The Indeterminate Influence of Fluxus on Contemporary Curriculum and Pedagogy
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Allan Kaprow: the Happenings Are Dead, Long Live the Happenings
1 ALLAN KAPROW: THE HAPPENINGS ARE DEAD, LONG LIVE THE HAPPENINGS Happenings are today's only underground avant-garde. Regularly, since 1958, the end of the Happenings has been announced--always by those who have never come near one--and just as regularly since then, Happenings have been spreading around the globe like some chronic virus, cunningly avoiding the familiar places and occurring where they are least expected. "Where Not To Be Seen: At a Happening," advised Esquire Magazine a year ago, in its annual two-page scoreboard on what's in and out of Culture. Exactly! One goes to the Museum of Modern Art to be seen. The Happenings are the one art activity that can escape the inevitable death-by-publicity to which all other art is condemned, because, designed for a brief life, they can never be over-exposed; they are dead, quite literally, every time they happen. At first unconsciously, then deliberately, they played the game of planned obsolescence, just before the mass media began to force the condition down the throats of the standard arts (which can little afford the challenge). For the latter, the great question has become "How long can it last?"; for the Happenings it always was "How to keep on going?". Thus, "underground" took on a different meaning. Where once the artist's enemy was the smug bourgeois, now he was the hippie journalist. In 1961 I wrote in an article, "To the extent that a Happening is not a commodity but a brief event, from the standpoint of any publicity it may receive, it may become a state of mind. -
Discovering the Contemporary
of formalist distance upon which modernists had relied for understanding the world. Critics increasingly pointed to a correspondence between the formal properties of 1960s art and the nature of the radically changing world that sur- rounded them. In fact formalism, the commitment to prior- itizing formal qualities of a work of art over its content, was being transformed in these years into a means of discovering content. Leo Steinberg described Rauschenberg’s work as “flat- bed painting,” one of the lasting critical metaphors invented 1 in response to the art of the immediate post-World War II Discovering the Contemporary period.5 The collisions across the surface of Rosenquist’s painting and the collection of materials on Rauschenberg’s surfaces were being viewed as models for a new form of realism, one that captured the relationships between people and things in the world outside the studio. The lesson that formal analysis could lead back into, rather than away from, content, often with very specific social significance, would be central to the creation and reception of late-twentieth- century art. 1.2 Roy Lichtenstein, Golf Ball, 1962. Oil on canvas, 32 32" (81.3 1.1 James Rosenquist, F-111, 1964–65. Oil on canvas with aluminum, 10 86' (3.04 26.21 m). The Museum of Modern Art, New York. 81.3 cm). Courtesy The Estate of Roy Lichtenstein. New Movements and New Metaphors Purchase Gift of Mr. and Mrs. Alex L. Hillman and Lillie P. Bliss Bequest (both by exchange). Acc. n.: 473.1996.a-w. Artists all over the world shared U.S. -
August 19, 2022 John Dewey and the New Presentation of the Collection
Press contact: Anne Niermann Tel. +49 221 221 22428 [email protected] PRESS RELEASE August 20, 2020 – August 19, 2022 John Dewey and the New Presentation of the Collection of Contemporary Art at the Museum Ludwig Press conference: Wednesday, August 19, 2020, 11 a.m., press preview starting at 10 a.m. For the third time, the Museum Ludwig is showing a new presentation of its collection of contemporary art on the basement level, featuring fifty-one works by thirty-four artists. The works on display span all media—painting, installations, sculpture, photography, video, and works on paper. Artists: Kai Althoff, Ei Arakawa, Edgar Arceneaux, Trisha Baga, John Baldessari, Andrea Büttner, Erik Bulatov, Tom Burr, Michael Buthe, John Cage, Miriam Cahn, Fang Lijun, Terry Fox, Andrea Fraser, Dan Graham, Lubaina Himid, Huang Yong Ping, Allan Kaprow, Gülsün Karamustafa, Martin Kippenberger, Maria Lassnig, Jochen Lempert, Oscar Murillo, Kerry James Marshall, Park McArthur, Marcel Odenbach, Roman Ondak, Julia Scher, Avery Singer, Diamond Stingily, Rosemarie Trockel, Carrie Mae Weems, Josef Zehrer In previous presentations of contemporary art, individual artworks such as A Book from the Sky (1987–91) by Xu Bing and Building a Nation (2006) by Jimmie Durham formed the starting point for issues that determined the selection of the works. This time the work of the American philosopher John Dewey (1859–1952) and his international, still palpable influence in art education serve as a background for viewing the collection. The exhibition addresses the fundamental topics of the relationship between art and society as well as the production and reception of art. -
David Quigley Learning to Live: Preliminary Notes for a Program Of
David Quigley In an essay published in 2009, Boris could play in a broader social context influenced the founding director John Groys makes the claim that “today art beyond the narrow realm of the art Andrew Rice, as well as the professors Learning to Live: education has no definite goal, no world. Josef Albers, Merce Cunningham, Robert Preliminary Notes method, no particular content that can Motherwell, John Cage, and the poets be taught, no tradition that can be Performing Pragmatism: Robert Creeley and Charles Olson. for a Program of Art transmitted to a new generation—which Art as Experience Unlike other trajectories of the critique Education for the is to say, it has too many.”69 While one On the first pages of Dewey’s Art as of the art object, the Deweyian tradition might agree with this diagnosis, one Experience from 1934, we read: did not deny the special status of art in 21st Century. immediately wonders how we should itself but rather resituated it within a Après John Dewey assess it. Are we to merely tacitly “By one of the ironic perversities that continuum of human experience. Dewey, acknowledge this situation or does this often attend the course of affairs, the as a thinker of egalitarianism and critique imply a call for change? Is this existence of the works of art upon which democracy, created a theory of art lack (or paradoxical overabundance) of the formation of an aesthetic theory based on the fundamental continuity goals, methods or content inherent to depends has become an obstruction of experience and practice, making the very essence of art education, or is to theory about them. -
Major Exhibition Poses Tough Questions and Reasserts Fluxus Attitude
Contact: Alyson Cluck 212/998-6782 or [email protected] Major Exhibition Poses Tough Questions And Reasserts Fluxus Attitude Fluxus and the Essential Questions of Life and Fluxus at NYU: Before and Beyond open at NYU’s Grey Art Gallery on September 9, 2011 New York City (July 21, 2011)—On view from September 9 through December 3, 2011, at New York University’s Grey Art Gallery, Fluxus and the Essential Questions of Life features over 100 works dating primarily from the 1960s and ’70s by artists such as George Brecht, Robert Filliou, Ken Friedman, George Maciunas, Yoko Ono, Nam June Paik, Mieko Shiomi, Ben Vautier, and La Monte Young. Curated by art historian Jacquelynn Baas and organized by Dartmouth College’s Hood Museum of Art, the exhibition draws heavily on the Hood’s George Maciunas Memorial Collection, and includes art objects, documents, videos, event scores, and Fluxkits. Fluxus and the Essential Questions of Life is accompanied by a second installation, Fluxus at NYU: Before and Beyond, in the Grey’s Lower Level Gallery. Fluxus—which began in the 1960s as an international network of artists, composers, and designers―resists categorization as an art movement, collective, or group. It also defies traditional geographical, chronological, and medium-based approaches. Instead, Fluxus participants employ a “do-it-yourself” attitude, relating their activities to everyday life and to viewers’ experiences, often blurring the boundaries between art and life. Offering a fresh look at Fluxus, the show and its installation are George Maciunas, Burglary Fluxkit, 1971. Hood designed to spark multiple interpretations, exploring Museum of Art, Dartmouth College, George Maciunas Memorial Collection: Gift of the Friedman Family; the works’ relationships to key themes of human GM.986.80.164. -
Robert Morris, Minimalism, and the 1960S
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 1988 The Politics of Experience: Robert Morris, Minimalism, and the 1960s Maurice Berger Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1646 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] INFORMATION TO USERS The most advanced technology has been used to photograph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Allan Kaprow
ALLAN KAPROW Born 1927 Atlantic City, NJ Died 2006 Encinitas, CA EDUCATION 1945-1949 New York University, New York 1947-1948 Hans Hofmann School of Fine Arts, New York 1950-1952 Columbia University, New York 1957-1958 New School for Social Research, New York FELLOWSHIPS AND AWARDS 1967 John Simon Guggenheim Memorial Foundation Fellowship, New York 1962 William and Noma Copley Foundation Award, Chicago SELECTED SOLO EXHIBITIONS 2017 Allan Kaprow: Yard, Lévy Gorvy at SALON, Saatchi Gallery, London Allan Kaprow – Painting 1946-1957 – A Survey, Villa Merkel, Esslingen 2015 Allan Kaprow. Yard, NP3 (location M0Bi), Groningen Fluids, Staatliche Museen zu Berlin, Berlin; also traveled to: Hamburger Bahnhof and Museum für Gegenwart, Berlin 2014 Allan Kaprow: Yard, The Hepworth Wakefield, Wakefield Sohm Display Window II. From Painting to Life: Allan Kaprow’s Happenings, Staatsgalerie Stuttgart, Stuttgart Allan Kaprow. Altres Maneres, Fundació Antoni Tàpies, Barcelona 2013 Allan Kaprow. Time Pieces, NBK Neuer Berliner Kunstverein, Berlin Allan Kaprow Stockroom, Sammlung Friedrichshof, Zurndorf Allan Kaprow Project, Sammlung Friedrichshof, Zurndorf Allan Kaprow Books and Posters, Christophe Daviet- Thery Livres et Editions d’ Artistes, Paris Fluids: A Happening by Allan Kaprow Reinvented by Art Theory & Practice, Mary and Leigh Block Museum of Art, Northwestern University, Evanston 2011 Allan Kaprow in Deutschland: Wärme- und Kälteeinheiten, Zentralarchiv des internationalen Kunsthandels ZADIK, Cologne 2009 Allan Kaprow. Yard, Hauser & Wirth, New -
Oral History Interview with Suzanne Lacy, 1990 Mar. 16-Sept. 27
Oral history interview with Suzanne Lacy, 1990 Mar. 16-Sept. 27 Funding for the digital preservation of this interview was provided by a grant from the Save America's Treasures Program of the National Park Service. Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Preface The following oral history transcript is the result of a tape-recorded interview with Suzanne Lacy on March 16, 1990. The interview took place in Berkeley, California, and was conducted by Moira Roth for the Archives of American Art, Smithsonian Institution. This interview has been extensively edited for clarification by the artist, resulting in a document that departs significantly from the tape recording, but that results in a far more usable document than the original transcript. —Ed. Interview [ Tape 1, side A (30-minute tape sides)] MOIRA ROTH: March 16, 1990, Suzanne Lacy, interviewed by Moira Roth, Berkeley, California, for the Archives of American Art. Could we begin with your birth in Fresno? SUZANNE LACY: We could, except I wasn’t born in Fresno. [laughs] I was born in Wasco, California. Wasco is a farming community near Bakersfield in the San Joaquin Valley. There were about six thousand people in town. I was born in 1945 at the close of the war. My father [Larry Lacy—SL], who was in the military, came home about nine months after I was born. My brother was born two years after, and then fifteen years later I had a sister— one of those “accidental” midlife births. -
Fluxus: the Is Gnificant Role of Female Artists Megan Butcher
Pace University DigitalCommons@Pace Honors College Theses Pforzheimer Honors College Summer 7-2018 Fluxus: The iS gnificant Role of Female Artists Megan Butcher Follow this and additional works at: https://digitalcommons.pace.edu/honorscollege_theses Part of the Contemporary Art Commons, and the Other History Commons Recommended Citation Butcher, Megan, "Fluxus: The iS gnificant Role of Female Artists" (2018). Honors College Theses. 178. https://digitalcommons.pace.edu/honorscollege_theses/178 This Thesis is brought to you for free and open access by the Pforzheimer Honors College at DigitalCommons@Pace. It has been accepted for inclusion in Honors College Theses by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. Abstract The Fluxus movement of the 1960s and early 1970s laid the groundwork for future female artists and performance art as a medium. However, throughout my research, I have found that while there is evidence that female artists played an important role in this art movement, they were often not written about or credited for their contributions. Literature on the subject is also quite limited. Many books and journals only mention the more prominent female artists of Fluxus, leaving the lesser-known female artists difficult to research. The lack of scholarly discussion has led to the inaccurate documentation of the development of Fluxus art and how it influenced later movements. Additionally, the absence of research suggests that female artists’ work was less important and, consequently, keeps their efforts and achievements unknown. It can be demonstrated that works of art created by little-known female artists later influenced more prominent artists, but the original works have gone unacknowledged. -
Language Between Performance and Photography
Language Between Performance and Photography LIZ KOTZ Efforts to theorize the emergence of what can properly be called Conceptual art have struggled to determine the movement’s relationship to the linguistic, poetic, and performative practices associated with the prior moment of Happenings and Fluxus. More is at stake here than historicist questions of influence or precedents. The tendency to take at face value various claims— about the Conceptualist suppression of the object in favor of analytic statements or “information”—obscures what may be some of the most important accom- plishments of this work. To understand how the use of language in Conceptual art emerges from, and also breaks with, a more object-based notion of process and an overtly perfor- mance-based model of spectatorial interaction, we must understand it in a crucial historical context: the larger shift from the perception-oriented and “participa- tory” post-Cagean paradigms of the early 1960s to the overtly representational, systematized, and self-reflexive structures of Conceptual art. Although there is a tendency to see language as something like the “signature style” of overtly Conceptual work, it is important to remember that the turn to language as an artistic material occurs earlier, with the profusion of text-based scores, instruc- tions, and performance notations that surround the context of Happenings and Fluxus. Only in so doing can we understand what is distinct about the emergence of a more explicit and self-consciously “Conceptual” use of language, one which will employ it as both iterative structure and representational medium. This turn to language, I will argue, occurs alongside a pervasive logic structuring 1960s artis- tic production, in which a “general” template or idea generates multiple “specific” realizations, which can take the form of performed acts, sculptural objects, photo- graphic documents, or linguistic statements. -
Mike Steiner 17
DNA GmbH Auguststraße 20, 10117 Berlin, Germany Tel. + 49 (0)30 28 59 96 52 Fax + 49 (0)30 28 59 96 54 www.dna-galerie.de MIKE STEINER 17. 09. – 26. 10. 2013 Public Opening: 17 September 2013, Tuesday, 7 pm - 9 p.m. DNA shows Mike Steiner, an artist, a filmmaker, a painter, a documenter, a collector and a pioneer of video art. This exhibition at DNA is re– introducing the art of Mike Steiner, who brought video art from New York into the Berlin´s experimental scene in the 70’s. The great contribution of Steiner, who died in 2012, can be recognized by his ground-breaking way of crossing borders between media, such as video, performance as well as sculpture and painting. The exhibition is composed not only of his work, documenting the art of performance practice but also, his significant work as a video artist and painter. Live to Tape, The collection of Mike Steiner in Hamburger Bahnhof About the artist Born in 1941 in Allenstein (East Prussia), Mike Steiner was one of the first artists to discovering the new medium of experimental video art. When filming, he focused either on documenting certain events or performances made by other artists. His technique was unique as he managed to capture moments in a specific way through the framing and composition within his shots. Hotel Steiner (1970), which the art critic Heinz Ohff compared with Chelsea Hotel in New York, was used as a melting pot where both local and international artists could come together, a space for artistic creation that never existed before in Berlin. -
Dada to Neo-Dada by Helen Molesworth
From Dada to Neo-Dada and Back Again Author(s): Helen Molesworth Source: October , Summer, 2003, Vol. 105, Dada (Summer, 2003), pp. 177-181 Published by: The MIT Press Stable URL: http://www.jstor.com/stable/3397693 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The MIT Press is collaborating with JSTOR to digitize, preserve and extend access to October This content downloaded from 74.103.137.141 on Mon, 27 Jul 2020 23:43:32 UTC All use subject to https://about.jstor.org/terms From Dada to Neo-Dada and Back Again HELEN MOLESWORTH Several years ago, I went to a John Heartfield exhibition with a non-art historian friend. He walked around for about fifteen minutes and then said "I get this, it's like punk." This understanding of Dada as similar to a contemporary phenomenon made implicit sense to me; for Dada, as an art historical movement or entity, is often clearest in my mind in the guise of Neo-Dada. Even by the time of William Rubin's famous 1968 exhibition on Dada and Surrealism at the Museum of Modern Art, the movement was being framed in terms of its "heritage." In Rubin's catalog, images of Dada works and those of Jasper Johns and Robert Rauschenberg appear side by side as if Dada existed first and foremost in a state of temporal and geographical collapse.