Multiple Buddhist Modernisms: Jhāna in Convert Theravāda
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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Buddhist Revivalist Movements Alan Robert Lopez Buddhist Revivalist Movements
Alan Robert Lopez Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Buddhist Revivalist Movements Alan Robert Lopez Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Alan Robert Lopez Chiang Mai , Thailand ISBN 978-1-137-54349-3 ISBN 978-1-137-54086-7 (eBook) DOI 10.1057/978-1-137-54086-7 Library of Congress Control Number: 2016956808 © The Editor(s) (if applicable) and The Author(s) 2016 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Cover image © Nickolay Khoroshkov / Alamy Stock Photo Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Nature America Inc. -
Selected Readings in Insight Meditation and Related Teachings
SELECTED READINGS IN INSIGHT MEDITATION AND RELATED TEACHINGS INTRODUCTION TO MEDITATION PRACTICE Joseph Goldstein, The Experience of Insight (Boulder: Shambhala, 1987). Thich Nhat Hanh, The Miracle of Mindfulness (Boston: Beacon , 1987). Wes Nisker, Buddha's Nature (NY: Bantam, 1998). Suzuki Roshi, Zen Mind, Beginner’s Mind (NY: Walker/Weatherhill, 1970). GOING A LITTLE DEEPER Achaan Chah (Paul Breiter, ed.), Being Dharma (Shambhala, 2001). Ajahn Chah, Food for the Heart (Wisdom, 2002). Pema Chodron, When Things Fall Apart (Shambhala, 1997). Joseph Goldstein, Insight Meditation: the Practice of Freedom (Shambhala, 1993). Joseph Goldstein, One Dharma: The Emerging Western Buddhism (HarperCollins, 2002). Joseph Goldstein and Jack Kornfield, Seeking the Heart of Wisdom (Shambhala, 1987). Thich Nhat Hanh, The Heart of the Buddha’s Teaching (Parallax, 1998). Ayya Khema, Visible Here and Now (Shambhala, 2001). Jack Kornfield, A Path With Heart (Bantam, 1993). Jack Kornfield, After the Ecstasy, the Laundry (Bantam, 2000) Jack Kornfield, ed., Teachings of the Buddha (Shambhala, 1996). Walpola Rahula, What the Buddha Taught (Grove, 1962). Sharon Salzberg, Faith: Trusting Your Own Deepest Experience (Penguin, 2002). Sharon Salzberg, ed., Voices of Insight (Shambhala, 1999). Nyanaponika Thera, The Heart of Buddhist Meditation (Citadel, 1969). (rev’d. Oct. 2003) METTA PRACTICE Sharon Salzberg, A Heart As Wide as the World (Shambhala, 1997). Sharon Salzberg, Lovingkindness - The Revolutionary Act of Happiness (Shambhala, 1995). APPLICATIONS TO THE HEALING ARTS Tara Brach, Radical Acceptance – Embracing Your Life With the Heart of a Buddha (NY: Bantam, 2003). Jon Kabat-Zinn, Full Catastrophe Living (NY: Delacorte, 1990). HISTORY OF BUDDHISM; TRANSMISSION TO THE WEST; APPLIED ETHICS Robert Aitken, The Mind of Clover (North Point, 1984). -
Early Buddhist Concepts in Today's Language
1 Early Buddhist Concepts In today's language Roberto Thomas Arruda, 2021 (+55) 11 98381 3956 [email protected] ISBN 9798733012339 2 Index I present 3 Why this text? 5 The Three Jewels 16 The First Jewel (The teachings) 17 The Four Noble Truths 57 The Context and Structure of the 59 Teachings The second Jewel (The Dharma) 62 The Eightfold path 64 The third jewel(The Sangha) 69 The Practices 75 The Karma 86 The Hierarchy of Beings 92 Samsara, the Wheel of Life 101 Buddhism and Religion 111 Ethics 116 The Kalinga Carnage and the Conquest by 125 the Truth Closing (the Kindness Speech) 137 ANNEX 1 - The Dhammapada 140 ANNEX 2 - The Great Establishing of 194 Mindfulness Discourse BIBLIOGRAPHY 216 to 227 3 I present this book, which is the result of notes and university papers written at various times and in various situations, which I have kept as something that could one day be organized in an expository way. The text was composed at the request of my wife, Dedé, who since my adolescence has been paving my Dharma with love, kindness, and gentleness so that the long path would be smoother for my stubborn feet. It is not an academic work, nor a religious text, because I am a rationalist. It is just what I carry with me from many personal pieces of research, analyses, and studies, as an individual object from which I cannot separate myself. I dedicate it to Dede, to all mine, to Prof. Robert Thurman of Columbia University-NY for his teachings, and to all those to whom this text may in some way do good. -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
The Buddha's Teachings on Right View
RIGHT VIEW Understanding Is the First Step: The Buddha's Teachings on Right View Barre Center forfor Buddhist Studies 23-25 May, 2014 Leigh Brasington Set your PDF viewer to "Page Level" (use Ctrl+L in Adobe Reader) Schedule Friday 7:30-9pm Introduction, MN 141 .24, MN 117 .6-8, Metta Sutta (last verse), Snp 4.3 , 4.5, 4.9, 4.12 (see also 4.8 & 4.13) Saturday 9-12am Suttas on Right View including some of the following: MN 9, MN 74 , SN 44.7 , 44.8, 44.1044.10, MNMN 7272 , AN 1.268-270 , 5.25, 10.9310.93, 10.96 Saturday 2-5pm Suttas on Wrong View including some of the following: DN 1, DN 2 (section on the 6 teachers), DN 9, MN 22 , MNMN 3838 , SN 22:85 - (focus for most of the afternoon will be on these 3), SN 36.21 , AN 3.61 , SN 42.8 , MN 101 Saturday 7:30-9pm SNSN 12.15 Sunday 9-10:30am Suttas further delineating Right View including Udana 1.10 (Bahiya), DN 11 (last 1/2 of Kevaddha), MN 121 (Shorter Sutta on Emptiness) Sunday 10:45-12am Nagarjuna - MMK 18 , 24, 25 MMNN114411 2. “At Benares, bhikkhus, in the Deer Park at Isipatana the Tath āgata, accomplished and fully enlightened, set rolling the matchless Wheel of the Dhamma, which cannot be stopped by any recluse or brahmin or god or Māra or Brahm ā or anyone in the world—that is, the announcing, teaching, describing, establishing, revealing, expounding, and exhibiting of tthheeFourFour Noble TruthsTruths. -
The Customs of the Noble Ones
1 The Customs of the Noble Ones The Story of a Thai Forest Tradition Throughout its history, Buddhism has worked as a civilizing force. Its teachings on karma, for instance—the principle that all intentional actions have consequences—have taught morality and compassion to many societies. But on a deeper level, Buddhism has always straddled the line between civilization and wilderness. The Buddha himself gained awakening in a forest, gave his first sermon in a forest, and passed away in a forest. The qualities of mind he needed in order to survive physically and mentally as he went, unarmed, into the wilds, were key to his discovery of the Dhamma. They included resilience, resolve, and alertness; self-honesty and circumspection; steadfastness in the face of loneliness; courage and ingenuity in the face of external dangers; compassion and respect for the other inhabitants of the forest. These qualities formed the “home culture” of the Dhamma. Periodically, as Buddhism spread and adapted to different societies, some practitioners felt that the original message of the Dhamma had become diluted. So they returned to the wilderness in order to revive its home culture. Many wilderness traditions are still alive today, especially in the Theravada countries of Sri Lanka and Southeast Asia. There, mendicant ascetic monks continue to wander through the remaining rainforests, in search of awakening in the same environment where the Buddha found awakening himself. Among these wilderness traditions, the one that has attracted the largest number of Western students, and is beginning to take root in the West, is the Kammatthana (Meditation) Forest tradition of Thailand. -
Starting out Small: a Collection of Talks for Beginning Meditators
Starting Out Small A Collection of Talks for Beginning Meditators by Phra Ajaan Lee Dhammadharo (Phra Suddhidhammaraṅsī Gambhīramedhācariya) Translated from the Thai by Ṭhānissaro Bhikkhu (Geoffrey DeGraff) EXPANDED EDITION, 2016 2 copyright 2016 ṭhānissaro bhikkhu This work is licensed under the Creative Commons Attribution- NonCommercial 4.0 Unported. To see a copy of this license visit http://creativecommons.org/licenses/by-nc/4.0/. “Commercial” shall mean any sale, whether for commercial or non-profit purposes or entities. questions about this book may be addressed to Metta Forest Monastery Valley Center, CA 92082-1409 U.S.A. additional resources More Dhamma talks, books and translations by Thanissaro Bhikkhu are available to download in digital audio and various ebook formats at dhammatalks.org. printed copy A paperback copy of this book is available free of charge. To request one, write to: Book Request, Metta Forest Monastery, PO Box 1409, Valley Center, CA 92082 USA. 3 Introduction This is a work in progress. Eventually, I hope to make available in English a much larger collection of Ajaan Lee’s talks to add to the collections already available: Lessons in Samādhi, Food for Thought, Inner Strength, and The Skill of Release. But for the moment, in keeping with the title of the collection, I’d like to start out small. The passages translated here had their beginnings in talks that Ajaan Lee gave to groups of people while they were meditating. In some cases, the people were his followers; in others, total strangers. In every case, Ajaan Lee found it necessary to cover the sorts of questions that occur to people new to meditation—Why meditate? How should I meditate? And why in that particular way?—and in his own style he provided not only straightforward answers to these questions but also vivid analogies, to help his listeners relate their meditation to familiar activities so that they would feel less intimidated by the uncharted areas of the minds they were trying to tame. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Reclaiming Buddhist Sites in Modern India: Pilgrimage and Tourism in Sarnath and Bodhgaya
RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Bachelor of Arts, University of Lethbridge, 2014 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfilment of the Requirements for the Degree MASTER OF ARTS Department of Religious Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA ©Rutika Gandhi, 2018 RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Date of Defence: August 23, 2018 Dr. John Harding Associate Professor Ph.D. Supervisor Dr. Hillary Rodrigues Professor Ph.D. Thesis Examination Committee Member Dr. James MacKenzie Associate Professor Ph.D. Thesis Examination Committee Member Dr. James Linville Associate Professor Ph.D. Chair, Thesis Examination Committee Dedication This thesis is dedicated to my beloved mummy and papa, I am grateful to my parents for being so understanding and supportive throughout this journey. iii Abstract The promotion of Buddhist pilgrimage sites by the Government of India and the Ministry of Tourism has accelerated since the launch of the Incredible India Campaign in 2002. This thesis focuses on two sites, Sarnath and Bodhgaya, which have been subject to contestations that precede the nation-state’s efforts at gaining economic revenue. The Hindu-Buddhist dispute over the Buddha’s image, the Saivite occupation of the Mahabodhi Temple in Bodhgaya, and Anagarika Dharmapala’s attempts at reclaiming several Buddhist sites in India have led to conflicting views, motivations, and interpretations. For the purpose of this thesis, I identify the primary national and transnational stakeholders who have contributed to differing views about the sacred geography of Buddhism in India. -
ISSUE No. 46 & 47 MAY 2015-JAN 2016
SAMADHI JOURNAL OF THE LONDON BUDDHIST VIHARA THE FIRST AND THE FOREMOST BUDDHIST VIHARA OF THE WESTERN WORLD ESTABLISHED IN 1926 BY THE ANAGARIKA DHARMAPALA ISSUE No. 46 & 47 MAY 2015-JAN 2016 B.E. 2599-60 ISSN 1368-1516 THE MINDFUL NATION Ven. B. Seelawimala Nayaka Thera Head of the London Buddhist Vihara owards the end of last year, a In the field of education, the report organisational effectiveness. As far Treport was published by the said, “The Secretary of State for Ed- as criminal justice is concerned, the All Party Parliamentary Group on ucation, Nicky Morgan, has declared report recommended that the NHS Mindfulness under the title “Mind- her ambition to make the nation a and National Offender Manage- ful Nation UK” . This group was ‘global leader of teaching character’. ment Service (NOMS) should work set up both to review the scientific Mindfulness has much to contribute together to ensure the urgent im- evidence and current best practice to this newly emerging agenda ...we plementation of National Institute in mindfulness training, to develop believe there is enough evidence of for Health and Care Excellence’s policy recommendations for govern- its potential benefits to warrant a sig- (NICE) recommended Mindfulness- ment based on these findings, and nificant scaling-up of its availability Based Cognitive Therapy (MBCT) to provide a forum for discussion in in schools.” for recurrent depression within of- Parliament for the role of mindful- In the workplace the interest in fender populations. ness and its implementation as part mindfulness was identified as being It is clear that mindfulness is becom- of public policy. -
Od Mirnega Uma Do Splošne Odgovornosti
OD MIRNEGA UMA DO SPLOŠNE ODGOVORNOSTI Wangmo Tenzin Misel vodi vse stvari, misel jih rodi in oblikuje. Če človek, poln zlih misli, govori ali deluje, trpljenje mu zato sledi kot voz kopitom vpreženega vola. Misel vodi vse stvari, misel jih rodi in oblikuje. Če človek dobrih misli govori ali deluje, sreča vedno mu sledi, kot senca ga nikoli ne zapusti. (Buda)1 Da bi se soočili z izzivi sodobnega časa, bodo morali ljudje razviti večji občutek za splošno odgovornost. Vsak od nas se mora naučiti delovati ne le za blagor samega sebe, svoje družine ali naroda, temveč za blagor vsega človeštva. Splošna odgovornost je ključ za preživetje človeštva. Je resničen ključ za naše preživetje in najboljši temelj za mir v svetu. Je tudi najboljši temelj za miru v svetu, pravično uporabo naravnih virov in prek skrbi za prihodnje generacije pravilna skrb za okolje. (Dalajlama)2 Priljubljena budistična zgodba pripoveduje, da je nekega dne pa- stir, ki je vodil svojo čredico po gorskih pašnikih, naletel na votlino, v kateri je sedel meditant. »Kaj pa počneš sredi ničesar?« je pastir 1 Dhammapada: besede modrosti, prev. in spremna beseda Primož Pečenko (Ljubljana: Mla- dinska knjiga, 1990), I, 1–2. 2 Dalai Lama, Healing Anger: The Power of Patience from a Buddhist Perspective (Ithaca, New York: Snow Lion, 1997), xii. https://doi.org/10.35469/poligrafi.2019.209 Poligrafi, št. 95/96, letn. 24, 2019, str. 107-126 107 POLIGRAFI vprašal meditanta. »Meditiram,« mu je ta odgovoril. »O čem pa me- ditiraš?« je poizvedel pastir. »Meditiram na temo potrpežljivosti,« je odvrnil meditant. Pastir si ga je nekaj časa ogledoval, nato pa se je obrnil in odšel.