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Viagra Super Active Online
See Page 2. Homecoming Sunday: September 17th INSIDE: Pastor Travels the Globe for Social Justice • MCCNY’s award-winning choir under the direction of John Fischer returns from summer vacation with an extra-special performance. The Query Newsletter • Religious Education (Bible Study through Queer eyes, etc.) and MCCNY’s myriad other ministries Metropolitan Community Church of New York 2006 begin a new year of programming. FALL Church of Lesbian, Gay, Bisexual and Transgender People Open to All • Meet and greet friends old and new at a special social hour with hot buffet in the art gallery after each Worship Service. (It’s one of the best-attended Sundays all year.) Air Conditioning Installed in Church and On Homecoming Sunday (and EVERY Sunday) MCCNY holds 3 Worship Services in the church at 446 Sylvia’s Place Homeless Youth Shelter West 36th Street, NYC (between 9th and 10th Avenues): 9 a.m. Traditional 11 a.m. Celebration 7 p.m. Praise & Worship Incorporating beautiful The most heavily attended Featuring additional music of praise aspects of the Mass liturgy Worship Service (The fastest-growing Service, popular (photo by Samantha Box) (Expect virtually a full house in the among 20- and 30-somethings) Sylvia’s Place Director 250-seat sanctuary on Homecoming) Kate Barnhart Blessing of the Animals/ Feast of St. Francis: Sunday, October 1st In celebration of the Feast of St. Francis of Assisi, a saint reputed to have a special love for and rapport with all of God’s creatures, congregants at all 3 Worship Services are invited to step forward to the altar with their animal companions (or a picture of them if Homeless LGBTQ Youths at Sylvia’s Place: They once were hot (sweltering!) they are “behaviorally challenged” or otherwise unable to attend physically) to receive but now are cool, thanks to The Anonymous Donor. -
The Radical Feminist Manifesto As Generic Appropriation: Gender, Genre, and Second Wave Resistance
Southern Journal of Communication ISSN: 1041-794X (Print) 1930-3203 (Online) Journal homepage: http://www.tandfonline.com/loi/rsjc20 The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance Kimber Charles Pearce To cite this article: Kimber Charles Pearce (1999) The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance, Southern Journal of Communication, 64:4, 307-315, DOI: 10.1080/10417949909373145 To link to this article: https://doi.org/10.1080/10417949909373145 Published online: 01 Apr 2009. Submit your article to this journal Article views: 578 View related articles Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsjc20 The Radical Feminist Manifesto as Generic Appropriation: Gender, Genre, And Second Wave Resistance Kimber Charles Pearce n June of 1968, self-styled feminist revolutionary Valerie Solanis discovered herself at the heart of a media spectacle after she shot pop artist Andy Warhol, whom she I accused of plagiarizing her ideas. While incarcerated for the attack, she penned the "S.C.U.M. Manifesto"—"The Society for Cutting Up Men." By doing so, Solanis appropriated the traditionally masculine manifesto genre, which had evolved from sov- ereign proclamations of the 1600s into a form of radical protest of the 1960s. Feminist appropriation of the manifesto genre can be traced as far back as the 1848 Seneca Falls Woman's Rights Convention, at which suffragists Elizabeth Cady Stanton, Lucretia Coffin Mott, Martha Coffin, and Mary Ann McClintock parodied the Declara- tion of Independence with their "Declaration of Sentiments" (Campbell, 1989). -
Sexual Controversies in the Women's and Lesbian/Gay Liberation Movements
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1985 Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements. Lisa J. Orlando University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Orlando, Lisa J., "Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements." (1985). Masters Theses 1911 - February 2014. 2489. Retrieved from https://scholarworks.umass.edu/theses/2489 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. POLITICS AND PLEASURES: SEXUAL CONTROVERSIES IN THE WOMEN'S AND LESBIAN/GAY LIBERATION MOVEMENTS A Thesis Presented By LISA J. ORLANDO Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS September 1985 Political Science Department Politics and Pleasures: Sexual Controversies in the Uomen's and Lesbian/Gay Liberation Movements" A MASTERS THESIS by Lisa J. Orlando Approved by: Sheldon Goldman, Member Philosophy \ hi (UV .CVvAj June 21, 19S4 Dean Alfange, Jj' Graduate P ogram Department of Political Science Lisa J. Orlando © 1982, 1983, 1984, 1985 All Rights Reserved iii ACKNOWLEDGEMENTS I would like to thank the following friends who, in long and often difficult discussion, helped me to work through the ideas presented in this thesis: John Levin, Sheila Walsh, Christine Di Stefano, Tom Keenan, Judy Butler, Adela Pinch, Gayle Rubin, Betsy Duren, Ellen Willis, Ellen Cantarow, and Pam Mitchell. -
A Photo Essay of Transgender Community in the United States
Sexuality Research & Social Policy Journal of NSRC http://nsrc.sfsu.edu December 2007 Vol. 4, No. 4 Momentum: A Photo Essay of the Transgender Community in the United States Over 30 Years, 1978–2007 Mariette Pathy Allen As a photographer, writer, advocate, and ally of the Figure 1. Vicky West (in center of photograph) at the transgender community, I have presented slide shows at hotel swimming pool, New Orleans, Louisiana, 1978. a variety of conferences during the past 30 years. I have varied the slide shows according to the audience and, to challenge myself, asked various questions about my art. What fresh visual connections can I make? How do my newest images relate to earlier series? Shall I focus on indi- vidual heroes and heroines—community leaders—or on dramatic historical events that galvanized people to rethink their lives and demand policy changes? Is it appro- priate to show body images and surgery? Should I focus on youth and relationships? What about speaking of my life as an artist and how it connects to the transgender community? Long before I knowingly met a transgender person, I pondered such questions as, Why are certain character traits assigned to men or to women? and Are these traits in different directions except for one person, Vicky West, immutable or culturally defined? My cultural anthropol- who focused straight back at me. As I peered through the ogy studies offered some theories, but it was not until camera lens, I had the feeling that I was looking at nei- 1978, when I visited New Orleans for Mardi Gras, that I ther a man nor a woman but at the essence of a human came face to face with the opportunity to explore gender being; right then, I decided that I must have this person identity issues through personal experience. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
Is Womanism Feminism?” by Angela Bowen
Journal of International Women's Studies Volume 22 Issue 8 The Practice and Legacy of a Black Lesbian Feminist: Selections from the Archive Article 41 of Dr. Angela Bowen (1936-2018) August 2021 2002 conference talk “Calling the Question; Is Womanism Feminism?” by Angela Bowen Angela Bowen Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Bowen, Angela (2021). 2002 conference talk “Calling the Question; Is Womanism Feminism?” by Angela Bowen. Journal of International Women's Studies, 22(8), 118-130. Available at: https://vc.bridgew.edu/jiws/vol22/iss8/41 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. CALLING THE QUESTION: IS WOMANISM FEMINISM? Panel presentation and workshop; double session NWSA conference. June 15, 2002. Las Vegas, Nevada BOARDROOM C EXPLAIN WHY ELIZABETH HADLEY IS NOT THERE, THEN START WITH INTRO AND A 2-MINUTE REVIEW OF LAST YEAR’S “IS WOMANISM FEMINISM?” I. Where black women were once in the vanguard of a political movement for radical change (Combahee Statement, for instance), addressing race, class, gender, and sexual orientation in a simultaneity of oppression and of consciousness of that oppression, challenging and pushing the edges, we can no longer claim that edge if our feminist politics becomes a matter of identity only. The women of the Combahee River Collective was a group of black lesbian feminists of the 1970s, who used their ethnicity to construct a carefully considered analysis of the simultaneity of oppression, a new concept then but one of the earliest theories that fledgling women’s studies students grasp and reiterate easily. -
Comprehensive Annotated Listing of All Journals Selected
5. Chang Pilwha. Annotated Listing of All Periodicals Selected7. forISSN Feminist 1225-9276. Periodicals Note: Not every periodical will have table of contents pages reproduced in this issue of Feminist Periodicals. See page 4 for a listing 8. OCLC 33094607. of periodicals in this issue. 9. Alternative Press Index; Current Contents: Social & Behavioral Sciences; IOWA Guide; Social Sciences AFFILIA: JOURNAL OF WOMEN AND SOCIAL WORK Citation Index. 1. 1986. 10. GenderWatch. 2. 4/year. 11. “AJWS is an interdisciplinary journal, publishing articles 3. $129 (indiv. print only), $779 (inst. print only), $716 (inst. pertaining to women’s issues in Asia from a feminist e-access), $795 (inst. combined), $42 (indiv. single print perspective.” issue), $214 (inst. single print issue). 4. Sage Publications, 2455 Teller Rd., Thousand Oaks, CA ASIAN WOMEN 91320 [email: [email protected]] [website: http:// 1. 1995. aff.sagepub.com]. 2. 4/year. 5. Debora Ortega & Noël Busch-Armendariz 3. $60 (student), $80 (indiv.), $120 (inst.). 6. Affilia, Howard University School of Social Work, 601 4. Asian Women, Research Institute of Asian Women, Howard Pl. N.W., Washington DC 20059; book reviews: Sookmyung Women's University, Cheongpa-ro 47gil 100, Dr. Patricia O’Brien [email: [email protected]]. Youngsan-gu, Seoul, 140-742, Korea [email: 7. ISSN 0886-1099. [email protected]] [website: http://riaw.sookmyung. 8. OCLC 12871850. ac.kr]. 9. Criminal justice, family, social science, and women’s 5. So Jin Park studies indexes. Also available on microfilm from Bell & 7. ISSN 1225-925X. Howell Information and Learning, Ann Arbor, MI. 8. OCLC 7673725, 36782501. -
STONEWALL INN, 51-53 Christopher Street, Manhattan Built: 1843 (51), 1846 (53); Combined with New Façade, 1930; Architect, William Bayard Willis
Landmarks Preservation Commission June 23, 2015, Designation List 483 LP-2574 STONEWALL INN, 51-53 Christopher Street, Manhattan Built: 1843 (51), 1846 (53); Combined with New Façade, 1930; architect, William Bayard Willis Landmark Site: Borough of Manhattan, Tax Map Block 610, Lot 1 in part consisting of the land on which the buildings at 51-53 Christopher Street are situated On June 23, 2015 the Landmarks Preservation Commission held a public hearing on the proposed designation of the Stonewall Inn as a New York City Landmark and the proposed designation of the related Landmark Site (Item No.1). The hearing had been duly advertised in accordance with the provisions of the law. Twenty-seven people testified in favor of the designation including Public Advocate Letitia James, Council Member Corey Johnson, Council Member Rosie Mendez, representatives of Comptroller Scott Stringer, Congressman Jerrold Nadler, Assembly Member Deborah Glick, State Senator Brad Hoylman, Manhattan Borough President Gale A. Brewer, Assembly Member Richard N. Gottfried, the Greenwich Village Society for Historic Preservation, the Real Estate Board of New York, the Historic Districts Council, the New York Landmarks Conservancy, the Family Equality Council, the National Trust for Historic Preservation, the National Parks Conservation Association, SaveStonewall.org, the Society for the Architecture of the City, and Parents and Friends of Lesbians and Gays, New York City, as well as three participants in the Stonewall Rebellion—Martin Boyce, Jim Fouratt, and Dr. Gil Horowitz (Dr. Horowitz represented the Stonewall Veterans Association)—and historians David Carter, Andrew Dolkart, and Ken Lustbader. In an email to the Commission on May 21, 2015 Benjamin Duell, of Duell LLC the owner of 51-53 Christopher Street, expressed his support for the designation. -
Queers in the American City: Transgendered Perceptions of Urban Space
Gender, Place & Culture ISSN: 0966-369X (Print) 1360-0524 (Online) Journal homepage: http://www.tandfonline.com/loi/cgpc20 Queers in the American City: Transgendered perceptions of urban space Petra L. Doan To cite this article: Petra L. Doan (2007) Queers in the American City: Transgendered perceptions of urban space, Gender, Place & Culture, 14:1, 57-74, DOI: 10.1080/09663690601122309 To link to this article: http://dx.doi.org/10.1080/09663690601122309 Published online: 18 Apr 2007. Submit your article to this journal Article views: 1208 View related articles Citing articles: 29 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=cgpc20 Download by: [Claremont Colleges Library] Date: 03 November 2015, At: 13:34 Gender, Place and Culture Vol. 14, No. 1, pp. 57–74, February 2007 Queers in the American City: Transgendered perceptions of urban space PETRA L. DOAN Department of Urban and Regional Planning, Florida State University, Tallahassee, FL Abstract This paper explores the complex relationship between transgendered people and cities in the USA, and, in particular, their relationship with queer spaces within those cities. Some have argued that queer spaces occur at the margins of society and constitute a safe haven for LGBT oppressed by the hetero-normative nature of urban areas. Data from a survey of 149 transgendered individuals indicate that although queer spaces provide a measure of protection for gender variant people, the gendered nature of these spaces results in continued high levels of harassment and violence for this population. The author argues that the strongly gendered dimensions of these spaces suggests that a discursive re- visioning of gender is needed to create more transgender friendly urban spaces. -
One City One Pride May 22 — June 30, 2019 40 Days of Lgbtq Arts
ONE CITY ONE PRIDE MAY 22 — JUNE 30, 2019 40 DAYS OF LGBTQ ARTS @WeHoArts City of West Hollywood California 1984 WWW.WEHO.ORG/PRIDE About the 50th Anniversary of the Stonewall Riots 2019 marks the 50th anniversary of the Stonewall riots, generally considered to symbolize the beginning of the modern LGBTQ civil rights movement. In the 1960s, gay bars across the U.S. were routinely subjected to police raids. Unnecessary ID checks, arrests, and police brutality were commonplace. However, the Stonewall riots proved to be a turning point at which the LGBTQ community began to fight back against this unjust behavior. The riots began at around 2am on June 28, 1969, at the Mafia-owned Stonewall Inn, a gay bar in New York's Greenwich Village popular among the poorest and most marginalized people in the LGBTQ community: drag queens, transgender men and women, young gay male prostitutes, and homeless youth. Police had targeted the Stonewall Inn many times in the past. However, this particular raid would end differently. As the police arrested patrons, people became increasingly agitated and started to resist. Feeling threatened, the police reacted with violence, beating protestors and spraying them with tear gas. The riots continued from Saturday until Wednesday, with hundreds of people joining in the fight. LGBTQ rights activists saw an opportunity to galvanize the community around the commemoration of this event, and the first Gay Pride marches took place in New York, San Francisco, Chicago, and LA on June 28, 1970; with LA’s being the first to obtain a parade permit. -
Dude Looks Like a Feminist!: Moral Concerns and Feminism Among Men Renee F
Bridgewater State University Virtual Commons - Bridgewater State University Honors Program Theses and Projects Undergraduate Honors Program 12-14-2015 Dude Looks Like a Feminist!: Moral Concerns and Feminism Among Men Renee F. Precopio Follow this and additional works at: http://vc.bridgew.edu/honors_proj Part of the Psychology Commons Recommended Citation Precopio, Renee F.. (2015). Dude Looks Like a Feminist!: Moral Concerns and Feminism Among Men. In BSU Honors Program Theses and Projects. Item 122. Available at: http://vc.bridgew.edu/honors_proj/122 Copyright © 2015 Renee F. Precopio This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. Dude Looks Like a Feminist!: Moral Concerns and Feminism Among Men Renee Precopio Submitted in Partial Completion of the Requirements for Commonwealth Honors in Psychology Bridgewater State University December 14, 2015 Dr. Laura Ramsey, Thesis Director Dr. Jonathan Holmes, Committee Member Dr. Nesa Wasarhaley, Committee Member Running head: DUDE LOOKS LIKE A FEMINIST! 1 ! Dude Looks Like a Feminist!: Moral Concerns and Feminism Among Men Renee F. Precopio Bridgewater State University Author Note This research was made possible by the ATP Undergraduate Research Program at Bridgewater State University. DUDE LOOKS LIKE A FEMINIST! 2 Abstract Even though male participation in feminism is essential to its success, it is possible that men are reluctant to get involved in the movement because of its primary -
The Perfect Misogynist Storm and the Electromagnetic Shape of Feminism: Weathering Brazil’S Political Crisis
Journal of International Women's Studies Volume 20 Issue 8 Issue #2 (of 2) Women’s Movements and the Shape of Feminist Theory and Praxis in Article 6 Latin America October 2019 The Perfect Misogynist Storm and The Electromagnetic Shape of Feminism: Weathering Brazil’s Political Crisis Cara K. Snyder Cristina Scheibe Wolff Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Snyder, Cara K. and Wolff, Cristina Scheibe (2019). The Perfect Misogynist Storm and The Electromagnetic Shape of Feminism: Weathering Brazil’s Political Crisis. Journal of International Women's Studies, 20(8), 87-109. Available at: https://vc.bridgew.edu/jiws/vol20/iss8/6 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2019 Journal of International Women’s Studies. The Perfect Misogynist Storm and The Electromagnetic Shape of Feminism: Weathering Brazil’s Political Crisis By Cara K. Snyder1 and Cristina Scheibe Wolff2 Abstract In Brazil, the 2016 coup against Dilma Rousseff and the Worker’s Party (PT), and the subsequent jailing of former PT President Luis Ignacio da Silva (Lula), laid the groundwork for the 2018 election of ultra-conservative Jair Bolsonaro. In the perfect storm leading up to the coup, the conservative elite drew on deep-seated misogynist discourses to oust Dilma Rousseff, Brazil’s progressive first woman president, and the Worker’s Party she represented.