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Home , Acolyte, Alleluia, Lector, Thurible

Order of the for the Institution of Saturday, 24 April 2021 — Chapel of the Immaculate Conception Prelude Chant Pastoral Théodore Dubois (1837—1924) INTRODUCTORY RITES Chant ! Sing to HYFRYDOL 1. Alleluia! Sing to Jesus! His the scepter, his the throne; Alleluia! His the triumph, his the victory alone; Hark! The songs of peaceful Sion thunder like a mighty flood; Jesus out of every nation hath redeemed us by his blood. 2. Alleluia! Bread of Angels, Thou on earth our food, our stay; Alleluia! Here the sinful flee to thee from day to day: Intercessor, friend of sinners, Earth’s Redeemer, plead for me, Where the songs of all the sinless sweep across the crystal sea. 3. Alleluia! King eternal, Thee the Lord of lords we own; Alleluia! Born of Mary, Earth thy footstool, heav’n thy throne: Thou within the hast entered, robed in flesh, our great High ; Thou on earth both Priest and Victim in the Eucharistic feast.

Excerpts from the for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. OF THE WORD First Reading Acts 9:31-42 The throughout all Judea, Galilee, and Samaria was at peace. She was being built up and walked in fear of the Lord, and with the consolation of the she grew in numbers. As Peter was passing through every region, he went down to the holy ones living in Lydda. There he found a man named Aeneas, who had been confined to bed for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” He got up at once. And all the inhabitants of Lydda and Sharon saw him, and they turned to the Lord. Now in Joppa there was a disciple named Tabitha (which translated is Dorcas). She was completely occupied with good deeds and almsgiving. Now during those days she fell sick and died, so after washing her, they laid her out in a room upstairs. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, “Please come to us without delay.” So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was still with them. Peter sent them all out and knelt down and prayed. Then he turned to her body and said, “Tabitha, rise up.” She opened her eyes, saw Peter, and sat up. He gave her his hand and raised her up, and when he had called the holy ones and the widows, he presented her alive. This became known all over Joppa, and many came to believe in the Lord. Responsorial Psalm 116:12-13, 14-15, 16-17 ℟: How shall I make a return to the Lord for all the good he has done for me? How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD. ℟ My vows to the LORD I will pay in the presence of all his people. Precious in the eyes of the LORD is the death of his faithful ones. ℟ O LORD, I am your servant; I am your servant, the son of your handmaid; you have loosed my bonds. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. ℟ Acclamation ℟: Alleluia, alleluia. Your words, Lord, are Spirit and life; you have the words of everlasting life. ℟ Gospel John 6:60-69 Many of the disciples of Jesus who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the Spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many of his disciples returned to their former way of life, and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

INSTITUTION OF ACOLYTES Calling of the Candidates Rev. Msgr. Andrew R. Baker Most Rev. Joseph L. Coffey Rite of Institution Each candidate goes to the and kneels. The bishop presents him with the wine to be consecrated. Bishop: Take the wine for the celebration of the Eucharist. Make your life worthy of your service at the table of the Lord and of His Church. : Amen. Institution Chant The Lord is My Chosen Portion and My Cup MODE VIII The Lord is my chosen portion and my cup; You hold my lot. MEN TO BE INSTITUTED ACOLYTE

Daniel John Andrades Jacob Paul George Archdiocese of Baltimore, MD of Southern Arabia

Andrés Ricardo Ángel Acuña Richard Anthony Groff Archdiocese of Baltimore, MD Diocese of Harrisburg, PA

David Arellano Conor Edmund Hardy Diocese of Richmond, VA Archdiocese of Washington, DC

Martin Joseph Begley Nathan Riley Hopper Archdiocese of Washington, DC Diocese of Peoria, IL

Jonathan Andrew Bennett Kevin Patrick Hrycenko Diocese of Arlington, VA Diocese of Trenton, NJ

Dharen Manuel Brochero Garavito Robert John Krisch Diocese of Norwich, CT Diocese of Fort Wayne-South Bend, IN

Ignacio Cardenas Moran David Michael Langford Diocese of Peoria, IL Diocese of Fort Wayne-South Bend, IN

Joseph Samuel DeMarzo III Braden Alphonso Lynch Diocese of Paterson, NJ Archdiocese of Baltimore, MD

Daniel James Dionesotes Chiedozie Franklin Ononuju Diocese of Peoria, IL Diocese of Harrisburg, PA

William Winston Douglas Scott James Nemec Diocese of Richmond, VA Diocese of Lincoln, NE

Vincent Michael Faurote Thomas Lee Pressley Diocese of Fort Wayne-South Bend, IN Diocese of Colorado Springs, CO

Joseph Patrick Flaherty Jacob Louis Schneider Diocese of Arlington, VA Diocese of Fort Wayne-South Bend, IN

Brian Michael Florin Patrick James Wille Diocese of Fort-Wayne South Bend, IN Diocese of Peoria, IL

Ruben Dario Garcia Sanchez Charles Christian Wilton Diocese of Norwich, CT Diocese of Arlington, VA/ Archdiocese for the Military Services LITURGY OF THE EUCHARIST Chant For you I watch For you I watch, O God, I long to gaze on you, to behold your glory and power, alleluia.

Offertory Motet Robert Powell (b. 1932)

Soul of Christ, sanctify me; , save me; , wash me; Passion of Christ, strengthen me; O good Jesu, hear me; Within thy wounds, hide me; Suffer me not to be separated from thee; From the malicious enemy defend me; In the hour of my death, call me and bid me come to thee, That with thy I may praise thee forever and ever. Amen. Save us, Savior of the world, for by Your Cross and Resurrection, You have set us free.

Agnus Dei Chant In Galilee you will see Jesus In Galilee you will see Jesus just as he told you, alleluia.

CONCLUDING RITES Episcopal Blessing Prayer to St. Michael the Archangel Postlude ! Théodore Dubois (1837—1924) IN ACKNOWLEDGEMENT The Mount St. Mary’s Seminary community would like to thank the following individuals for their service at this liturgy:

Celebrant································································································ Most Rev. Joseph L. Coffey , Archdiocese for the Military Services

Principal Concelebrant ··································································· Rev. Msgr. Andrew R. Baker , Mount St. Mary’s Seminary

Deacon of the Word ········································································· Rev. Mr. Peter J. St. George

Deacon of the Eucharist ······················································ Rev. Mr. Keeton R. T. Lockwood

Acolyte ································································································ Mr. Emerson R. P. Francisco

Lector ·················································································································· Mr. Jacob A. Martini

Server ·········································································································· Mr. Michael C. Sampson

Vimpæ·············································································································· Mr. Raymond E. Goins Mr. Joel Philip

Master of Ceremony ······················································································ Mr. Erin M. Donlon

Psalmist ················································································································· Mr. Jacob M. Ramos

Cantor ································································································· Mr. Sean-Michael V. Nypaver

Choir ································································································································ Schola

Organist and Director ······································································ Mr. Nicholas J. Will Director of Liturgical Music, Mount St. Mary’s Seminary THE FUNCTIONS OF THE ACOLYTE

The functions that the acolyte may carry out are of various kinds and several may occur at the same moment. Hence, it is desirable that these duties be suitably distributed among several acolytes. If, in fact, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. In the to the , the acolyte may carry the cross, walking between two ministers with lighted candles. Upon reaching the altar, however, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it away in a dignified place. Then he takes his place in the sanctuary. Through the entire celebration, it is for the acolyte to approach the Priest or the Deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. Thus it is appropriate that, in so far as possible, the acolyte should occupy a place from which he can easily carry out his ministry either at the chair or at the altar. In the absence of a Deacon, after the Universal Prayer and while the Priest remains at the chair, the acolyte places the , the purificator, the , the pall, and the Missal on the altar. Then, if necessary, the acolyte assists the Priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the Priest. If is being used, the acolyte presents the to the Priest and assists him while he the offerings, the cross, and the altar. Then the acolyte incenses the Priest and the people. A duly instituted acolyte, as an extraordinary , may, if necessary, assist the Priest in distributing Communion to the people. If Communion is given under both kinds, in the absence of a Deacon, the acolyte administers the chalice to the communicants or holds the chalice if Communion is given by . Likewise, after the distribution of Communion is complete, a duly instituted acolyte helps the Priest or Deacon to purify and arrange the sacred vessels. In the absence of a Deacon, a duly instituted acolyte carries the sacred vessels to the and there purifies them, wipes them, and arranges them as usual. After the celebration of Mass, the acolyte and other ministers return together with the Deacon and the Priest in procession to the , in the same manner and in the same order in which they entered. (General Instruction of the , 187-193)