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Boardwalk Empire
BOARDWALK EMPIRE "Pilot" Written by Terence Winter FIRST DRAFT April 16, 2008 EXT. ATLANTIC OCEAN - NIGHT With a buoy softly clanging in the distance, a 90-foot fishing schooner, the Tomoka, rocks lazily on the open ocean, waves gently lapping at its hull. ON DECK BILL MCCOY, pensive, 40, checks his pocket watch, then spits tobacco juice as he peers into the darkness. In the distance, WE SEE flickering lights, then HEAR the rumble of motorboats approaching, twenty in all. Their engines idle as the first pulls up and moors alongside. BILL MCCOY (calling down) Sittin' goddarnn duck out here. DANNY MURDOCH, tough, 30s, looks up from the motorboat, where he's accompanied by a YOUNG HOOD, 18. MURDOCH So move it then, c'mon. ON DECK McCoy yankS a canvas tarp off a mountainous stack of netted cargo -- hundreds of crates marked 'Canadian Club Whiskey·. With workmanlike precision, he and .. three CREWMAN hoist the first load of two dozen crates up and over the side, lowering it down on a pulley. As the net reaches the motorboat: MURDOCH (CONT'D) (to the Young Hood) Liquid gold, boyo. They finish setting the load in place, then Murdoch guns the motorboat and heads off. Another boat putters in to take his slot as the next cargo net is lowered. TRACK WITH MURDOCH'S MOTORBOAT as it heads inland through the darkness over the water. Slowly, a KINGDOM OF LIGHTS appears on the horizon, with grand hotels, massive neon signs, carnival rides and giant lighted piers lining its shore. As we draw closer, WE HEAR faint music which grows louder and LOUDER -- circus calliope mixed with raucous Dixieland jazz. -
Boardwalk Empire
BOARDWAI,K EIITPIRE ,'Pi1ot " written by Terence Wint,er FIRST DRAFT April L6, 2008 G *ffi EXT. ATLAI:i"IIC OCEAN - NIGHT With a buoy softly clangring in the dist,ance, a 90-fooE fishing schooner, the ?omoka, rocks lazily on the open ocean, waves gentLy lapping at its hulI. ON DECK BILL MCCOY, pensive , 40, checks his pocket wauch, then spius tobaeco juice as he peers into the darkness. In the distance, VgE SEE flickering lights, then HEAR the rumble of motorboats approaching, twenty in atl. Their engines idle as the first pulls up and moors alongside. BTLL MCCOY (calling dovrn) Sittin' goddamn duck out here. DANIIy MURDOCH, tough, 30s, looks up from the motorboatr, where he's accompanied. by a YOIING HOOD, 18. MIJRDOCH So move it. then, c,mon. ON DECK McCoy yanks a canvas tarp off a mountainous stack of netted earqo -- hundreds of crates marked "Canadian Club Whiskey'. WiEh worlsnanlike precision, he and three CRSWI,IAN hoist the first load of two dozen crates up and over the side, lowering it down on a pulley. As the net reaches the motorboaL: MURDOCH (CONT'D) (to the Young Hood) Liquid go1d, boyo. They finish setting the load in place, then Murdoch guns the motorboat and heads off. Another boat putters in to take his s1ot, as the next cargo neb is lowered. TBACK WITH MURDOCH'S MOTORBOAT as it heads inland through the darkness over the water. Slowly, a KINGDOM OF LIGHTS appears on the horizon, with grand hotels, massive neon signs, carnival rides and giant lighted piers li-ning its shore. -
Sold on a Monday
READING GROUP GUIDE 1. Which character became your favorite? Your least favor- ite? How did your opinions of the major characters change throughout the story? 2. In the prologue, the unidentified narrator reflects upon “the interwoven paths that had delivered each of us here. Every step a domino essential to knocking over the next.” After reading the book, do you agree with that view? Do you recall any notable incident that wasn’t integral to the final outcome? 3. At the Royal, Max Trevino makes a difficult decision regarding his sister. Do you agree with his choice? Do you believe he intended to stick with the plan he proposed? For readers of McMorris’s novel The Edge of Lost, did your impression of Max Trevino differ while reading this book? 4. Early in the story, Lily carries a burden of shame and guilt regarding her son, due to societal norms and her own dark secret. Would you have felt the same in her shoes? Would you, or Lily, feel differently in present times? SoldOnaMonday_INT.indd 336 6/1/18 9:43 AM SOLD ON A MONDAY 5. Like many parents during the Great Depression, Geraldine Dillard faces a near-impossible choice when Alfred Millstone appears at her house with an offer. In her position, would you have made the same decision? 6. People deal with grief in various, sometimes extreme ways. How do you feel about the manner in which Sylvia Millstone and Ellis’s father, Jim Reed, came to grips with the loss of a child? Do you sympathize with them equally? What are your thoughts on Alfred Millstone’s choices and actions? 7. -
Under Age: Redefining Legal Adulthood in 1970S America
UNDER AGE: REDEFINING LEGAL ADULTHOOD IN 1970S AMERICA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Timothy J. G. Cole May 2016 Examining Committee Members: Beth Bailey, Advisory Chair, Department of History, Temple University David Farber, Department of History, Temple University Bryant Simon, Department of History, Temple University Daniel Hart, External Member, Department of Psychology and Department of Childhood Studies, Rutgers University-Camden © Copyright 2015 by Timothy J. G. Cole All Rights Reserved ii ABSTRACT Between the late 1960s and early 1980s, state and federal lawmakers made a number of unprecedented changes to the minimum age laws that define the legal boundaries between childhood and adulthood in the United States. By altering the voting age and the legal age of majority during the early 1970s, legislators effectively lowered the legal age of adulthood from twenty-one to eighteen, and launched a broader, more wide-ranging debate over other minimum age laws that would preoccupy legislators for much of the decade that followed. These reforms can be grouped into two distinct stages. Early 1970s reforms to the voting age and age of majority placed a great deal of faith in eighteen- to twenty-year-old Americans’ ability to make mature, responsible decisions for themselves, and marked a significant departure from the traditional practice of treating young people as legal adults at the age of twenty-one. During the late 1970s and early 1980s, however, a second set of reforms revoked much of the faith that legislators had placed in the nation’s young people, raising some key minimum age limits – such as the drinking age – and expanding adults’ ability to supervise and control teenaged youth. -
The Formation of Italian-American Diasporic Space: an Account of the Emergence of an Italian-American Community in Philadelphia Hechen Liu1,A
Advances in Social Science, Education and Humanities Research, volume 466 Proceedings of the 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020) The Formation of Italian-American Diasporic Space: An Account of the Emergence of An Italian-American Community in Philadelphia Hechen Liu1,a College of Arts and Sciences, Washington University in St. Louis, St. Louis, MO, 63105, USA *Corresponding author. Email: [email protected] ABSTRACT In this paper, the author seeks to outline and theorize the emergence and formation of a diasporic Italian American identity. The researcher focuses on historical concerns as well as contemporary dynamics but is principally interested in the creation of an identity that is sustained even today while being internally diverse and continually subject to change. The author will illustrate this, concerning the Italian-American community in Philadelphia. The paper will be concluded with how a diasporic space is formed and how it mutually interacts with the formation of a diasporic identity. Moreover, the paper will explain how the process of formation of collective identification, or nationality, is imagined and re-imagined in an Italian-American community in South Philadelphia. Keywords: Diasporic space, Imagined community, Nationality, Italian-American community, South Philadelphia corresponded with a significant change in the regional origin of the newcomers of Italian background. The early 1. INTRODUCTION immigration before the 1880s was commonly comprised of people from northern Italy, especially places like Liguria As the reference to a real or imagined homeland suggest, we and Piedmont [8]. Later, as records show, the northerners need to grasp that the Italian presence in the US is not just were increasingly accompanied by greater numbers of about continuity with what came before, but also about how southerners migrating to the United States [6]. -
Philadelphia Bootlegging and the Report of the Special August Grand Jury
Philadelphia Bootlegging and The Report of the Special August Grand Jury During the prohibition era of the 1920s, America's largest cities pro- duced famous bootleggers who have become part of our historical folklore. In Chicago, Al Capone, Frank Nitti, and Jack Guzik were notorious in their own day and further immortalized by the television series "The Untouchables." New York City, during the same period, spawned "Dutch" Schultz (Arthur Flegenheimer), Jack "Legs" Dia- mond (originally a Philadelphia boy), Meyer Lansky, "Lucky" Luciano, and Frank Costello. Yet who can name a Philadelphia boot- legger? The lack of famous names from what was then the third largest American city does not reflect a lack of bootlegging in Philadelphia. Rather, it reflects the degree to which widespread corruption and lax law enforcement deprived Philadelphia's bootleggers of the publicity that might have made them underworld legends. Two periods during the 1920s, however, found bootlegging in Philadelphia the focus of media attention. The first period occurred after Mayor W. Freeland Kendrick unexpectedly named Smedley D. Butler, a Brigadier General in the U.S. Marines, to be Director of Public Safety beginning in January 1924. "Old Gimlet Eye" had won two Congressional Medals of Honor for his service in the Spanish- American War, the Philippine pacification, and Latin American ex- peditions. After just two years as Director of Public Safety, though, he told reporters: "Sherman was right about war, but he was never head of police in Philadelphia."1 Butler completely reorganized the police department. When he had taken over, police precinct boundaries generally corresponded to po- litical ward boundaries, so that local politicians could name the local police captain and thereby control the police in the ward. -
THE FOUNTAINHEAD by Ayn Rand
THE FOUNTAINHEAD by Ayn Rand To Frank O’Connor Copyright (c) 1943 The Bobbs-Merrill Company Copyright (c) renewed 1971 by Ayn Rand. All rights reserved. For information address The Bobbs-Merrill Company, a division of Macmillan, Inc., 866 Third Avenue, New York, New York 10022. Introduction to the Twenty-fifth Anniversary Edition Many people have asked me how I feel about the fact that The Fountainhead has been in print for twenty-five years. I cannot say that I feel anything in particular, except a kind of quiet satisfaction. In this respect, my attitude toward my writing is best expressed by a statement of Victor Hugo: "If a writer wrote merely for his time, I would have to break my pen and throw it away." Certain writers, of whom I am one, do not live, think or write on the range of the moment. Novels, in the proper sense of the word, are not written to vanish in a month or a year. That most of them do, today, that they are written and published as if they were magazines, to fade as rapidly, is one of the sorriest aspects of today’s literature, and one of the clearest indictments of its dominant esthetic philosophy: concrete-bound, journalistic Naturalism which has now reached its dead end in the inarticulate sounds of panic. Longevity-predominantly, though not exclusively-is the prerogative of a literary school which is virtually non-existent today: Romanticism. This is not the place for a dissertation on the nature of Romantic fiction, so let me state--for the record and for the benefit of those college students who have never been allowed to discover it--only that Romanticism is the conceptual school of art. -
HARD, HARD RELIGION: FAITH and CLASS in the NEW SOUTH By
HARD, HARD RELIGION: FAITH AND CLASS IN THE NEW SOUTH by JOHN HERBERT HAYES (Under the Direction of KATHLEEN CLARK) ABSTRACT “Hard, Hard Religion: Faith and Class in the New South” argues that a fervent people’s religious culture permeated the rural New South, and was a central element in the persona and music of an iconic figure from that world, Johnny Cash. A distinct religious sensibility—a regional “popular religion,” or what one white farm laborer called “hard, hard religion”—constituted a central medium through which the rural poor, white and black, articulated and engaged with the hard everyday forces in their lives in the New South: confinement, marginality, injustice, and ridicule. This sensibility was not a static “old time religion,” an “otherworldly” compensation, or a psychological coping mechanism. Indeed, through the mediated forms of “folk” music and early “hillbilly” and “race” records, this popular religion has recurrently attracted outsiders for its complex engagement with modernity and its discontents, even though the dominant categories of historical analysis, those that conceptualize southern power relations and religion solely through the lens of race, have obscured it. I focus in on the persona and music of Johnny Cash, demonstrating that a principal aspect of his durable popular appeal was his creative engagement with the “hard, hard religion” he absorbed in his youth, in a rural community in Arkansas in the 1930s and ‘40s. In wrestling with the meaning of his inherited faith, Cash sang basic themes from the older culture—an abiding sense of evil and of perpetual struggle against darkness, a via negativa as the path to God, a feeling of mystery and the stark limit in life, and a democratic spirit of favoritism for the lowly—into American popular culture from the 1960s until his death in 2003. -
Sold O on a K Monday C L U B E V E N T G U I D E Sold on a Monday
B O sold O on a K monday C L U B E V E N T G U I D E sold on a monday Note to Book Club Leader Just as a picture speaks a thousand words, so does the detail you put into your book club event. Read through this AUTHOR’S NOTE handy guide to discover recipes (the before and after versions), mouth-watering period specific cocktails and refreshers, thought- provoking discussion questions, an insightful author Q&A, and (Spoilers included) so much more! For more fun Depression era–themed ideas, For the journey of the characters in this story, it all started with a picture—and the same can rightly be said of my endeavor to check out our Sourcebooks Sold on a Monday Pinterest page! For write this book. When I first stumbled upon an old newspaper photo of four young siblings huddled on the steps of an apart- a really personal touch, ask your book club members to bring in ment building in Chicago, their mother shielding her face from the camera, the sign in the foreground stunned me. any old newspaper articles and/or pictures from that era that The image had first appeared in the Vidette- Valparaiso, Indiana, in 1948 and, in a brief caption,Messenger claimed toof they are willing to share with the group. exhibit the desperation of the Chalifoux family. The picture troubled me so much that I bookmarked the page on my computer. (One of many odd compulsions that differentiate historical fiction writers from normal people.) As a mom A Conversation with the Author, myself, I kept wondering what could have possibly pushed their Kristina McMorris mother, or both parents, to that point. -
Repubugans of Gather in New Haven
uri- .'-7- ^ I T ^ .y > ‘ " - NWTPRBSS-RITNr VaB^WEATIIBR AVERAGE OAILV OllU^ULATION Fovecaat kr (T. 9. Weather Binvaiit for the month of Augnsti 1028 ! New Havca Bain tonight And Friday; not 5,125 mach change in temperature; mod* erate east and northeast 'winds. Meaiber'ef th* Aodit Baroee of i.) ; CtrcoUiHoo* \ _ -— 7 'v- ' 7'>. - : . ^ . r • • - • VOL. XU I.. NO. 289. (Classified Adyertislng on Page 12) MANGHESTERreONN;, THURSDAY, SEPTEMBER 6, 1928. (VQUiRTEEN PAGES) PRICE THREE CENTS HOOVER PLANS COAST TO COAST SKY DERBYITES ROWUNDIS INVASION OF STILL AHEAD REPUBUGANS OF “SOLD) SOUTH” INJ^DERBY GATHER IN NEW HAVEN ■ a I G. 0. P. to Make Strennous Lands in St. Louis Fourteen 1 Rumors Fill Air as Dele Effort to Smash Barriers Minutes Ahead of Dake; gates Arrive— Walcott Below the Mason and Bad WeaAer Stops Start The citizenry, of; tke -town, roadway and barring access to Given Best Chance for U. the north end in particular, the' deadly railroad tracks at Dixon Line. of Class B. Oakland street. Were there continues to be riled today some one man with the neces S. Senator Nomination; over that fatal Oakland street sary qualifications to lead railroad crossing. Within tljree them' there is no doubt they Washington, Sept. 6.— The great Lambert Flying Field, St. Louis, Rogers for Lieutenant- ' “ ‘ ‘ it months five persons ha've been would, very qquickly do that est Republican effort since the Civil Sept. 6.— Still blazing the trail in killed there and .today n fine, very thing. War to smash down the Democratic the Trans-Continental Air Derby, clean-cut youth Ubs; in the Me .To Force Action Governor; Trumbull Alone barriers of the Solid South will be for prizes aggregating $40,000 Earl morial hospital fighting for life , One man of considerable in launched with Herbert Hoover’s perhaps crippled lor the rest fluence in the / north end is Rowland of Whichita Kansas, of his days. -
An Economic and Institutional Analysis of Prohibition (19201933)
1 An Economic and Institutional Analysis of Prohibition (19201933) Robert Tucker Omberg 403 Walsing Dr, Richmond VA, 23229 [email protected] (804) 8337327 George Mason University 2 As economists, students of public policy, and defenders of a free society, it falls upon us to point out why policies have negative unintended consequences, often going against popular wisdom while doing so. However, there is one historical policy in particular that popular wisdom acknowledges the failure of: alcohol prohibition in the United States between 1920 and 1933. What began as “one of the most extraordinary experiments in modern democratic history”1, eventually descended into an era of crime, debauchery, and violence. Prohibition is one of the few fruits of the progressive movement that has not become shrouded in an aura of romanticism and falsehood, and thus it’s unintended consequences are known far and wide. Economic thinking can help us identify the underlying logic behind the passage, efficacy, and unintended consequences of this “extraordinary experiment”. Prohibition had it’s roots in the progressive era of the late 19th century. Religious Institutions had a role to play as well; Baptist and Methodist churches had been antiliquor for centuries, and the Baptist Church remains so today2. However, like so many other Progressive movements, it was motivated by sentiments far beyond paternalistic concern for one’s fellow man. The early 20th century was marked by a boom in immigration from Ireland, Italy, and other eastern European countries3, and these immigrants brought with them their drinking habits. For Irish and Italians “part of daily life [was having] beer, wine, or whisky, even in moderation”4. -
Conservative Protestants and the Family, 1920-1980
BEFORE THE CULTURE WARS: CONSERVATIVE PROTESTANTS AND THE FAMILY, 1920-1980 VOLUME I A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Danielle DuBois Gottwig George Marsden, Director Graduate Program in History Notre Dame, Indiana April 2011 © Copyright by Danielle DuBois Gottwig 2011 All Rights Reserved BEFORE THE CULTURE WARS: CONSERVATIVE PROTESTANTS AND THE FAMILY, 1920-1980 Abstract by Danielle DuBois Gottwig This dissertation examines conservative Protestant efforts to preserve the social and religious mission of the evangelical Protestant family between the ratification of the Nineteenth Amendment in 1920 and the rise of the New Christian Right in the 1980s. It focuses on how members of five conservative Protestant groups—the fundamentalist movement, the Lutheran Church—Missouri Synod, the Southern Baptist Convention, the Assemblies of God, and the neo-evangelical movement—responded to sweeping changes in American family life and social thought during the middle decades of the twentieth century. Confronted with changes in women's roles, rising divorce rates, changing romantic and sexual expectations within marriage, social chaos in the form of crime and international threats, and secularization, they replied with a growing pool of advice books, periodical literature, sermons, and denominational and parachurch campaigns that aimed to define and revive Christian marriage and parenthood. Conservative Protestant writing about the family reveals that commentators sought to make the religious ideals of personal salvation and holiness cohere with Danielle DuBois Gottwig middle-class American faith in progress and self-improvement. During the interwar years writers articulated a conservative religious version of the middle-class ideal of the family as an emotionally intimate and spiritually potent institution able to build the nation by forming the minds, characters, and bodies of individual citizens.