DOCSLIB.ORG

Order of the Mass for the Institution of Acolytes

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Order of the Mass for the Institution of Acolytes Saturday, 24 April 2021 — Chapel of the Immaculate Conception Prelude Chant Pastoral Théodore Dubois (1837—1924) INTRODUCTORY RITES Entrance Chant Alleluia! Sing to Jesus HYFRYDOL 1. Alleluia! Sing to Jesus! His the scepter, his the throne; Alleluia! His the triumph, his the victory alone; Hark! The songs of peaceful Sion thunder like a mighty flood; Jesus out of every nation hath redeemed us by his blood. 2. Alleluia! Bread of Angels, Thou on earth our food, our stay; Alleluia! Here the sinful flee to thee from day to day: Intercessor, friend of sinners, Earth’s Redeemer, plead for me, Where the songs of all the sinless sweep across the crystal sea. 3. Alleluia! King eternal, Thee the Lord of lords we own; Alleluia! Born of Mary, Earth thy footstool, heav’n thy throne: Thou within the veil hast entered, robed in flesh, our great High Priest; Thou on earth both Priest and Victim in the Eucharistic feast. Kyrie Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. LITURGY OF THE WORD First Reading Acts 9:31-42 The Church throughout all Judea, Galilee, and Samaria was at peace. She was being built up and walked in fear of the Lord, and with the consolation of the Holy Spirit she grew in numbers. As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord. Now in Joppa there was a disciple named Tabitha (which translated is Dorcas). She was completely occupied with good deeds and almsgiving. Now during those days she fell sick and died, so after washing her, they laid her out in a room upstairs. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was still with them. Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. This became known all over Joppa, and many came to believe in the Lord. Responsorial Psalm Psalms 116:12-13, 14-15, 16-17 ℟: How shall I make a return to the Lord for all the good he has done for me? How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD. ℟ My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones. ℟ O LORD, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. ℟ Gospel Acclamation ℟: Alleluia, alleluia. Your words, Lord, are Spirit and life; you have the words of everlasting life. ℟ Gospel John 6:60-69 Many of the disciples of Jesus who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the Spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many of his disciples returned to their former way of life, and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.” INSTITUTION OF ACOLYTES Calling of the Candidates Rev. Msgr. Andrew R. Baker Homily Most Rev. Joseph L. Coffey Rite of Institution Each candidate goes to the bishop and kneels. The bishop presents him with the wine to be consecrated. Bishop: Take the wine for the celebration of the Eucharist. Make your life worthy of your service at the table of the Lord and of His Church. Acolyte: Amen. Institution Chant The Lord is My Chosen Portion and My Cup MODE VIII The Lord is my chosen portion and my cup; You hold my lot. MEN TO BE INSTITUTED ACOLYTE Daniel John Andrades Jacob Paul George Archdiocese of Baltimore, MD Apostolic Vicariate of Southern Arabia Andrés Ricardo Ángel Acuña Richard Anthony Groff Archdiocese of Baltimore, MD Diocese of Harrisburg, PA David Arellano Conor Edmund Hardy Diocese of Richmond, VA Archdiocese of Washington, DC Martin Joseph Begley Nathan Riley Hopper Archdiocese of Washington, DC Diocese of Peoria, IL Jonathan Andrew Bennett Kevin Patrick Hrycenko Diocese of Arlington, VA Diocese of Trenton, NJ Dharen Manuel Brochero Garavito Robert John Krisch Diocese of Norwich, CT Diocese of Fort Wayne-South Bend, IN Ignacio Cardenas Moran David Michael Langford Diocese of Peoria, IL Diocese of Fort Wayne-South Bend, IN Joseph Samuel DeMarzo III Braden Alphonso Lynch Diocese of Paterson, NJ Archdiocese of Baltimore, MD Daniel James Dionesotes Chiedozie Franklin Ononuju Diocese of Peoria, IL Diocese of Harrisburg, PA William Winston Douglas Scott James Nemec Diocese of Richmond, VA Diocese of Lincoln, NE Vincent Michael Faurote Thomas Lee Pressley Diocese of Fort Wayne-South Bend, IN Diocese of Colorado Springs, CO Joseph Patrick Flaherty Jacob Louis Schneider Diocese of Arlington, VA Diocese of Fort Wayne-South Bend, IN Brian Michael Florin Patrick James Wille Diocese of Fort-Wayne South Bend, IN Diocese of Peoria, IL Ruben Dario Garcia Sanchez Charles Christian Wilton Diocese of Norwich, CT Diocese of Arlington, VA/ Archdiocese for the Military Services LITURGY OF THE EUCHARIST Offertory Chant For you I watch For you I watch, O God, I long to gaze on you, to behold your glory and power, alleluia. Offertory Motet Anima Christi Robert Powell (b. 1932) Soul of Christ, sanctify me; Body of Christ, save me; Blood of Christ, wash me; Passion of Christ, strengthen me; O good Jesu, hear me; Within thy wounds, hide me; Suffer me not to be separated from thee; From the malicious enemy defend me; In the hour of my death, call me and bid me come to thee, That with thy saints I may praise thee forever and ever. Amen. Sanctus Memorial Acclamation Save us, Savior of the world, for by Your Cross and Resurrection, You have set us free. Agnus Dei Communion Chant In Galilee you will see Jesus In Galilee you will see Jesus just as he told you, alleluia. CONCLUDING RITES Episcopal Blessing Prayer to St. Michael the Archangel Postlude Hosanna! Théodore Dubois (1837—1924) IN ACKNOWLEDGEMENT The Mount St. Mary’s Seminary community would like to thank the following individuals for their service at this liturgy: Celebrant································································································ Most Rev. Joseph L. Coffey Auxiliary Bishop, Archdiocese for the Military Services Principal Concelebrant ··································································· Rev. Msgr. Andrew R. Baker Rector, Mount St. Mary’s Seminary Deacon of the Word ········································································· Rev. Mr. Peter J. St. George Deacon of the Eucharist ······················································ Rev. Mr. Keeton R. T. Lockwood Acolyte ································································································ Mr. Emerson R. P. Francisco Lector ·················································································································· Mr. Jacob A. Martini Server ·········································································································· Mr. Michael C. Sampson Vimpæ·············································································································· Mr. Raymond E. Goins Mr. Joel Philip Master of Ceremony ······················································································ Mr. Erin M. Donlon Psalmist ················································································································· Mr. Jacob M. Ramos Cantor ································································································· Mr. Sean-Michael V. Nypaver Choir ································································································································Vespers Schola Organist and Choir Director ······································································ Mr. Nicholas J. Will Director of Liturgical Music, Mount St. Mary’s Seminary THE FUNCTIONS OF THE ACOLYTE The functions that the acolyte may carry out are of various kinds and several may occur at the same moment. Hence, it is desirable that these duties be suitably distributed among several acolytes. If, in fact, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. In the procession to the altar, the acolyte may carry the cross, walking between two ministers with lighted candles. Upon reaching the altar, however, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it away in a dignified place.
Recommended publications
  • Nine Steps to Becoming a Better Lector

    Nine Steps to Becoming a Better Lector

    Nine Steps To Becoming A Better Lector Lectors need to be “truly Gospels. You will want to way to expose yourself to the qualified and carefully read Scripture according to riches of Scripture. prepared,” says the General the way it is organized in the When you prepare your Instruction of the Roman lectionary. So, for example, reading, read it in context. Missal, “so that the faithful it is helpful to read the entire This is especially important may develop a warm and Gospel every Advent if you have the first reading living love for Scripture (Matthew in Year A, Mark in because some of the from listening to the sacred Year B, Luke in Year C). selections don’t make much texts.” (66) Much of John’s Gospel is sense out of their original read in Year B, especially That is, perhaps, a larger context. The first is to read during the summer. That is a responsibility than you the passages that come good time to read all of the thought when you signed up before and after your reading fourth Gospel. to be a lector. It means more in the Bible. The second is than getting up on Sunday to When preparing a reading for to read the lectionary do a reading. It means Sunday, read the Gospel passages that occur the week proclaiming God’s word in first. Then read the first and before and the week after such a way that those second readings, which are your reading. By doing both, gathered come to a deeper, intended to prepare the you will get a sense of what richer faith.
  • (1) Western Culture Has Roots in Ancient and ___

    (1) Western Culture Has Roots in Ancient and ___

    5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23.
  • Thurifer at Missa Cantata

    Thurifer at Missa Cantata

    THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions.
  • Sacred Heart's

    Sacred Heart's

    Altar Servers Handbook Sacred Heart Catholic Church 21599 Parke Lane Grosse Ile, MI 48138 (734) 676-1378 January, 2014 SERVER'S PRAYER Loving Father, Creator of the universe, you call your people to worship, to be with you and each other at Mass. Help me, for you have called me also. Keep me prayerful and alert. Help me to lead others in prayer. Thank you for the trust you’ve placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us In the Holy Spirit. Amen. DEFINITION OF ALTAR SERVER It is a great privilege to serve at the Altar of our God and therefore Servers are chosen from those who display a desire for a more intimate relationship with our Lord and God, Jesus Christ who becomes present on the Altar, just as He was at the Last Supper. Accordingly, Servers have a solemn responsibility to do their assigned duties with dignity and reverence. Our parish has Altar Servers (boys and girls), who were baptized Catholic, have made their communion, in third grade or higher and have completed the altar servers training. Servers are encouraged to continue for as long as they will serve. All servers should come to Mass regularly and have a desire to serve at the Altar and assist Father in Mass. Servers are generally scheduled once a month but this may fluctuate according to needs. HOW SHOULD I DRESS WHEN I SERVE? † Clothes should be appropriate for church. Also, remember that it can get very warm while serving so dress according.
  • St. James Community of Faith the Ministry of Acolyte Fall, 2016

    St. James Community of Faith the Ministry of Acolyte Fall, 2016

    St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together.
  • ORDINATION 2021.Pdf

    ORDINATION 2021.Pdf

    WELCOME TO THE CATHEDRAL OF SAINT PAUL Restrooms are located near the Chapel of Saint Joseph, and on the Lower Level, which is acces- sible via the stairs and elevator at either end of the Narthex. The Mother Church for the 800,000 Roman Catholics of the Archdiocese of Saint Paul and Minneapolis, the Cathedral of Saint Paul is an active parish family of nearly 1,000 households and was designated as a National Shrine in 2009. For more information about the Cathedral, visit the website at www.cathedralsaintpaul.org ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS SAINT PAUL, MINNESOTA Cover photo by Greg Povolny: Chapel of Saint Joseph, Cathedral of Saint Paul 2 Archdiocese of Saint Paul and Minneapolis Ordination to the Priesthood of Our Lord Jesus Christ E Joseph Timothy Barron, PES James Andrew Bernard William Duane Duffert Brian Kenneth Fischer David Leo Hottinger, PES Michael Fredrik Reinhardt Josh Jacob Salonek S May 29, 2021 ten o’clock We invite your prayerful silence in preparation for Mass. ORGAN PRELUDE Dr. Christopher Ganza, organ Vêpres du commun des fêtes de la Sainte Vierge, op. 18 Marcel Dupré Ave Maris Stella I. Sumens illud Ave Gabrielis ore op. 18, No. 6 II. Monstra te esse matrem: sumat per te preces op. 18, No. 7 III. Vitam praesta puram, iter para tutum: op. 18, No. 8 IV. Amen op. 18, No. 9 3 HOLY MASS Most Rev. Bernard A. Hebda, Celebrant THE INTRODUCTORY RITES INTROITS Sung as needed ALL PLEASE STAND Priests of God, Bless the Lord Peter Latona Winner, Rite of Ordination Propers Composition Competition, sponsored by the Conference of Roman Catholic Cathedral Musicians (2016) ANTIPHON Cantor, then Assembly; thereafter, Assembly Verses Daniel 3:57-74, 87 1.
  • Explanation of the Lutheran Liturgy Based on LSB Divine Service I

    Explanation of the Lutheran Liturgy Based on LSB Divine Service I

    Explanation of the Lutheran Liturgy Based on LSB Divine Service I Prelude . Lighting of the Candles Greeting . Significance of the Day The Divine Service begins with the Hymn of Invocation (or the Processional Hymn, if there is a Procession), which helps set the tone and mood for the worship service, reminding us early on of God's great love through Jesus our Savior. Already, with the Prelude, the organist is directing our attention to the fact that in worship, "heaven touches earth," just as God's Word declares through the Virgin Mary in Luke 1:68: "Blessed be the Lord God of Israel, for He has visited and redeemed His people." Hymn of Invocation: CONFESSION AND ABSOLUTION Congregation shall stand The service continues as we invoke the name of the Triune God, put upon us by Jesus' command in our Baptism (Matthew 28:19) - the name in which we gather. St. Paul captures the eternal significance of our Baptism into Christ when he writes: "as many of you as were baptized into Christ have put on Christ" (Galatians 3:27). The sign of the cross may be made as a visible reminder of our Baptism. The congregation responds by saying, "Amen," which means "so let it be!” P In the name of the Father and of the Son and of the Holy Spirit. C Amen. The Exhortation is an invitation to confession. The inspired words of the Apostle John remind us that God is "faithful and just to forgive our sins and cleanse us from all unrighteousness" (1 John 1:8-9).
  • Church and Liturgical Objects and Terms

    Church and Liturgical Objects and Terms

    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
  • Altar Server Instructions Booklet

    Altar Server Instructions Booklet

    Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary
  • Guidelines for Lectors Archdiocese of New York

    Guidelines for Lectors Archdiocese of New York

    October 2014 Guidelines for Lectors Archdiocese of New York Prepared by the Office of Liturgy of the Archdiocese of New York The Guidelines which follow are intended to offer a synthesis of ecclesial documentation concerning the role of the lector within the celebration of the sacred liturgy. As well, they highlight several aspects of this ministry as it is to be carried out within the Archdiocese of New York. These guidelines are directed primarily to pastors and others who oversee the ministry of lectors in the Archdiocese of New York. !1 October 2014 History and Role of the Lector Since the earliest days of the Church, Christians have gathered together to hear the Word of God proclaimed within the celebration of the liturgy. Over the centuries, various groups of persons have been entrusted with this task of reading the Word of God. For example, in the second century, the church began to develop a number of "minor orders." Those who received these orders were responsible for performing various ministerial functions in the liturgy, including that of reading the Word of God. In the first centuries of the Church's history, these lectors were often laymen. However, by the early middle ages, those who were enrolled in the minor order of lector were predominantly clerics studying for the priesthood. In 1972, as a part of the post-conciliar liturgical renewal, Pope Paul VI replaced the minor orders with the ministries of lector and acolyte (Ministeria quaedam). Following the ancient tradition of the Church, these ministries were reserved to men. However, those who exercised these ministries were no longer to be ordained, but simply instituted into these roles.
  • Acolyte Training Information

    Acolyte Training Information

    When you serve God by serving as an acolyte, you are doing more than carrying a flame to the altar candles. You are symbolically bringing the light of Christ’s spirit into the worship service. I hope that by serving as an acolyte, you will be filled with a sense of spiritual meaning and fulfillment. You will make new friends, have fun, and through your commitment grow in service to our church. I hope this manual will provide a quick reference for you as you begin your journey as an acolyte. If you have any questions, please do not hesitate to contact our acolyte coordinator, Jill Ingram @ 650-8607 or [email protected]. You have made an important promise to First United Methodist Church by agreeing to serve as an acolyte. I welcome you and thank you for helping in this very significant position. Background An acolyte is a person who assists in the worship service. Normally, the acolyte serves by lighting and extinguishing the candles on the altar table and by carrying in the cross. Occasionally, an acolyte also may assist in other portions of the worship service. It is the custom in our church for acolytes to be young boys and girls who are in about the third through seventh grades. However, teens and adults also may serve as acolytes. DID YOU KNOW? The acolyte ministry originated from Old Testament times. The Scriptures tell us of the prophet Samuel assisting Eli the priest, and of Elijah being assisted by Elisha. The word “acolyte” comes from the Greek word “akolouthos,” which means a servant or attendant who waits on another.
  • Kyrie Eleison. Lord, Have Mercy. Christe Eleison

    Kyrie Eleison. Lord, Have Mercy. Christe Eleison

    Third Sunday in Lent March 7, 2021 PRELUDE KYRIE Mozart Mass in C (1756-1791) Kyrie eleison. Lord, Have Mercy. Christe eleison. Christ, have Mercy. Kyrie eleison. Lord, Have Mercy. A PENITENTIAL ORDER Officiantt: Bless the Lord who forgives all our sins. People: His mercy endures for ever. Officiant: Jesus said, “The first commandment is this: Hear, O Israel: The Lord our God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no other commandment greater than these.” Let us confess our sins against God and our neighbor. All: Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Officiant: Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. TRISAGION Hymnal S-100 COLLECT OF THE DAY Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.