The Voice of God

Total Page:16

File Type:pdf, Size:1020Kb

The Voice of God P r a i s e F o r THE VOICE OF GOD Wherever I go I am asked, "How do you hear the voice of God?" In this book, Cindy Jacobs shares the joys and pitfalls of learning to hear God's voice. The Lord has appointed her as a prophet over nations and kingdoms. Her zeal comes forth as if it were fire shut up in her bones—fire flamed by the Holy Spirit of revival for this hour. This is a much needed book. ELIZABETH ALVES PRESIDENT, INTERCESSORS INTERNATIONAL God's voice is active today, but Christians must learn to rightly discern it. In my 40 years of prophetic ministry I have found the principles, truths and life experiences presented by Cindy Jacobs to be biblical and true to the activity of the Holy Spirit. This book should be required reading for every Christian. DR. BILL HAMON BISHOP, PRESIDENT AND FOUNDER, CHRISTIAN INTERNATIONAL MINISTRIES This should be required reading for every pastor in whose church intercessors and prophets are arising. It should also be studied carefully by any who feel led to respond to the Holy Spirit's promptings in intercession and prophecy. I agree fully with everything Cindy Jacobs says in The Voice of God. JOHN LOREN SANDFORD FOUNDER, ELIJAH HOUSE When we started our church 34 years ago it seemed that we had all kinds of unusual people coming in trying to prophesy. I felt like throwing up my hands in dismay, but God gave me Hebrews 5:14, "But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil" (KJV). What Cindy Jacobs has brought in this book is strong meat, birthed through her walk with God and her experiences with Him, through her mistakes, through practice. It certainly helps us discern what is spirit, what is truly of the Holy Spirit, and what is satanic. I love this book. It's a winner! MARILYN HICKEY I have great admiration for Cindy Jacobs and the ministry God has given her. She is a dynamic voice for the Kingdom in the world today. Cindy speaks forth God's word and calls believers around the world to powerful intercession, and to effectively and responsibly use the gifts the Lord has given them. P r a i s e F o r THE VOICE OF GOD DEE JEPSEN DIRECTOR, WOMEN OF FAITH Years ago the person who first convinced me by both word and deed that our sovereign God could and would speak directly to His children was my friend Cindy Jacobs. She taught me many important truths that I had never learned in seminary. That is why I am thrilled to see Cindy's dynamic ideas in this inspiring book, The Voice of God. I cannot recommend it highly enough for Christian leaders of whatever theological tradition. C. PETER WAGNER PRESIDENT, GLOBAL HARVEST MINISTRIES Experiential insight, biblical teaching and practical application are elements of Cindy Jacobs's newest book that make it one that will answer questions many have had concerning the role and function of the gift of prophecy in the church today. In her easy-to-understand style, Cindy expresses several principles that will benefit those who are just beginning to step out in their gifting as well as those who are more mature in the prophetic ministry. I have been blessed personally to receive God's expression of encouragement through this choice vessel. Cindy is a unique gift to the body of Christ, one whom God is using powerfully to impact His people in this vital hour. JANE HANSEN INTERNATIONAL PRESIDENT, WOMEN'S AGLOW FELLOWSHIP INTERNATIONAL Filled with supernatural adventure and deep insight, this timely book is essential reading for today's spiritual leader. The chapter on spiritual protocol should be particularly helpful to pastors struggling to govern wisely in the midst of the turbulent winds of revival. JOHN DAWSON DIRECTOR OF INTERNATIONAL URBAN MISSIONS, YOUTH WITH A MISSION With her first book on prayer and now with this dynamic book on prophecy, Cindy Jacobs has done the Christian community a wonderful service. I believe these truths will take us deeper into the heart and ministry of God. This book has the gift of being simple without being simplistic. Don't miss it! BOBBYE BYERLY U.S. NATIONAL BOARD PRESIDENT, WOMEN'S AGLOW FELLOWSHIP INTERNATIONAL I slept little the entire night in anticipation of dealing with a serious P r a i s e F o r THE VOICE OF GOD ministry conflict later that morning. Minutes before confronting the problem my secretary received a phone call. It was Cindy Jacobs calling from between airline connections at an airport 1,500 miles away. As her plane was landing, God had told her exactly what I was about to face and had given her a passage of Scripture to give to me confirming exactly what I was to do. The conflict was resolved in ways I couldn't have imagined. The Voice of God by Cindy Jacobs is for real. Although the subject of the prophetic is sometimes confusing and often controversial, this book provides an invaluable tool to help us understand God's ways of speaking to and through His children in this, history's greatest hour of harvest. DICK EASTMAN INTERNATIONAL PRESIDENT, EVERY HOME FOR CHRIST The Voice of God is very timely, very instructive and very much needed. Through it, Cindy Jacobs has done a great service to the Body of Christ I believe her practical approach to the subject, her backlog of rich personal experiences and her corrective words will make The Voice of God a textbook manual for the whole Body of Christ for many decades to come. DICK MILLS ████████████████ THE VOICE OF GOD ███████████████████████████ Cindy Jacobs Regal Books A Division of Gospel light Ventura, California U.S.A. Published by Regal Books A Division of Gospel Light Ventura, California, U.S.A. Printed in U.S.A. Regal Books is a ministry of Gospel Light, an evangelical Christian publisher dedicated to serving the local church. We believe God's vision for Gospel Light is to provide church leaders with biblical, user-friendly materials that will help them evangelize, disciple and minister to children, youth and families. It is our prayer that this Regal Book will help you discover biblical truth for your own life and help you meet the needs of others. May God richly bless you. For a free catalog of resources from Regal Books/Gospel Light please contact your Christian supplier or call 1-800-4-GOSPEL. All Scripture quotations, unless otherwise indicated, are from The New King James Version. Copyright © 1979, 1980, 1982, Thomas Nelson, Inc. The following Bible versions are also used: AMP. O.T.—From The Amplified Bible, Old Testament. Copyright © 1965, 1987 by The Zondervan Corporation. Used by permission. AMP. N.T.—Scripture quotations are taken from the Amplified New Testament, copyright © 1954, 1958, 1987 by The Lockman Foundation. Used by permission. KJV—King James Version. Authorized King James Version. Public domain. NASB—Scripture taken from the New American Standard bible, © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by The Lockman Foundation. Used by permission. NIV—Scripture quotations are taken from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. © Copyright 1995 by Cindy Jacobs All rights reserved. Library of Congress Cataloging-in-Publication Data Jacobs, Cindy. The voice of God / Cindy Jacobs, p. cm. ISBN 0-8307-1773-0 (trade) 1. Prophecy—Christianity. 2. Spiritual warfare. I. Title. BR115.P8J33 1995 234',13—dc20 95-9074 CIP 7 8 9 10 11 12 / 02 01 00 99 98 97 Rights for publishing this book in other languages are contracted by Gospel Literature International (GLINT). GLINT also provides technical help for the adaptation, translation and publishing of Bible study resources and books in scores of languages worldwide. For further information, contact GLINT, P. O. Box 4060, Ontario, CA 91761-1003, U.S.A., or the publisher. This book is lovingly dedicated in memory of my dad Albert S. Johnson August 28, 1923—July 5,1973 A Southern Baptist church planter who taught me how to love God by the way he lived CONTENTS Foreword...............................................................................................11 Acknowledgments................................................................................15 Introduction..........................................................................................17 1 The Voice of God...........................................................................19 This book will not give you a specific formula describing the prophetic call and the way to hear the Voice of God. God's methods are unique. However, it will give you some signposts to follow. 2 "But I Didn't Mean to Prophesy": The Role of Prophetic Intercession.............................................35 Prophetic intercession is the ability to receive an immediate prayer request from God and pray about it in a divinely anointed utterance. 3 Camel's Hair and Wild Locusts: Preparation for the Prophetic Gift..............................................55 God prepares those who will prophesy publicly or through intercession in specific ways. One of the most important characteristics is integrity—the Lord needs trustworthy prophets and prophetesses to speak His words. 4 "Is That You, God?": Learning to Hear God's Voice.....................................................69 A person may receive a prophetic word from God in several ways: person to person; God to a person directly; through a dream or vision; by reading the Word; and by hearing the song of the Lord. 5 Redemptive Prophecy...................................................................85 Redemptive prophecy is that which speaks to the destiny of God for an individual in a life-bringing, redemptive way. 6 Mentoring the Prophetic Gift.....................................................105 God is looking for fathers and mothers in the faith who will be willing to pay the price to learn how to mentor and parent the new generation of powerful leaders God is raising across the world.
Recommended publications
  • Owner's Signature Required for Party by SCOTT BEARBY Owner/Manager Must Agree to Take News Staff Responsibility
    ------------------------------ Dance studio - page 3 VOL XIX, NO. 33 tht· indqwndt·nt .,llllkllt nt·w,papn 'lT\ ing 1101n dame and 'aint mary·, MONDAY, OCTOBER 8, 1984 Owner's signature required for party By SCOTT BEARBY owner/manager must agree to take News Staff responsibility. Residence halls seem to be taking a cautious attitude Planning for an off-campus event toward off-campus events. has become more complex of a as a "With all the inconsistencies result of a directive issued by the Of­ we're confused as to what's accep­ fice of Student Affairs. This directive table," said Alumni Hall president details a procedure in which Carl Whelahan. Alumni commis­ residence halls and social groups sioners are compensating by plan­ must obtain, in writing, an agree­ ning more in-hall events, as are most ment from the ownermanager of the other halls. establishment stating he will take re­ Although there have been some sponsibility for any mishap which off-campus activities, others have may take place on the premises. been cancelled. Lewis Hall can­ Under the agreement the celled a cruise, because there was owner/manager assumes responsi­ "not enough Interest," because alco­ bility for the supplying, providing, hol could not be t;erved to those un· distributing and selling of any alco­ der the legal drinking age, said Lewis hol present at the event; for provid­ President Debbie Doherty. ing bartenders at the event; and for Despite the new policy, hall com­ checking identification in order to missioners have not abandoned the monltor the consumption of alcohol idea of off-campus events.
    [Show full text]
  • Download Catalog In
    Restoring Ministry to Its Biblical Edge for Life Abundant ™ College & Seminary P. O. Box 160 • Seymour, MO 65746-0160 | USA Phone (417) 935-2664 | Fax (888) 958-3564 | E-Mail [email protected] Internet Web Site http://www.biblical-life.com A Ministry of Restoration Fellowship International BIBLICAL LIFE College & Seminary P.O. Box 160 | Seymour, MO 65746-0160 | USA Phone: 417-935-2664 | Fax: 888-958-3564 E-Mail: [email protected] Website: http://www.biblical-life.com External Degree Catalog Edition 28d This catalog is in effect from September 1, 2012 until replaced with the 29th Edition. This catalog contains current information regarding BLCS admissions, diploma and degree programs, fees, policies, and procedures. The policy of BLCS is to give advanced notice of change, whenever possible, to permit adjustment. However, BLCS reserves the right to modify, revoke or add policies, procedures and programs at any time. If a student drops out of BLCS or becomes inactive and later returns, he is under the jurisdiction of the policies and procedures of the catalog in effect at the time of his return. © Copyright 1982 - 2017 by Biblical Life College and Seminary. All Rights Reserved. To avoid redundancy in writing, this catalog is written in gender neutral. All references to “he” or “his” should be considered as referring to both male and female students. Biblical Life College and Seminary was formerly known as Evangelical Theological Seminary from 1982 to May 1995. On June 1, 1995, under the direction of the LORD, a new name was given with a greater anointing and a greater vision for the future of education within the Body of Christ.
    [Show full text]
  • “The Pentecostalization of Global Christianity” the Challenge of Cessationism in the 21St Century
    “The Pentecostalization of Global Christianity” The Challenge of Cessationism in the 21st Century Signs & Wonders Seminar - East Africa Baptist School of Theology Nairobi, Kenya * 18, July 2015 Jeff Straub, Ph.D. These lectures were originally given at Central Baptist Seminary in Minneapolis, MN in 2015 by Dr. Jeff Straub. This manuscript is still in development, and should not be considered polished and final. Do not duplicate this without permission. Lecture One 19TH CENTURY ANTECEDENTS TO 20TH CENTURY PENTECOSTALISM INTRODUCTION Today we are here to talk about the face of global Christianity. According to a Pew Charitable Trust study released in 2011, based on data gathered the previous year, it was estimated that the global Christian population stood at 2.18 billion people of an estimated world population of 6.9 billion. These numbers were further divided into a split of just over 50% identified as Roman Catholic, with 36.7% claiming to be Protestants, another 11.9% listed as Orthodox, leaving 1.3% to be described as “other Christians,” including Mormons and Jehovah’s Witnesses. The purpose of our deliberations today is not to quibble over what is and is not a Christian. We accept that the only proper definition of a “Christian,” is one who has accepted by faith the Gospel of Jesus Christ and is striving to walk in a manner commensurate with the Word of God. Nevertheless, there are many in the world today that consider themselves Christians by one definition or another and the Pew study factors in the broadest range of those individuals for the purpose of analyzing the global phenomena known as Christianity.1 According to Pew’s figures, in the past 100 years the global Christian population has increased from 600 million in 1910 out of a possible world population estimated at 1.8 billion to the current levels.
    [Show full text]
  • Joseph Fletcher the Father of Biomedical Ethics by Richard Taylor
    L J Spring 1984 Vol. 4, No. 2 Joseph Fletcher The Father of Biomedical Ethics by Richard Taylor Special Features The Foundations of Religious liberty Carl Henry, Father Ernest Fortin, Paul Kurtz, and Lee Nisbet God and the New Physics Mario Bunge, Mendel Sachs, and Paul Davies Plus: Floyd Matson, Matthew Ies Spetter, Richard Kostelanetz, and Nicholas Capaldi SPRING 1984 ISSN 0272-0701 VOL. 4, NO. 2 Contents 3 LETTERS TO THE EDITOR SAVE OUR CHILDREN 4 Christian Science, Faith Healing,, and the Law Rita Swan 10 Ultrafundamentalist Sects and Child Abuse Lowell D. Streiker 17 Joseph Fletcher: The Father of Biomedical Ethics Richard Taylor THE FOUNDATIONS OF RELIGIOUS LIBERTY AND DEMOCRACY 20 Religious Liberty: Cornerstone of Human Rights Carl F. H. Henry 27 Democracy Without Theology Paul Kurtz 32 Is Liberal Democracy Really Christian? Ernest Fortin 35 Father Fortins Protestant Politics Lee Nisbet 38 Biblical Views of Sex: Blessing or Handicap? Jeffrey J. W. Baker 41 A Naturalistic Basis for Morality John Kekes BIBLICAL CRITICISM 44 On Miracles Randel Helms HUMANIST SELF-PORTRAITS 46 A Humanist Credo Matthew les Specter 47 The Distinctions of Humanism Richard Kosielanetz 48 Humane-ism Floyd Matson VIEWPOINTS 49 Moral Absolutes and Foreign Policy Nicholas Capaldi 50 The Vatican Ambassador Edd Doerr BOOKS 52 God and the Physicists Mario Bunge, Mendel Sachs, and Paul Davies 51 POETRY 60 ON THE BARRICADES 62 CLASSIFIED Cover art courtesy of the Buffalo and Erie County Public Library and AP/Wide World Edirur: Paul Kurtz -I ssueiare Editors: Gordon Stein, Lee Nisbet l s.sistartt Editors: Doris Doyle, Andrea Szalanski Ir, Director: Gregory Lyde Vigrass Contributing Editors: Lionel Abel, author, critic, SUNY at Buffalo; Paul Beattie, president, Fellowship of Religious Humanists; Jo-Ann Boydston, director, Dewey Center; Laurence Briskman, lecturer.
    [Show full text]
  • Jerusalem, Jerusalem
    Martha C Langford First Presbyterian Church, LaGrange 17 March 2019, Second Sunday in Lent Luke 13:31-35 Jerusalem, Jerusalem Jesus has set his face toward Jerusalem. He is making his way through Galilee with his disciples; the region controlled by Herod Antipas, son of Herod the Great. It’s easy to confuse the Herod’s because there were six of them—this is the second of three that Luke will include in his story-telling. Herod Antipas has been curious about Jesus ever since he had John the Baptist beheaded. News of Jesus ministry filtered to the palace, along with speculation about the identity of the itinerant teacher, healer, exorcist who was on the loose in Galilee. Some thought John, raised from the dead, or Elijah, or another ancient prophet. Luke writes in chapter 9 that Herod is perplexed and tries to see Jesus (Luke 9:7-9) something that will only take place as Jesus stands trial—in Jerusalem (Luke 23:6-12). This warning – that Herod seeks to kill Jesus – is found only in Luke’s gospel. Did you find it interesting that it’s the Pharisees who bring this warning to Jesus? I know I did. In Matthew’s gospel, the Pharisees and Jesus are always at odds; yet, Luke paints a more nuanced picture. Jesus engages these leaders. He accepts invitations to their homes. He eats with them, sharing table fellowship even as he debates Pharisaic notions of righteousness. He teaches them—with actions and words—the spirit of God’s law and God’s desire for justice.
    [Show full text]
  • The Body and Voice of God in the Hebrew Bible
    Johanna Stiebert The Body and Voice of God in the Hebrew Bible ABSTRACT This article explores the role of the voice of God in the Hebrew Bible and in early Jew- ish interpretations such as the Targumim. In contrast to the question as to whether God has a body, which is enmeshed in theological debates concerning anthropomor- phism and idolatry, the notion that God has a voice is less controversial but evidences some diachronic development. KEYWORDS body of God, voice of God, Torah, Targumim, Talmud, anthropomorphic BIOGRAPHY Johanna Stiebert is a German New Zealander and Associate Professor of Hebrew Bible at the University of Leeds. Her primary research interests with regard to the Hebrew Bible are centred particularly on self-conscious emotions, family structures, gender and sexuality. In Judaism and Christianity, which both hold the Hebrew Bible canonical, the question as to whether God has a body is more sensitive and more contested than the question as to whether God has a voice.1 The theological consensus now tends to be that God is incorporeal, and yet the most straightforward interpretation of numerous Hebrew Bible passages is that God is conceived of in bodily, anthropomorphic terms – though often there also exist attendant possibilities of ambiguity and ambivalence. The famil- iar divine statement “let us make humankind in our image, according to our likeness” (betsalmēnû kidmûtēnû; Gen. 1:26), for example, seems to envisage – particularly in 1 A version of this paper was presented at “I Sing the Body Electric”, an interdisciplinary day confer- ence held at the University of Hull, UK, on 3 June 2014 to explore body and voice from musicological, technological, and religious studies perspectives.
    [Show full text]
  • John Macarthur – Carismaticos
    LOS CARISMAT1COS Una perspectiva doctrinal John F. MacArthur, hijo Traducido por Francisco Almanza CASA BAUTISTA DE PUBLICACIONES CASA BAUTISTA DE PUBLICACIONES Apartado Postal 4255, El Paso, TX 79914 EE. UU. de A, / Agencias de Distribución •r ARGENTINA: Anchorena 1078. 1834 Temperley. Buenos Aires. Tel/Fax. (541)245-4565; Rivadavia 3464, Casilla 48, Suc. 3. 1203 Buenos Aires. Teléfonos: (541)89-8924, (54 1)88-8938. BOL1VIA: Casilla 2516. Santa Cruz. Fax: (59)1-342-6193. BRASIL: Caixa Postal 320 CEP 2001, Río de Janeiro, Tel.: (552)1-259-0772- COLOMBIA: Apañado Aéreo 55294, Bogóla 2. D.C.. Tel.: [57)1-287-8602, Fax: (57)1287-89í)2. COSTA RICA: Apartado 285, San Pedro Montes de Oca. San José, Tel.: {506)225-4565. fax: (506)224-3677. CHILE: Casilla 1253, Santiago, Tel/Fax. índice (562)672-2114. ECUADOR: Casilla 3236. Guayaquil. Tel: (593)4-455-311, Fax: (593)4-452-610. EL SALVADOR-, Apartado 2S06. San SaWadíK, Fax: \50^2\6-AS7. ESPÍ.Ñ&,-. Padie Méretei IH42-B, 46900 Torrente, Valencia, Tel.: (346)156-3576, Fax: (345)156-3579 ESTADOS UNIDOS: 7000 Alabama, El Paso. TX 79904. Tel.: (915)556-9656. Fax: (915)565-9006; 950 CnelseaSlreet. El Paso TX 79903. Tel.: (915)778-9191; 3725 Montana. El Paso, TX 79903, Tel: (915)565-6234. Fax: (915)726-8432; 312 N Azusa Ave., Azusa. CA 91702. Tel.: 1-800-321-6633, Prefacio a la edición castellana .,..: 7 Fax; (818)334-5842; 1360 NW 88lh Ave., Miami, FL 33172. Tel.; (305)592-6136. Fax (305)592- 0087; 8385 N.W. 56th Streel, Miami.
    [Show full text]
  • Response to Deere's Surprised by the Voice Of
    RESPONSE TO DEERE’S SURPRISED BY THE VOICE OF GOD ___________________ A Paper Presented to Dr. Glenn Kreider Dallas Theological Seminary ___________________ In Partial Fulfillment of the Requirements for the Course ST101 Introduction to Theology ___________________ by Samuel Andrew Baylis December 2014 RESPONSE TO DEERE’S SURPRISED BY THE VOICE OF GOD There is perhaps no other issue in evangelical Christianity today that is more controversial, except for perhaps that of worship styles, than the issue of does God truly speak today outside of the written word of God. This paper will respond to a major book written on this subject, Surprised By the Voice of God, written by an American charismatic pastor by the name of Jack Deere. Deere, a former professor at Dallas Theological Seminary considers himself liberated from the chains of his past life as what he calls a Bible Deist, that is, one who believes that God who is simply not present outside of the written pages of the Bible. The author of this paper is himself a student at Dallas Theological Seminary and will examine this work in light of the strength of Deere’s arguments, both logically and biblically. To accomplish this goal, this paper will first present the author’s view of the topic, then will present Deere’s view of revelation, analyze several points of his argumentation, and finally analyze several points of his biblical support. The author would like to stress that this is a very difficult topic and that the pages below are the author’s best effort to make a clear distinction between the two philosophies, but is by no means considered the final word on the subject.
    [Show full text]
  • Mark Crooks, on the Psychology of Demon Possession: the Occult
    On the Psychology of Demon Possession: The Occult Personality Mark Crooks** Institute of Mind and Behavior Abstract: The notions of possession within psychiatry, psychology, anthropology, parapsychology, and demonology are evaluated as to their relative de/merits. The sheer quantity of evidence as to the phenomenology (descriptive facts) of possession means it transcends any dismissal as anecdotal in kind (e.g., the academically archetypal Biblical possession case involving the swine stampede — a so-called “poltergeist,” here redefined as pan-demon-ium — following the expulsion of the Legion demons). Copious empirical data concerning possession are the same for all contending interpretations, so the prime question is which interpretation has the simplest, most comprehensive explanatory hypothesis. There is a great logical and empirical rigor that may be attached to the traditional conception of demonology. A stereotyped antithesis between science and superstition is suggestive but an alternative, actual dichotomy obtains between good and better hypotheses, which map the same evidential field of facts shared by Biblical demonology and its competing interpretations of possession. “Satan stealthily creeps on us, and by degrees allures us by clandestine arts, so that when we go astray we know not that we are going astray. Thus gradually we slide, until at length we rush headlong into ruin.”—John Calvin (1549). By Way of Introduction Utilizing the traditional criteria of empirical proof and explanation, demonology can be ** This manuscript was first published in The Journal of Mind and Behavior, Volume 39, Number 4, 2018. I dedicate this paper to my two intellectually empathic souls, Stephen Harrison and John Smythies, who both charitably supported me in my first philosophical and publishing endeavors.
    [Show full text]
  • Religion and Medical Neglect
    Religion and Medical Neglect Sara Kilbride, DO Danielle Horton, MD SCAN Team Children's Mercy Hospital © The Children's Mercy Hospital, 2017 Objectives ▪ The learner will be able to define and discuss medical neglect. ▪ The learner will be able to discuss how religion and medical neglect intersect. ▪ The learner will be able to identify and discuss commonly encountered situations related to religious beliefs on medical care. ▪ The learner will be able to discuss outcomes to patients who have had medical care impacted by religious beliefs. Neglect Definition • Act of omission • Legal: causes harm or potential for harm • Occurs when children’s basic needs are not adequately met, regardless of cause ▪ Food ▪ Medical care ▪ Clothing ▪ Nurturance ▪ Education ▪ Shelter ▪ Supervision Neglect ▪ Kansas Neglect Citation: – Acts or omissions by a parent, guardian or person responsible for the care of a child that results in harm to a child or presents a likelihood of harm, and the acts or omissions are not solely to the lack of financial means of the child’s parents or other custodian ▪ Missouri Neglect Citation: – Failure to provide, by those responsible for the care, custody and control of the child, proper or necessary support; education as required by law; nutrition; or medical surgical or any other care necessary for the child’s well-being Neglect - Epidemiology ▪ 2017 Child Maltreatment Report ▪ Nationally: – 74.9% of referrals to CPS were for neglect – 1720 child fatalities for abuse or neglect – 75.4% of those who died suffered from neglect
    [Show full text]
  • Hearing the Voice of God
    HEARING THE VOICE OF GOD 1 Samuel 3:1-14 By Chris Losey When I went to Alaska on a remote tour with the Air Force, I was not looking forward to being away from my family for a year. The commander pulled me aside and said, "Chaplain, we allow military personnel to use the government WATTS line to make phone calls home once a week for 15 minutes but I want you to call home often. If your morale is not up you won't be much good to the my airmen." Needless to say, I heeded the commander's words and called often. What was it that made those calls so special, besides the fact that the government paid for them? It was that I got to hear my wife's voice! Even though I couldn't see her, just the sound of her voice meant so much. We talked about the children, our daily lives, future plans, and a myriad of other things. We laughed and cried together. Hearing Sharon's voice was one of the main things that kept me going when it was 50 below zero outside and dark nearly 23 hours a day. Isn't it great to hear the voice of someone you love? There is something about a person's voice that is unique. It has been said that no two voices are exactly alike. They are like finger prints. If you were blindfolded in a room and had to pick out your mother's voice from a thousand different people who spoke to you one at a time, I don't think you would have a problem doing it..
    [Show full text]
  • Revelation and Tradition As Religious Categories in Judaism
    Warning Concerning Copyright Restrictions The Copyright Law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the photocopy or reproduction is not to be used for any purpose other than private study, scholarship, or research. If electronic transmission of reserve material is used for purposes in excess of what constitutes "fair use," that user may be liable for copyright infringement. The Messianic Idea in judaism AND OTHER EssAYs oN JEWISH SPIRITUALITY GERSHOM SCHOLEM SCHOCKEN BOOKS • NEW YORK Copyright © 1971 by Schocken Books Inc. Library of Congress Catalog Card No. 70-130212 Manufactured in the United States of America Michael A. Meyer translated the following essays from the Ger­ man: "Toward an Understanding of the Messianic Idea," "The Crypto-Jewish Sect of the Donmeh," "Martin Buber's Interpreta­ tion of Hasidism," "The Tradition of the Thirty-Six Hidden Just Men," "The Star of David," "The Science of Judaism," "At the Completion of Buber's Translation of the Bible," "On the 1930 Edition of Rosenzweig's Star of Redemption," "The Politics of Mysticism," and parts of "Revelation and Tradition as Religious Categories." Hillel Halkin translated "Redemption Through Sin" from the Hebrew. See also "Sources and Acknowledgments," pp. 365-66. REVELATION spiritual foundations and implH plicate. It was he, more than a Revelation and Tradition Judaism, who helped to crystallli system of sheer indestructible vi as Religious Categories death the following was told: When Moses ascended onto the in judaism found the Holy One, blessed be : crowns] to the letters.
    [Show full text]