6.565, Volume 09 Issue 06, June 2019, Page 149-152 the Enigma of Nidhivana: an Interactive Assessment
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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
CENTERS AROUND the WORLD Founder-Acarya: His Divine Grace A
The International Society for Krishna Consciousness CENTERS AROUND THE WORLD Founder-Acarya: His Divine Grace A. C. Bhaktivedanta Swami Prabhupada Madurai, TN — 37 Maninagaram Main Road, 625 001/ Tel. (452) 274-6472 ASIA Mangalore, Karnataka — ISKCON Sri Jagannath Mandir, near Hotel Woodlands, Bunts Hostel Rd., INDIA 575 003/ Tel. (824) 2423326 or 2442756, or 9844325616 Agartala, Tripura — Radha Govinda Temple, Matchowmohani, 799 001/ Tel. (381) 2327053 ◆ Mayapur, WB — ISKCON, Shree Mayapur Chandrodaya Mandir, Mayapur Dham, Dist. Nadia, 741313/ or 9436167045/ [email protected] Tel. (3472) 245620, 245240 or 245355/ [email protected] Ahmedabad, Gujarat — Satellite Rd., Sarkhej Gandhinagar Highway, Bopal Crossing, 380 059/ Moirang, Manipur — Nongban Enkhol, Tidim Rd./ Tel. (3879) 795133 Tel. (79) 2686-1945, -1644, or -2350/ [email protected] ◆ Mumbai, Maharashtra — Hare Krishna Land, Juhu 400 049/ Tel. (22) 26206860/ [email protected]; (Guesthouse: [email protected]) [email protected] Allahabad, UP — Hare Krishna Dham, 161 Kashi Raj Nagar, Baluaghat 211 003/ ◆ Mumbai, Maharashtra — 7 K. M. Munshi Marg, Chowpatty 400 007/ Tel. (22) 23665500/ [email protected] Tel. (532) 2416718/ [email protected] Mumbai, Maharashtra — Bhaktivedanta Swami Marg, Hare Krishna Dham, Shristi, Sector 1, Near Royal College, Amravati, Maharashtra — Saraswati Colony, Rathi Nagar 444 603/ Tel. (721) 2666849 Mira Rd. (East), Thane 401 107/ Tel. (22) 28453562 or 9223183023/ [email protected] or 9421805105/ [email protected] Mysore, Karnataka — #31, 18th Cross, Jayanagar, 570 014/ Tel. (821) 2500582 or 6567333/ [email protected] Amritsar, Punjab — Chowk Moni Bazar, Laxmansar, 143 001/ Tel. (183) 2540177 Nagpur, Maharashtra — Bharatwada Road, Near Golmohar Nagar, Ramanuja Nagar, Kalamana Market, Aravade, Maharashtra — Hare Krishna Gram, Tal. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Development of Iconic Tourism Sites in India
Braj Development Plan for Braj Region of Uttar Pradesh - Inception Report (May 2019) INCEPTION REPORT May 2019 PREPARATION OF BRAJ DEVELOPMENT PLAN FOR BRAJ REGION UTTAR PRADESH Prepared for: Uttar Pradesh Braj Tirth Vikas Parishad, Uttar Pradesh Prepared By: Design Associates Inc. EcoUrbs Consultants PVT. LTD Design Associates Inc.| Ecourbs Consultants| Page | 1 Braj Development Plan for Braj Region of Uttar Pradesh - Inception Report (May 2019) DISCLAIMER This document has been prepared by Design Associates Inc. and Ecourbs Consultants for the internal consumption and use of Uttar Pradesh Braj Teerth Vikas Parishad and related government bodies and for discussion with internal and external audiences. This document has been prepared based on public domain sources, secondary & primary research, stakeholder interactions and internal database of the Consultants. It is, however, to be noted that this report has been prepared by Consultants in best faith, with assumptions and estimates considered to be appropriate and reasonable but cannot be guaranteed. There might be inadvertent omissions/errors/aberrations owing to situations and conditions out of the control of the Consultants. Further, the report has been prepared on a best-effort basis, based on inputs considered appropriate as of the mentioned date of the report. Consultants do not take any responsibility for the correctness of the data, analysis & recommendations made in the report. Neither this document nor any of its contents can be used for any purpose other than stated above, without the prior written consent from Uttar Pradesh Braj Teerth Vikas Parishadand the Consultants. Design Associates Inc.| Ecourbs Consultants| Page | 2 Braj Development Plan for Braj Region of Uttar Pradesh - Inception Report (May 2019) TABLE OF CONTENTS DISCLAIMER ......................................................................................................................................... -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Vrindavan - Wikipedia Coordinates: 27.58°N 77.7°E
10/10/2019 Vrindavan - Wikipedia Coordinates: 27.58°N 77.7°E Vrindavan Vrindavan ( pronunciation ), also known as Brindaban,[2] is a historical city in the Mathura district of Uttar Pradesh, India. It Vrindavan KrishnaDham is one of the most sacred places in Vaishnavism[3]. It is located in the Braj Bhoomi region, and is where, according to Hinduism, City Lord Shree Krishna spent most of his childhood days. [4] The City is about 11 km away from Mathura, Krishna's birthplace on the Agra-Delhi National Highway as NH-44.[5][6] The town hosts many temples dedicated to the worship of Radha and Krishna [3] Contents Etymology Geography Demographics Religious heritage History Temples City of Widows Transportation Road Rail See also References External links Etymology Top to bottom: Krishna Balaram Mandir, Kusum The ancient Sanskrit name of the city, Vṛndāvana, comes from its Sarovar, and Prem Mandir (Love temple) in Vrindavan groves of vṛndā (Holy basil) and vana (a grove or forest).[2] Nicknames: City of Widows Geography Vrindavan is located at 27.58°N 77.7°E.[7] It has an average elevation of 170 metres (557 feet). Demographics Vrindavan As of 2011 India census,[8] Vrindavan had a population of 63,005. Males constitute 56% of the population and females 44%. Vrindavan has an average literacy rate of 65%, lower than the national average of 74.04%.[9] https://en.wikipedia.org/wiki/Vrindavan 1/7 10/10/2019 Vrindavan - Wikipedia Location in Uttar Pradesh, India Religious heritage Show map of Uttar Pradesh Vrindavan is considered to be a holy place for Vaisnavism Show map of India tradition of Hinduism. -
Spiritual Successors of the Six Goswamis
All glory to Sri Guru and Gauranga Spiritual Successors Of The Six Goswamis By the Grace of the Founder-President-Acharya Of Nabadwip Sri Chaitanya Saraswat Math Ananta sri vibhusita Nitya-lila-pravistha Om Vishnupada Paramahamsa Parivrajakarchary kula chudamani Srila Bhakti Rakshak Sridhar Dev Goswami Maharaj Under the Divine Guidance and Inspiration Graciously Granted by His Most Beloved Attendent and Authorized Successor Om Vishnupada Paramahamsa Parivrajakacharya Astottara-sata Sri Srimad Bhakti Sundar Govinda Dev Goswami Maharaj This book was published from Sri Chaitanya Saraswat Sridhar Mission, Sydney Australia, by Muralidhar das. Contents Vande Rupa Sanatana......................................................................3 Sri Srinivas Acharya .......................................................................6 Srila Narottam das Thakur ............................................................11 Srila Shyamananda Prabhu ...........................................................16 Sri Vishnupriya Devi..................................................................... 20 The Gaudiya Vaishnava Sampradaya............................................24 The Gaura Purnima festival at Kheturi..........................................29 After the Kheturi festival...............................................................36 Srila Visvanatha Chakravarti Thakur ........................................... 41 The clash of Spirituality and Sectarianism.................................... 47 Srila Baladeva Vidyabhusan .........................................................52 -
Visit a Krsna Temple Near
The International Society for Krishna Consciousness CENTERS AROUND THE WORLD Founder-Acarya: His Divine Grace A. C. Bhaktivedanta Swami Prabhupada Patna, Bihar — Arya Kumar Rd., Rajendra Nagar, 800 016/ Tel. (0612) 687637 or 685081/ Fax: (0612) ASIA 687635/ E-mail: [email protected] INDIA Pune, Maharashtra — 4 Tarapoor Rd., Camp, 411 001/ Tel. (020) 633-2328 or 636-1855/ Agartala, Tripura — Assam-Agartala Rd., Banamalipur, 799 001/ Tel. (0381) 227053/ E-mail: [email protected] Fax: (0381) 224780/ E-mail: [email protected] Puri, Orissa — Bhakti Kuti, Swargadwar, 752 001/ Tel. (06752) 31440 Ahmedabad, Gujarat — Satellite Rd., Gandhinagar Highway Crossing, 380 054/ Puri, Orissa — ISKCON, Bhaktivedanta Ashram, Sipasirubuli, 752 001/ Tel. (06752) 30494 Tel. (079) 686-1945, 1645, or -2350/ E-mail: [email protected] Raipur, Chhattisgarh — Hare Krishna Land, opp. Mahrshi School, Alopi Nagar, Tatibandh/ Tel. (0771) Allahabad, UP — Hare Krishna Dham, 161 Kashi Raj Nagar, Baluaghat 211 003/ 637555/ E-mail: [email protected] Tel. (0532) 405294 Secunderabad, AP — 27 St. John’s Rd., 500 026/ Tel. (040) 780-5232/ Fax: (040) 814021 Bangalore, Karnataka — Hare Krishna Hill, 1 ‘R’ Block, Chord Rd., Rajaji Nagar 560 010/ Silchar, Assam — Ambikapatti, Silchar, Dist. Cachar, 788 004/ Tel. (03842) 34615 Tel. (080) 332-1956/ Fax: (080) 332-4818/ E-mail: [email protected] Siliguri, WB — ISKCON Road, Gitalpara, 734 406/ Tel. (0353) 426619 or 539046 or 539082/ Bangalore, Karnataka — ISKCON Sri Jagannath Mandir, No.5 Sripuram, 1st cross, Fax: (0353) 526130 Sheshadripuram, Bangalore 560 020/ Tel. (080) 353-6867 or 226-2024 or 353-0102 Sri Rangam, TN — 93 Anna Mandapam Rd., A-1 Caitanya Apartments, 620 006/ Tel. -
Wandering Religious Poets in India, Tibet, and Japan
This book consists of seven chapters on the subject Songs on the Road of poetry and itinerancy within the religious Songs on the Road traditions of India, Tibet, and Japan from ancient to modern times. The chapters look, each from Wandering Religious Poets in India, Tibet, and Japan a different angle, at how itinerancy is reflected in religious poetry, what are the purposes of the wanderers’ poems or songs, and how the wandering poets relate to local communities, Edholm (Eds.) af Larsson & Kristoffer Stefan sacred geography, and institutionalized religion. We encounter priest-poets in search of munificent patrons, renouncers and yogins who sing about the bliss and hardship of wandering alone in the wilderness, Hindu pilgrims and opponents of pilgrimage, antinomian Buddhist-Tantric poets from Bengal, and the originator of the haiku. We are led along roads travelled by many, as well as paths tread by few. Edited by Stefan Larsson & Kristoffer af Edholm Songs on the Road Wandering Religious Poets in India, Tibet, and Japan Edited by Stefan Larsson & Kristoffer af Edholm Published by Stockholm University Press Stockholm University SE-106 91 Stockholm, Sweden www.stockholmuniversitypress.se Text © The Author(s) 2021 License CC-BY 4.0 Supporting Agency (funding): Vetetenskapsrådet (The Swedish Research Council) and Riksbankens Jubileumsfond Grant number: Vetetenskapsrådet, projekt, 2013-1421 (”Utanför klostrets murar”) Riksbankens Jubileumsfond, projekt, P19-0419:1 (”Frihetssånger”) First published 2021 Cover Illustration: A Wandering Shaivite -
Vrindaban Days
Vrindaban Days Memories of an Indian Holy Town By Hayagriva Swami Table of Contents: Acknowledgements! 4 CHAPTER 1. Indraprastha! 5 CHAPTER 2. Road to Mathura! 10 CHAPTER 3. A Brief History! 16 CHAPTER 4. Road to Vrindaban! 22 CHAPTER 5. Srila Prabhupada at Radha Damodar! 27 CHAPTER 6. Darshan! 38 CHAPTER 7. On the Rooftop! 42 CHAPTER 8. Vrindaban Morn! 46 CHAPTER 9. Madana Mohana and Govindaji! 53 CHAPTER 10. Radha Damodar Pastimes! 62 CHAPTER 11. Raman Reti! 71 CHAPTER 12. The Kesi Ghat Palace! 78 CHAPTER 13. The Rasa-Lila Grounds! 84 CHAPTER 14. The Dance! 90 CHAPTER 15. The Parikrama! 95 CHAPTER 16. Touring Vrindaban’s Temples! 102 CHAPTER 17. A Pilgrimage of Braja Mandala! 111 CHAPTER 18. Radha Kund! 125 CHAPTER 19. Mathura Pilgrimage! 131 CHAPTER 20. Govardhan Puja! 140 CHAPTER 21. The Silver Swing! 146 CHAPTER 22. The Siege! 153 CHAPTER 23. Reconciliation! 157 CHAPTER 24. Last Days! 164 CHAPTER 25. Departure! 169 More Free Downloads at: www.krishnapath.org This transcendental land of Vrindaban is populated by goddesses of fortune, who manifest as milkmaids and love Krishna above everything. The trees here fulfill all desires, and the waters of immortality flow through land made of philosopher’s stone. Here, all speech is song, all walking is dancing and the flute is the Lord’s constant companion. Cows flood the land with abundant milk, and everything is self-luminous, like the sun. Since every moment in Vrindaban is spent in loving service to Krishna, there is no past, present, or future. —Brahma Samhita Acknowledgements Thanks go to Dr. -
Lotuses in Muddy Water: Fracked Gas and the Hare Krishnas at New Vrindaban, West Virginia
Lotuses in Muddy Water: Fracked Gas and the Hare Krishnas at New Vrindaban, West Virginia Kevin Stewart Rose American Quarterly, Volume 72, Number 3, September 2020, pp. 749-769 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/aq.2020.0043 For additional information about this article https://muse.jhu.edu/article/765831 [ Access provided at 6 Jul 2021 14:51 GMT from University of Virginia Libraries & (Viva) ] Fracked Gas and the Hare Krishnas at New Vrindaban, West Virginia | 749 Lotuses in Muddy Water: Fracked Gas and the Hare Krishnas at New Vrindaban, West Virginia Kevin Stewart Rose ach morning before the sun rises, devotees of the International Society of Krishna Consciousness (ISKCON) in New Vrindaban gather in a Edimly lit temple to chant the mahamantra to Krishna. As the residents of this remote religious commune in West Virginia’s northern panhandle chant in unison, their voices rising and falling over the hourlong service, robed worshippers offer a series of objects to an image of Krishna to stir up their lord’s love for the Earth. The flame of a ghee lamp is waved before the image, offering Krishna the pleasure of warmth and light produced from the milk of the community’s sacred cows. Then the lamps are carried to each of the devotees, who, one by one, briefly hold their hands over the flame before placing them on their heads, transferring the warmth of the lamp to their own bodies. Next, a pink flower is held up to Krishna before again being carried to the devotees. -
Women Saints in Gaudiya Vaishnavism
Women Saints in Gaudiya Vaishnavism - Jagadananda Das - There are few traditional societies in which women have played a dominant historical role. In this respect, Gaudiya Vaishnavism is no different. The egalitarianism of bhakti movements, which stress the universality of devotion and deny any disqualifications based on birth, sex, or caste, seems to have had limited real effects on the actual social circumstances of any of these classes of people. There are some, including the eminent Bengali historian, Ramakanta Chakravarti, who feel that the status of women was improved in Chaitanya Vaishnavism, mainly due to the singular example of Jahnava Devi. (1) Indeed, it does appear that literacy rates among women (and men) in Vaishnava castes in Bengal were somewhat higher than in other, comparable groups, but this evidence is far from overwhelming. Today, some women may be found playing the role of guru, especially ministering to other women, and there are some Chaitanya Vaishnava women who sing padavali kirtan or give discourses on Vaishnava texts. On the whole, however, despite their dominant numbers at most religious events, the role of women continues to be a supporting one and subordinate to that of men. One question that needs analysis is whether the importance of Radha in the Vaishnava pantheon and the general weight given to the female principle and feminine virtues in the Gaudiya Vaishnava culture has had any influence on the status of women. Many feminist analysts have pointed out that the worship of goddesses has no proven relation to any such amelioration in societies where such worship is conducted.