The Covenant Under the Threat of Baal Worship

Total Page:16

File Type:pdf, Size:1020Kb

The Covenant Under the Threat of Baal Worship The Covenant under Threat of the Baal Fertility Cult: A Historical- Theological Study. By Gift Mweemba submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject of OLD TESTAMENT at the UNIVERSITY OF SOUTH AFRICA Promoter: Prof W J Wessels December 2010 Acknowledgements This work is dedicated to the Lord God Almighty who picked from being a rural village herd boy and transformed me into a minister of the gospel. To God be the glory great things He has done. Special thanks goes to my dear wife Mavis Zodwa Dube Mweemba „the bone of my bone and flesh of my flesh‟ who has been my unfailing support. My son Malelo Mweemba and daughter Bumi Mweemba deserve special thanks for enduring the long absences while I was working on this project. Professor W Wessels, thank you for being a seasoned theologian and for the objective guidance you gave. 2 SUMMARY………………………………………………………………………………8 CHAPTER 1 Introduction…………….………………………………………………………………9 1. The Covenant as the Reason for Deliverance…………………………..11 1.1 Monotheism as Context for the Covenant…..…………………..…..….12 1.2 The Slide into Pluralistic Idolatry…………………………..……………..12 1.2.1 Solomon………………………………………………………….…….….……13 1.2.2 Jeroboam…………………………………………………………..….….……13 1.2.3 The Resident Evil……………………………………………….….………….13 1.3 Idolatrous Attachment…………………………..…………………….…….14 1.4 Problem Statement……………………………………………..…….……...15 1.5 Aim of Study…………………………………………………………….…….19 1.6 Hypothesis…………………………………………………………………….18 1.7 Delimitation…………….……………………………………………………..24 1.8 Methodology………………………………………………………………….25 1.8.1 The Historical-Critical Method…………………………………………….….25 1.8.2 The Origins of the Historical-Critical Method………………………..……..24 1.8.2.1 Definition………………………………………………………………..26 1.8.2.2 Challenges to the Faith Community…………….…………….…….27 1.8.2.3 A Balanced Approach……………………………….………………..28 1.8.3 The Historical-Grammatical Method……………………….…..……...……29 1.8.3.1 Definition………………………………………………………………..29 1.8.4 Research Design…………..…………………………………….……………30 1.9 Overview of Selected Authors Comments on the Subject…..….…...31 1.9.1 Origins of Idol Worship……………………………………………...………..32 1.9.2 The Deities: Ancient Near Eastern Mythology…………………………….32 1.9.3 Baal Worship……………………………………………………….……….…34 1.9.4 The Covenant Formula………………………………………………….……35 1.9.5 Kings versus Idol Worship…………………………………………….……..36 1.9.6 Preliminary Conclusion………………………………………………..……...37 3 CHAPTER 2 THE CANAANITES 2. Introduction…………………………………………………………………...38 2.1 Challenges of Canaanite Identity…………………………………….……38 2.1.1 Absence of Canaanite Historical Records………………….…….……….41 2.1.2 Lack of Canaanite Records by the Canaanites……………..……….……..41 2.1.2.1 Egyptian Sources of Canaanite Identity……………………...….….42 2.2 The Identity of the Canaanites…………………………….………….…...44 2.3 Canaanite Ethnicity…………………………………………………….…….46 2.4 Canaanite Ethnicity in the Hebrew Bible……………………….………..47 2.5 The Philistines………………………………………………………………..51 2.5.1 The Philistine Identity………………………………………………………….51 2.5.2 The Philistine Problem……………………………………………….....….…53 CHAPTER 3 THE CANAANITE PROBLEM 3. Ban on the Canaanites……………………….…………………………….56 3.1 The Promised Land………………………………………………………….56 3.2 Why the Ban on the Canaanites……………………………………….….61 3.2.1 The Prohibition against Foreign Gods……………………………………...63 3.2.2 Prohibition in the Decalogue…………………………………………...…....65 3.2.3 Protection of Monotheism………………………………………………….....67 3.3 Protection by Extermination…………………………………………..…...71 CHAPTER 4 ONLY ONE GOD? 4. Monotheism…………………………………………………………………...76 4.1 Definition of Monotheism…………………………………………..…….…77 4.2 The Origin of Monotheism………………………………………..…….…..80 4.2.1 Egyptian Source of Monotheism…………………………………………..…80 4.2.2 Canaanite Origin of Monotheism…………………………..………………...82 4 4.2.3 Deity Conflict as Source of Monotheism……………………………………86 4.3 Origin of Hebrew Monotheism……………………………………..……...88 4.3.1 Desert Wandering and the Development of Monotheism…………………89 4.3.2 Acts of Yahweh and Monotheism…………………………………….……...90 CHAPTER 5 THE COVENANT 5. The Covenant Motif………………………………………………………….95 5.1 The Importance of the Covenant………………………………….………97 5.2 Etymology of Berit…………………………………………………………...97 5.2.1 Berit as Fetter………………………………………………………………... 98 5.2.2 Berit as Food…………………………………………………………………. 99 5.2.3 Berit: Covenant Oath and Covenant Meal…………………………………99 5.3 The Sinai Covenant………………………………………………….……..100 5.3.1 The Sinai Covenant and the Hittite Treaties………………………..…….102 5.4 The Ethical Demands of the Sinai Covenant…………….…………….106 CHAPTER 6 BAAL THE CONTENDER 6. Baal……………………………………………………………………………109 6.1 Etymology of Baal…………………………………………………………..110 6.2 Titles of Baal………………………………………………………………...112 6.3 Conflict Motif in the Baal Tradition………………………………………117 6.4 Similarities between Yahweh and Baal………………………….…..…119 6.4.1 Dwellers of Mount Zaphon……………………………………………….....119 6.4.2 Similar Temple Design…..……………………………………………….….120 6.4.3 Riders of the Clouds…………………………………………………….…...122 CHAPTER 7 THE FERTILITY CULT 7. The Fertility Cult Motif………………………………………..…………...126 5 7.1 Baal and the Fertility Cult…………………………………………………131 7.2 The Cultic Practice…………………………………………………………132 7.2.1 Offerings……………………..…………………………………………….….134 7.2.2 Sacrifices……………….………………………………………………….….135 7.3 Divinization and Sacralisation of Sex in the Baal Fertility Cult……137 7.4 Cultic Sex Personnel……………………………………………….….…..142 7.4.1 The Zonah, Qedesha, Qodesh…………………………………….…….…144 7.5 The Feminist Reaction to bias Against Women…………….….……..148 7.6 The Fertility Cult and Sympathetic Magic……………………….……..150 CHAPTER 8 THE IMPACT OF THE FERTILITY CULT ON THE COVENANT 8. Background to the Book of Numbers…………………………………...152 8.1 The Generation of the Book of Numbers……………………………….153 8.2 The Encounter at Shittim…………………………………..…….………..154 8.3 What Led to the Encounter at Shittim?...............................................158 8.4 Some of the Notable Areas of Syncretism……………..……………...160 CHAPTER 9 EXILED FOR BREAKING THE COVENANT 9. Exile as a Climatic Consequence of Baal Worship……………….….164 9.1 Preamble: Developing into a People…………….……….………….….165 9.2 The Cause of the Exile According to Jeremiah………………..……...167 9.3 Overview of the Challenges of the Book of Jeremiah……….……….167 9.3.1 The Name of Jeremiah……………..………………………………………..168 9.3.2 The Historical Jeremiah………….…………………..…………….………..168 9.3.3 The Authorship of Jeremiah……………………………………..………….169 9.4 The Covenant in Jeremiah…………………….…………………….…….170 9.5 Baal Worship and Covenant Violation in the Book of Jeremiah…..172 9.6 Jeremiah’s Repent and Return Theology………………………………173 10 Conclusion……………………………………………………..….………. 176 6 10.1 Purpose of the Work...............................................................................176 10.2 Methodology............................................................................................176 10.3 Major Areas of Focus and Findings.......................................................176 10.3.1 The Canaanites.......................................................................................177 10.3.2 Incompatibility with Monotheism.............................................................178 10.3.3 The Covenant as Israel‟s Life Axis..........................................................180 10.3.4 The Baal Fertility Cult and its Impact on Israel.......................................181 10.4 Concluding Summary..............................................................................182 10.5 Recommendation……………………………………………………………..184 Bibliography..............…………………………..………………………....………..185 7 SUMMARY The Old Testament is the story of Yahweh and His Covenant relationship with His people Israel. Many other Ancient Near Eastern (ANE) peoples are mentioned in the context of their relationship to Israel. This Covenant relationship which began with Abraham had a core component, the gift of land (Gen 12:7), the Promised Land. The Covenant was ratified at Mount Sinai where the terms, the Ten Commandments were given to Israel. Core to the terms was the obligation that Israel would serve no other god but Yahweh and without any representative image. Israel must be a monotheistic people. Only then would they retain the Promised Land. The Promised Land was occupied by the Canaanites. The Canaanites though difficult to identify with precision, were a people whose religious cult was the direct opposite of Yahwism. They worshipped Baal the fertility god. The fertility cult was a belief that there is no absolute being but a universal realm with a womb of fertility. This womb is the source of fertility and the gods are the agents. In the land of Canaan, Baal was the agent of fertility. The wealth and fertility of the land, crops, livestock, and humans was attributed to Baal. Baal was worshiped through the fertility cult which had cult personnel like prophets, and temple prostitutes. The fertility cult had festivals in which sympathetic magic was performed to induce the gods into action. This magic involved cultic sex and wine consumption in honor of Baal. The Canaanites were driven out of the land lest they influence Israel to copy their ways. This would violate the Covenant and Israel would be ejected out of the land because the occupation was based on keeping the Covenant. There were no strict conditions of obedience in Baal worship like in the Covenant. Baal offered them release from „Covenant Obedience‟ to indulge in sensuality while enjoying the blessings. In the end, the Baal fertility cult had such a negative impact on the Covenant that Israel was
Recommended publications
  • The Prophet Jeremiah As Theological Symbol in the Book of Jeremiahâ•Š
    Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah.
    [Show full text]
  • It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
    751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear.
    [Show full text]
  • Jeremiah Commentary
    YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • Idolatry in the Ancient Near East1
    Idolatry in the Ancient Near East1 Ancient Near Eastern Pantheons Ammonite Pantheon The chief god was Moloch/Molech/Milcom. Assyrian Pantheon The chief god was Asshur. Babylonian Pantheon At Lagash - Anu, the god of heaven and his wife Antu. At Eridu - Enlil, god of earth who was later succeeded by Marduk, and his wife Damkina. Marduk was their son. Other gods included: Sin, the moon god; Ningal, wife of Sin; Ishtar, the fertility goddess and her husband Tammuz; Allatu, goddess of the underworld ocean; Nabu, the patron of science/learning and Nusku, god of fire. Canaanite Pantheon The Canaanites borrowed heavily from the Assyrians. According to Ugaritic literature, the Canaanite pantheon was headed by El, the creator god, whose wife was Asherah. Their offspring were Baal, Anath (The OT indicates that Ashtoreth, a.k.a. Ishtar, was Baal’s wife), Mot & Ashtoreth. Dagon, Resheph, Shulman and Koshar were other gods of this pantheon. The cultic practices included animal sacrifices at high places; sacred groves, trees or carved wooden images of Asherah. Divination, snake worship and ritual prostitution were practiced. Sexual rites were supposed to ensure fertility of people, animals and lands. Edomite Pantheon The primary Edomite deity was Qos (a.k.a. Quas). Many Edomite personal names included Qos in the suffix much like YHWH is used in Hebrew names. Egyptian Pantheon2 Egyptian religion was never unified. Typically deities were prominent by locale. Only priests worshipped in the temples of the great gods and only when the gods were on parade did the populace get to worship them. These 'great gods' were treated like human kings by the priesthood: awakened in the morning with song; washed and dressed the image; served breakfast, lunch and dinner.
    [Show full text]
  • Postgraduate English: Issue 38
    Arena Postgraduate English: Issue 38 Postgraduate English www.dur.ac.uk/postgraduate.english ISSN 1756-9761 Issue 38 Spring 2019 Editors: Aalia Ahmed and Lucia Scigliano The Author(s) of the Book of Jeremiah Francesco Arena University of Edinburgh ISSN 1756-9761 1 Arena Postgraduate English: Issue 38 The Author(s) of the Book of Jeremiah Francesco Arena University of Edinburgh Postgraduate English, Issue 38, Spring 2019 1. Biblical Prophecy, the Prophet Jeremiah and His Book In this short article, I will deal with a simple matter, namely, who wrote the book of Jeremiah, one of the major prophetic books in the Bible. As is often the case, such a straightforward question has quite an intricate answer. However, before proceeding, given the specificity of the topic (many, I am sure, will be familiar with the Bible as a collection of books, but fewer might be acquainted with the minutiae of the prophet Jeremiah and the book named after him), some introductory notes are necessary. Counting fifty-two chapters, the book of Jeremiah is the longest book ascribed by the biblical tradition to one of the so-called ‘writing prophets’.1 Traditionally, Jeremiah bears the title of ‘prophet’ (in Hebrew, nāvi), and Prophets (Hebrew, Nevi’im) is also the title for that part of the Bible that goes from the book of Joshua to that of Malachi. As a prophet, Jeremiah acts as a mediator between the divine and the humane spheres,2 and, although Hebrew prophets are sometimes involved in the prediction of future things, they are not merely foretellers.
    [Show full text]
  • All Available Biographical Information About Robert Adams from People
    All Available Biographical Information about Robert Adams from People who Knew Him Collected from the Internet May, 2021 It is obvious from listening to Robert’s satsangs and reading the transcripts that he is speaking from a consistent and deep experience of the truth. This expression is articulate, witty and wide- ranging. However, if one ventures to know who Robert was as a person, it immediately becomes difficult. He hardly seems to have spoken or written anything about his biography, and what little he did has been limited from spreading by well-known threats of litigation and take-down orders. What reportage is available ranges from the hagiographical to the defamatory. Which presentation of Robert is “true?” One answer could be that it does not matter as much as the deeper truth pointed to in his teachings. Another answer could be that aspects of all the reports are true, insofar as the people sharing them believe and stand by them, and they help to convey aspects of what Robert may have been like as a teacher and person, while the “whole picture” is about as clear or reliable as anything in the ephemeral manifestation of this world. At the very least it is important to have all these accounts of Robert from individuals who knew him collected in one document from the shifting landscape of the Internet, for the historical record. Matthew Brown May, 2021 CONTENTS: 1. Jane Adams “To Robert – a Sage in Sedona” (posted 2012) 2. V. Ganesan “Robert Adams Chapter from Ramana Periya Puraanam (posted 2013) 3.
    [Show full text]
  • 1 Kings 11:14-40 “Solomon's Adversaries”
    1 Kings 11:14-40 “Solomon’s Adversaries” 1 Kings 11:9–10 9 So the LORD became angry with Solomon, because his heart had turned from the LORD God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the LORD had commanded. Where were the Prophets David had? • To warn Solomon of his descent into paganism. • To warn Solomon of how he was breaking the heart of the Lord. o Do you have friends that care enough about you to tell you when you are backsliding against the Lord? o No one in the Electronic church to challenge you, to pray for you, to care for you. All of these pagan women he married (for political reasons?) were of no benefit. • Nations surrounding Israel still hated Solomon • Atheism, Agnostics, Gnostics, Paganism, and Legalisms are never satisfied until you are dead – and then it turns to kill your children and grandchildren. Exodus 20:4–6 4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments.
    [Show full text]
  • Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45
    Scholars Crossing LBTS Faculty Publications and Presentations 6-2005 Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45 Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E., "Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45" (2005). LBTS Faculty Publications and Presentations. 5. https://digitalcommons.liberty.edu/lts_fac_pubs/5 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 48/2 (June 2005) 263-81 NARRATIVE PARALLELISM AND THE "JEHOIAKIM FRAME": A READING STRATEGY FOR JEREMIAH 26-45 GARY E. YATES* I. INTRODUCTION Many attempting to make sense of prophetic literature in the Hebrew Bible would echo Carroll's assessment that "[t]o the modern reader the books of Isaiah, Jeremiah and Ezekiel are virtually incomprehensible as books."1 For Carroll, the problem with reading these books as "books" is that there is a confusing mixture of prose and poetry, a lack of coherent order and arrange­ ment, and a shortage of necessary contextual information needed for accu­ rate interpretation.2 Despite the difficult compositional and historical issues associated with the book of Jeremiah, there is a growing consensus that
    [Show full text]
  • The Higher Aspects of Greek Religion. Lectures Delivered at Oxford and In
    BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIET OF Henirg m. Sage 1891 .A^^^ffM3. islm^lix.. 5931 CornelJ University Library BL 25.H621911 The higher aspects of Greek religion.Lec 3 1924 007 845 450 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924007845450 THE HIBBERT LECTURES SECOND SERIES 1911 THE HIBBERT LECTURES SECOND SERIES THE HIGHER ASPECTS OF GREEK RELIGION LECTURES DELIVERED AT OXFORD AND IN LONDON IN APRIL AND MAY igii BY L. R. FARNELL, D.Litt. WILDE LECTURER IN THE UNIVERSITY OF OXFORD LONDON WILLIAMS AND NORGATE GARDEN, W.C. 14 HENRIETTA STREET, COVENT 1912 CONTENTS Lecture I GENERAL FEATURES AND ORIGINS OF GREEK RELIGION Greek religion mainly a social-political system, 1. In its earliest " period a " theistic creed, that is^ a worship of personal individual deities, ethical personalities rather than mere nature forces, 2. Anthrqgomorphism its predominant bias, 2-3. Yet preserving many primitive features of " animism " or " animatism," 3-5. Its progress gradual without violent break with its distant past, 5-6. The ele- ment of magic fused with the religion but not predominant, 6-7. Hellenism and Hellenic religion a blend of two ethnic strains, one North-Aryan, the other Mediterranean, mainly Minoan-Mycenaean, 7-9. Criteria by which we can distinguish the various influences of these two, 9-1 6. The value of Homeric evidence, 18-20. Sum- mary of results, 21-24. Lecture II THE RELIGIOUS BOND AND MORALITY OF THE FAMILY The earliest type of family in Hellenic society patrilinear, 25-27.
    [Show full text]
  • Why Does So Much Christian Teaching Fail To
    “Why does so much Christian teaching fail to fulfill the biblical mandate to transform lives through the impartation of living truth? Gary Newton, a knowl- edgeable and passionate Christian teacher and preacher, explains why: We fail to reach the heart of the person with the heart of the Bible through the power of the Holy Spirit. This wise and well-written book helps correct this pedagogical tragedy and should be read by all Christian teachers and preachers.” Douglas Groothuis Professor of Philosophy, Denver Seminary “I know of no one who passionately weds what he teaches in the classroom with what he practices in ministry better than Gary Newton. Heart-Deep Teaching is for all kinds of teachers who want to connect deeply with students and develop as individuals and teachers themselves. The personal and ministry examples Gary shares are worth the price of the book. If you want to develop personally as a teacher by learning from Jesus himself; if your desire is to effect heart-deep change by understanding how people learn; and if you are looking for tested and proven practices rooted in one teacher-practitioner’s forty years of experience, this book is for you.” William A. Heth Professor of Biblical Studies, Taylor University “This book meets a crucial need in today’s churches. Thousands of faith- ful people teach Bible studies each week. Yet they often do not know how to teach the Bible to transform lives. Writing from years of teaching and pastoral experience, Gary Newton guides readers in the exciting journey of getting to the heart of the text to get at the heart of readers.” Paul House Professor of Divinity, Beeson Divinity School of Samford University “Heart-Deep Teaching, written by an experienced teacher, offers an insight- ful teaching-learning framework for helping students of all ages respond deeply to Bible-based lessons.
    [Show full text]
  • Why I Am an Atheist by Frank Berman, 1963 Frank Berman
    University of Mississippi eGrove Speeches and Letters to the Editor James W. Silver Collection 1963 Why I Am an Atheist by Frank Berman, 1963 Frank Berman Follow this and additional works at: https://egrove.olemiss.edu/jws_spch Recommended Citation Berman, Frank, "Why I Am an Atheist by Frank Berman, 1963" (1963). Speeches and Letters to the Editor. 9. https://egrove.olemiss.edu/jws_spch/9 This Article is brought to you for free and open access by the James W. Silver Collection at eGrove. It has been accepted for inclusion in Speeches and Letters to the Editor by an authorized administrator of eGrove. For more information, please contact [email protected]. & WHY I AM AN ATHEIST Nyc 3/ Frank Berman 10o:S1 THE ATHEIST I became an atheist and here is the reason why, I searched everywhere and found no hell or angel's sky. I read the Bible through and through, Something religious folks very seldom do. It's superstitions and benedictions, Its atrocities and self contradictions. And I read it diligently through all its pages, Its nonsense, mythology and sayings of its sages. Final~y, I read Thomas Paine's illustrious "AGE OF REASON," and l~ke a spark it came to me "The Bible is intellectual Treason." MUCH ADO ABOUT NOTHING Day by day, year after year, Millions cringe and crawlin religious fear, Worshipping the God of some biblical creed; That shows no sign of giving care or heed. A god no logic or science is able to find, An elusive creation of the bewildered mind. Some worship him standing and some by kneeling, Some by jumping, rolling or by reeling.
    [Show full text]
  • Jeremiah 28:12-17 (
    The Berean: Daily Verse and Commentary for Jeremiah 28:12-17 (http://www.theberean.org) Jeremiah 28:12-17 (12) Then the Word of the LORD came to Jeremiah, after Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying, (13) "Go and tell Hananiah, saying, 'Thus says the LORD, "You have broken the yokes of wood, but you shall make for them yokes of iron." (14) For thus says the LORD of hosts, the God of Israel, "I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon. And they shall serve him. And I have given him the beasts of the field also." ’ ” (15) Then the prophet Jeremiah said to Hananiah the prophet, "Hear now, Hananiah. The LORD has not sent you, but you make this people to trust in a lie. (16) Therefore thus says the LORD, 'Behold, I will drive you from off the face of the earth. You shall die this year because you have taught rebellion against the LORD.' ” (17) So Hananiah the prophet died the same year in the seventh month. A Faithful Version God charges Hananiah with causing the people to trust in a lie, as well as inciting rebellion against Him. His transgressions were so grievous that God killed Hananiah two months later—a month for each year in his false vision Jeremiah( 28:1-4). Hananiah's prophecy urged rebellion against God in a couple of ways. First, Scripture is clear that God had installed Nebuchadnezzar in a position of power over this area of the world.
    [Show full text]