Writing Parents, Parenting Writers Rachael Peckham Marshall University, [email protected]

Total Page:16

File Type:pdf, Size:1020Kb

Writing Parents, Parenting Writers Rachael Peckham Marshall University, Peckham@Marshall.Edu Marshall University Marshall Digital Scholar English Faculty Research English 2017 'Welcome to Hell': Writing Parents, Parenting Writers Rachael Peckham Marshall University, [email protected] Follow this and additional works at: http://mds.marshall.edu/english_faculty Part of the Other English Language and Literature Commons, and the Rhetoric and Composition Commons Recommended Citation Peckham, Rachael. "'Welcome to Hell': Writing Parents, Parenting Writers." Grist: A Journal Of The Literary Arts, no. 10, 2017, pp. 252-268. This Article is brought to you for free and open access by the English at Marshall Digital Scholar. It has been accepted for inclusion in English Faculty Research by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. RACHAEL PECKHAM "Welcome to Hell": Writing Parents, Parenting Writers EADING FRANZ WRIGHT'S OBITUARY in the New York Times last year, I was struck by an anecdote about how the Pulitzer Prize winner came to be a poet. When Franz, at fourteen, completed his first poem, he immediately showed it to his father, James Wright, the famed poet and, long before his son, a fellow Pulitzer Prize winner. Wright's response was not to pat his boy on the back or tussle his hair, or display the poem above his desk at work, as other dads might do. Rather, in the face of his son's nascent talent, James Wright reportedly declared, 'TU be damned. You're a poet. Welcome to hell:' His response has come to mind a lot lately. My husband and I, both mid-ca­ reer writers, are raising an aspiring poet and essayist who, at sixteen, has already published in journals that routinely reject us, and racked up more award money for his writing than both of us combined. Are we proud? You bet. But we are also, like James Wright, a little apprehen~ive. There is a learning curve to parenting 252 any teenager, but I had assumed that at this point, we'd be spending time talking about bullies and the occasional bad grade-not about the family member who took issue with our son's characterization of him in print, threatening to write a letter to the journal's editor. I figured I'd be worrying about girlfriends, not the solicitations of editors and, in turn, the form letter rejections that I reassure him are normal. I'm not trying to boast but to brace myself for the tricky waters we are already learning to navigate. As exciting as his early success has been, it comes at a time in his young life when feelings of self-consciousness and vulnerability are already heightened. And that's not counting the impending economic toil he'll face as a writer; the sheer competitiveness (and with it, the often toxic culture) of writing programs; and, in the face of all these pressures and struggles, the temptation to self-medicate with booze, drugs, casual sex. How does a parent resist fears of addiction, alcoholism, anxiety, and depression that all too often color the writing life-sometimes made worse by success? Welcome to hell. Of course, I am not the first parent to experience this unique set of con­ cerns. Literary history is populated with plenty of notable parent-and-child writers, across the years (Mary Wollstonecraft and Mary Shelley; Andre Dubus II and Andre Dubus III, to name a few)-which is not to place my own par­ ent-child relationship in such renowned company. Rather, I'm seeking to explore the unique patterns and themes that emerge where parenthood and the profession of writing intersect. What are the inherent privileges and prob­ lems that mark such relationships? How do they develop? To what extent does the parent-writer cast both a shadow and a light on the child's career-and vice versa? How do they negotiate the complicated feelings toward appearing, as characters, in each other's work? Finally-and most important-how do they :a )> protect their relationship from all of this potential conflict? n ::c Dogged by these questions, I recently picked up the biographies and )> memoirs of three contemporary parent-and-child writer duos: James and '"r- "0 Christopher Dickey; Alice and Sheila Munro; and Alice and Rebecca Walker. 1 '"n :::-: All three cases, like any parent-child relationship, are fully unique in their ::c )> circumstances and dynamics, but examined collectively, it's impossible to 3: overlook a few running themes and common denominators: I) the writer's strong ambivalence toward having children, in the first place, for the threat 253 they pose to one's career-and, in turn, the threat that such a career imposes on the son's or daughter's sense of security and well-being; 2) the pressure the son or daughter feels to emulate the parent's literary success while forging his/her own writing career; and 3) one or both parties' attempts to reconcile their mutual hurt-or not-resulting in further fodder for writing. Is it possible for parent-and-child writers, no matter their respective levels of success, to avoid any or all the tendencies outlined above? Is there a good model for such a relationship-one that strikes a healthy balance between the 1. To avoid confusion over the inherent duplication of names here, I'll be using the parent-writers' last names, while referring to their sons and daughters by their first names. commitments to family and to making art; one that is mutually supportive of both enterprises, so much, perhaps, that they are actually enhanced by each other? This essay is a kind of case study, testing these questions against three of literature's more recent and prominent examples. THE WORK OF PARENTING VS. THE WRITER'S WORK IN A DISCUSSION LI KE TH IS, one can't avoid the frequent feelings of ambiva­ lence, anxiety, even antagonism, that many writers-especially women-admit to having toward the daily duties and disruptions that parenthood imposes on their careers. Of course, writers are hardly alone in those feelings (show me a parent and a working professional who isn't more than a little harried, juggling the two), Walker's determination to and, no doubt, there are plenty of writers (probably reading this) who would find the be a w rite r first, and then opposition too easy and reductive, perhaps even contradictory to their experience. To be a mother, was anathema sure, all of the writers mentioned in this essay in a ti me and culture in have acknowledged, at one time or another, the ways in which parenthood has enriched which black women had their work with a profoundly different per­ spective towards the human condition. I ittle choice but to support Be that as it may, shifting beneath this themselves by ca rin g for universal truth is a far less romantic set of politics. For the privileged (read "white") people's-usually w hite woman writer who attempted a career before the Women's Liberation movement hit full people's- children. swing in the late 1960s and 70s, having children brought with it a surprising and pragmatic upshot: the means to stay home and write. In Lives ofMothers & Daughters: Growing Up with Alice Munro, Sheila Munro makes it clear from the outset that her mother, the famous Canadian short story writer and Nobel Prize winner, never saw motherhood as an affront to her career, even in the conservative era of the 1950s; rather, domestic life was something of a protective screen behind which she could write safely and inconspicuously. Converting her laundry room into a writing space (where she wrote the popular novel Lives of Girls and Women), Alice Munro reconciled her writing life to the daily domestic chores that offered her just the right meditative headspace required for her to produce some of her best work. Her daughter explains, "She wanted a conventional life that included a husband and children, and beyond that she needed some kind of protective camouflage to conceal her raw ambition from the rest of the world. She never could have imagined going off to Paris and declaring herself a writer the way Mavis Gallant did. For her that would've been sheer folly, a dangerous exposure" [emphasis mine]. Funny that the word folly should come up. While domesticity provided the perfect sanctuary for Alice Munro to write, for Alice Walker, the Pulitzer Prize­ winning novelist and social activist, it was a prison from which she fought to break free. And that meant continually resisting the trap of what Walker calls "Women's Folly:' that set of patriarchal values and assumptions that women internalize about the traditional roles they're expected to play. In her essay ;:a )> "One Child of One's Own:' Walker dismisses both the notion that in order for n ::c a woman to achieve literary acclaim and legitimacy, she must remain child­ )> less-as the canon, at that time, suggested-and any implication, even from "'r- ~ her well-intentioned mother, that women should grow large families and avoid n"' ;:-. "plan[ning] their lives for periods longer than nine months:' In short, she rejects ::c )> any ideology-"Women's Folly" or otherwise-that would dictate her personal 3: and professional choices. Walker's progressiveness may not seem that remarkable today, but her 255 determination to be a writer first, and then a mother, was anathema in a time and culture in which black women had little choice but to support themselves by caring for people's-usually white people's-children. Not Alice Walker. She sent Rebecca, at only eighteen months old, toddling by herself down the street to a neighbor's nursery school so that Walker could turn her focus back to writing.
Recommended publications
  • Rebecca Walker
    Freedom to become who we are It’s a Long Story – Rebecca Walker Edwina Throsby: From Sydney Opera House, welcome to It’s a Long Story, a podcast exploring the lives behind the ideas. I’m Edwina Throsby. Rebecca Walker: That's what we all need permission to do is to become who we are, you know. ET: The daughter of Alice Walker, who wrote the African-American classic The Color Purple, and Melvyn Leventhal, a Jewish civil rights lawyer, Rebecca Walker’s intersecting and sometimes jarring identities were the foundation of her career. In 1992, her article for Ms Magazine called ‘I am the Third Wave’ crystallised her thinking around feminism and activism. Its massive success spurred on her work: she established the Third Wave Fund to support young women from diverse backgrounds to pursue activism and leadership. Then, multiple memoirs, essay collections and a novel followed. Rebecca’s work has always been a response to her personal situation, be it family, identity, becoming a mother, masculinity, race, Buddhism, or a combination of all of these, and she has developed a strong and compelling ethos about what it means to live a feminist life in an ever-changing world. Rebecca Walker, thank you very much for coming and speaking to us on "It's a Long Story". RW: It's my pleasure. I'm so happy to be here with you. Chapter 1: Early life, identity, feminism. ET: As a mixed race baby born in Mississippi to civil rights activist parents, your very existence is something of a political statement.
    [Show full text]
  • Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory
    Journal of Feminist Scholarship Volume 4 Issue 4 Spring 2013 Article 5 Spring 2013 Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory Susan Archer Mann University of New Orleans Follow this and additional works at: https://digitalcommons.uri.edu/jfs Part of the Feminist, Gender, and Sexuality Studies Commons, Law and Gender Commons, and the Women's History Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Mann, Susan A.. 2018. "Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory." Journal of Feminist Scholarship 4 (Spring): 54-73. https://digitalcommons.uri.edu/jfs/vol4/iss4/5 This Viewpoint is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Journal of Feminist Scholarship by an authorized editor of DigitalCommons@URI. For more information, please contact [email protected]. Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory Cover Page Footnote The author wishes to thank Oxford University Press for giving her permission to draw from Chapters 1, 5, 6, 7, and the Conclusion of Doing Feminist Theory: From Modernity to Postmodernity (2012). This viewpoint is available in Journal of Feminist Scholarship: https://digitalcommons.uri.edu/jfs/vol4/iss4/5 Mann: Third Wave Feminism's Unhappy Marriage VIEWPOINT Third Wave Feminism’s Unhappy Marriage of Poststructuralism and Intersectionality Theory Susan Archer Mann, University of New Orleans Abstract: This article first traces the history of unhappy marriages of disparate theoretical perspectives in US feminism. In recent decades, US third-wave authors have arranged their own unhappy marriage in that their major publications reflect an attempt to wed poststructuralism with intersectionality theory.
    [Show full text]
  • African-American Leadership in the Sexual Assault Movement LIBATIONS RITUAL Ancestor Reverence Smudging Ceremony ANGELA DAVIS
    FORGING FORWARD: African-American Leadership in the Sexual Assault Movement LIBATIONS RITUAL Ancestor Reverence Smudging Ceremony ANGELA DAVIS “Black women were and continue to be sorely in need of an anti-rape movement.” — Angela Davis OBJECTIVES • Identify, Acknowledge and Celebrate Black Women Leadership in SA • Anti-Rape Movement in the United States (pre-post Civil Rights Movement) • Importance of Culturally Specific Programming for African Americans • African American Specific Sexual Assault Programming-SASHA Center • Service Provisions, Antidotes and Suggestions • Identifying Male/White Women/Other Allies • New and Emerging Black Women Leaders in SA Movement GROUP AGREEMENTS DIVERSITY •Race/Ethnicity •Social Class •Marital status •Gender Identity •Age •Orientation •Religious Affiliation •Gender Non-Conforming PRESENTER’S POSITION • Expertise and Wisdom • Non-Exhaustive/NOT Comprehensive/Exploratory • Self-Discovery-Survivor Focused • Sexual Assault Specific • Context and Historical Orientation • Third Wave Feminist and Womanist Perspective • Local, Regional, National Figures • Allies-Race, Gender • In search of our Fore-Mothers FEMINIST OR SOMETHING ELSE? Womanist The AND & BOTH Third Wave Feminism Alice Walker, a poet and activist, who is Rebecca Walker coined the term mostly known for her award-winning The irony is that these two "third-wave feminism" in a 1992 essay. book The Color Purple, coined the term brilliant minds are mother It has been proposed that Walker has Womanist in her 1983 book In Search of and daughter-estranged
    [Show full text]
  • Alice Walker Papers, Circa 1930-2014
    WALKER, ALICE, 1944- Alice Walker papers, circa 1930-2014 Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Digital Material Available in this Collection Descriptive Summary Creator: Walker, Alice, 1944- Title: Alice Walker papers, circa 1930-2014 Call Number: Manuscript Collection No. 1061 Extent: 138 linear feet (253 boxes), 9 oversized papers boxes and 1 oversized papers folder (OP), 10 bound volumes (BV), 5 oversized bound volumes (OBV), 2 extraoversized papers folders (XOP) 2 framed items (FR), AV Masters: 5.5 linear feet (6 boxes and CLP), and 7.2 GB of born digital materials (3,054 files) Abstract: Papers of Alice Walker, an African American poet, novelist, and activist, including correspondence, manuscript and typescript writings, writings by other authors, subject files, printed material, publishing files and appearance files, audiovisual materials, photographs, scrapbooks, personal files journals, and born digital materials. Language: Materials mostly in English. Administrative Information Restrictions on Access Special restrictions apply: Selected correspondence in Series 1; business files (Subseries 4.2); journals (Series 10); legal files (Subseries 12.2), property files (Subseries 12.3), and financial records (Subseries 12.4) are closed during Alice Walker's lifetime or October 1, 2027, whichever is later. Series 13: Access to processed born digital materials is only available in the Stuart A. Rose Manuscript, Archives, and Rare Book Library (the Rose Library). Use of the original digital media is restricted. The same restrictions listed above apply to born digital materials. Emory Libraries provides copies of its finding aids for use only in research and private study.
    [Show full text]
  • Three Waves of Feminism
    01-Krolokke-4666.qxd 6/10/2005 2:21 PM Page 1 1 Three Waves of Feminism From Suffragettes to Grrls e now ask our readers to join us in an exploration of the history of W feminism or, rather, feminisms: How have they evolved in time and space? How have they framed feminist communication scholarship in terms of what we see as a significant interplay between theory and politics? And how have they raised questions of gender, power, and communication? We shall focus our journey on the modern feminist waves from the 19th to the 21st century and underscore continuities as well as disruptions. Our starting point is what most feminist scholars consider the “first wave.” First-wave feminism arose in the context of industrial society and liberal politics but is connected to both the liberal women’s rights movement and early socialist feminism in the late 19th and early 20th century in the United States and Europe. Concerned with access and equal opportunities for women, the first wave continued to influence feminism in both Western and Eastern societies throughout the 20th century. We then move on to the sec- ond wave of feminism, which emerged in the 1960s to 1970s in postwar Western welfare societies, when other “oppressed” groups such as Blacks and homosexuals were being defined and the New Left was on the rise. Second-wave feminism is closely linked to the radical voices of women’s empowerment and differential rights and, during the 1980s to 1990s, also to a crucial differentiation of second-wave feminism itself, initiated by women of color and third-world women.
    [Show full text]
  • 1 Imagining Women's Lives: Feminism, Temporality, and the Metaphor Of
    1 Imagining Women’s Lives: Feminism, Temporality, and the Metaphor of Waves The Pueblo people and the indigenous people of the Americas see time as round, not as a long linear string. If time is round, if time is an ocean, then something that happened 500 years ago may be quite immediate and real, whereas something inconsequential that happened an hour ago could be far away. Think of time as an ocean always moving . Leslie Marmon Silko, Interview Now begins to rise in me the familiar rhythm; words that have lain dormant now lift, now toss their crests, and fall and rise, and fall again. I am made and remade continually. Different people draw different words from me. Virginia Woolf, The Waves In spring 2013 the majority of the one hundred students in my undergraduate course on diversity in American culture responded to my question “What is feminism?” with positive and accurate definitions such as “feminism is the belief that women and men are of equal value and that they deserve equal rights and opportunities in society.” Most of the students were vaguely conservative; they were diverse in terms of race, nationality, gender, and academic fields; only a handful were majoring in the humanities; and yet, for the first time in my thirty years of teaching, the term “feminist” elicited almost no resistance or hostility. This surprising situation appears to represent a sea change from the typical experience that Toril Moi pinpointed in her 2006 essay, “‘I Am Not a Feminist, But . .’: How Feminism Became the F-Word.” Like many feminist faculty, Moi observed that since the mid-1990s, “most of my students no longer make feminism their central political and personal project” (1735).
    [Show full text]
  • Third Wave Feminist History and the Politics of Being Visible and Being Real
    Georgia State University ScholarWorks @ Georgia State University Institute for Women's, Gender, and Sexuality Women's, Gender, and Sexuality Studies Theses Studies 6-12-2006 Third Wave Feminist History and the Politics of Being Visible and Being Real Robbin Hillary VanNewkirk Follow this and additional works at: https://scholarworks.gsu.edu/wsi_theses Part of the Feminist, Gender, and Sexuality Studies Commons Recommended Citation VanNewkirk, Robbin Hillary, "Third Wave Feminist History and the Politics of Being Visible and Being Real." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/wsi_theses/1 This Thesis is brought to you for free and open access by the Institute for Women's, Gender, and Sexuality Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Women's, Gender, and Sexuality Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THIRD WAVE FEMINIST HISTORY AND THE POLITICS OF BEING VISIBLE AND BEING REAL by ROBBIN VANNEWKIRK Under the Direction of Peter Lindsay ABSTRACT This project works to illuminate some of the main theoretical claims that writers of the third wave make in order to understand these claims as rhetorical devices used to make themselves visible and real. Being visible is a common theme in third wave texts and realness is a site that is both contested and embraced. Being Visible and being real work together to situate third wave actors in a U.S. feminist continuum that is sprinkled with contradiction and ambiguity. This thesis will examine the contextual development of third wave feminism, and then using examples of realness and visibility in the three third wave anthologies, Being Real, Third Wave Agenda, and Catching a Wave, this thesis will interrogate at the rhetorical significance of those themes.
    [Show full text]
  • Toward a Third-Wave Feminist Legal Theory: Young Women, Pornography and the Praxis of Pleasure Bridget J
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@Pace Pace University DigitalCommons@Pace Pace Law Faculty Publications School of Law 1-1-2007 Toward a Third-Wave Feminist Legal Theory: Young Women, Pornography and the Praxis of Pleasure Bridget J. Crawford Elisabeth Haub School of Law at Pace University, [email protected] Follow this and additional works at: http://digitalcommons.pace.edu/lawfaculty Part of the Law and Gender Commons, and the Law and Society Commons Recommended Citation Bridget J. Crawford, Toward a Third-Wave Feminist Legal Theory: Young Women, Pornography and the Praxis of Pleasure, 14 Mich. J. Gender & L. 99 (2007), http://digitalcommons.pace.edu/lawfaculty/243/. This Article is brought to you for free and open access by the School of Law at DigitalCommons@Pace. It has been accepted for inclusion in Pace Law Faculty Publications by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. TowardaThird-WaveFeministLegalTheory: YoungWomen,PornographyandthePraxisof Pleasure BridgetJ.Crawford† ABSTRACT This article critically examines a growing body of non-legal writing by womenwhohaveproclaimeda"third-wave"offeminismandsuggeststheways thatlegaltheorymightbeenrichedbythiswork.Scholarstypicallylabelthe nineteenth-century woman suffrage movement as the"first wave"of feminism, and view the legal and social activism of the 1970s as the "second wave" of feminism. The third wave of feminism, with its intellectual origins in the responsetotheClarenceThomasSenateconfirmationhearings,isareactionto the popular stereotype that feminists are humorless man-haters. Third-wave feminists proclaim their difference from second-wave feminists and celebrate "girlpower,"thejoysofmake-upandfemininity,thecomplexityofhumandesire andtheimportanceoffun. Using pornography as the central focus, this article explores the main themes and methods of third-wave feminism.
    [Show full text]
  • Almost, Both, Neither Fragmented Identities in Contemporary Black-To-Jewish Passing Literature
    Master’s Degree Programme in EUROPEAN, AMERICAN AND POSTCOLONIAL LANGUAGE AND LITERATURE Final Thesis Almost, Both, Neither Fragmented Identities in Contemporary Black-to-Jewish Passing Literature Supervisor Prof. Simone Francescato Assistant supervisor Prof. Dr. Pascal Fischer Graduand Emilia Munaro 847314 Academic Year 2017/2018 ABSTRACT The United States have long been characterized by a strong racial binarism, that sees white people as superior to non-whites. Slavery, segregation and inequality have led to racial passing, an act that featured light-skinned black individuals passing for white. In some specific cases these individuals passed for Jewish. This is particularly interesting because Jews, although now considered to be part of the mainstream white race, have been seen for a long time as mere ‘off-whites’, a minority group at best, if not straight-out inferior. Passing continues to be an interesting topic for fiction writers, even after the decrease of real-life passing. Critics have mostly focused on black-to-white passing, neglecting the different types of white that have existed in the Unites States before they merged into one main category. These other minority groups, which due to their white skin belonged to the white race but at the same time were seen as inferior, offered a middle ground between the two main races of the binary, opening new possibilities for individuals who had a fragmented identity and who saw passing not only as an opportunity concerning social and economical status and legal benefits, but also as the means through which they could resolve their fragmentation. This thesis seeks to shed light on the importance of Black and Jewish identities in the contemporary novels Caucasia by Danzy Senna and The Human Stain by Philip Roth.
    [Show full text]
  • Handout 1, Rebecca Walker, “I Am the Third Wave.”
    Handout 1, Rebecca Walker, “I Am the Third Wave.” Following the Anita Hill hearing, writer and activist Rebecca Walker wrote an article in Ms. magazine—a publication founded during the Women’s Rights Movement in the 1970s—detailing her reaction to the event. In writing the article, Walker supplied the emerging Women’s Rights movement with an initial burst of momentum, while also giving it a name: Third Wave Feminism. In addition to teaching and writing, Walker would go on to also co-found the Third Wave Foundation, an organization addressing injustices against Wom- en of color and LGBTQA communities. I am not one of the people who sat transfixed before the television, watch- ing the Senate hearings. I had classes to go to, papers to write, and frankly, the whole thing was too painful. A black man grilled by a panel of white men about his sexual deviance. A black woman claiming harassment and being discredited by other women….I could not bring myself to watch that sensationalized assault of the human spirit. To me, the hearings were not about determining whether or not Clarence Thomas did in fact harass Anita Hill. They were about checking and redefining the extent of women’s credibility and power. Can a woman’s experience undermine a man’s career? Can a woman’s voice, a woman’s sense of self-worth and injustice, challenge a structure predicated upon the subjugation of our gender? Anita Hill’s testimony threatened to do that and more. If Thomas had not been confirmed, every man in the United States would be at risk.
    [Show full text]
  • Third Wave: Women's Rights and Music in the 1990S
    Third Wave: Women’s Rights and Music in the 1990s OVERVIEW ESSENTIAL QUESTION What was Third Wave Feminism, why did it occur, and how did musicians address some of the movement’s demands? OVERVIEW (Warning: This lesson contains strong language and depictions of sexual violence. It is intended for upper high school and early college students, and Photo: Bill Haber teacher discresion is advised.) In 1991, law professor Anita Hill appeared in front of the U.S. Senate Judiciary Committee on the confirmation of Judge Clarence Thomas to the Supreme Court. Before the committee, she testified that Thomas, her former boss, sexually harassed her in the workplace. The nationally televised hearings showed the harsh, humiliating, and dismissive treatment Hill—a black woman—received from a committee made up solely of white men. Judge Thomas was eventually confirmed to the Supreme Court, but the hearing reawakened a national discussion on sexual politics and the continued gender inequality in the United States. Reactions to Thomas’ confirmation varied from elation to fury, especially amongst young women. The strong feelings that emerged from the Anita Hill case lead to the moment that is now referred to as “Third Wave Feminism.” Third Wave Feminism was spearheaded by young, college-aged women, many of whom grew up with feminist mothers who fought for women’s rights in the 1960s and 1970s. Feeling a growing need to draw awareness to unsolved issues, from sexual assault to equal pay, their form of activism was not like their mothers’ generation. It was loud, raucous, and messy. Where second wave feminists tried to rally women around universal womanhood, Third Wavers recognized that feminism contained multitudes of intersections to address.
    [Show full text]
  • Toward a Third-Wave Feminist Legal Theory: Young Women, Pornography and the Praxis of Pleasure
    Michigan Journal of Gender & Law Volume 14 Issue 1 2007 Toward a Third-Wave Feminist Legal Theory: Young Women, Pornography and the Praxis of Pleasure Bridget J. Crawford University of Pennsylvania Law School Follow this and additional works at: https://repository.law.umich.edu/mjgl Part of the Law and Gender Commons, Law and Philosophy Commons, and the Law and Society Commons Recommended Citation Bridget J. Crawford, Toward a Third-Wave Feminist Legal Theory: Young Women, Pornography and the Praxis of Pleasure, 14 MICH. J. GENDER & L. 99 (2007). Available at: https://repository.law.umich.edu/mjgl/vol14/iss1/3 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Gender & Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. TOWARD A THIRD-WAVE FEMINIST LEGAL THEORY: YOUNG WOMEN, PORNOGRAPHY AND THE PRAXIS OF PLEASURE BridgetJ Crawford* INTRODUCTION 100 1. THIRD-WAvE FEMINISM • 106 A. Origins of Third-Wave Feminism • 106 B. Major Writings of Third-Wave Feminism • 109 C. PrincipalIdeas of Third-Wave Feminism • 116 1. Dissatisfaction with Earlier Feminists • 116 2. Multiple Nature of Personal Identity • 118 3. Joy of Embracing Traditional Feminine Appearance and Attributes • 120 4. Centrality of Sexual Pleasure and Sexual Self-Awareness . 122 5. Obstacles to Economic Empowerment • 122 6. Social and Cultural Impact of Media and Technology 123 D. PrincipalMethods of Third-Wave Feminism • 124 1. Personal Story-Telling • 125 2.
    [Show full text]