIQ.) MIQ 93 SOME NOTES ON FIGS AND FIG-WASPS IN ETHIOPIA 97 Infrageneric classification of Hewsaccordin gt o HUTCHINSON, related to wasp-genera ... 99 Fig-wasp species collected from Ethiopian figs (Agaonid associations known from extra- limitalsample sadde d inparentheses ) 99 REJECTED NAMES ORTAX A 103 SUMMARY 105 ACKNOWLEDGEMENTS 106 LITERATURE REFERENCES 108 INDEX 112 INTRODUCTION GENERAL REMARKS Ethiopia is as regards its wild and cultivated plants, a recognized centre of genetically important taxa. Among its economic resources, agriculture takes first place. For this reason, a thorough knowledge of the Ethiopian plant cover - its constituent taxa, their morphology, life-cycle, cytogenetics etc.