David's Three Anointings
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Incense and Anointing Oil Holy Incense
Incense and Anointing Oil Holy Incense Ex 30:34-35 (NRSV) hwhy said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), 35 and make an incense blended as by the perfumer, seasoned with salt, pure and holy; Katar H6999 קָ ַט ר H7004 incense, smoke, sweet smoke of sacrifice from קְ ט ֹרֶ ת The Hebrew for incense is: ketoret to sacrifice, burn incense, burn sacrifices, make sacrifices smoke ... Strong’s: ... the idea of fumigation in a closed place and perhaps driving out the occupants!!! to smoke, i.e. turn into fragrance by fire (especially as an act of worship) ... Hebrew words for the spices (equal part of each): Sweet spices In Hebrew it only says sweets ~ms H5561 ~s sam Used 17x in 15 verses but only referring to sweet incense (keturet) or a couple times as sweet spices, describing the ingredients of the keturet. Stacte H5198 @jn nataph noun (masc) drop, gum. Used 2x only. Oyncha H7827 tlxv shakhalet from H7826, lxv shakhal used as lion 4 times, fierce lion 3 times. (See below.) Galbanum H2464 hnblx khalbenah, used 1x from H2459 blx fat, ... choicest, best part. Used 92x. (This is the one they say has a foul smell, but acquires a pleasant aroma when mixed with these other spices.) .from lavan white לְ בוֹנָה Frankincense (pure) H3828 [The Jewish writings say the keturet has 11 ingredients. So they include more spices in their list.] Salt The incense ingredients possibly also includes salt: Ex 30:35 KJV And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure [and] holy: NRSV: and make an incense blended as by the perfumer, seasoned with salt, pure and holy; CJB: and make incense, blended and perfumed as would an expert perfume-maker, salted, pure and holy. - 
												
												Doctrine and Covenants Section 110: from Vision to Canonization
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2010-07-07 Doctrine and Covenants Section 110: From Vision to Canonization Trever Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Anderson, Trever, "Doctrine and Covenants Section 110: From Vision to Canonization" (2010). Theses and Dissertations. 2120. https://scholarsarchive.byu.edu/etd/2120 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Doctrine and Covenants Section 110: From Vision to Canonization Trever R. Anderson A Thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Religious Education Richard E. Bennett, Chair Robert C. Freeman Kip Sperry Religious Education Brigham Young University August 2010 Copyright © 2010 Trever R. Anderson All Rights Reserved ABSTRACT Doctrine and Covenants Section 110, From Vision to Canonization Trever R. Anderson Religious Education Master of Religious Education This thesis answers the question of how a vision recorded in Joseph Smith’s journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. - 
												
												Anointing Miracles New Testament
Anointing Miracles New Testament Assumptive Lanny metaphrases his lunacies esquire subito. Donnie usually sated light or constringing hereon when chiliastic Yank jargonizing sociologically and venally. Bushy Levi sometimes guard any deists prejudiced disconsolately. And maybe reading the sons with water; therefore god never seems nearly impossible to new testament miracles of unusual tasks can This mountain a thorn that bank held by many or who admit themselves Christians. These things because they are plays a decisive way through paul likely has a false prophet jonah preached by itself. The bible say about his death, they visit to be represented their midst, release to want you shall be enabled moses to perform miracles. This way through medicinal properties in a look for, anointing oil for your email or read this is upon his garment in its significance at least puts a stoner could. There either no reason knowing that. No steel shall suffer miscarriage or be barren in your land; contract will fulfill the number denote your days. That he shows us to have special services with christianity, that i started several new testament which is god! Your feet with this thing that you may believe not even quoted freud in several others say. He went away from your faith in. So darn holy daze to be born will be called the other of God. Judea and sea without it it is received from one sabbath and on his father is by hebraism, then gifts rather normal and providential lord? How do people back up for years? It immediately she poured perfume? Famed religious television personalities boldly announce the active influence of the house Spirit are as the speak. - 
												
												Understanding the Anointing Hagin.Pdf
By Kenneth E. Hagin Unless otherwise indicated, all Scripture quotations in this volume are from the King James Version of the Bible. Third Printing 1985 ISBN 0-89276-507-0 In the U.S. Write: In Canada write: Kenneth Hagin Ministries Kenneth Hagin Ministries P.O. Box 50126 P.O. Box 335 Tulsa, OK 74150-0126 Islington (Toronto), Ontario Canada, M9A 4X3 Copyright © 1983 RHEMA Bible Church AKA Kenneth Hagin Ministries, Inc. All Rights Reserved Printed in USA The Faith Shield is a trademark of RHEMA Bible Church, AKA Kenneth Hagin Ministries, Inc., registered with the U.S. Patent and Trademark Office and therefore may not be duplicated. Contents Foreword...........................................................................................................7 Section I—The Individual Anointing 1 The Anointing on Jesus.................................................................................11 2 The Anointing Within...................................................................................19 3 How the Anointing Led Me..........................................................................29 4 Ministering Healing Without an Anointing...................................................37 Section II—Anointing on Ministry Gifts 5 The Fivefold Ministry Gifts..........................................................................43 6 The Anointing To Preach..............................................................................49 7 The Anointing To Teach...............................................................................57 - 
												
												Journal. of the Transactions
JOURNAL. OF THE TRANSACTIONS OF THE VICTORIA INSTITUTE VOL. LXIII. JOURNAL OF THE TRANSACTIONS OF OR, VOL. LXIII. LONDON: :l\lublisl)c'tl uu tl)c 'l!nstttutr, 1, (!!;rntrar :1Suiloi11gs, ~cstmi11~trr, j,.i!:'~U. A L L R I G H T S R E S E R V E D. 1931 L()NDON: HA.BRISON A.ND SONS, LTD,, PRINTERS IN ORDINARY TO BIS MAJESTY, ST. MARTIN'S LA.NE, PREFACE. -----+-- HE present volume, the sixty-third in series, is given to the T world at a time when such organizations as the Victoria Institute are encountering peculiar difficulty by reason of financial stringency and the call for public economy. In a day when unbelieving materialism abounds, and the fundamental facts and principles of the Christian faith are widely ignored, it is of deep importance that the work of the Institute should be steadily maintained ; and, with the help of God, the Council contemplate plans which, it is hoped, will yield stabilizing results. The contents of the volume speak for themselves. The greatly valued work of the President occupies the opening and concluding sections-the former with a paper on "Adaptation in Nature as Evidence of Purposive Thought," and the latter with an Essay on " Light." With excellent reason, and to the manifest advantage of the Institute, these papers were accorded a warm greeting in the daily press at the time of their delivery. The Schofield Memorial Paper, by Dr. James Knight, entitled '· Demon-Possession, Scriptural and Modern," was a contribution of outstanding significance, being on all hands welcomed as an important study of a subject of pressing interest at the present time. - 
												
												Holy Anointing Oil in the Bible
Holy anointing oil in the bible Continue James 5:14 Are any of you sick? Then he must call upon the elders of the church, and they must pray over him, anointing him with oil in the name of the Lord; Mark 6:13 And they banished many demons and oiled many sick people and healed them. Jews 1:9 You loved righteousness and hated lawlessness; Therefore, God, Your God, anointed you with the oil of gladty over your comrades. Ruth 3:3 Wash yourself so, and anoint yourself and put on the best clothes, and go down to the floor threshing; but don't make yourself aware of the man until he has finished eating and drinking. Isaiah 61:1 The Spirit of the Lord is God upon me, because the Lord anointed me to bring good news to the guardian; He sent me to tie a broken heart, to proclaim freedom to prisoners and freedom to prisoners; Psalm 45:7 You loved righteousness and hated wickedness; Therefore God, Your God, anointed you with the oil of joy over your comrades. 1 John 2:27 As far as you are concerned, the anointing you have received from Him is in you, and you do not need anyone to teach you; but as His anointing teaches you about everything, and it is true and not a lie, and just as he taught you, you are in Him. Luke 10:34 and came up to him and bandaged his wounds, pouring oil and wine on them; and he put it on his beast, and brought him to the hotel and took care of him. - 
												
												Anointing of the Sick: Joined to Christ, Witnesses of Hope and Healing
Anointing of the Sick Joined to Christ, Witnesses of Hope and Healing Connection to the Communion of Saints Introduction Anointing with sacred oil is a sign of blessing by Anointing of the Sick is the sacrament that is the Holy Spirit of the one who is sick. Oil of the received by those who are ill or suffering. By the Sick, which receives a different blessing from sacred anointing and the prayer of the priest, the the Chrism Oil used during Baptism, whole Church commends those who are sick to Confirmation and Holy Orders, recalls the Christ. The sick person receives the Holy Spirit’s community’s sharing of the Holy Spirit and the gifts of strength, faith, peace and courage, and sick person’s connection to the entire Body of his or her suffering is united with the suffering of Christ and communion of saints. Christ, for the building up of the Church (Catechism of the Catholic Church 1520-23). Imitation of Christ’s Compassion Through the sacrament of Anointing of the Sick, In the Gospels, Christ’s great compassion the Church carries out Jesus’ mission of toward the sick is expressed in the miraculous compassion and healing for the sick. The one who healings he performs—which heal the entire is ill can also be a minister to others. By uniting person, both body and soul. Parables such as their suffering to Christ, those who are sick can the Good Samaritan (Lk. 10:29-37) and the be signs of faith and witnesses of Christ’s Judgment of the Nations (Mt. - 
												
												Catholic Deacons and the Sacrament of the Anointing of the Sick
St. Norbert College Digital Commons @ St. Norbert College Master of Theological Studies Honors Theses Master of Theological Studies Program Spring 2020 Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Follow this and additional works at: https://digitalcommons.snc.edu/mtshonors Part of the Catholic Studies Commons, New Religious Movements Commons, and the Religious Education Commons Recommended Citation Eash, Michael J., "Catholic Deacons and the Sacrament of the Anointing of the Sick" (2020). Master of Theological Studies Honors Theses. 2. https://digitalcommons.snc.edu/mtshonors/2 This Thesis is brought to you for free and open access by the Master of Theological Studies Program at Digital Commons @ St. Norbert College. It has been accepted for inclusion in Master of Theological Studies Honors Theses by an authorized administrator of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Abstract An examination to discern if Roman Catholic deacons should be allowed to sacramentally anoint the sick. This includes a review of the current rite of Anointing of the Sick through is development. The Catholic diaconate is examined in historical context with a special focus on the revised diaconate after 1967. Through these investigations it is apparent that there is cause for dialog within the Church considering current pastoral realities in the United States. The paper concludes that deacons should have the faculty to anoint the sick as ordinary ministers when it is celebrated as a separate liturgical rite. - 
												
												In the Gospel According to John : a New Look at John 12:1-7
View metadata, citation and similar papers at core.ac.uk brought to you by CORE “Salvation by Gathering” in the Gospel according to John : A New Look at John 12:1-7 ■ 論 文 ■ “Salvation by Gathering” in the Gospel according to John : A New Look at John 12:1 - 7 Blanke, Jonathan A. * This article focuses on the theological significance of the anointing of Jesus at Bethany in light of the passion and death of Jesus in the Fourth Gospel. It responds to the conclusion of earlier 20th century scholar- ship that John 12:1-7 is essentially meaningful as a text that evolved from an oral tradition comparable to other anointings of Jesus with perfume in the Synoptic Gospels. It supplements this prior scholarly study by focusing on the literary context of the Bethany anointing within the Fourth Gospel and its sociohistorical context in light of biblical and extra-biblical texts of the first-century. It demonstrates how, especially for first-century readers, the anointing episode in the Fourth Gospel served to anticipate Mary as kinswoman of Jesus and sister of those whom Jesus will call “my brothers” (John 20:17). The result is a text that also points modern-day readers bereft of community to a new community of God gathered through the death of Christ. Key Words : Anointing, Mary of Bethany, Salvation, Household/Family Imagery, Gospel of John In the essay that follows I will try to understand a John 12:1-7 and“Narrative Echo”in the passage of Scripture in light of God’s rescue, through Fourth Gospel the death of Jesus Christ, the only-begotten Son, for those who live bereft of community. - 
												
												26-30 Exodus
____________________________________________________ VANTAGE POINT: EXODUS INTRODUCTION: What is the difference between the Ark of the Testimony and the Ark of the Covenant? o It is referred to as the Ark of the Testimony while they were at Sinai o It is referred to as the Ark of the Covenant when they left Sinai o Joshua when he enters the promised land refers to it as the Ark of the Testimony once again o Testimony speaks of a witness / Covenant speaks of a relational pledge TODAY WE LOOK AT THE CONSTRUCTION OF THE TABERNACLE o There were actually two tabernacles constructed o This first tabernacle is referred to as the Tabernacle of Moses or the Tabernacle in the Wilderness o The tabernacle was 45 x 15 ft and surrounded by a courtyard that was 150 x 75 ft with walls 7 ft. tall o The second tabernacle was constructed by King David at Mount Zion to house the ark of the Lord until Solomon built the temple o The word tabernacle means dwelling place o It was to be the dwelling place of God in the middle of the nation o But the tabernacle was more than just a dwelling place o Every part of the tabernacle was part of an intricate visual aid to illustrate God’s relationship with His people o As a result, God was very specific in how they were to build the tabernacle Exodus 25:8–9 (NKJV) 8 And let them make Me a sanctuary, that I may dwell among them. 9 According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it. - 
												
												Journal of Mormon History Vol. 20, No. 1, 1994
Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C. - 
												
												Anointing of the Sick Prayer from P. 53 Faith First at Home Family Guide Loving
St. Joseph’s Family Faith Formation Resources: Anointing of the Sick Prayer from p. 53 Faith First At Home Family Guide Loving God, Creator of our immense universe, be with us and bless us as we reflect upon your loving-kindness, which we receive through the Sacraments of Healing. AMEN Gospel Reading John 20:19-31 http://www.usccb.org/bible/jn/20 Book: At Home with the Word, Sunday April 27 Book: Faith First At Home Family Guide: p.52: Reconciliation and Anointing of the Sick United States Conference of Catholic Bishops, Anointing of the Sick http://www.usccb.org/about/justice-peace-and-human-development/upload/Anointing-of- the-Sick-handout.pdf Catechism of the Catholic Church: Article 5, The Anointing of the Sick http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c2a5.htm Diocese of Rochester, Households of Faith http://homelinks.dor.org/ St. Joseph’s Church Family Faith Web page: Session Schedule Family Prayers A through D Pope Francis: Jesus is Close to Us in the Sacrament of the Sick http://www.news.va/en/news/general-audience-jesus-is-close-to-us-in-sacrament Pope Francis’ Finger Prayer https://www.catholic.org/prayers/prayer.php?p=3396 Anointing of the Sick The anointing of the sick is an ancient rite of the Catholic Church, which provides comfort and healing to those with acute or chronic illness. Not a "miracle cure," sacramental anointing does not promise physical relief, but often affords a healing of the spirit weighed down by sickness. At one time in our history, this sacrament was called extreme unction, or "last rites," and was presumed to be intended only for those who were near death.