Moses Part 4
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Beshalach (When He Sent)
An Introduction to the Parashat HaShavuah (Weekly Torah Portion) Understanding the Torah From a Thematic Perspective Beshalach (When He Sent) By Tony Robinson Copyright © 2003 (5764) by Tony Robinson, Restoration of Torah Ministries. All rights reserved. —The Family House of Study— Examining the Parashat HaShavuah by Thematic Analysis Welcome to Mishpachah Beit Midrash, the Family House of Study. Each Shabbat1 we gather in our home and study the Scriptures, specifically the Torah.2 It’s a fun time of receiving revelation from the Ruach HaKodesh3. Everyone joins in—adults and children—as we follow the Parashat HaShavuah4 schedule. We devote ourselves to studying the Torah because the Torah is the foundation for all of Scripture. Therefore, a thorough understanding of the Torah will help us more fully understand the rest of the Tanakh5 and the Brit Chadasha.6 Furthermore, as Yeshua stated Himself, the Torah teaches about Him. So we study the Torah in order to be drawn closer to Yeshua, the goal of the Torah. As believers in the Messiah we have discovered the richness of the wisdom of the sages of Israel. These men, who devoted themselves to the study of the Torah, have left us a rich heritage. Part of that heritage is a unique method of learning and interpreting the Scriptures. It’s called thematic analysis. In thematic analysis we search for the underlying theme/topic of each passage of Scripture. By studying Scriptures related by a common theme, line upon line and precept upon precept, the Scriptures open up to us in a unique manner that is clearly inspired by the Ruach HaKodesh. -
Parshat Matot/Masei
Parshat Matot/Masei A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
Exodus at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 2: Exodus at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 2: Exodus at a Glance" (2017). The Owner's Manual File. 44. https://digitalcommons.liberty.edu/owners_manual/44 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. EXODUS AT A GLANCE This book describes Israel’s terrible bondage in Egypt, its supernatural deliverance by God, its journey from the Red Sea to the base of Mt. Sinai as led by Moses, the giving of the Law, the terrible sin of worshiping the golden calf, and the completion of the Tabernacle. BOTTOM LINE INTRODUCTION HOW ODD OF GOD TO CHOOSE THE JEWS! THE STORY OF HOW HE SELECTED THEM PROTECTED THEM, AND DIRECTED THEM. FACTS REGARDING THE AUTHORS OF THIS BOOK 1. Who? Moses. He was the younger brother of Aaron and Miriam (Ex. 6:20; Num. 26:59) who led his people Israel out of Egyptian bondage (Ex. 5-14) and gave them the law of God at Mt. Sinai (Ex. 20). 2. What? That books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. -
Exodus 16-17
Exodus 16-17 • Israel turns their back on Egypt and Pharaoh and the Red Sea and begins to SLIDE 16/17-1 move eastward o Re!ecting on their entire time in Egypt and the Exodus, it’s truly a remarkable story § Surely, God could have accomplished His purposes with less drama and special effects § Therefore, the drama had a purpose and was part of God’s purposes o The manner of God’s work was designed to communicate an eternal message § The details of the drama were carefully crafted by the Lord to create pictures for coming events § For example, we’ve already noted how the judgments on Egypt and redemption of Israel picture the coming salvation of Israel in the last days of Tribulation § And how the Passover pictures Christ § And last week we added another picture created by the Red Sea crossing • God redeems those in bondage to sin through a call to leave the world and come to the holy mountain of God, that is Zion • And along the way to that meeting, we experience a baptism through water § These pictures haven’t ended • Far from it...they are just beginning • In fact, they continue until the very end of Deuteronomy • The drama of the Exodus and the 40 years of wandering are absolutely stuffed with pictures of later events in God’s prophetic plan § We will see still more tonight © 2012 – Verse By Verse Ministry International (www.versebyverseministry.org) May be copied and distributed provided the document is reproduced in its entirety, including this copyright statement, and no fee is collected for its distribution. -
FROM EGYPT to SINAI by Yitzchak Etshalom
PARASHAT B’SHALACH FROM EGYPT TO SINAI by Yitzchak Etshalom I INTRODUCTION Our entire Parashah - along with the last sixteen verses of Parashat Bo and the first chapter and a half of Parashat Yitro - essentially map out the road from Egypt to Sinai. Following the climactic verse at the end of Chapter 12 - And on that very day Hashem brought the B’nei Yisra’el out of Egypt by their divisions.” (Sh’mot 12:51) - We would expect to come directly to Sinai, following the divine promise given at the beginning of the entire process: Therefore, say to the B’nei Yisra’el: “I am Hashem, and I will bring you out (of,t h,tmuvu) from under the yoke of the Egyptians. I will free you (of,t h,kmvu) from being slaves to them, and I will redeem you (of,t h,ktdu) with an outstretched arm and with mighty acts of judgment. I will take you as My own people (ogk hk of,t h,jeku), and I will be your G-d...” (Sh’mot 6:6-7). The first three prongs of the divine promise had been fulfilled - G-d redeemed us at the slaying of the first-born (see last week’s shiur); He freed us from their enslavement that night, when the Egyptians deported us and we left the slave-town of Ra’amses and He took us out when we moved from Sukkot (again, see last week’s shiur). All that remained, following the events presented in Chapter 12, was for G-d to take us as His people - the covenant at Sinai (see Sh’mot 3:12). -
Flesh for Fleshly Complainers” Time: 1/3/2021 Am Place: NBBC
Text: Exod. 16:1-13 Title: “Flesh for fleshly complainers” Time: 1/3/2021 am Place: NBBC Introduction: The Israelites of Exodus 16 find themselves between Elim (or Ayun Musa, the “Springs of Moses” on the eastern bank of the Gulf of Suez) and Mt. Sinai, in a re- gion of the Sinai Peninsula called the Wilderness of Sin. In chapter 17 we will find them in a place called Rephidim. Moses gives us a few more geographical details about this stretch of the journey in Num. 33:10-14. There we learn that there was first an encampment along the Red Sea south of Elim. Then we also learn about stops in places called Dophkah and Alush. In 1838 Edward Robinson, who was the Professor of Bibli- cal Literature at Union Theological Seminary in NYC, went to the Sinai Peninsula in an attempt to trace the journey of the Israelites after the exodus to Mt. Sinai. He is remem- bered today as the father of biblical geography, and visitors to Jerusalem now pass under the Robinson’s Arch, which leads to the southwestern part of the Temple Mount, be- cause it is named in his honor. More recently, Egyptologist David Rohl conducted a similar expedition with many of the same findings. Rohl notes the dead-end created on the eastern bank of the Gulf of Suez by a rocky protrusion some 48 miles south of Elim called Gebel Hammam Faraon, which means “Mountain of Pharaoh’s Bath.” The rocks are home to sul- furous hot-springs that pour into the Gulf. -
The Chapters of Exodus, Leviticus, Numbers, and Deuteronomy
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Exodus, Leviticus, Numbers, and Deuteronomy Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Exodus, Leviticus, Numbers, and Deuteronomy" (2018). An Alliterated Outline for the Chapters of the Bible. 10. https://digitalcommons.liberty.edu/outline_chapters_bible/10 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Exodus, Leviticus, Numbers, Deuteronomy PART ONE: GOD'S DELIVERANCE OF ISRAEL-THE PREVIEW (EXODUS 1) The first part of the book of Exodus sets the scene for God's deliverance of his chosen people, Israel, from slavery in Egypt. SECTION OUTLINE ONE (EXODUS 1) Israel is being persecuted by an Egyptian pharaoh, probably Thutmose I. I. THE REASONS FOR PERSECUTION (Ex. 1:1-10) A. Fruitfulness (Ex. 1:1-7): Beginning with 70 individuals, the nation of Israel multiplies so quickly that they soon fill the land. B. Fear (Ex. 1:8-10): Such growth causes Pharaoh great concern, since the Israelites might join others and attack Egypt. II. -
Parsha Masei-1
~ מּסע Tonight’s parsha is about the places of Masei or Journey, places YHWH had us stop and camp… Num 9:17-23 Whenever the cloud was taken up from above the tent, the people of Isra'el continued their travels; and they camped wherever the cloud stopped. At the order of YHWH, the people of Isra'el traveled; at the order of YHWH, they camped; and as long as the cloud stayed over the tabernacle, they stayed in camp. Even when the cloud remained on the tabernacle for a long time, the people of Isra'el did what YHWH had charged them to do and did not travel. Sometimes the cloud was a few days over the tabernacle; according to YHWH's order, they remained in camp; and according to YHWH's order, they traveled. Sometimes the cloud was there only from evening until morning; so that when the cloud was taken up in the morning, they traveled. Or even if it continued up both day and night, when the cloud was up, they traveled. Whether it was two days, a month or a year that the cloud remained over the tabernacle, staying on it, the people of Isra'el remained in camp and did not travel; but as soon as it was taken up, they traveled. At YHWH's order, they camped; and at YHWH's order, they traveled — they did what YHWH had charged them to do through Moshe. Paul said in Corinthians that what happened to Israel in the Exodus was a prefigurative historical event… 1Cor 10:11 These things happened to them as prefigurative historical events, and they were written down as a warning to us who are living in the acharit-hayamim. -
Bread from Heaven Bible Background • EXODUS 16 Printed Text • EXODUS 16:1–8, 13–15 | Devotional Reading • 2 CORINTHIANS 8:9–15
Bread from Heaven Bible Background • EXODUS 16 Printed Text • EXODUS 16:1–8, 13–15 | Devotional Reading • 2 CORINTHIANS 8:9–15 Aim for Change By the end of the lesson, we will: CONTRAST God’s provision in the wilderness with Israel’s former slave masters in Egypt, CONSIDER the times we have complained about God’s provision, and EXPRESS thanks for the many ways God takes care of us. In Focus Hot days, warm evenings, or cool breezes were easier for outdoor living than harsh winters. Mr. and Mrs. George had lost their jobs and home, and their three children— twin girls and a boy—were in foster care. They would stay there until the Georges found jobs and a place to live. It was a terrifying and extremely tearful day when the social workers came and took the children away. The cold winter snow and storms had begun. Mr. and Mrs. George had both found part-time jobs, but finding a place to live was hard. One evening, they decided to stay at a shelter because the bitter cold air and winds were too much to endure. The family shelter was filled with children, teens, adults, parents, and even some grandparents. This particular evening, the shelter provided light snacks and hot chocolate for an event everyone was invited to attend about job training, legal assistance, and housing opportunities. The best part was that the legal program would help them with having their children returned to them after finding them housing and jobs The Georges talked about things and prayed. -
Outline of the Book of Numbers “Wherefore Then Were Ye Not Afraid to Speak Against My Servant, Against Moses ?” (Numb
Outline of the Book of Numbers “wherefore then were ye not afraid to speak against my servant, against Moses ?” (Numb. 12:8b). Overview of Genesis The book of Genesis covers a span of approximately 2,450 years. The word “Genesis” means “origin” (Smith’s Bible Dictionary pp. 211). Genesis gives the origins of creation, sin, and death in the first three chapters. A history of mankind is examined in the book with great emphasis being placed upon future redemption through Jesus and the development of various characters. The promised seed of Genesis 3:15 is the theme of the entire book. The promised seed is mentioned again in Genesis 12:1-4; 22:18; and 49:10. This promised seed is identified as Jesus Christ at Galatians 3:8, 16. Matthew records, “ And she shall bring forth a son; and thou shalt call his name Jesus; for it is he that shall save his people from their sins ” (Matt. 1:21). Overview of Exodus The book of Exodus covers a span of approximately 360 years from the death of Joseph (Ex. 1:6) to the erecting of the tabernacle in the wilderness of Sinai (Ex. 40:1ff). The name “ Exodus ” means “a going out, a marching out, military expedition... a way out, outlet” (LS 275). Exodus records the Hebrews (descendants of Abraham, Isaac, and Jacob) mass exit out of Egypt by the help of God. God’s mercy and care for His people appears to be the theme of the book (cf. Ex. 19:4). Overview of Leviticus Leviticus is the third book in the Bible and set at a time when man’s history had spanned approximately 2,800 years. -
230 the Route of the Exodus
230 ROUTE OF THE EXODUS. so passionately fond of Biblical studies, and which has already made such great and fruitful sacrifices for the exploration of Palestine. CH. CLERMONT-GANNEAU. THE ROUTE OF THE EXODUS. ON the eve of the departure of the Palestine Exploration Expedition from Egypt for the Arabah last year I sent. to Major Kitchener a copy of my book, "The Hebrew Migration from Egypt" (Triibner), with a request that he would kindly note some places in the region he was about to visit as illustrative of my view of the route taken by the Israelites on their route from Egypt to the Land of Promise. I was specially anxious to learn certain particulars about the Haj route from Suez to Akabah, at the head of the eastern arm of the Red Sea, and about the region immediately to the east of Petra. The Expedition did not follow the above route, nor was time or opportunity permitted for the examination of the neigh bourhood of Petra. Major Kitcbener was, however. good enough to send me a list of the stations of the Haj, from Suez to Akabah, and their characteristics in respect to water supply, and after an examination of my views as to the course followed by the Hebrews, wrote to me as follows : "I think in your book you have described the actual route taken by the Israelites, and I fully believe Mount Hor and Mount Sinai to be one." As, however, my view completely revolutionises all that has for many centuries been generally accepted, respecting not only the track of the Israelites on quitting Egypt, but the locality of Mount Sinai, it may perhaps not be uninteresting to the members of the Palestine Exploration Fund to summarise briefly the principal grounds on which I have based my conclusions.