4Th November 1971
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The Australian 1:1111111111111:1111 RECORD
BISHOPS SPEAK OUT The Australian From page 1 There is an .irgent and FIRST PUBLISHED IN 1880 with young people who are at critical neer; to accept the THE RIGHT the point of despair because true value of technical and TO WORK they have tried without trade skills and for parents to If Australians believe that success to find work. Many encourage their children to 1:1111111111111:1111 PEOPLE everyone has a right to work, of them feel a deep sense of see a worthwhile and Rev G. Clifton will resign rejection by the community, rewarding value in these then society must accept the as curate of St Alban's, responsibility for providing and they feel guilty applying occupations. Epping, Jan 1977 to become worthwhile work, rather than for unemployment benefit, Jesus Himself was a rector of St Paul's, Harris leaving the unemployed in a We believe this guilt is tradesman. We believe that Park from Feb 1977. limbo of despair and Registered for posting as a Category A produced by the stigma there can be creative value in RECORDnewspaper — PRICE 25 CENTS Rev D. J. Kirkaldy will (rust; anon . resign as curate of St Jame's, attached to unemployment working %Om your hands. If Mt Druitt to become curate and the constant repetition of more apprenticeship and of St Stephen's, Port Kembla the 'dole cheat' accusation by training opportunities were KEEPING THEM from January 9, 1977. middle-class people who have available, the serious UNEMPLOYED Rev R. V. Ash never known what it is like to shortage of trade skills would will resign be I he whole community as rector of Holy Trinity, be unemployed. -
To Know God and to Make Him Known 1980–1993
CHAPTER 10 To Know God and to Make Him Known 1980–1993 eg Piper was thirty-eight when appointed to Trinity, where he was inducted on 16 January 1980. He grew up in the Wollongong district, took a BSc degree at the Australian National University and then studied at Moore College. Ordained in 1967, he served Ra formative curacy under Alan Begbie at Willoughby in suburban Sydney, another at Lalor Park, then was curate-in-charge at Hurstville Grove before becoming rector of Kiama for four years. Again, like his friend Paul Barnett, he and his wife Dorothy brought young children to the rectory at Prospect. Truth and love Piper’s concerns and those of many of the congregation matched closely. He brought with him a strong sense of the evangelical tradition, to which he was committed to expressing through a sustained preaching minis- try. Although he had a BD from the Melbourne College of Divinity and a ThSchol from the Australian College of Theology, Piper did not claim to be a scholar. He sought to achieve close and friendly rapport with his congregation, building on the foundations of mutual responsibility which Barnett had laid. At his first annual vestry (March 1980) he issued a clear manifesto: It is my desire that truth should reign in our congregation. It is my firm conviction that the Bible is God’s Word. We will aim to have all our preaching, our exhortations, our encourage- ments, our prayers, our discussions, our singing come under the authority of the Scripture. I care little for style or aesthetics or spontaneity or anything else if it is not found right by this measure. -
The Role of the Laity in Anglican Evangelicalism with Particular Reference to the Diocese of Sydney, 1960 – 1982
The role of the laity in Anglican evangelicalism with particular reference to the Diocese of Sydney, 1960 – 1982 by Eric William Frith BA (UNE), BTh (CSU), MTh (CSU) A thesis submitted in fulfilment of the requirements for the degree of Master of Theology (Honours) Faculty of Arts Charles Sturt University 2017 ii iii TABLE OF CONTENTS Certificate of Authorship ................................................................................................. iv Acknowledgments ............................................................................................................. v Illustrations ....................................................................................................................... vi Abstract ........................................................................................................................... vii Abbreviations ................................................................................................................... ix CHAPTER 1 ..................................................................................................................... 1 Introduction CHAPTER 2 ................................................................................................................... 35 A Diocese Embracing Change CHAPTER 3 ................................................................................................................... 55 Ministry to Youth CHAPTER 4 .................................................................................................................. -
31St October 1974
The Australian 20 cents MaMO NW People Festival of Light SI Ws. Fa the Rev J. H. A. Gibson, The Rev John Wise, rector formerly assistant priest at St of St Jame,... South Canter- John's Canberra, and St rally attracts 7000 bury, with St Mark's, Clem- Matthew's, Albury, and most ton Park, since 1971, has en- recently in the Parish of Sydney's Dean Shilton told a recent rally of Church Record Roolsterecl for oostlise tered the army. He is chap- Havant, Hampshire, No 1574 First published 1880 g n•rowapiCate.or A OCEOBER 31, 1974 lain at Bandiana, Victoria England, has been appointed nearly 7000 that the Festival of I.ight was one of The Rev Bill Holland has Rector of Gunning with the "most positive organisations" in the been appointed to Robert- effect from early December. community today. son (NSW) to replace the The Rev David Rein is pre- Rev Arthur Horrex who has sently relieving in the parish The Rev l.ance Shilton Dean Shilton said FOL sup- joined BCA. Mr Holland of Koorawatha. The Rector was addressing a protest porters were not imposing has been curate-in-charge at of Koorawatha, The Rev meeting at the Miranda their will on others, but on Manly Vale since 1971. Michael Cockayne, is at pre- Fair Shopping Centre. those who "for filthy lucre's sake" were seeking to Bishop Graham A member of the editorial sent on leave in Europe, visi- south of Sydney. Delbridge manipulate the community. staff of the Reader's Digest ting Taize and other Com- It was the largest e'er at- "We are a concerned has been appointed hono- munities. -
Aspects of Protestant Youth Ministry in Sydney 1930-1959
1 From a ministry for youth to a ministry of youth _____________________________________________________________________________ Aspects of Protestant youth ministry in Sydney 1930-1959 Ruth Lukabyo A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Ancient History Centre for the History of Christian Thought and Experience Macquarie University February 2018 3 Abstract In this history of Protestant youth ministry in Sydney, the years 1930-1959 are shown to be a time when significant changes occurred in the way that ministry to youth was conducted. There was a new methodology, a change from a ministry for youth to a ministry of youth. The change came about because of the impact of war and depression, the development of secondary education, the resurgence of Conservative Evangelical theology, the creation of new institutions and the influence of key individuals. This new methodology had certain characteristics which can be seen in ministries in the university, schools and local parishes. It nurtured the leadership of young people and gave them agency. It formed peer groups where young people constructed a robust Christian identity and every member was encouraged to be active in fellowship and witness. It moved towards a co-educational model that fostered a partnership between young men and women. This thesis identifies two different streams of youth ministry, Conservative Evangelical and Liberal Evangelical. The streams used the same methodology, but had different ultimate goals. The Conservative goal was revival through evangelism, and the Liberal was the nurture of Christian character and the Christianisation of civilisation. After the war, the Conservative stream came to predominate. -
Holy Trinity Adelaide’S Pioneer Church
Holy Trinity Adelaide’s Pioneer Church A BRIEF HISTORY by Brian Dickey HOLY TRINITY CHURCH – A brief history The Congregation Proposals to establish a colony on the southern shores of Australia gained attention in England in the early 1830s. The promoters were influenced by the theories of Edward Gibbon Wakefield, and so they aimed for a colony that would operate with a minimum of government interference. There would be prosperous new lives for the colonists and handsome returns for English investors. Religion, it was understood, was an important component in the creation of this new society in South Australia. Many Protestant Dissenters (or Nonconformists) hoped that religious arrangements in the colony would not be fettered by the chains of the established Church of England, as they believed to be the case in England. But there were, too, members of the Church of England eager to settle in or support the new colony. A South Australian Church Committee led by Raikes Currie and Pascoe St Leger Grenfell began soliciting for funds in 1834. They gained the support of the bishop of London and the Society for the Propagation of the Gospel (SPG) and collected about £800. They were greatly aided by the decision of the government that there would be a Colonial Chaplain to provide formal religious services to the colonists. He was to be a member of the established church and would be paid £250 a year. After some difficulties in finding a suitable candidate, the Revd Charles Beaumont Howard was appointed. He was an Irishman who had studied at Trinity College Dublin and who was currently occupying a modest curacy in the diocese of Chester. -
13Th June 1983
2 0 JUN 198 listen ... to find out needs! FOIST PUBLISHED MAINLY MARANATHA! The Australian 11,0 Happiness AB • We all want to be happy. I iow often do CHURCH we achieve it? PE41)PLE I recently read an article where the author made the comment "happiness DIOCESE Of SYDNEY recedes from those that pursue her." Obituary Unexpected. Yes, because we so often RECORD Cannon A. Powell died on 17th April, 1983. feel that we can be happy so long as Telephone 264 8349 PRICE 50 CENTS 1779 JUNE 13, 1983 Registered by Australia Post Publication No. ti Rev. K. F. Saunders died on 18th April, 1983. we're doing what we like, what we want, what turns us on. Rev. R. 0. Harding, Rector, St John's Campsie is to become Rector, St John the Baptist, It doesn't work like that though. Real Sutherland. happiness comes not when we seek to Foreign Rev. H. R. Voss, Chaplain, Parramatta please ourselves, but when we seek to Archbishop critical of Anglo-Catholics Psychiatric Hospital is to become Rector, please others. Homebush West with West Strathfield. The seeking of pleasure, comfort, churches the church deserve a fresh look in the Rev. B. budding, Cleve S.A. is to become status or wealth for our own sakes hardly In his letter in the June issue of Southern the other four Australian Archbishops light of subsequent events. Professor Rector, Burwood East on 20th May, 1983. ever produces lasting happiness. Cross Archbishop Donald Robinson has were present The Archbishop missing misinformed Cable suggests that "the Tractarians' Rev.