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065 March 6 Chronological Synopsis of the Bible
© Nathan E. Brown March 6 – Chronological Synopsis of the Bible – NET Version comeafterme.com Return to Kadesh-barnea (1 Nisan [March/April] 1407 BC) Numbers 20:1a Numbers 33:36 1a Then the entire community of Israel 36 They traveled from Ezion-geber entered the wilderness of Zin in the first month, and camped in the wilderness of Zin, and the people stayed in Kadesh. which is Kadesh. The Death of Miriam (c. 1 Nisan [March/April] 1407 BC) Numbers 20:1b 1b Miriam died and was buried there. Moses Is Provoked to Sin (c. April–June 1407 BC) Numbers 20:2–13 2 And there was no water for the community, and so they gathered themselves together against Moses and Aaron. 3 The people contended with Moses, saying, “If only we had died when our brothers died before the LORD! 4 Why have you brought up the LORD’s community into this wilderness? So that we and our cattle should die here? 5 Why have you brought us up from Egypt only to bring us to this dreadful place? It is no place for grain, or figs, or vines, or pomegranates; nor is there any water to drink!” 6 So Moses and Aaron went from the presence of the assembly to the entrance to the tent of meeting. They then threw themselves down with their faces to the ground, and the glory of the LORD appeared to them. 7 Then the LORD spoke to Moses: 8 “Take the staff and assemble the community, you and Aaron your brother, and then speak to the rock before their eyes. -
Parshat Matot/Masei
Parshat Matot/Masei A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Chukat Artscroll P.838 | Haftarah P.1187 Hertz P.652 | Haftarah P.664 Soncino P.898 | Haftarah P.911
13 July 2019 10 Tammuz 5779 Shabbat ends London 10.16pm Jerusalem 8.28pm Volume 31 No. 45 Chukat Artscroll p.838 | Haftarah p.1187 Hertz p.652 | Haftarah p.664 Soncino p.898 | Haftarah p.911 In loving memory of Yehuda ben Yaakov HaCohen “Speak to the Children of Israel, and they shall take to you a completely red cow, which is without blemish, and upon which a yoke has not come” (Bemidbar 19:2). 1 Sidrah Summary: Chukat 1st Aliya (Kohen) – Bemidbar 19:1-17 Kadesh through his land. Despite Moshe’s God tells Moshe and Aharon to teach the nation assurances that they will not take any of his the laws of the Red Heifer ( ). The resources, Edom refuses and comes out to unblemished animal, which hPaasr anhe vAedr uhmada h a yoke threaten the Israelites militarily. The Israelites upon it, is to be given to Elazar, Aharon’s son, who turn away. must slaughter it outside the camp. It is then to be 5th Aliya (Chamishi) – 20:22-21:9 burned by a different Kohen, who must also throw The nation travels from Kadesh to Mount Hor. some cedar wood, hyssop and crimson thread Upon God’s command, Moshe, Aharon and Elazar into the fire. Both he and Elazar will become ritually ascend Mount Hor. Elazar dons Aharon’s special impure ( ) through this preparatory process. (High Priest) garments, after which In contratasmt, ethe ashes of the Heifer, when mixed AKhohareonn G daiedso.l The nation mourns Aharon’s death with water, are used to purify someone who has for 30 days (see p.3 article). -
The Bronze Snake
Lesson 12 The Bronze Snake Numbers 20:1-21:9 Numbers 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. -
Parshat Masei Weekly Dvar Torah Ahavat Hashem
Parshat Masei 28 Tammuz 5774 / July 26, 2014 Daf Yomi: Megilah 15; Nach Yomi: Yimeyahu 21 Shabbat Chazak / Shabbat Mevorchim Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO Ahavat HaShem Rabbi Shalom Ever mara d'atra, Young Israel of Margate, NJ In the last few sentences of Sefer Bamidbar, and at the end of Parshat Masei, we learn that the five daughters of Tzelafchad became wives of the members of their own tribe (Numbers 36:11), even though they had permission to intermarry with other tribes (see Baba Basra 120A). As the Torah states, “To whomever is good in their eyes” (Chapter 36:6). These women demonstrated their sterling character when they chose to stick with their family tree and keep the pedigree. They were aware of the explanation of SFORNO (1470-1550) that, because it was originally the will and “Ratzon HaShem” not to mingle the tribes with each other, and although they were allowed to follow their hearts desire in finding their mates, they insisted on fulfilling the mitzvah of not mixing up the genealogy, because HaShem commanded it to Moshe. Thus, the daughters exhibited true Ahavat HaShem (love of G-d). This concept is beautifully explained in Mesilas Yeshorim, “Path of the Just” in Chapter 18, regarding the trait of saintliness, where one who truly loves his creator will not fulfill his obligations by means of the duty which is accepted by all of Israel in general. Instead, he will react in much the same way as a son who loves his father. -
Exodus 16-17
Exodus 16-17 • Israel turns their back on Egypt and Pharaoh and the Red Sea and begins to SLIDE 16/17-1 move eastward o Re!ecting on their entire time in Egypt and the Exodus, it’s truly a remarkable story § Surely, God could have accomplished His purposes with less drama and special effects § Therefore, the drama had a purpose and was part of God’s purposes o The manner of God’s work was designed to communicate an eternal message § The details of the drama were carefully crafted by the Lord to create pictures for coming events § For example, we’ve already noted how the judgments on Egypt and redemption of Israel picture the coming salvation of Israel in the last days of Tribulation § And how the Passover pictures Christ § And last week we added another picture created by the Red Sea crossing • God redeems those in bondage to sin through a call to leave the world and come to the holy mountain of God, that is Zion • And along the way to that meeting, we experience a baptism through water § These pictures haven’t ended • Far from it...they are just beginning • In fact, they continue until the very end of Deuteronomy • The drama of the Exodus and the 40 years of wandering are absolutely stuffed with pictures of later events in God’s prophetic plan § We will see still more tonight © 2012 – Verse By Verse Ministry International (www.versebyverseministry.org) May be copied and distributed provided the document is reproduced in its entirety, including this copyright statement, and no fee is collected for its distribution. -
The Names and Boundaries of Eretz-Israel (Palestine) As Reflections of Stages in Its History
THE NAMES AND BOUNDARIES OF ERETZ-ISRAEL (PALESTINE) AS REFLECTIONS OF STAGES IN ITS HISTORY GIDEON BIGER INTRODUCTION Classical historical geography focuses on research of the boundaries of the various states, along with the historical development of these boundaries over time. Edward Freeman, in his book written in 1881 and entitled The Historical Geography of Europe, defines the nature of historical-geographical research as follows: "The work which we have now before us is to trace out the extent of territory which the different states and nations have held at different times in the world's history, to mark the different boundaries which the same country has had and the different meanings in which the same name has been used." The author further claims that "it is of great importance carefully to make these distinctions, because great mistakes as to the facts of history are often caused through men thinking and speaking as if the names of different countries have always meant exactly the same extent of territory. "1 Although this approach - which regards research on boundaries as the essence of historical geography- is not accepted at present, the claim that it is necessary to define the extent of territory over history is as valid today as ever. It is impossible to discuss the development of any geographical area having political and territorial significance without knowing and understanding its physical extent. Of no less significance for such research are the names attached to any particular expanse. The naming of a place is the first step in defining it politically and historically. -
Parashat Ha'azinu Is the 53Rd Weekly Torah Portion in Our Annual Cycle
Parashat Ha'Azinu is the 53rd weekly Torah portion in our annual cycle. It’s always read on the Shabbat between Rosh Hasahana and Sukkot. Named for the very first word in the parsha, Ha”Azinu, literally means “lend an ear” or “listen” when speaking to more than one person. Nearly the entire reading today consists of a 70-line song delivered by Moses to the Israelites on the last day of his earthly life. (I know we have been saying good-bye to Moses for awhile now…but this is really it.) In the Torah, the words of this parsha are structured in a distinctive two- column format which reflects the poetic nature of this text, known as Shirat Haazinu or the Song of Moses. Within his parting words, Moses words will deliver three things: an indictment of the Israelites' sins over the past 40 years, a prophecy of their punishment, and finally, a promise of God's ultimate redemption. As an interesting aside, the Rabbis of old counted 10 songs in all of Torah. Few, and special, they are kind of an ancient Hebrew “top 10 list”. One is the song the Israelites were instructed to recite at the first Passover in Egypt, a hymn of Thanksgiving. The second is the Song of the Sea sung by our ancestors after safely passing through the Sea of Reeds and realizing in jubilation they were finally free. Another of the songs was sung by the Israelites at the well in the wilderness. These are songs of survival. The fourth is the Song of Moses, today’s parsha, literally a swan song. -
Flesh for Fleshly Complainers” Time: 1/3/2021 Am Place: NBBC
Text: Exod. 16:1-13 Title: “Flesh for fleshly complainers” Time: 1/3/2021 am Place: NBBC Introduction: The Israelites of Exodus 16 find themselves between Elim (or Ayun Musa, the “Springs of Moses” on the eastern bank of the Gulf of Suez) and Mt. Sinai, in a re- gion of the Sinai Peninsula called the Wilderness of Sin. In chapter 17 we will find them in a place called Rephidim. Moses gives us a few more geographical details about this stretch of the journey in Num. 33:10-14. There we learn that there was first an encampment along the Red Sea south of Elim. Then we also learn about stops in places called Dophkah and Alush. In 1838 Edward Robinson, who was the Professor of Bibli- cal Literature at Union Theological Seminary in NYC, went to the Sinai Peninsula in an attempt to trace the journey of the Israelites after the exodus to Mt. Sinai. He is remem- bered today as the father of biblical geography, and visitors to Jerusalem now pass under the Robinson’s Arch, which leads to the southwestern part of the Temple Mount, be- cause it is named in his honor. More recently, Egyptologist David Rohl conducted a similar expedition with many of the same findings. Rohl notes the dead-end created on the eastern bank of the Gulf of Suez by a rocky protrusion some 48 miles south of Elim called Gebel Hammam Faraon, which means “Mountain of Pharaoh’s Bath.” The rocks are home to sul- furous hot-springs that pour into the Gulf. -
New Testament Map Lydda
New Testament Map Lydda GustatoryNils impearl and her tubular cinerators Kyle articulately,romanticizing she some revise step-down it deafly. soUnreproached eighth! Aubert mured mineralogically. One city flourished, and its people were under three. King Agrippa, do you believe the Prophets? Jewish coastal plain, though its principal cities in all those who inhabited lydda five sons and circumcised him, and well known in! Most however the Jews who settled in the towns were from Asia or North Africa. Peter missionary journey map Periurban. Blessed are you, and on kana as usual, he has ever taught at this is things is much more like or. Of jesus christ sent to mt posted with various places, long years in northern israel, near it was only charge for biblical! Moab, when the king of Moab offered his own son as a sacrifice in presence of the contending armies. Therefore they breathe a case time before speaking boldly with reliance upon my Lord, slim was testifying to support word hear His grace, granting that signs and wonders be done that their hands. From jaffa to pay him speak in other use of jesus, simon himself along crete. Are doing always expect good things to list family, friends, neighbors and classmates? Levitical service mark, maps and extended several large map! Modein Biblia Bibliacom. Historic Photos 1903 Photo Church of St Amazoncom. Map of galilee Auxilium. Greek alphabet introduced by Cadmus. Very carefully packed to the entire satisfaction of the customers. In was East such caves were often used as stables. Israel during playground time empty the Judges. -
Bread from Heaven Bible Background • EXODUS 16 Printed Text • EXODUS 16:1–8, 13–15 | Devotional Reading • 2 CORINTHIANS 8:9–15
Bread from Heaven Bible Background • EXODUS 16 Printed Text • EXODUS 16:1–8, 13–15 | Devotional Reading • 2 CORINTHIANS 8:9–15 Aim for Change By the end of the lesson, we will: CONTRAST God’s provision in the wilderness with Israel’s former slave masters in Egypt, CONSIDER the times we have complained about God’s provision, and EXPRESS thanks for the many ways God takes care of us. In Focus Hot days, warm evenings, or cool breezes were easier for outdoor living than harsh winters. Mr. and Mrs. George had lost their jobs and home, and their three children— twin girls and a boy—were in foster care. They would stay there until the Georges found jobs and a place to live. It was a terrifying and extremely tearful day when the social workers came and took the children away. The cold winter snow and storms had begun. Mr. and Mrs. George had both found part-time jobs, but finding a place to live was hard. One evening, they decided to stay at a shelter because the bitter cold air and winds were too much to endure. The family shelter was filled with children, teens, adults, parents, and even some grandparents. This particular evening, the shelter provided light snacks and hot chocolate for an event everyone was invited to attend about job training, legal assistance, and housing opportunities. The best part was that the legal program would help them with having their children returned to them after finding them housing and jobs The Georges talked about things and prayed. -
HEBREW COLLEGE Passover Companion in Honor of Judith Kates Edited by Rachel Adelman, Jane L
HEBREW COLLEGE PASSOVER COMPANION In Honor of Judith Kates Edited by Rachel Adelman, Jane L. Kanarek, and Gail Twersky Reimer Anita Rabinoff-Goldman HEBREW COLLEGE PASSOVER COMPANION In Honor of Judith Kates Edited by Rachel Adelman, Jane L. Kanarek, and Gail Twersky Reimer Table of Contents 1 Introduction 3 Acknowledgements 4 Savta, The Great Accompanier Kathy Kates 6 Kos Miryam Rachel Jacoff 7 Kadesh Gray Myrseth 8 Urḥatz Avi Strausberg 11 Karpas Sharon Cohen Anisfeld 15 Yaḥatz Jordan Schuster 16 Maggid The Four Questions Ziva R. Hassenfeld 18 Maggid Vehi She-amda Arthur Green 21 Maggid Storytelling Alice Shalvi 25 Maggid The First Passover Story Avivah Gottlieb Zornberg 29 Maggid From Barukh Ha-Makom to the Four Children Nehemia Polen 32 Maggid Go and Learn Joe Reimer 36 Raḥtzah Jane L. Kanarek 37 Motzi Matzah Ebn Leader 38 Maror Tamar Biala 41 Korekh Shoshana Meira Friedman 43 Shulḥan Orekh Gail Twersky Reimer 46 Tzafun Rachel Adelman 49 Barekh Jordan Braunig 51 Hallel Shayna Rhodes 54 Shefokh Ḥamatkha Lawrence Rosenwald 57 Nirtzah Micha’el Rosenberg 60 Shir HaShirim Abigail Gillman 63 Haroset 64 Contributors Inside Front Cover Quilt: Parashat Hukkat | Anita Rabinoff-Goldman Inside Back Cover Mirrors | Tom Kates Introduction RACHEL ADELMAN, JANE L. KANAREK, AND GAIL TWERSKY REIMER (EDITORS) This collection emerged out of a desire to honor our friend and colleague, Dr. Judith Kates. Professor, author, teacher, and scholar, Kates stands among the pioneers of contemporary Jewish women reclaiming their Jewish literary heritage by bringing a feminist perspective to the interpretation of classical Jewish texts. A graduate of Radcliffe College, Kates received her Ph.D.