Displacement-Related Factors Influencing Marital Practices And
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Married Too Young? the Behavioral Ecology of 'Child Marriage'
social sciences $€ £ ¥ Review Married Too Young? The Behavioral Ecology of ‘Child Marriage’ Susan B. Schaffnit 1,* and David W. Lawson 2 1 Department of Anthropology, Pennsylvania State University, University Park, PA 16801, USA 2 Department of Anthropology, University of California, Santa Barbara, CA 93106, USA; [email protected] * Correspondence: [email protected] Abstract: For girls and women, marriage under 18 years is commonplace in many low-income nations today and was culturally widespread historically. Global health campaigns refer to marriage below this threshold as ‘child marriage’ and increasingly aim for its universal eradication, citing its apparent negative wellbeing consequences. Here, we outline and evaluate four alternative hypotheses for the persistence of early marriage, despite its associations with poor wellbeing, arising from the theoretical framework of human behavioral ecology. First, early marriage may be adaptive (e.g., it maximizes reproductive success), even if detrimental to wellbeing, when life expectancy is short. Second, parent– offspring conflict may explain early marriage, with parents profiting economically at the expense of their daughter’s best interests. Third, early marriage may be explained by intergenerational conflict, whereby girls marry young to emancipate themselves from continued labor within natal households. Finally, both daughters and parents from relatively disadvantaged backgrounds favor early marriage as a ‘best of a bad job strategy’ when it represents the best option given a lack of feasible alternatives. The explanatory power of each hypothesis is context-dependent, highlighting the complex drivers of life history transitions and reinforcing the need for context-specific policies Citation: Schaffnit, Susan B., and addressing the vulnerabilities of adolescence worldwide. -
Marriages by Non-Religious Belief Organisations: Summary of Written Responses to the Consultation and Government Response
Marriages by Non-Religious Belief Organisations: Summary of Written Responses to the Consultation and Government Response This response is published on 18 December 2014 Marriages by Non-Religious Belief Organisations Summary of Written Responses to the Consultation and Government Response Response to consultation carried out by the Ministry of Justice. This information is also available at https://consult.justice.gov.uk/ Marriages by Non-Religious Belief Organisations: Summary of responses Contents Executive Summary 3 Introduction 6 Background 7 Types and number of responses 12 The Government’s Response 13 Consultation principles 16 Annex A – consultation on non-religious belief marriages: summary of responses 17 Annex B – List of group respondents 36 1 Marriages by Non-Religious Belief Organisations: Summary of responses 2 Marriages by Non-Religious Belief Organisations: Summary of responses Executive Summary Introduction 1. The consultation paper, Marriages by non-religious belief organisations, was published on 26 June 2014 in accordance with section 14 of the Marriage (Same Sex Couples) Act 2013 (“the 2013 Act”). Section 14 requires the Secretary of State to arrange for a review of whether the law should be changed to permit non-religious belief organisations1 to solemnize marriages in England and Wales. 2. The aim of the consultation was to seek views on whether there is a substantial case for permitting legally valid marriage ceremonies for those of humanist belief and potentially other non-religious belief, or whether the current approach should remain. We also sought views on which organisations would be captured by a change in the law and how such a change should be implemented. -
Civil Consequences of Marriage Within Statutory Prohibition: Effect of a Removal of the Impediment Donald J
Notre Dame Law Review Volume 29 | Issue 1 Article 6 10-1-1953 Civil Consequences of Marriage within Statutory Prohibition: Effect of a Removal of the Impediment Donald J. Prebenda Follow this and additional works at: http://scholarship.law.nd.edu/ndlr Part of the Law Commons Recommended Citation Donald J. Prebenda, Civil Consequences of Marriage within Statutory Prohibition: Effect of a Removal of the Impediment, 29 Notre Dame L. Rev. 80 (1953). Available at: http://scholarship.law.nd.edu/ndlr/vol29/iss1/6 This Note is brought to you for free and open access by NDLScholarship. It has been accepted for inclusion in Notre Dame Law Review by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. NOTRE DAME LAWYER The writer favors the opposite position, namely, that no abrogation should be grarited, in cases where the basis for the petition is pecuniary interests, such as title to property, heirship, and the like. Either on the grounds of estoppel, or simply in principles of equity, adoptive parents should not be permitted to alter the status of the child as it best suits their financial interests for the moment. Joseph T. Helling. Domestic Relations CIVIL CONSEQUENCES OF MARRIAGE WITHIN STATUTORY PROHIBITION: EFFECT OF A REMOVAL OF THE IMPEDIMENT In the United States statutory provisions concerning marriage are multiple and diversified. The legislatures of each state, empowered by constitutional authority to protect and safeguard public morals, have enacted what may be termed protective standards in regard to classes of people who may legally enter into a marital relationship. -
POLYGAMY and CHILD MARRIAGE in CANADA
FACT SHEET POLYGAMY and CHILD MARRIAGE in CANADA In Canada, child marriage is closely linked to polygamous marriage. In Bountiful, a community of about 1,000 in southern British Columbia, polygamy has been openly practiced for more than half a century. It is practiced by members of the Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS). Polygamy is a central tenet of their faith. It is common among them for men to marry many wives. There are thousands of other FLDS members and members of other sects practicing polygamy in Utah, Arizona, Texas, Idaho, and Mexico. None of these sects are associated with the larger Church of Jesus Christ of Latter-day Saints, which disavowed polygamy in 1890. Risk Factors Associated with Polygamy • Increased chance of emotional, behavioral, and physical problems in children • Lower educational achievement and a devaluation of education • Rivalry amongst co-wives • Increased risk of health problems due to early sexual activity and pregnancy • Young men being forced out of the communities because of competition for wives and consequently having few social supports • The perpetuation of harmful gender stereotypes There are serious allegations of child sexual abuse occurring among the FLDS. Allegations have been made that girls as young as 14 and 15 have been married in the community to much older men and that these girls have been told that refusing these unions would ensure their eternal damnation. Former FLDS members also allege that girls as young as 13 are trafficked across the BC/Idaho border to become brides. Former polygamous wives contend that typical religious polygamy elevates some men above all others, and women and children are nothing more than property. -
Child Marriage Has Negative Effects on Adolescents' Health and Is a Cause
LEGAL MINIMUM AGES AND THE REALIZATION OF ADOLESCENTS’ RIGHTS MINIMUM AGE FOR MARRIAGE • International standards set the minimum age of marriage at 18. ABSOLUTE MINIMUM AGE OF MARRIAGE WITH PARENTAL OR JUDGE CONSENT OR EXCEPTIONAL CIRCUMSTANCES • Child marriage has numerous long-term negative implications on children’s rights, in particular the right to education, the right to express views, the right to be protected from violence, and the right to health, among others. Girls are particularly vulnerable to the practice, with significant impact on their development and gender equality in general. • Rates of child marriage in the Latin America and the Caribbean remain significant and close to global averages. However, they have not decreased in recent years like in other regions. • Child marriage – i.e. marriage when at least one of the intending spouses is under 18 – is generally forbidden under international standards, although recent evolutions provide for the possibility for adolescents over 16 to marry under specific circumstances and on their own consent, through judicial approval. • While providing that adolescents can fully consent to marriage on their own no data available at 18, legislations in the overwhelming majority of countries provide for the possibility for children to get married with parental and/or a judge’s consent. 12 years old 14 years old • Approximately one third of the countries have different minimum ages 15 years old for marriage for boys and girls, thus effectively featuring discriminatory 16 years old This map is stylized and it is not to scale. It does not legislation. reflect a position by UNICEF on the legal status of any 18 years old country or territory or the delimitation of any frontiers. -
Mini-Dissertation Submitted in Partial Fulfillment of The
A Multidisciplinary Analysis of Prevalence of Polygamous Marriages in the Gambia MINI-DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF PHILOSOPHY IN MULTIDISCIPLINARY HUMAN RIGHTS LAW CENTRE FOR HUMAN RIGHTS, FACULTY OF LAW UNIVERSITY OF PRETORIA SUBMITTED BY NUHA SAIDY STUDENT NO: 15265545 SUPERVISOR PROFESSOR M HANSUNGULE May 2017 1 © University of Pretoria Declaration I declare that this mini dissertation is my original work. Where other peoples work has been used either from print or internet, this has been properly acknowledged and referenced in accordance with the requirements of the department. I have not used work previously produced by another student or any other person to hand in as my own. I have not allowed, and will not allow, anyone to copy my work with the intention of passing it off as his or her own work. Signature of student…………………………… Date………………………… 2 © University of Pretoria ACKNOWLEDGEMENTS Firstly, author would like to express loving gratitude to her finance, Margrieta Jansen and her husband, Meinte, who all inspired the author to continue with the study, motivated and stood by the author in times of distress. I would also like to thank Prof. Michelo Hansugule, my thesis advisor, for his patience, guidance, wisdom, support and understanding in the formulation and completion of this paper. His kindness and understanding allowed this research to be conducted from beginning to end. I am also grateful to following people: Cristiano D’orsi, Peter Mendy (human rights activist in the Gambia) and Sherrif Kumba Jobe (Barrister and Solicitor) for their diligently and carefully reviewed all the drafts and provided insightful comments to make this mini-dissertation more meaningful, coherent and of the highest possible quality. -
Family Law and Forced Marriage in NSW
Factsheet 11 Family Law and Forced Marriage in NSW When can a person get married in Australia? Anyone over the age of 18 can get married provided they fully and freely consent to the marriage. The only people who can give their consent to be married are the two people getting married. A parent, family or cultural groups cannot decide that a person should be married. Forcing someone to get married, either in Australia or overseas is a crime. If a person is aged 16 or 17, they need special permission from a Judge and their parents to be legally married. In Australia no one under the age of 16 can get married in any circumstances. What is an arranged marriage and what is a forced marriage? Arranged marriages are common in many different cultures and can be valid under Australian law. An arranged marriage occurs when a partner is selected for a person to marry. The parties have an opportunity to meet one another and give their own consent before getting married. A forced marriage occurs if someone does not want to marry another person but gets married because of external pressure such as family, religious or cultural pressure. In these marriages one or both parties do not freely and fully consent to marry the other person but do so because of force, duress or threats. These types of marriages are illegal in Australia and carry a maximum sentence of seven to nine years in prison. Forced marriage can occur in both Australia and overseas. In Australia it is a crime for someone to officiate a marriage if they know that one or both parties do not consent, or if someone is underage. -
Child Marriage and POVERTY
Child Marriage and POVERTY Child marriage is most common in the world’s poorest countries and is often concentrated among the poorest households within those countries. It is closely linked with poverty and low levels of economic development. In families with limited resources, child marriage is often seen as a way to provide for their daughter’s future. But girls who marry young are IFAD / Anwar Hossein more likely to be poor and remain poor. CHILD MARRIAGE Is INTIMATELY shows that household economic status is a key factor in CONNEctED to PovERTY determining the timing of marriage for girls (along with edu- cation and urban-rural residence, with rural girls more likely Child marriage is highly prevalent in sub- to marry young). In fact, girls living in poor households are Saharan Africa and parts of South Asia, the approximately twice as likely to marry before 18 than girls two most impoverished regions of the world.1 living in better-off households.4 • More than half of the girls in Bangladesh, Mali, Mozam- In Côte d’Ivoire, a target country for the President’s Emer- bique and Niger are married before age 18. In these same gency Plan for AIDS Relief (PEPFAR), girls in the poorest countries, more than 75 percent of people live on less than $2 a day. In Child Marriage in the Poorest and Richest Households Mali, 91 percent of the in Select Countries population lives on less 80 than $2 a day. 2 70 • Countries with low GDPs tend to have a higher 60 prevalence of child mar- riage. -
Susan Rodgers Sire Gar in a Gathering of Batak Village Grandmothers In
A BATAK LITERATURE OF MODERNIZATION* Susan Rodgers Sire gar In a gathering of Batak village grandmothers in my house in 1976 to tape record some traditional ritual speech, one old ompu* 1 took the time to survey the changes in Batak kinship she had witnessed in her lifetime. Like many of her contemporar ies, she spoke warmly of the "more orderly" kinship world of her childhood, when people "still married who they should." She contrasted this halcyon age to present- day conditions: young people were marrying against the grain of the adat, house holds were ignoring their adat obligations to lend labor assistance to relatives in favor of concentrating on their own fields and farmwork, and her neighbors were beginning to forget some of the courtly eulogistic terms once used in addressing kinsmen. Fixing me with a stare and breaking out of her customary Angkola Batak2 into Indonesian, she delivered a final withering epithet on modern-day Batak family life: just one quality characterized it, "Merdeka di segala-gala--Freedom in every thing! " Change in the Angkola Batak kinship system in the last seventy to eighty years has indeed been considerable. Many of these changes have been reflected in Batak literature, which, in turn, has influenced the process. In fact, Batak oral and written literature has served the Batak as a medium for reformulating their kinship system in a time of rapid educational improvements, migration out of the ethnic homelands, and increasing contact with other ethnic societies and Indonesian nation al culture. In this paper I would like to investigate the relationship between Angkola Batak kinship and its locally authored literature as the society has modernized, fo cusing in particular on the subjects of courtship and marriage. -
Frequently Asked Questions About Why a Minimum Age of Marriage of 18
Frequently asked questions about why a minimum age of marriage of 18 In many countries, there have been moves to strengthen legal frameworks to address child marriage, including by increasing the minimum age of marriage to 18. Civil society advocating for such legislation have come across resistance from policy-makers, often facing similar arguments across countries. We spoke to Girls Not Brides members in seven countries to find out how they respond to these arguments, and which arguments work best.1 This FAQ document lays out a set of commonly asked questions and provides suggestions for how to respond to them. It is a working document which we hope to update regularly with new insights from Girls Not Brides members and partners advocating for a minimum age of 18. Interested in sharing insights from your country on these questions? Let us know! 1. Shouldn’t there be exceptions in certain circumstances? The situations in which exceptions are used in abusive ways far outweigh the circumstances in which maybe just maybe a child marriage helps resolve a difficult situation for a girl who truly wishes to marry. 2. What about exceptions for pregnant girls? Or girls who could face risks of ‘honour killing’ if they can’t marry? Isn’t marriage then the safest option for girls? Adolescent pregnancy leads to health risks to both mother and child marrying girls off is not the solution; we should be helping girls to be able to make choices to avoid early pregnancy in the first place. A rights violation (child marriage) should never be the solution to another rights violation (statutory/forcible rape, or lack of access to contraception/abortion/family planning information and /or the risk of ‘honour killing’). -
Unit 3 Marriage
UNIT 3 MARRIAGE Contents 3.1 Introduction 3.2 Concepts, Meaning and Definitions 3.2.1 Prescribed and Preferential Marriages 3.2.2 Types of Marriages 3.2.3 Ways of Acquiring a Mate 3.2.4 Divorce 3.3 Functions of Marriage 3.4 Changing Dimensions of Marriage 3.5 Summary References Suggested Reading Sample Questions Learning Objectives After reading this unit, the students should be able to: define the different rules and types associated with marriage; outline the various functions of a marriage; and discuss changing aspects of marriage in the contemporary times. 3.1 INTRODUCTION Marriage is a phenomena found in all types of societies though the pattern of marriage differs in different societies. The first section of the unit would introduce the students to the concept, definition and meaning of marriage, the various types of marraiges that are prevalent in different societies. Herein, we would be able to answer the question as to why marriage rules though not similar among the different societies yet have almost the same functions. With the changing times, marriage too has come under the hammer and the institution itself is going through various changes. These would be discussed in the last section of this unit. 3.2 CONCEPTS, MEANING AND DEFINITIONS Marriage by most anthropologists has been described as a universal phenomena yet the debate continues as to how marriage came into existence. In the early year’s social thinkers and anthropologists basically the followers of the theory of evolutionism were of the opinion that human beings lived in a state of promiscuity where individual marriage did not exist. -
Getting Married a Scoping Paper
Getting Married A Scoping Paper 17 December 2015 Law Commission GETTING MARRIED A Scoping Paper 17 December 2015 © Crown copyright 2015 This publication is licensed under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit nationalarchives.gov.uk/doc/open-government-licence/version/3 or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected]. Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. This publication is available at www.lawcom.gov.uk. Printed on paper containing 75% recycled fibre content minimum ii THE LAW COMMISSION The Law Commission was set up by the Law Commissions Act 1965 for the purpose of promoting the reform of the law. The Law Commissioners are: The Right Honourable Lord Justice Bean, Chairman Professor Nick Hopkins Stephen Lewis Professor David Ormerod QC Nicholas Paines QC Specialist adviser to the project: Professor Rebecca Probert The Chief Executive of the Law Commission is Elaine Lorimer. The Law Commission is located at 1st Floor, Tower, 52 Queen Anne’s Gate, London SW1H 9AG. The terms of this scoping paper were agreed on 25 November 2015. The text of this scoping paper is available on the Law Commission’s website at http://www.lawcom.gov.uk. iii THE LAW COMMISSION GETTING MARRIED: A SCOPING PAPER CONTENTS Paragraph Page GLOSSARY vii CHAPTER 1: INTRODUCTION 1 Background 1.1 1 Previous proposals for reform