The Homological Cosmos Ontology, Epistemology, and Ethics in Yi Jing Prediction
The Homological Cosmos Ontology, Epistemology, and Ethics in Yi Jing Prediction William Edward Matthews Department of Anthropology University College London A thesis submitted for the degree of Doctor of Philosophy 1 Declaration I, William Edward Matthews, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Abstract This thesis investigates cosmological theories among practitioners of Yi Jing-based prediction in Hangzhou, China. The principle focus is upon analogical reasoning as manifest in predictive practice, ontological assumptions, epistemology, and ethics, from the perspective of specialists. These aspects of cosmology are explored through a combination of ethnographic data and textual analysis, adopting a position informed by the anthropology of cosmology, ontology, and divination and related debates in the cognitive sciences and Sinology. From the perspective of predictors, Yi Jing prediction operates via the reduction of situations presented by clients to cosmic laws, from which highly specific predictions can be derived. Yi Jing hexagrams are metaphorically substituted for clients’ situations, which are then metonymically incorporated into an understanding of the cosmos as particular configurations of qi. This argument is contextualised in relation to the role of analogy in the Yi Jing itself. The ontological assumptions of predictors are rooted in resemblances between phenomena based on shared intrinsic qualities, rather than in analogical similarities between distinct ontological types. This mode of identification, which I term ‘homologism’, directly informs epistemological assumptions based on hexagrams’ ‘resemblance’ to natural phenomena. This is discussed in relation to broader conceptions of ‘science’, ‘religion’, and ‘superstition’, along with salient epistemological categories employed by predictors.
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