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The Game of War, MW-Spring 2008
The Game of War: Debord as Strategist By McKenzie Wark for Issue 29 Sloth Spring 2008 The only member of the Situationist International to remain at its dissolution in 1972 was Guy Debord (1931–1994). He is often held to be synonymous with the movement, but anti- Debordist accounts rightly stress the role of others, such as Asger Jorn (1914–1973) or Constant Nieuwenhuys (1920–2005) who both left the movement as it headed out of its “aesthetic” phase towards its ostensibly more “political” one. Take, for example, Constant’s extraordinary New Babylon project, which he began while a member of the Situationist International and continued independently after separating from it. Constant imagined an entirely new landscape for the earth, one devoted entirely to play. But New Babylon is a landscape that began from the premise that the transition to this new landscape is a secondary problem. Play is one of the key categories of Situationist thought and practice, but would it really be possible to bring this new landscape for play into being entirely by means of play itself? This is the locus where the work of Constant and Debord might be brought back into some kind of relation to each other, despite their personal and organizational estrangement in 1960. Constant offered the kinds of landscape that the Situationists experiments might conceivably bring about. It was Debord who proposed an architecture for investigating the strategic potential escaping from the existing landscape of overdeveloped or spectacular society. Between the two possibilities lies the situation. Debord is best known as the author of The Society of the Spectacle (1967), but in many ways it is not quite a representative text. -
Cosmonauts of the Future: Texts from the Situationist
COSMONAUTS OF THE FUTURE Texts from The Situationist Movement in Scandinavia and Elsewhere Edited by Mikkel Bolt Rasmussen & Jakob Jakobsen 1 COSMONAUTS OF THE FUTURE 2 COSMONAUTS OF THE FUTURE Texts from the Situationist Movement in Scandinavia and Elsewhere 3 COSMONAUTS OF THE FUTURE TEXTS FROM THE SITUATIONIST MOVEMENT IN SCANDINAVIA AND ELSEWHERE Edited by Mikkel Bolt Rasmussen & Jakob Jakobsen COSMONAUTS OF THE FUTURE Published 2015 by Nebula in association with Autonomedia Nebula Autonomedia TEXTS FROM THE SITUATIONIST Læssøegade 3,4 PO Box 568, Williamsburgh Station DK-2200 Copenhagen Brooklyn, NY 11211-0568 Denmark USA MOVEMENT IN SCANDINAVIA www.nebulabooks.dk www.autonomedia.org [email protected] [email protected] AND ELSEWHERE Tel/Fax: 718-963-2603 ISBN 978-87-993651-8-0 ISBN 978-1-57027-304-9 Edited by Editors: Mikkel Bolt Rasmussen & Jakob Jakobsen | Translators: Peter Shield, James Manley, Anja Büchele, Matthew Hyland, Fabian Tompsett, Jakob Jakobsen | Copyeditor: Marina Mikkel Bolt Rasmussen Vishmidt | Proofreading: Danny Hayward | Design: Åse Eg |Printed by: Naryana Press in 1,200 copies & Jakob Jakobsen Thanks to: Jacqueline de Jong, Lis Zwick, Ulla Borchenius, Fabian Tompsett, Howard Slater, Peter Shield, James Manley, Anja Büchele, Matthew Hyland, Danny Hayward, Marina Vishmidt, Stevphen Shukaitis, Jim Fleming, Mathias Kokholm, Lukas Haberkorn, Keith Towndrow, Åse Eg and Infopool (www.scansitu.antipool.org.uk) All texts by Jorn are © Donation Jorn, Silkeborg Asger Jorn: “Luck and Change”, “The Natural Order” and “Value and Economy”. Reprinted by permission of the publishers from The Natural Order and Other Texts translated by Peter Shield (Farnham: Ashgate, 2002), pp. 9-46, 121-146, 235-245, 248-263. -
Constant Nieuwenhuys-August 13, 2005
Constant Nieuwenhuys Published in Times London, August 13 2005 A militant founder of the Cobra group of avant-garde artists whose early nihilism mellowed into Utopian fantasy Soon after the war ended, the Cobra group burst upon European art with anarchic force. The movement’s venomous name was an acronym from Copenhagen, Brussels and Amsterdam, the cities where its principal members lived. And by the time Cobra’s existence was formally announced in Paris in 1948, the young Dutch artist Constant had become one of its most militant protagonists. Constant did not hesitate to voice the most extreme beliefs. Haunted by the war and its bleak aftermath, he declared in a 1948 interview that “our culture has already died. The façades left standing could be blown away tomorrow by an atom bomb but, even failing that, still nothing can disguise the fact. We have lost everything that provided us with security and are left bereft of all belief. Save this: that we live and that it is part of the essence of life to manifest itself.” The Cobra artists soon demonstrated their own exuberant, heretical vitality. Inspired by the uninhibited power of so-called primitive art, as well as the images produced by children and the insane, they planned an idealistic future where Marxist ideas would form a vibrant union with the creation of a new folk art. Constant, born Constant Anton Nieuwenhuys, discovered his first motivation in a crucial 1946 meeting with the Danish artist Asger Jorn at the Galerie Pierre, Paris. They exchanged ideas and Constant became the driving force in establishing Cobra. -
How Language Looks: on Asger Jorn and Noël Arnaud's La Langue Verte*
How Language Looks: On Asger Jorn and No ël Arnaud’s La Langue verte* STEVEN HARRIS In November 1968, the Paris publisher Jean-Jacques Pauvert brought out Asger Jorn and Noël Arnaud’s La Langue verte et la cuite , an event accompanied by a banquet for 2,000 at a Danish restaurant in Paris, and a considerable response from the press, though the book has largely dropped from view since. 1 Initially titled La Langue crue et la cuite , the book was written in French by artist Asger Jorn, founding member of Cobra and of the Situationist International, and revised by Arnaud, member of the Surrealist “Main à plume” group in occupied Paris, founding member of the Revolutionary Surrealist group in postwar Paris (with which Jorn was also involved), and later regent in the Collège de ’Pataphysique. 2 Jorn, in addition to writing the text, also chose the illustrations, while Arnaud added sections of his own and reordered the material in collaboration with Jorn. It is thus the collective labor of two individuals who had first met in Paris in 1946, and who were both involved in the Revolutionary Surrealist group, a splinter group of Communist persuasion that had seceded from the main body of the Surrealist group shortly before the opening of its exhibition Le Surréalisme en 1947 , at the Galerie Maeght. If Cobra was very much ori - ented against Arnaud when it was first formed in 1948, the paths of the two men crossed numerous times in subsequent years. Jorn turned to Arnaud as a trusted friend who was in in sympathy with his aims, who corrected Jorn’s rather casual French, and who in general was willing to lend a hand to the enterprise. -
HUMAN ANIMALS the ART of COBRA COBRA CONTEMPORARY LEGACY
HUMAN ANIMALS THe ART OF COBRA COBRA CONTEMPORARY LEGACY September 15-November 20, 2016 University Museum of Contemporary Art The Cobra Belgium, included twice as many works as the first and displayed a more mature and sophisticated side of Cobra. The show included Movement several well-known artists like Alberto Giacometti, Joan Miró and Wifredo Lam, and thus demonstrated Cobra’s acceptance into the wider artistic community. Despite this, the show’s unfavorable reviews and the onset of tuberculosis in Jorn and Dotremont forced the group Cobra was formed in Paris in 1948 as an international avant-garde to split up and cease to exist as a coherent, international network. movement that united artists and poets of three cities —Copenhagen, Brussels, and Amsterdam—by Christian Dotremont (Belgian, 1922– In the 1950s, artists all around Europe searched for ways to confront 1979), Joseph Noiret (Belgian, 1927–2012), Asger Jorn (Danish, 1914– the traumatic history and legacy of the Second World War. Artists 1973), Karel Appel (Dutch, 1921–2006), Constant (Dutch, 1920–2005), focused internationally on new forms of expressive abstraction in and Corneille (Dutch, 1922–2010). The Cobra artists were inspired paint as well as other materials. Interest was revived in movements by the idea of the “human animal,” a playful or perhaps satirical like German Expressionism, formerly considered “degenerate” under representation of people’s animalistic instincts and desires, while Fascism. Historical Expressionism and Surrealism were the major evoking the symbolic relationship between humans, animals, and the inspirations for Cobra. Abstract Expressionism in the United States natural environment. The group chose the snake as a totem because was a parallel contemporary movement, but Cobra artists differed of the animal’s universal presence as a mythic and religious symbol. -
Changing the Game Museum Research and the Politics of Inclusivity Margriet Schavemaker
Changing the Game Museum Research and the Politics of Inclusivity Margriet Schavemaker First published in The Curatorial in Parallax, edited by Kim Seong-Eun, Choi Jina, and Song Sujong (Seoul: National Museum of Modern and Contemporary Art (MMCA), 2018), 89–105. Introduction Over the past two decades, the notion of a “discursive turn” has been shaping museum research all over the world. Instead of focusing on exhibitions as key “output,” museums now seem bent upon transforming themselves into networked organizations, which entails (co-)conducting research of all possible shapes and forms. In the theoretical discourse surrounding the aforementioned discursive turn, one finds a strong focus on institutional critique and antagonism, bringing counter-voices inside the museum. The museum criticizing itself from within has been a familiar description of the changes that were taking place. However, one might also argue that despite their potential for criticality and depth, these practices ultimately remained somewhat unchallenging and homogenous when it comes to both audience and outreach. Currently, a more radical turn towards diversity and inclusivity seems to be shaping our field. Not only in museums but across all of our institutions and social interactions, new and suppressed voices are demanding access, fundamental research, a rewriting of conventional narratives, and the deconstruction of the hegemonic powers that be. Is now the time when museums will actually begin to open up and museum research will finally liberate itself from the constraints of “preaching to the choir”? 1/14 In this essay, I will discuss some core programs and programmatic trajectories that have been developed by the Stedelijk Museum Amsterdam, firstly in order to bridge the gap between the museum and the academic world (including peers and professionals), and secondly to implement a more radical and self-critical opening up of the Fig. -
Interview Annick and Anton Herbert with Philippe Ungar, 2012 / 2013
Interview Annick and Anton Herbert with Philippe Ungar, 2012 / 2013 L’Architecte est absent – répertoire Van Abbemuseum, Eindhoven November 24, 1984 – January 6, 1985 Many Colored Objects Placed Side by Side – programme Casino Luxembourg October 29, 2000 – February 11, 2001 Public Space / Two Audiences – inventaire Macba, Barcelona February 8 – May 1, 2006 Inventur, Werke aus der Sammlung Herbert Kunsthaus Graz June 10 – September 3, 2006 L’Architecte est absent – répertoire Philippe Ungar: How was the first 1984 exhibition of the collection at the Van Abbemuseum in Eindhoven conceived? Annick Herbert: It resulted from a conversation with director Rudi Fuchs. We were on good terms with him and we visited all of his exhibitions at the Van Abbemuseum. Moreover, several of our works were kept in his museum at that time, so he knew our collection very well. When Rudi proposed the exhibition, he put forward the idea of combining our works with pieces from his collection, which would be chosen by us. It was an extraordinary experience for us. Rudi also came up Jannis Kounellis, Fuochi, 1971 / Bruce Nauman, One Hundred Live and with the title for the exhibition, L’Architecte est absent, Die, 1983 / Gerhard Richter, 1024 Farben in 4 Permutationen, 1973. a sentence borrowed from the Marcel Broodthaers text Van Abbemuseum, Eindhoven, 1984 Le Corbeau et le Renard. The title very clearly underscored the importance of a neutral, anonymous exhibition space. As a subtitle he added répertoire, which were constraints on our freedom, and Rudi made us referred to the fact that when the exhibition took place include his Baselitz, a work we didn’t like at all. -
Insinuation: Détournement and Gendered Repetition
Patrick Greaney Insinuation: Détournement as Gendered Repetition Actif, passif, vieilles conneries. —Guy Hocquenghem, “Les culs énergumènes” The Gendered Concepts of Détournement and Spectacle Détournement is the Lettrist and Situationist term for a specific kind of montage or appropria- tion; it might seem to be a form of quotation, but it is “the antithesis of quotation, of a theoretical authority invariably tainted if only because it has become quotable.”1 Examples of détournement projects suggested by Guy Debord and Gil Wol- man in their 1956 “User’s Guide to Détourne- ment” include modified pinball machines and a new version of D. W. Griffith’s Birth of a Nation that would accompany the film’s images with a voiceover narrating the history of the Ku Klux Klan.2 One of the better-known completed works that relies on détournement is René Viénet’s redubbing of a martial arts film with a voice track about the proletarian struggle, titled Can Dialec- tics Break Bricks?3 Debord also uses the term to describe his use of phrases from G. W. F. Hegel, Karl Marx, Georg Lukács, and others in The Society of the Spectacle. The South Atlantic Quarterly 110:1, Winter 2011 DOI 10.1215/00382876-2010-023 © 2010 Duke University Press 76 The South Atlantic Quarterly • Winter 2011 Debord’s Society of the Spectacle presents détournement as a “device” in the struggle against the spectacle (§206). There are many definitions of the spectacle in The Society of the Spectacle, but this temporal description is one of the most useful: “The spectacle, being the reigning social organi- zation of a paralyzed history, of a paralyzed memory, of an abandonment of any history founded in historical time, is a false consciousness of time” (§158; translation modified). -
Akram Zaatari Saida, Lebanon, 1966 Lives and Works in Beirut, Lebanon
kurimanzutto akram zaatari Saida, Lebanon, 1966 lives and works in Beirut, Lebanon education & residencies 2010 Artist Residency at Deutscher Akademischer Austausch Dienst DAAD, Berlin. 2008 Artist Residency at Résidence International aux Recollets, Recollets, France. Artist Residency in Bellagio Residency Program at The Bellagio Center, The Rockeffeler Foundation, Las Vegas, United States. 1997 Banff Center for the Arts Residency, Banff, Canada. 1995 Master of Arts in Media Studies at The New School University, New York. 1989 Bachelor of Architecture at The American University of Beirut, Lebanon. grants & awards 2011 4th Yanghyun Prize awarded by Yanghyun Foundation, Seoul, South Korea. Grand Prize awarded by Associação Cultural Videobrasil, Sao Paulo. 2005 1st Prize awarded by FAIR PLAY Video Art Festival, Berlin. 2004 Prix Son awarded by Festival International de Cinéma de Marseille, France. 2002 Grand Award awarded by Ismailia International Film Festival for Documentaries and Shorts, Ismailia, Egypt. 2001 Jury Award awarded by Video Lisboa, Lisbon. curating 2006 Radical Closure: Send me to the Seas of Love, I’m drowning in my Blood. Internationale Kurzfilmtage Oberhausen, Germany. kurimanzutto 2004 Possible Narratives - Artistic Practices in Lebanon. Associação Cultural Videobrasil, Brazil. solo exhibitions 2019 Against Photography. An Annotated History of the Arab Image Foundation. Sharjah Art Foundation, United Arab Emirates. The Script. Modern Art Oxford, United Kingdom; travelled to: Turner Contemporary, Margate, England; Modern Art Oxford, England. 2018 Against Photography. An Annotated History of the Arab Image Foundation. National Museum of Modern and Contemporary Art, Seul, South Korea. Letter to a Refusing Pilot. Moderna Museet, Malmö, Sweden. The fold: space, time and the image. Contemporary Art Center, Cincinnati, United States. -
ONE WALL, ONE WORK Robert Barry September 16
ONE WALL, ONE WORK Robert Barry September 16 - November 4, 2016 In the latest edition of our ongoing series, One Wall, One Work, Robert Barry has created a new etched mirror diptych – black glass mirror - a 30 inch square juxtaposed with a 30 inch circle, each with text that varies in orientation. Each panel consists of complete words, incomplete words (as they would extend over the edges of the mirror), specific words (e.g. “desire”) and open-ended words (e.g. “almost”). Partly a formal study in comparison (square versus circle, reflective (background) versus opaque (etched text), specific versus general, this work also provides the space among these relationships so as to create a grey space where answers and meanings are not hard, fast or fully defined, but where one can question strict logic and allow for poetic feeling, meaning and opportunity. In terms of the artist's history, Robert Barry’s first solo museum exhibition was in 1971 at The Tate in London and over the years he has proceeded to have solo exhibitions at the Stedelijk in Amsterdam, the Folkwangmuseum Essen in Germany, the former Museum of Conceptual Art in San Francisco, the Musée St. Pierre, Art Contemporain in Lyon, France, the Haags Gemeentemuseum in Den Haag, Netherlands, the Dum Umeni Brno in the Czech Republic, and the Kunsthalle Nurnberg among others. Group exhibitions with Barry's work have taken place at the Guggenheim Museum in New York, Seattle Art Museum, Jewish Museum, Kyoto Museum of Fine Arts, Museum of Modern Art in New York, among hundreds of others. -
Situationists and Architecture, Debord Suggests, Albisola Can Be Seen
peter wollen SITUATIONISTS AND ARCHITECTURE his is not a conventional scholarly essay. Instead I want to discuss a number of topics addressed by the Situationists, Tmaking a kind of collage of commentaries on what seem to me to be key elements of their thought in relation to archi- tecture and the city—which were, indeed, centrally important issues for them. These elements are as follows: 1, the minaret; 2, the gypsy camp; 3, dérive; 4, Mad King Ludwig; 5, the Postman Cheval; 6, the Merzbau; 7, Le Corbusier; 8, Paris; 9, psychogeography; 10, Love on the Left Bank; 11, white bicycles; 12, détournement; 13, the Cavern of Anti- Matter; 14, New Babylon; 15, Watts; 16, the Architecture of Despair; 17, Vienna’s Place—and fi nally: 18, Albisola. 1 I begin with the minaret. In 1948 Asger Jorn wrote an article titled ‘What is an Ornament?’, which was published in an obscure Danish journal. That same year, he had spent time in Djerba, Tunisia, which I believe is the same place that Paul Klee visited and which had such an infl uence on his calligraphic style of drawing. Among the illustrations to Jorn’s essay was one juxtaposing a ‘horsetail’ and a minaret. The horsetail is a kind of plant, whose structure is very similar to that of the minaret depicted next to it—a kind of telescopic series of towers, each with a nar- rower diameter than the last, piled on top of each other, fi nally ending with a tiny little turret at the topmost point. (The picture of the horsetail looks as if it was one of Blossfeldt’s famous series of photographs of plants, but I have not been able to check this.) The point Jorn wishes to make is summed up in his caption: ‘Horsetail and Minaret. -
The Cavern of Antimatter: Giuseppe "Pinot" Gallizio and the Technological Imaginary of the Early Situationist International
The Cavern of Antimatter: Giuseppe "Pinot" Gallizio and the Technological Imaginary of the Early Situationist International The MIT Faculty has made this article openly available. Please share how this access benefits you. Your story matters. Citation Nicola Pezolet, "The Cavern of Antimatter: Giuseppe "Pinot" Gallizio and the Technological Imaginary of the Early Situationist International," Grey Room, Winter 2010, No. 38, Pages 62-89. (doi:10.1162/grey.2010.1.38.62) © 2010 by Grey Room, Inc. and the Massachusetts Institute of Technology As Published http://dx.doi.org/10.1162/grey.2010.1.38.62 Publisher MIT Press Journals Version Final published version Citable link http://hdl.handle.net/1721.1/55965 Terms of Use Article is made available in accordance with the publisher's policy and may be subject to US copyright law. Please refer to the publisher's site for terms of use. Pinot Gallizio, Asger Jorn, Piero Simondo, and friends working outside the Alba Experimental Laboratory, 1956. Courtesy of the Gallizio Archive, Turin. 62 The Cavern of Antimatter: Giuseppe “Pinot” Gallizio and the Technological Imaginary of the Early Situationist International NICOLA PEZOLET Perhaps the machine is the only instrUment qUalified to create that is inflationary and indUstrial and therefore based on the anti-patent; the new indUstrial cUltUre will only be “Made by the People,” or it will not be. —GiUseppe “Pinot” Gallizio, 1959 DUring its formative years (1957–1960), the SitUationist International (SI) charted a paradoxical relationship between an enthUsiasm