APPRAISING the COUNTERPOINT: Bifocal Readings of Literary
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Dr. Theodore George Professor and Head Department of Philosophy
Dr. Theodore George Professor and Head Department of Philosophy Texas A&M University [email protected] Areas of specialization: Gadamer, contemporary hermeneutics, contemporary continental ethics, philosophy of art and aesthetics, Hegel, German Idealism and Romanticism Areas of competence: continental European philosophy since Kant, the history of Western philosophy Education: Ph.D. in Philosophy, Villanova University, 2000 Dissertation: “Hegel’s Speculative Theory of Political Life: Community and Tragedy in the Phenomenology of Spirit” Committee: Dr. Dennis Schmidt (Director), Dr. Walter Brogan, Dr. Julie Klein Fulbright Fellow, Eberhard Karls University of Tübingen, 1998–1999 Host: Prof. Dr. Günter Figal M.A. in Philosophy, Villanova University, 1997 B.A. in Philosophy and German (double major), Whitman College, 1993 Cum Laude, with honors and distinction in Philosophy and with distinction in German Thesis: “The Structure of Rebirth in Walden: A Connection with Thus Spoke Zarathustra” Appointments: Head, Department of Philosophy, Texas A&M University, 2015–present (Research leave 2018–2019; Interim Head 2014–2015) Professor of Philosophy, Texas A&M University, 2020–present Associate Professor of Philosophy, Texas A&M University, 2007–2020 Assistant Professor of Philosophy, Texas A&M University, 2001–2007 Honorary Appointment: Senior Researcher, College of Fellows, Philosophy Research Institute, Western Sydney University, Sydney, Australia, 2016–present Editorial Positions: Editor, Epoché: A Journal for the History of Philosophy, 2012–present -
Andil Gosine's "Cane Portraiture" and the Aesthetics of Indenture Matthew Ryan Smith, Ph.D
From the SelectedWorks of Matthew Ryan Smith, Ph.D. Fall 2019 Andil Gosine's "Cane Portraiture" and the Aesthetics of Indenture Matthew Ryan Smith, Ph.D. Available at: https://works.bepress.com/matthewryansmith/160/ by Matthew Ryan Smith The ‘kala pani,’ the black water they were forced to cross and which erased behind them all traces, broke all ties, engulfed their memory so not this land, not this island, no, exile. Who can understand now that we are in the third or fourth generation? Who wants to understand such an existence in absence, the lack of belonging? — Ananda Devi, Le Voile de Draupadi1 50 \ ndil Gosine’s Cane Portraiture emerges from a set AESTHETICS OF INDENTURE of conditions that aestheticizes the social history of indentured labourers in the Caribbean through Cane Portraiture participant-driven performances. The selection of the relational aesthetics model theorized by Bourriaud, which Asugar cane for the backdrop in these performances functions characterizes the rise of participatory frameworks in visual art as an indexical reference to the cultural memory of Caribbean practice during the mid-1990s. For Bourriaud, relational aesthetics diaspora. It also emphasizes sugar’s problematic relationship manufacture an interhuman sphere of rhizomatic connections; to the history of indenture. During preparatory research for the these unpredictable, transactive exchanges between participants work, Gosine mulled over his family’s photo albums that feature and the artist support his notion of relational aesthetics as “a set him and his family inside Trinidadian photo studios from the of artistic practices which take as their theoretical and practical 1960s and 70s. -
Philosophy Alumni Newsletter, Fall 2011
University PhilosophyPhilosophy DepartmentDepartment University Alumni Newsletter of Dallas Alumni Newsletter IssueIssue 11 Fall,Fall, 20112011 Dear Alumni and Alumnae, Inside this issue: You are holding in your hands (or reading on your screen) the first issue of a newslet- ter that, henceforth, the Philosophy Department of the University of Dallas intends to The 2011 Aquinas 2 publish once every semester. The purpose of the newsletter is to extend the reach of Lecture our Department at least a little bit outside the proverbial “ivory tower.” Academics— including, of course, philosophy professors—are often in dialogue only with each A Royal Visit at UD 2 other (in conferences, publications, and so forth) and with their students. Once the students leave, the interaction ends, and this happens although both sides might well profit from and enjoy a continuing exchange. An Interview with 3 Robert P. George Thus, we plan to keep you “in the loop” through this newsletter. It will update you on developments in our undergraduate and graduate programs, share the names of our The Graduating Class 4 recent graduates, inform you of their plans and current activities, feature stories of 2011 about visiting speakers who have come to UD, and occasionally let you know of our own work. News from the 4 In turn, we would like to know what our majors have done with their degrees. Some Graduate Program have gone on to study philosophy in grad school, but many others have chosen differ- ent paths. How has your philosophy education at UD impacted your life and profes- Notable Publications 5 sional career? Has reading Aristotle, Aquinas & Co. -
Etudes Transaréales
Compass Rose of Concepts Foundations for a Poetics of Movement Thus more urgently than ever (and not only in the realm of literary studies, but far beyond) does the task of advancing a poetics of movement present itself to- day. 67 While the temporal, historically chronological foundations of our thought and of our processing of reality, so dominant in European modernism, have grown weaker in postmodern thought-configurations (which have already be- come historical), at the same time, spatial concepts and mindsets, and also pat- terns of perception and modes of experience were revalued and exponentially increased semantically. Most recently, in the second half of the eighties, spatial concepts were developed that are perhaps most convincingly reflected in the conceptual work of Edward W. Soja. 68 Before the backdrop of a relationship to space that, for traceable historical reasons, was problematic in Germany, the ex- traordinary German economic boom completed a turn to the spatial—as suc- cessfully publicized, for example, by the historian Karl Schlögel in his demand for “ein Spatial turn, endlich” 69 (“a spatial turn, finally”)—merely an adjustment that, in the new millennium, in light of developments in the realm of the most widely varying “turns,” 70 can certainly no longer be designated in an interna- tional context as being new. Certainly, the process only briefly sketched here is not one that, within a lo- gosphere shaped by postmodernism, would be uniformly directed and would have proceeded without contradiction. Yet the discussions of the eighties and nineties of the 20 th century—and this continues into the present—were marked quite substantially by geopolitical, geocultural, and geopoetic questions which in no way were limited to cyberspace, but instead generated territorializations, 67 I draw attention to this necessity at the conclusion of Ottmar Ette: “Wege des Wissens. -
Table of Contents
TABLE OF CONTENTS Interview & Introduction to texts Satyendra Peerthum ‘They Came to Mauritian Shores’: The Genesis of the Indentured Labour System and the Experiences of Early Indian Labourers Ottmar Ette From the Transarchipélique Antilles: The Coolitude of Khal Torabully Meg Samuelson Coastal Thought An Alphabet Spanning the Seas Chandramohan Sathyanathan The Shadow of Memory Renluka Maharaj Decolonizing the Archives through Color. Re-imagining Coolie Belles Françoise Lionnet World Literature, Postcolonial Studies, and Coolie Odysseys: J.-M.G. Le Clézio’s and Amitav Ghosh’s Indian Ocean Novels Raouf Oderuth Coolitude and its Artistic Horizons Cristiana Bastos Intersections of Empire, Post-Empire, and Diaspora: De-Imperializing Lusophone Studies Tang Jin Tai The Indentured Hakka Chinese in 19th Century Latin America Christopher Ballengee Music Creolization, and (Re)Imagining Ancestral Arrival in Trinidad Nira Wickramasinghe ‘Belonging’ in Sri Lanka: Thinking through the Coral Banmattie Ram From voyage to pandemic Khal Torabully Slavery and Indenture: A Personal Journey Notes on contributors & Acknowledgements Intersections of Empire, Post-Empire, and Diaspora: De-Imperializing Lusophone Studies* Cristiana Bastos I make a plea in the present article for the de-imperialization of Lusophone studies. I suggest that expanding our scope beyond the geographies of the Portuguese empire will enrich and rescue some of the current discussions on identity and heritage, tradition and change, centrality and peripherality, dependency and development, -
Reverse the Curse: Colonialist Legacies of the Magic Poem
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2019 Reverse the Curse: Colonialist Legacies of the Magic Poem Karen E. Lepri The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2984 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] REVERSE THE CURSE: COLONIALIST LEGACIES OF THE MAGIC POEM by KAREN LEPRI A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2019 ii © 2019 KAREN LEPRI All Rights Reserved iii Reverse the Curse: Colonialist Legacies of the Magic Poem by Karen Lepri This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. ______________________________ ______________________________ [Date] Wayne Koestenbaum Chair of Examining Committee ______________________________ ______________________________ [Date] Eric Lott Executive Officer Supervisory Committee: Wayne Koestenbaum Kandice Chuh Peter Hitchcock THE CITY UNIVERSITY OF NEW YORK iv ABSTRACT Reverse the Curse: Colonialist Legacies of the Magic Poem by Karen Lepri Adviser: Professor Wayne Koestenbaum This dissertation investigates the conceptual relationships between poetry, magic, and race and their effects on both intellectual and creative practices from modernism through the post-war era. In doing so, this study works cross-disciplinarily, tracing early anthropological and sociological characterizations of primitive religion in connection to early-to-mid-twentieth- century literary study and writing. -
Ananda Devi's Narrative Strategies and Subversions. Ritu Tyagi Louisiana State University and Agricultural and Mechanical College
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2009 Ananda Devi's Narrative Strategies and Subversions. Ritu Tyagi Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the French and Francophone Language and Literature Commons Recommended Citation Tyagi, Ritu, "Ananda Devi's Narrative Strategies and Subversions." (2009). LSU Doctoral Dissertations. 3561. https://digitalcommons.lsu.edu/gradschool_dissertations/3561 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. ANANDA DEVI’S NARRATIVE STRATEGIES AND SUBVERSIONS A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirement for the degree of Doctor of Philosophy in The Department of French Studies by Ritu Tyagi B.A., Jawaharlal Nehru University, 1999 M.A., University of California Irvine, 2003 May 2009 ©Copyright 2009 Ritu Tyagi All rights reserved ii ACKNOWLEDGEMENTS The completion of this dissertation and doctoral degree would not have been possible without the help and support of many individuals. I would like to express my profound gratitude to my dissertation director, Dr. Jack Yeager, for his stimulating suggestions and encouragement. His pleasant smile, optimism, and positivity helped me sail through the most frustrating and depressing moments. My thanks also go to the members of my committee for their support: Dr. -
Introduction
Introduction Book or Report Section Published Version Creative Commons: Attribution 4.0 (CC-BY) Open Access Waters, J. (2018) Introduction. In: The Mauritian Novel: Fictions of Belonging. Contemporary French and Francophone Cultures, 56. Liverpool University Press, Liverpool, UK, pp. 1- 49. ISBN 9781786941497 doi: https://doi.org/10.3828/mlo.v0i0.256 Available at http://centaur.reading.ac.uk/91426/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Published version at: https://www.modernlanguagesopen.org/articles/abstract/10.3828/mlo.v0i0.256/ To link to this article DOI: http://dx.doi.org/10.3828/mlo.v0i0.256 Publisher: Liverpool University Press All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Introduction The Problem of Belonging in Mauritius Introduction Belonging – a sense of attachment to, and identification with, a place or people – is a particularly fraught issue in the small, postcolonial island nation of Mauritius. Although belonging is always a highly fluid and subjective concept, there are several interrelated, locally specific factors that make belonging especially contentious in modern-day Mauritius. These include, but are not limited to: the diverse, multi- ethnic composition of its population; the absence of an indigenous, precolonial culture; the island’s history of double (French and British) colonisation; its relatively recent transition to independence (in 1968); and its official, ethnically delineated, multicultural model of ‘unity in diversity’. -
Coolie Migration in the Caribbean1
Re-presenting and Narrating Labour: Coolie Migration in the Caribbean1 LILIANA GÓMEZ-POPESCU “Yet if we have become overly visible, contemporary hypervisibility traces its roots to the singularly modern belief in appropriating and desire to appropriate the world by means of the gaze. The modernization of cultures and societies was linked to an increasing seculari- zation of the invisible. […] Their use of a visual rhetoric that defines scenarios, excludes or includes protagonists, and, most crucially, evokes pedagogies of the gaze allows us to glean signs of becoming, modes of making visible imagined modernities and communities.” JAGUARIBE/LISSOVSKY 2009: 175-176 1 I wish to thank Michael Zeuske, Gesine Müller, Ulrike Lindner and Sabine Damir- Geilsdorf at the Global South Studies Center in Cologne for organizing this conference and for their enriching discussion, which helped me to sharpen my ideas and outline my argument. Without that impulse I might possibly have missed the importance of discussing imperial formations in the Caribbean in the light of labour and labour history, and particularly coolie labour migration, when examining the photographic and visual archives. I also thank the other participants for having challenged my questions from a necessarily entangled and global perspective. 192 | BONDED LABOUR VISIBILIZING THE UNSEEN Beatriz Jaguaribe underscores what is widely acknowledged: the modern belief in appropriating the world through the gaze, the selective nature of which both renders seen, and invisibilizes. Mostly framed as an imperialistic gaze and conceptualized as a hegemonic perspective, it is broadly recognized that photography is a part of a dominant discourse being employed as a modern, efficient means in the service of the State, industry, and the sciences, in the way it appropriates time and space, freezing them into a linear narrative. -
Estetyka I Krytyka the Polish Journal of Aesthetics
Estetyka The Polish Journal i Krytyka of Aesthetics Estetyka The Polish Journal i Krytyka of Aesthetics 43 (4/2016) Jagiellonian University in Kraków Estetyka i Krytyka | The Polish Journal of Aesthetics Editor-in-Chief: Leszek Sosnowski Editorial Board: Natalia Anna Michna (Deputy Editor), Dominika Czakon (Deputy Editor), Anna Kuchta (Secretary), Iwona M. Malec, Marcin Lubecki Advisory Board: Władysław Stróżewski, Tiziana Andino, Franciszek Chmielowski, Nigel Dower, Akiko Kasuya, Carolyn Korsmeyer, Teresa Kostyrko, Diana Tietjens Meyers, Carla Milani Damião, Grzegorz Dziamski, Bogdan Dziemidok, Tadeusz Gadacz, Jean Grondin, Carl Humphries, Andrzej J. Nowak, Elżbieta Paczkowska-Łagowska, Mauro Perani, Zofia Rosińska, Beata Szymańska, Józef Tarnowski, Kiyomitsu Yui, Anna Zeidler-Janiszewska, BogusławContact: Żyłko Institute of Philosophy, Jagiellonian University 52 Grodzka Street, 31-004 Kraków, Poland [email protected], www.estetykaikrytyka.plPublished by: Institute of Philosophy, Jagiellonian University 52 Grodzka Street, 31-004 Kraków,Co-publisher: Poland Wydawnictwo Biblioteka, wydawnictwo-biblioteka.pl Proofreading: Richard Erickson Mateusz Poradecki Editorial Layout and Typesetting: Mateusz Poradecki Cover Design: First Edition: 150 copies © Copyright by Jagiellonian University e-ISSN 2353-723X / p-ISSN 1643-1243 All rights reserved Hermeneutics and Art Editors of the Volume: Jean Grondin Dominika Czakon Contents Noelle Leslie dela Cruz Surviving Hiroshima: An Hermeneutical Phenomenology of Barefoot Gen by Keiji Nakazawa -
Bonus 2. Mondialisation IV -- Khal Torabully
¡ Globalization IV For it seems that no one in Europe or elsewhere wants to take responsibility for these people, who according to falsified documents are taken on as wage workers and officially paid for their work. But official history may also have shut them out: The Dream of the Celt attempts in the current globalization phase to meet this historical exclusion with an inclusion that, while it does not turn them into the subject of their own story, at least lets them again come to the fore as persons who have been misused by history. Like objects of history in scientific treatises, certainly, but at the same time as living subjects who confront us with their gaze, with their abused bodies by the Congo or the Putumayo, with the on- ly possession they have: their very life, which cannot be defined away. Just as Vargas Llosa’s narrator figures at first look from the standpoint of the fourth phase of accelerated globalization back to the third phase and its ex- clusions, so too, since the 1980s, has the poet, filmmaker, and cultural theorist Khal Torabully, 166 who was born in 1956 in Port-Louis on Mauritius, been devel- oping from a dual historical world-consciousness his project of Coolitude. It forms the poetic and poetologically reflected attempt to develop, on the basis of inclusion of all of those persons excluded by history, a vision and revision of historical and current globalization processes that seeks to bring to language, to expression as living subjects, all those who for the most part had to hire them- selves out under miserable circumstances as wage and contract workers world- wide. -
Dialogical Breakdown and Covid-19: Solidarity and Disagreement in a Shared World
Journal of Applied Hermeneutics ISSN: 1927-4416 December 1, 2020 ãThe Author(s) 2020 Dialogical Breakdown and Covid-19: Solidarity and Disagreement in a Shared World Cynthia R. Nielsen & David Liakos Abstract This article considers the limitations, but also the insights, of Gadamerian hermeneutics for understanding and responding to the crisis precipitated by the Covid-19 pandemic. Our point of departure is the experience of deep disagreements amid the pandemic, and our primary example is ongoing debates in the United States about wearing masks. We argue that, during this dire situation, interpersonal mutual understanding is insufficient for resolving such bitter disputes. Rather, following Gadamer’s account of our dialogical experience with an artwork, we suggest that our encounter with the virus gives rise to new ways of seeing and experiencing ourselves and the world. Further, we draw on Gadamer’s account of the fusion of horizons to show how even competing perspectives on wearing masks arise within a shared space of meaning created by the virus. These insights provide hope for an improved model of political dialogue in the world of Covid-19. Keywords Covid-19, Dialogue, Hans-Georg Gadamer, Pandemic, Polarization, Political Disagreement In the last analysis, Goethe’s statement ‘Everything is a symbol’ is the most comprehen- sive formulation of the hermeneutical idea. It means that everything points to some other thing. This ‘everything’ is not an assertion about each being, indicating what it is, but an assertion as to how it is to encounter man’s understanding. There is nothing that cannot mean something to it. But the statement implies something else as well: nothing comes forth just in the one meaning that is offered to us.